Ellen Chat Conversation

The presence of heavenly beings is deeply affected by the atmosphere created by human behavior and the type of music chosen by those who profess to follow God. When music is used for frivolous purposes or resembles the music of the world, it causes holy angels to withdraw in sorrow. These celestial messengers are depicted as weeping when they witness youth and professed Christians engaging in music that is vain or better suited for a dance hall, as such influences create a barrier of darkness and divert the mind from devotion (PH036 11.3), (1T 505.2).

In contrast, there is a form of music that is heavenly and harmonious, surpassing any earthly sound in its expression of mercy and holy joy. This sacred melody is associated with those who have endured great spiritual conflict and have remained faithful through agonizing prayer. When the people of God obtain victory over temptation and the shaking, their experience is marked by a sweet, instrumental sound that reflects their gratitude and sacred joy (CCh 339.1), (1T 181.3), (1SG 185.2), (CET 176.3), (EW 270.4), (1TT 60.4).

The spiritual state of a believer is characterized by a quiet and calm trust in God rather than by pretense or worldly excitement. In God's dealings with His people, there is a sense of sensible waiting and a firm reliance on the Word of God. This quietness of spirit is a hallmark of the genuine channel of light, distinguishing it from the deceptive and noisy counterfeits that Satan uses to mislead souls (2SM 96.2).

Even in public settings, the power of a quiet and holy influence can be profound. When the truth is presented with the right spirit, it can command respect and bring a "great silence" even over a tumultuous crowd. This hush allows the message of God to be heard clearly, demonstrating that a calm and dignified bearing can be more effective than loud or revelrous displays (LP 218.2).

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The spiritual condition of young people who claim to be followers of Christ but remain entangled in worldly habits is a source of profound grief to heavenly beings. While these youth may participate in religious activities or profess to praise God, their attachment to "cheap, vain things" and "frivolous attractions" creates a disconnect between their profession and their character (1TT 355.2), (3T 370.3), (CCh 188.4). This inconsistency is particularly distressing because it prevents them from experiencing the true peace and intellect-elevating power that comes from a genuine, separate life in Christ (1T 510.1). Heavenly messengers are depicted as weeping when they witness those who should be "soldiers of the cross" instead indulging in a spirit of "recklessness and folly" (2MR 261.5), (YI January 18, 1894, par. 2).

When the youth ignore "cautions and warnings" or treat spiritual counsel with "ridicule," they fail to realize the high standard God has enabled them to reach (YI January 18, 1894, par. 2). This rejection of divine guidance by those who have been given every opportunity to build a solid character causes sorrow in heaven, as it signifies a choice to drift with impulse rather than standing firm for the truth (YI January 18, 1894, par. 2). The contrast between what these young people could be and what they choose to be is the core of this celestial sadness. God sees "great possibilities" in the youth and desires to enlist them in His "ranks" to do a "special work" (YI January 18, 1894, par. 2), (9T 77.3), (PH078 27.3).

When they instead choose "self-gratification" and fail to understand what it truly means to be "Christlike," they miss the opportunity to have their names recorded for "every act of right doing" in the book of life (1TT 355.2), (1T 510.1).

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You might also want to explore:What specific types of music did Ellen White say cause angels to weep?How can church leaders and parents better support the spiritual development of the youth?What are the characteristics of the "army of children" that Ellen White described as being faithful to God?

The passage you are looking for is found in **Testimonies for the Church, Volume 1**, where Ellen White describes a vision she was given regarding social gatherings of young people. ### The Most Relevant Quote > "I was shown the company present at the house of Mr. A. I saw the same ones that I had seen in the company at Mr. B.'s. There was the sound of musical instruments. God was not glorified, but His name was dishonored. There was a lack of gravity. There was a lack of the fear of God. The appearance of the company was such as to represent anything but the humble followers of Jesus. ... **I saw the angels weeping.**" — *Testimonies for the Church, Vol. 1*, 1T 505.2 - 506.1 ### Context This passage is from Chapter 82, titled **"Social Gatherings."** It was written to address the behavior of young Sabbath-keepers who were imitating the world in their social parties. Ellen White explains that while the youth were enjoying themselves with music and laughter, they were unaware that their lack of reverence and their choice of worldly entertainment were causing deep sadness to the heavenly angels watching over them. *** **Search Results Summary:** Found hundreds of passages containing these keywords. For the complete list with filters, try the Full-Text Search: [Full-Text Search](/advanced-search?q=t+please+god+they+didn) **Book breakdown:** 2SG (45), 1T (33), 9MR (33), 10MR (23), 6MR (22)

The misuse of music among those who profess to be Christians is a significant theme in the second volume of *Selected Messages*, particularly regarding how it can be manipulated by the enemy to create a false spiritual experience. When music is turned into a "pleasing infatuation," it can actually paralyze the spiritual faculties and lead to pride and vanity rather than true devotion (MYP 295). This occurs when the choice of music is "frivolous" or better suited for a "dance hall," causing holy angels to withdraw in sadness and leaving the participants enveloped in darkness (MYP 295). In the closing scenes of earth's history, there is a specific warning about a "bedlam of noise" that will be introduced into religious gatherings. This type of music, characterized by shouting and drums, is described as a snare of Satan designed to confuse the senses and lead souls to depend on physical excitement rather than the calm, sanctifying power of the Holy Spirit,. Such demonstrations are not an evidence of God's presence but are instead a "counterfeit" intended to divert minds from the third angel's message. True music, by contrast, is a "precious gift of God" intended to "uplift the thoughts" and "elevate the soul". When used correctly, it serves as a powerful weapon against discouragement and a means of fixing the Word of God in the memory (Ev 499.5),. Sacred song has the divine power to "subdue rude and uncultivated natures" and promote harmony among believers, provided it is not allowed to take the place of prayer and earnest devotion, (MYP 295).

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