EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 12:1
"Now concerning spiritual gifts, brethren, I would not have you ignorant."
Twenty-eight years later in his letter to the Corinthians, Paul set before that church a formal argument on the question. He says ( 1 Corinthians 12:1 ), “Now concerning spiritual gifts, brethren, I would not have you ignorant”—so important did he deem it that this subject should be understood in the Christian church. After stating that though the Spirit is one it has diversities of operation, and explaining what those diversities are, he introduces the figure of the human body, with its various members, to show how the church is constituted with its different offices and gifts. And as the body has its various members, each having its particular office to fill, and all working together in unity of purpose to constitute one harmonious whole, so the Spirit was to operate through various channels in the church to constitute a perfect religious body. Paul then continues in these words: “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that …
Ellen White directly references 1 Corinthians 12:1 in this passage.
1 Corinthians 12:4
"Now there are diversities of gifts, but the same Spirit."
"The Common Arts Skill in the common arts is a gift from God. He provides both the gift and wisdom to use the gift aright. When He desired a work done on the tabernacle He said, “See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship.” Exodus 31:2, 3 . Through the prophet Isaiah the Lord said, “Give ye ear, and hear My voice; hearken, and hear My speech. Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cumin, and cast in the principal wheat and the appointed barley and the rye in their place? For his God doth instruct him to discretion, and doth teach him. CT 314"
EGW directly references Exodus 31:2,3 and Isaiah to support her point about God giving gifts and wisdom. While 1 Corinthians 12:4 is a valid verse about gifts, the primary connection is to the Exodus and Isaiah passages.
"God's servants do not all possess the same gifts, but they are all His workmen. Each is to learn of the Great Teacher, and is then to communicate what he has learned. God has given to each of His messengers an individual work. There is a diversity of gifts, but all the workers are to blend in harmony, controlled by the sanctifying influence of the Holy Spirit. As they make known the gospel of salvation, many will be convicted and converted by the power of God. The human instrumentality is hid with Christ in God, and Christ appears as the chiefest among ten thousand, the One altogether lovely. AA 274.2"
The EGW passage directly references the concept of diverse gifts from the same Spirit, which is the core message of 1 Corinthians 12:4. The passage expands on this idea, emphasizing the harmony and unity that should exist among those with different gifts.
"In Wesley's time, as in all ages of the church's history, men of different gifts performed their appointed work. They did not harmonize upon every point of doctrine, but all were moved by the Spirit of God, and united in the absorbing aim to win souls to Christ. The differences between Whitefield and the Wesleys threatened at one time to create alienation; but as they learned meekness in the school of Christ, mutual forbearance and charity reconciled them. They had no time to dispute, while error and iniquity were teeming everywhere, and sinners were going down to ruin. GC 257.3"
The EGW passage speaks of different gifts and unity of purpose despite doctrinal differences, which directly reflects the principle of diverse gifts from the same Spirit in 1 Corinthians 12:4.
Christ's Object Lessons, 376-389 . Seclusion Testimonies for the Church 8:308 . The Desire of Ages, 144-153 . Ministers and Commercial Business Testimonies for the Church 2:507, 541, 549, 621-627, 645, 646 . Testimonies for the Church 5:530, 532 . Section 9—Methods “There is a man whose labor is in wisdom, and in knowledge, and in equity.” Labor in the Cities GW 345 In connection with the proclamation of the message in large cities, there are many kinds of work to be done by laborers with varied gifts. Some are to labor in one way, some in another. The Lord desires that the cities shall be worked by the united efforts of laborers of different capabilities. All are to look to Jesus for direction, not depending on man for wisdom, lest they be led astray. As laborers together with God, they should seek to be in harmony with one another. There should be frequent councils, and earnest, whole-hearted co-operation. Yet all are to look to Jesus for wisdom, not depending upon men alone for dire…
The EGW passage directly discusses the need for laborers with varied gifts and united efforts, reflecting the principle of diverse gifts within the body of Christ as described in 1 Corinthians 12:4.
