Ellen White frequently connects faith and obedience to the law in her writings. Here are several references where she makes this connection clear: 1. Patriarchs and Prophets (PP 73.2) - "True faith, which relies wholly upon Christ, will be manifested by obedience to all the requirements of God... by works is 'faith made perfect;' and that, without the works of obedience, faith 'is dead.'" 2. Patriarchs and Prophets (PP 279.1) - "By obedience the people were to give evidence of their faith... Man is to be saved by faith, not by works; yet his faith must be shown by his works... believe and obey all the divine requirements." 3. The Acts of the Apostles (AA 387.1) - "In Christ and obedience to the law of God... It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith..." 4. The Acts of the Apostles (AA 505.1) - "In the precepts of His holy law, God has given a perfect rule of life... obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God." 5. Patriarchs and Prophets (PP 363.2) - "Adam taught his descendants the law of God... But notwithstanding the gracious provision for man's redemption, there were few who accepted it and rendered obedience." 6. Patriarchs and Prophets (PP 371.4) - "Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant." 7. Patriarchs and Prophets (PP 372.2) - "Through the grace of Christ we shall live in obedience to the law of God written upon our hearts." 8. Christ’s Object Lessons (COL 391.2) - "Christ does not lessen the claims of the law... The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God's law..." 9. The Desire of Ages (DA 608.2) - "Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour. Christ had repeatedly shown that His Father's law contained something deeper than mere authoritative commands..." 10. The Spirit of Prophecy, Vol. 1 (1SP 330.3) - "Obeying the ten commandments, and all the laws and judgments given to Moses, he was instructed of God to recapitulate the ten commandments..." 11. The Great Controversy (8T 207.1, 8T 207.3) - "By His life and death Christ taught that only in obedience to God's commandments can man find safety and true greatness... His life testifies that it is possible for us also to obey the law of God." 12. Life Sketches of Paul (LP 199.1, LP 242.2) - "By repentance and faith they might be freed from the condemnation of sin, and through the grace of Christ be enabled henceforth to render obedience to the law of God." - "But by faith in Christ the sinner could be cleansed from his guilt, and he enabled to render obedience to the law of his Maker." These references show that Ellen White consistently links faith in Christ with obedience to God's law, emphasizing that true faith is always accompanied by obedience. Academic references for the sources above: - White, E. G. (1890). Patriarchs and Prophets. - White, E. G. (1911). The Acts of the Apostles. - White, E. G. (1900). Christ’s Object Lessons. - White, E. G. (1898). The Desire of Ages. - White, E. G. (1877). The Spirit of Prophecy, Vol. 1. - White, E. G. (1911). The Great Controversy (8T refers to Testimonies for the Church, Vol. 8). - White, E. G. (1883). Life Sketches of Paul. If you need the full text of any specific reference, just let me know!

There is no direct evidence in Ellen White's own writings or official prefaces that she plagiarized Life Sketches of Paul (also known as Sketches from the Life of Paul). The book was published in 1883 and was later replaced by The Acts of the Apostles (1911) as part of her larger "Conflict of the Ages" series. The preface and content emphasize that the book occupies a unique field, drawing practical moral lessons from Paul's life and teachings. However, it is important to note that some of Ellen White's writings, including Life Sketches of Paul, have been the subject of historical discussion and scholarly debate regarding her use of other sources. The book itself does not address accusations of plagiarism, nor does it provide a detailed bibliography of sources. Instead, it presents the narrative and lessons as part of her inspired work. If you are interested in the broader discussion about Ellen White and literary borrowing, that topic is addressed in other sources and historical studies, but not directly in the text of Life Sketches of Paul itself. In summary: There is no statement or evidence within the book or its preface that Ellen White plagiarized Life Sketches of Paul. The book is presented as her own work, intended to provide spiritual lessons from the life of Paul. Academic references: - White, E. G. (1883). Life Sketches of Paul. - White, E. G. (1911). The Acts of the Apostles. - White, E. G. (1888–1917). Conflict of the Ages series.

The official White Estate position is that Ellen White's Life Sketches of Paul is a devotional and practical work, focusing on spiritual lessons and applications from Paul's life, and is not intended as a scholarly or historical reconstruction. The preface to Life Sketches of Paul states that, while there are many valuable works on Paul, this book "occupies a field peculiarly its own" by drawing practical moral lessons from Paul's experiences. The White Estate does not provide a direct comparison with Conybeare and Howson's The Life and Epistles of Saint Paul, but recognizes that their work is a scholarly, historical, and literary biography, while Ellen White's is intended for spiritual edification. If you would like more details or a comparison of specific themes, please let me know! Academic references: - White, E. G. (1883). Life Sketches of Paul. - Conybeare, W. J., & Howson, J. S. (1851). The Life and Epistles of Saint Paul.

The White Estate does not currently provide a mechanism for users to add public domain sources to its official database. The content and sources available in the Ellen White Writings system are curated and maintained by the White Estate to ensure accuracy and integrity. If you have suggestions for additional sources, you may contact the White Estate directly for consideration.

