MH page 201

When all has been done that can be done in helping the poor to help themselves, there still remain the widow and the fatherless, the aged, the helpless, and the sick, that claim sympathy and care. Never should these be neglected. They are committed by God Himself to the mercy, the love, and the tender care of all whom He has made His stewards.

Vulnerable groups such as the widow, fatherless, aged, and sick deserve active sympathy and care as a divine stewardship. The text outlines a moral duty toward society's vulnerable populations without making a medical or scientific claim.

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” Galatians 6:10 .

Believers are instructed to do good to all people, giving special attention to fellow believers. This paragraph consists of a direct biblical quotation establishing an ethical mandate.

In a special sense, Christ has laid upon His church the duty of caring for the needy among its own members. He suffers His poor to be in the borders of every church. They are always to be among us, and He places upon the members of the church a personal responsibility to care for them.

Religious communities carry a specific, personal responsibility to care for the needy members within their own fellowship. The paragraph details organizational and personal duties of ministry and charity.

As the members of a true family care for one another, ministering to the sick, supporting the weak, teaching the ignorant, training the inexperienced, so is “the household of faith” to care for its needy and helpless ones. Upon no consideration are these to be passed by.

The church community should operate like a supportive family, assisting the sick, weak, ignorant, and inexperienced. This is an ethical call to mutual aid and community support, lacking empirical propositions.