"In our large meetings a variety of gifts is needed. Fresh capabilities should be brought into the work. Opportunity must be given for the Holy Spirit to work on the mind. Then the truth will be presented with freshness and power. 6T 46.2"
The EGW passage directly reflects the principle of diverse gifts within the church, as highlighted in 1 Corinthians 12:4. Both emphasize the importance of utilizing different talents and abilities for the benefit of the community.
"gifts and operations of God's Spirit. Satan took advantage of Brother and Sister G's lack of union with the body. They desired to take an independent course, and to lead instead of yielding to be led. Brother G has a jealous disposition, which, together with his independence, has kept him to one side; for with this spirit he could not be a true yokefellow with his ministering brethren. Sister G is of a jealous disposition, and possesses much firmness. She lacks experience, and has not been sound in the faith or united with the body. Her heart has risen up against the gifts of the church. There was a lack of meekness and humility in her articles sent to the Review for publication. 1T 230.1"
The EGW passage directly mentions 'gifts and operations of God's Spirit,' which is the central theme of 1 Corinthians 12:4, where it states, 'Now there are diversities of gifts, but the same Spirit.' The EGW passage then criticizes the individuals for rising up against the gifts of the church, which is a direct contrast to the intended purpose of the diverse gifts mentioned in the Bible verse.
"In our schools the work of teaching the Scriptures to the youth is not to be left wholly with one teacher for a long series of years. The Bible teacher may be well able to present the truth, and yet it is not the best experience for the students that their study of the word of God should be directed by one man only, term after term and year after year. Different teachers should have a part in the work, even though they may not all have so full an understanding of the Scriptures. If several in our larger schools unite in the work of teaching the Scriptures, the students may thus have the benefit of the talents of several. CT 432.1"
The EGW quote discusses the benefit of diverse teachers and talents, mirroring the Bible verse about diverse gifts from the same Spirit. The connection is valid and meaningful.
I saw that there had been a failure in going over the same old ground, year after year, with almost exactly the same gifts. If possible, the most acceptable gifts should be obtained. It would be better, and accomplish more good, if there were fewer tent meetings, and a stronger force, or company, with different gifts to labor. Then there should be a longer tarry in a place where an interest is awakened. There has been too much haste in taking down the tent. Some begin to be favorably impressed, and there is need that persevering efforts be put forth till their minds become settled and they commit themselves on the truth. In many places where the tent has been pitched, the ministers stay till the prejudice begins to wear away, and some would then listen with minds free from prejudice; but just then the tent is taken down and sent on its way to another place. The rounds are gone over, time and means spent, and the servants of God can see but very little accomplished through the tent seas…
The EGW passage discusses the need for diverse gifts in ministry, which directly reflects the principle in 1 Corinthians 12:4 about the diversity of spiritual gifts. The EGW passage is applying this principle to the specific context of tent meetings.
"Let all cultivate their physical and mental powers to the utmost of their ability, that they may work for God where His providence shall call them. The same grace that came from Christ to Paul and Apollos, that distinguished them for spiritual excellencies, will today be imparted to devoted Christian missionaries. God desires His children to have intelligence and knowledge, that with unmistakable clearness and power His glory may be revealed in our world. MH 149.3"
The EGW passage speaks of diverse abilities and spiritual excellencies being imparted by God, which aligns with the concept of diverse gifts from the same Spirit in 1 Corinthians 12:4. The connection is thematic rather than a direct quote or allusion.
"The Lord has been pleased to give me light on this question. I have been shown that ministers should not be retained in the same district year after year, nor should the same man long preside over a conference. A change of gifts is for the good of our conferences and churches. GW 420.1"
The EGW quote discusses the importance of diverse gifts and roles within the church, which aligns thematically with 1 Corinthians 12:4, which speaks of the diversity of spiritual gifts. While not a direct quote or explicit allusion, the underlying principle of diverse contributions is present.