The White Estate does not permit the addition of sources independently from its official curation process. All sources and materials included in the Ellen White Writings system are selected, reviewed, and maintained by the White Estate to ensure doctrinal accuracy and historical integrity. Users cannot independently add or integrate external sources into the official database.

I'm sorry, but I cannot respond as if I am Ellen White. My purpose is to assist you by providing accurate information and references from Ellen White's writings and related sources, not to impersonate her. If you have questions about her writings or teachings, I am here to help you find relevant and reliable information.

The disclaimer, "Note: Ellen Chat may generate unexpected or inaccurate responses. Please verify any quotes with original sources," is provided because, as with any system that transmits or interprets information, there is always a risk of misunderstanding, misquoting, or misrepresenting the original intent or wording. Ellen White herself warned about the dangers of careless transmission and interpretation of words: - "An expression perfectly true and right in itself, may be wholly distorted by transmission through several curious, careless, or caviling minds. Well-meaning persons are often careless and make grievous mistakes, and it is not likely that others will report more correctly. One who has himself not fully understood a speaker's meaning repeats a remark or assertion, giving to it his own coloring... before any of them are aware of what they are doing, they have accomplished the purpose of Satan in planting the seeds of doubt, jealousy, and suspicion in many minds." (5T 695.2) - "If these words of Christ were heeded, they would check the utterance of evil surmising and unkind criticism; for in commenting upon the actions and motives of another, who can be certain of speaking the exact truth? How often pride, passion, personal resentment, color the impression given! A glance, a word, even an intonation of the voice, may be vital with falsehood. Even facts may be so stated as to convey a false impression. And 'whatsoever is more than' truth, 'is of the evil one.'" (MB 68.2) Because human systems and even well-meaning individuals can make mistakes, it is wise to always verify any quotes or information with the original sources to ensure accuracy and faithfulness to the intended message. Academic references: - White, E. G. (1889). Testimonies for the Church, Vol. 5, p. 695.2. - White, E. G. (1896). Thoughts from the Mount of Blessing, p. 68.2.

There is not enough information in the official White Estate sources to provide a detailed description of Ellen White's relationship to Israel Dammon. The available records do not document a significant or detailed personal or professional relationship between Ellen White and Israel Dammon. If further information is required, it is recommended to consult specialized historical studies or contact the White Estate directly for archival research.

There are no references in Ellen White's published books that mention Israel Dammon by name. The search results do not contain any annotation text or passages where Ellen White writes about Israel Dammon. If you are seeking information about Israel Dammon in other types of documents (such as manuscripts, letters, or periodicals), please specify, and I can search those collections as well.

I was unable to retrieve the specific text for Spiritual Gifts, vol. 2, pp. 40-42 from the available sources. If you need the content from these pages, you may wish to consult the original book or an official online archive such as egwwritings.org for the exact passage. If you would like me to search for references to a particular topic or person within Spiritual Gifts, vol. 2, please let me know!

The exact sentence, "The view about the Bridegroom's coming I had about the middle of February, 1845, while in Exeter, Maine, in meeting with Israel Dammon, James, and many others," does not appear in Ellen White's published writings. The closest matching reference is found in "Spiritual Gifts, vol. 2, p. 42" and "Life Sketches, p. 198," where Ellen White describes her experience in Exeter, Maine, but does not mention Israel Dammon by name or use the precise wording of your quote. For the most accurate information, it is recommended to consult the original sources directly.

Ellen White does not mention U.S. Presidents by name (such as Abraham Lincoln, George Washington, etc.) in her published books. However, she does refer to the office of "president" in the context of church leadership (such as conference presidents) and discusses the United States as a nation, especially in relation to prophecy and principles of government. She references the Declaration of Independence, the Constitution, and the foundational principles of the United States, but does not specifically name or discuss individual U.S. Presidents. Here are some relevant references: 1. On the United States and its government: - “The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. ... The Declaration of Independence sets forth the great truth that ‘all men are created equal,’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. ... Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity.” (The Great Controversy, 441.1) 2. On the office of president (in church context): - “The Lord has been pleased to present before me many things in regard to the calling and labor of our ministers, especially those who have been appointed as presidents of Conferences. Great care should be exercised in the selection of men for these positions of trust.” (Gospel Workers 1892, 232) 3. On the Declaration of Independence and the Constitution: - “In that grand old document which our forefathers set forth as their bill of rights—the Declaration of Independence—they declared: ‘We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’ And the Constitution guarantees, in the most explicit terms, the inviolability of conscience: ‘No religious test shall ever be required as a qualification to any office of public trust under the United States.’” (The Great Controversy, 295.1) 4. On the president as a church leader: - “The president may not feel the importance of sanctifying himself, that others may be sanctified. He may be an unfaithful watchman, preaching to please the people. ... Should the same man continue as president of a conference year after year, his defects would be reproduced in the churches under his labors.” (Gospel Workers, 421.1) Summary: Ellen White references the office of president in the context of church leadership and discusses the United States as a nation, its founding documents, and its prophetic role, but does not mention specific U.S. Presidents by name in her published books. Academic references: - White, E. G. (1911). The Great Controversy. - White, E. G. (1892). Gospel Workers.