MH page 419

Christ, the Light of the world, veiled the dazzling splendor of His divinity and came to live as a man among men, that they might, without being consumed, become acquainted with their Creator. Since sin brought separation between man and his Maker, no man has seen God at any time, except as He is manifested through Christ.

Christ veiled His divinity to live among humans so they could know the Creator without being consumed by His glory. This paragraph discusses Christ's incarnation and the theological reality of divine revelation, which are spiritual concepts outside the scope of empirical testing.

“I and My Father are one,” Christ declared. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” John 10:30 ; Matthew 11:27 .

Christ and the Father are one, and the Son reveals the Father. This is a scriptural quotation highlighting the relationship between the Father and the Son, lacking any empirical medical or scientific claims.

Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. Yet not from the stars or the ocean or the cataract can we learn of the personality of God as it was revealed in Christ.

Created things reveal God's power, wisdom, and love, but Christ reveals His personality fully. The text refers to theological observations about nature and revelation rather than measurable scientific hypotheses.

God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to manifest, so far as could be endured by human sight, the nature and the attributes of the invisible God.

God sent His Son to provide a clearer revelation of His character and personality than nature alone. This is a statement regarding divine intent and theological necessity, not an empirical assertion.

Let us study the words that Christ spoke in the upper chamber on the night before His crucifixion. He was nearing His hour of trial, and He sought to comfort His disciples, who were to be so severely tempted and tried.

Christ sought to comfort His disciples in the upper chamber before His crucifixion. This is a historical and narrative description of events leading up to the crucifixion, containing no empirical claims.

“Let not your heart be troubled,” He said. “Ye believe in God, believe also in Me. In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you....

Belief in God and Christ brings comfort and prepares a place in the Father's house. This paragraph consists of direct scripture offering spiritual encouragement and comfort.

“Thomas saith unto Him, Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him....

Jesus is the way, the truth, and the life, and the sole path to the Father. This is a scriptural quote defining theological doctrine regarding salvation.