"From the time we moved to Battle Creek, the Lord began to turn our captivity. We found sympathizing friends in Michigan, who were ready to share our burdens and supply our wants. Old, tried friends in central New York and New England, especially in Vermont, sympathized with us in our afflictions, and were ready to assist us in time of distress. At the Conference at Battle Creek in November, 1856, God wrought for us. The minds of His servants were exercised as to the gifts of the church. If God's frown had been brought upon His people because the gifts had been slighted and neglected, there was a pleasing prospect that His smiles would again be upon us, that He would graciously revive the gifts, and they would live in the church to encourage the fainting soul, and to correct and reprove the erring. New life was given to the cause, and success attended the labors of our preachers. 1T 100.2"
The EGW passage mentions the gifts of the church being revived. This connects thematically with 1 Corinthians 12:4, which speaks of the diversity of gifts from the same Spirit. The focus on spiritual gifts within the church makes this a valid connection.
1 Corinthians 12:4-6
"Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all."
"All who become co-workers with Christ will have a great deal of hard, uncongenial labor to perform, and their lessons of instruction should be wisely chosen, and adapted to their peculiarities of character, and the work which they are to pursue. GW 333.1"
Both passages emphasize the diversity of gifts and roles within the body of Christ. 1 Corinthians 12:4-6 speaks directly about different gifts and administrations, while EGW highlights the need to adapt instruction to individual character and work, reflecting the same principle of diverse roles and contributions.
"“For the conduct of affairs at the various centers of our work, we must endeavor, as far as possible, to find consecrated men who have been trained in business lines. We must guard against tying up at these centers of influence men who could do a more important work on the public platform, in presenting before unbelievers the truths of God's word.... LS 422.4"
Both passages discuss the diversity of gifts and roles within a religious community. EGW's passage speaks to the importance of placing individuals in roles that best suit their abilities, echoing the principle of diverse gifts and administrations outlined in 1 Corinthians 12:4-6.
"Medical missionary evangelists will be able to do excellent pioneer work. The work of the minister should blend fully with that of the medical missionary evangelist. The Christian physician should regard his work as exalted as that of the ministry. He bears a double responsibility; for in him are combined the qualifications of both physician and gospel minister. His is a grand, a sacred, and a very necessary work. GW 360.2"
Both passages discuss the diversity of gifts and roles within a spiritual context. The EGW passage focuses on the blending of medical and ministerial work, while the Bible verse speaks more broadly about different gifts from the same Spirit. The connection is thematic but not a direct allusion.
1 Corinthians 12:4-11
"Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will."
Our churches in the South are to have a spiritual resurrection. A great and solemn work is before the members of every church. They are to come close to Christ in self-denial and self-sacrifice, their one aim being to give God's message of mercy to their fellow men. Let them labor guardedly and with humility, each having respect for the work of the others. Some can labor in one way and some in another, as the Lord may call and lead them. But let none mourn that they cannot glorify God in the use of talents that He has not entrusted to their keeping. God holds us responsible only for the work that He has placed in our hands. One thing all can do: They can avoid making the work of others unnecessarily hard by criticizing their efforts, putting stones in front of the car their brethren are trying to push uphill. If any are unwilling to put their shoulder to the wheel, let them at least refrain from hindering those who are working. God calls for laborers who will refuse to discourage their…
Both passages discuss the diversity of gifts and roles within a community of believers. EGW emphasizes the importance of respecting each other's work and not hindering others, while 1 Corinthians 12:4-11 highlights the different gifts given by the same Spirit. The underlying theme of unity in diversity is present in both.
"gifts will be the most needed, and in what way they can have the most success in reaching the heart. Then as they separate again their courage and energy will be renewed to meet the opposition and darkness and to labor with feeling hearts to save perishing souls. EW 103.1"
The EGW passage speaks of gifts needed to reach the heart, which aligns with the concept of spiritual gifts distributed by the Spirit as described in 1 Corinthians 12. The connection is thematic rather than a direct quote or allusion.
"If placed under the control of His Spirit, the more thoroughly the intellect is cultivated, the more effectively it can be used in the service of God. The uneducated man who is consecrated to God and who longs to bless others can be, and is, used by the Lord in His service. But those who, with the same spirit of consecration, have had the benefit of a thorough education, can do a much more extensive work for Christ. They stand on vantage ground. COL 333.3"
Both passages discuss the diversity of gifts and abilities given by the Spirit and how they can be used in service. EGW expands on the idea that education can enhance one's service to God, aligning with the concept of different gifts and administrations mentioned by Paul.
"In ancient times, Abraham, Isaac, Jacob, Moses with his meekness and wisdom, and Joshua with his varied capabilities, were all enlisted in God's service. The music of Miriam, the courage and piety of Deborah, the filial affection of Ruth, the obedience and faithfulness of Samuel, the stern fidelity of Elijah, the softening, subduing influence of Elisha—all were needed. So now all upon whom God's blessing has been bestowed are to respond by actual service; every gift is to be employed for the advancement of His kingdom and the glory of His name. COL 301.1"
Both passages highlight the diversity of gifts and roles within God's service. EGW provides examples of individuals with different strengths, while 1 Corinthians 12:4-11 discusses the various spiritual gifts distributed by the same Spirit. The underlying theme is the importance of utilizing diverse talents for God's purpose.
"The cause of God in the earth today is in need of living representatives of Bible truth. The ordained ministers alone are not equal to the task of warning the great cities. God is calling not only upon ministers, but also upon physicians, nurses, colporteurs, Bible workers, and other consecrated laymen of varied talent who have a knowledge of the word of God and who know the power of His grace, to consider the needs of the unwarned cities. Time is rapidly passing, and there is much to be done. Every agency must be set in operation, that present opportunities may be wisely improved. AA 158.3"
The EGW passage emphasizes the need for diverse talents and roles in spreading the gospel, mirroring the concept of diverse spiritual gifts outlined in 1 Corinthians 12:4-11. Both passages highlight that different people with different abilities are needed to fulfill God's work.
"The Lord has marked out our way of working. As a people we are not to imitate and fall in with Salvation Army methods. This is not the work that the Lord has given us to do. Neither is it our work to condemn them and speak harsh words against them. There are precious, self-sacrificing souls in the Salvation Army. We are to treat them kindly. There are in the Army honest souls, who are sincerely serving the Lord and who will see greater light, advancing to the acceptance of all truth. The Salvation Army workers are trying to save the neglected, downtrodden ones. Discourage them not. Let them do that class of work by their own methods and in their own way. But the Lord has plainly pointed out the work that Seventh-day Adventists are to do. Camp meetings and tent meetings are to be held. The truth for this time is to be proclaimed. A decided testimony is to be borne. And the discourses are to be so simple that children can understand them. 8T 184.3"
Both passages emphasize the diversity of gifts and methods in serving God. 1 Corinthians 12:4-11 highlights the different manifestations of the Spirit, while EGW acknowledges the Salvation Army's work with the downtrodden while emphasizing the distinct mission of Seventh-day Adventists.
"“The cause of God is suffering for want of laborers of understanding and mental power. My brethren and sisters, the Lord has blessed you with intellectual faculties capable of vast improvement. Cultivate your talents with persevering earnestness. Train and discipline the mind by study, by observation, by reflection. You cannot meet the mind of God unless you put to use every power. The mental faculties will strengthen and develop if you will go to work in the fear of God, in humility, and with earnest prayer. A resolute purpose will accomplish wonders. Be open, firm, decided Christians. Exalt Jesus, talk of His love, tell of His power, and thus let your light shine forth to the world.” The Review and Herald, November 13, 1883 . LS 275.2"
Both passages discuss the importance of using one's gifts for the benefit of the church and the glory of God. While 1 Corinthians 12 focuses on the diversity of spiritual gifts, the EGW passage emphasizes the development of intellectual faculties, but the underlying principle of using God-given abilities is the same.
"The churches in different localities should feel that a solemn responsibility rests upon them to train youth and educate talent to engage in missionary work. When they see those in the church who give promise of making useful workers, but who are not able to support themselves in the school, they should assume the responsibility of sending them to one of our training schools. There is excellent ability in the churches that needs to be brought into service. There are persons who would do good service in the Lord's vineyard, but many are too poor to obtain without assistance the education that they require. The churches should feel it a privilege to take a part in defraying the expenses of such. CT 69.2"
The EGW passage emphasizes the importance of training and utilizing the diverse talents within the church for missionary work. This aligns with the concept of diverse spiritual gifts and abilities outlined in 1 Corinthians 12:4-11, where each person contributes to the body of Christ.
"I pray that I may have wisdom and power from God to present to you that which constitutes gospel medical missionary work. This is a great and important branch of our denominational work. But many have lost sight of the pure, ennobling principles underlying acceptable medical missionary work. 8T 206.2"
The passage in 1 Corinthians 12 discusses the diversity of gifts and operations of the Spirit, which thematically aligns with EGW's emphasis on the importance of gospel medical missionary work as a branch of denominational work, implying different roles and functions within the broader mission.
"God designs that our publishing houses shall be successful educating schools, both in business and in spiritual lines. Managers and workers are ever to keep in mind that God requires perfection in all things connected with His service. Let all who enter our institutions to receive instruction understand this. Let opportunity be given for all to acquire the greatest possible efficiency. Let them become acquainted with different lines of work so that, if called to other fields, they will have an all-round training and thus be qualified to bear varied responsibilities. 7T 147.2"
Both passages discuss the diversity of skills and abilities needed within a community of believers. EGW applies this to the context of a publishing house, while 1 Corinthians speaks more broadly about spiritual gifts.
1 Corinthians 12:4-12
"Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ."
"manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” 1 Corinthians 12:4-12 . AA 92.1"
Ellen White directly references 1 Corinthians 12:4-12 in this passage.
1 Corinthians 12:6
"And there are diversities of operations, but it is the same God which worketh all in all."
"One worker may be a ready speaker; another a ready writer; another may have the gift of sincere, earnest, fervent prayer; another the gift of singing; another may have special power to explain the word of God with clearness. And each gift is to become a power for God because He works with the laborer. To one God gives the word of wisdom, to another knowledge, to another faith; but all are to work under the same Head. The diversity of gifts leads to a diversity of operations, but “it is the same God which worketh all in all.” 1 Corinthians 12:6 . 9T 144.4"
Ellen White directly references 1 Corinthians 12:6 in this passage.
"Unity in Diversity On the other hand, the leaders among God's people are to guard against the danger of condemning the methods of individual workers who are led by the Lord to do a special work that but few are fitted to do. Let brethren in responsibility be slow to criticize movements that are not in perfect harmony with their methods of labor. Let them never suppose that every plan should reflect their own personality. Let them not fear to trust another's methods; for by withholding their confidence from a brother laborer who, with humility and consecrated zeal, is doing a special work in God's appointed way, they are retarding the advancement of the Lord's cause. 9T 259"
The EGW passage discusses the acceptance of diverse methods of labor within God's work, mirroring the concept of 'diversities of operations' in 1 Corinthians 12:6. Both emphasize that different approaches can be used by the same God to achieve His purposes.
1 Corinthians 12:7
"But the manifestation of the Spirit is given to every man to profit withal."
"manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” 1 Corinthians 12:4-12 . AA 92.1"
EGW directly quotes 1 Corinthians 12:7.
"The Christian age commenced with the outpouring of the Spirit, and a great variety of spiritual gifts was manifested among the believers. These were so abundant that Paul could say to the Corinthian church, “The manifestation of the Spirit is given to every man to profit withal”—to every man in the church, not to every man in the world, as many have applied it. EW 133.2"
EGW directly quotes and comments on 1 Corinthians 12:7, clarifying her interpretation of the verse's scope.
"power unused will weaken and decay. Activity is the law of life; idleness is death. “The manifestation of the Spirit is given to every man to profit withal.” 1 Corinthians 12:7 . Employed to bless others, his gifts increase. Shut up to self-serving they diminish, and are finally withdrawn. He who refuses to impart that which he has received will at last find that he has nothing to give. He is consenting to a process that surely dwarfs and finally destroys the faculties of the soul. COL 364.1"
Ellen White directly references 1 Corinthians 12:7 in this passage.
"Those who have the spiritual oversight of the church should devise ways and means by which an opportunity may be given to every member of the church to act some part in God's work. Too often in the past this has not been done. Plans have not been clearly laid and fully carried out whereby the talents of all might be employed in active service. There are but few who realize how much has been lost because of this. 9T 116.3"
EGW's statement directly reflects the principle in 1 Corinthians 12:7 that every member has a gift to contribute. She emphasizes the need for the church to facilitate the use of these gifts.
"***** Educating Church Helpers The minister should not feel that it is his duty to do all the talking and all the laboring and all the praying; he should educate helpers in every church. Let different ones take turns in leading the meetings, and in giving Bible-readings; in so doing they will be calling into use the talents which God has given them, and at the same time be receiving a training as workers. GW 197"
Both passages highlight the importance of utilizing the gifts and talents of all members within a community (church). EGW provides practical application of the principle found in 1 Corinthians 12:7 within a church context.
"God has given to every man his work. Let us each wait on God, and He will teach us how to work and what work we are best adapted to perform. Yet none are to start out in an independent spirit to promulgate new theories. The workers should be in harmony with the truth and with their brethren. There should be counsel and co-operation. But they are not to feel that at every step they must wait to ask some higher officer if they may do this or that. Look not to man for guidance, but to the God of Israel. 5T 463.1"
The EGW passage emphasizes that God gives each person a specific work and the Spirit manifests in each person. This aligns with the principle in 1 Corinthians 12:7 that the Spirit is given to each person for a purpose.
"But a greater danger than this has been revealed to me in the feeling that has been growing among our workers that ministers and other laborers in the cause should depend upon the mind of certain leading workers to define their duties. One man's mind and judgment are not to be considered capable of controlling and molding a conference. The individual and the church have responsibilities of their own. God has given to every man some talent or talents to use and improve. In using these talents he increases his capability to serve. God has given to each individual judgment, and this gift He wants His workers to use and improve. The president of a conference must not consider that his individual judgment is to control the judgment of all. 9T 277.3"
Both passages emphasize that God gives gifts/talents to each individual for the common good. The EGW passage applies this principle to the context of church leadership and the importance of individual judgment, while 1 Corinthians 12:7 speaks more broadly about the manifestation of the Spirit.
It is fatal mistake to suppose that the work of soul-saving depends alone upon the ministry. The humble, consecrated believer upon whom the Master of the vineyard places a burden for souls is to be given encouragement by the men upon whom the Lord has laid larger responsibilities. Those who stand as leaders in the church of God are to realize that the Saviour's commission is given to all who believe in His name. God will send forth into His vineyard many who have not been dedicated to the ministry by the laying on of hands. AA 110.2 Hundreds, yea, thousands, who have heard the message of salvation are still idlers in the market place, when they might be engaged in some line of active service. To these Christ is saying, “Why stand ye here all the day idle?” and He adds, “Go ye also into the vineyard.” Matthew 20:6, 7 . Why is it that many more do not respond to the call? Is it because they think themselves excused in that they do not stand in the pulpit? Let them understand that there i…
Both passages emphasize the idea that every believer has a role to play in God's work, with the Spirit enabling them. While not a direct quote, the principle aligns well.
"The teacher should not divorce himself from the church work. Those who conduct church schools and larger schools should regard it as their privilege, not only to teach in the school, but to bring into the church with which they are connected the same talents that are used in the school. Through their work and influence, power is to be brought into the church. They are to strive to bring the church to a higher standard. CT 534.2"
Both passages discuss the use of talents/gifts for the benefit of the community (church). The EGW passage focuses on teachers using their talents in the church, while 1 Corinthians 12:7 speaks of the manifestation of the Spirit given to each person for the common good. The connection lies in the idea of using one's abilities to benefit the larger group.
"The Lord desires His people to reach the highest round of the ladder that they may glorify Him by possessing the ability He is willing to bestow. Through the grace of God every provision has been made for us to reveal that we act upon better plans than those upon which the world acts. We are to show a superiority in intellect, in understanding, in skill and knowledge, because we believe in God and in His power to work upon human hearts. COL 358.2"
Both passages highlight the idea that God provides gifts and abilities to individuals for a purpose. EGW expands on this by stating that these gifts should be used to glorify God and demonstrate a superior way of living.
"Never allow the interest to flag. Devise methods that will bring a deep and living interest into the new churches. All connected with the church should feel an individual responsibility. All should work to the utmost of their ability to strengthen the church and make the meetings so full of life that outsiders will be attracted and interested. All should feel it a sin to let the interest wane when we have such sacred, solemn truths from the living oracles to repeat over and over again. Impress upon all the necessity of the baptism of the Holy Spirit, the sanctification of the members of the church, so that they will be living, growing, fruit-bearing trees of the Lord's planting. 6T 85.3"
EGW's statement about the necessity of the baptism of the Holy Spirit and the sanctification of members aligns with the principle in 1 Corinthians 12:7, which states that the manifestation of the Spirit is given to every man to profit withal. Both passages highlight the importance of the Holy Spirit in the lives of believers and its role in benefiting the community.
"Many have excused themselves from rendering their gifts to the service of Christ because others were possessed of superior endowments and advantages. The opinion has prevailed that only those who are especially talented are required to consecrate their abilities to the service of God. It has come to be understood by many that talents are given to only a certain favored class to the exclusion of others who of course are not called upon to share in the toils or the rewards. But it is not so represented in the parable. When the master of the house called his servants, he gave to every man his work. SC 82.2"
Both passages emphasize that gifts/manifestations are given to every person. While EGW is specifically discussing talents in the context of the parable, the underlying principle of universal gifting aligns with 1 Corinthians 12:7. However, the connection is not as direct as an allusion.
1 Corinthians 12:8-11
"For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will."
"The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. “To one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will.” 1 Corinthians 12:8-11 . All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised. COL 327.1"
Ellen White directly references 1 Corinthians 12:8-11 in this passage.
1 Corinthians 12:10
"To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:"
"“Following this surrender and victory there came to her a series of remarkable spiritual experiences, unmistakably genuine, and regarded by her associate workers of that day as a manifestation of the gift of prophecy promised by Christ to the remnant church. Those who have been associated with her through all the years that have passed since that time have never had occasion to alter their conviction that the revelations which have come to her through the years have come from God. LS 469.2"
The EGW passage discusses the gift of prophecy, and the verse from 1 Corinthians lists prophecy as one of the gifts of the Spirit. The connection is valid and supports the claim of prophetic gifting.
1 Corinthians 12:11
"But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will."
"Before He left His disciples, Christ “breathed on them, and saith unto them, Receive ye the Holy Ghost.” John 20:22 . Again He said, “Behold, I send the promise of My Father upon you.” Luke 24:49 . But not until after the ascension was the gift received in its fullness. Not until through faith and prayer the disciples had surrendered themselves fully for His working was the outpouring of the Spirit received. Then in a special sense the goods of heaven were committed to the followers of Christ. “When He ascended up on high, He led captivity captive, and gave gifts unto men.” Ephesians 4:8 . “Unto every one of us is given grace, according to the measure of the gift of Christ,” the Spirit “dividing to every man severally as He will.” Ephesians 4:7 ; 1 Corinthians 12:11 . The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. COL 327.2"
Ellen White directly references 1 Corinthians 12:11 in this passage.
"When the Saviour said, “Go, ... teach all nations,” He said also, “These signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” The promise is as far-reaching as the commission. Not that all the gifts are imparted to each believer. The Spirit divides “to every man severally as He will.” 1 Corinthians 12:11 . But the gifts of the Spirit are promised to every believer according to his need for the Lord's work. The promise is just as strong and trustworthy now as in the days of the apostles. “These signs shall follow them that believe.” This is the privilege of God's children, and faith should lay hold on all that it is possible to have as an indorsement of faith. DA 823.2"
Ellen White directly references 1 Corinthians 12:11 in this passage.
"To His servants Christ commits “His goods”—something to be put to use for Him. He gives “to every man his work.” Each has his place in the eternal plan of heaven. Each is to work in co-operation with Christ for the salvation of souls. Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God. COL 326.4"
Both passages discuss the idea that each individual has a specific role or gift assigned to them by God/the Spirit for the purpose of service and contributing to a larger plan.
1 Corinthians 12:12
"For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ."
"manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” 1 Corinthians 12:4-12 . AA 92.1"
EGW directly quotes 1 Corinthians 12:12.
By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I …
EGW directly quotes and elaborates on 1 Corinthians 12:12, using the analogy of the body to illustrate the unity and diversity within the church. This is a clear and undeniable explicit allusion.
"Some have advanced the thought that as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man's being independent. The stars of heaven are all under law, each influencing the other to do the will of God, yielding their common obedience to the law that controls their action. And, in order that the Lord's work may advance healthfully and solidly, His people must draw together. GW 487.2"
Both passages emphasize the importance of unity and interconnectedness within the Christian community. 1 Corinthians 12:12 uses the analogy of the body with many members to illustrate the need for interdependence, while the EGW passage argues against individual independence and stresses the need for God's people to 'draw together.' The shared theme of unity and interdependence justifies the connection.
"Chapter 41—United Effort in Canvassing Perfect unity should exist among the workers who handle the books that are to flood the world with light. Wherever the canvassing work is presented among our people, let both the health books and the religious books be presented together as parts of a united work. The relation of the religious and the health books is presented to me as illustrated by the union of the warp and the woof to form a beautiful pattern and a perfect piece of work. 6T 326"
EGW uses the analogy of warp and woof to illustrate the unity needed between health and religious books, which parallels the concept of unity in the body of Christ as described in 1 Corinthians 12:12.
"Those who do labor together should seek to be in perfect harmony. And yet no one should feel that he cannot labor with those who do not see just as he sees, and who do not in their labors follow just his plans. If all manifest a humble, teachable spirit, there need be no difficulty. God has set in the church different gifts. These are precious in their proper places, and all may act a part in the work of preparing a people for Christ's soon coming. GW 481.2"
Both passages discuss the importance of unity and diverse roles within a body (the church). EGW expands on the practical application of this principle, emphasizing harmony despite differences in opinion and gifts, which aligns with the concept of the body having many members in 1 Corinthians 12:12.
"Every branch of the work is needed, but every branch of the work is to be under the supervision of God. The medical missionary work is to be to the cause of God as the right hand to the body. It would not be right for all the strength of the body to go into the right hand, and neither would it be right for all the strength of the cause of God to be used in medical missionary work. The ministry of the word must be sustained, and there must be unity, perfect oneness, in God's work. Those who have felt no interest in medical missionary work are treating the right hand of God's cause disrespectfully. Let all such change their attitude toward this work. Let them speak as few words as possible until they stand in a right position. Silence is eloquence when the mind is not sanctified and therefore cannot discern spiritual things. 8T 166.3"
The EGW passage uses the analogy of the body and its members, specifically the right hand, to illustrate the importance of medical missionary work within the larger cause of God. This is a clear parallel to 1 Corinthians 12:12, which uses the same analogy to describe the unity of the church.
"Chapter 28—Unity in our Work As the medical missionary work becomes more extended, there will be a temptation to make it independent of our conferences. But it has been presented to me that this plan is not right. The different lines of our work are but parts of one great whole. They have one center. 6T 235"
Both passages discuss the concept of unity within a larger body, whether it be the church or an organization. EGW uses the analogy of different lines of work having one center, while Paul uses the analogy of the body having many members but being one body. The connection is genuine and meaningful.
"While extensive plans should be laid, great care must be taken that the work in each branch of the cause be harmoniously united with that in every other branch, thus making a perfect whole. But too often it has been the reverse of this; and, as the result, the work has been defective. One man who has the oversight of a certain branch of the work magnifies his responsibilities until, in his estimation, that one department is above every other. When this narrow view is taken, a strong influence is exerted to lead others to see the matter in the same light. This is human nature, but it is not the spirit of Christ. Just in proportion as this policy is followed, Christ is crowded out of the work, and self appears prominent. 5T 726.2"
Both passages discuss the importance of unity and harmony within a larger body, with 1 Corinthians 12:12 using the analogy of the human body and its members.
"Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all the writers who have borne testimony in regard to the life and ministry of the Saviour? Why could not one of the disciples have written a complete record and thus have given us a connected account of Christ's earthly life? Why does one writer bring in points that another does not mention? Why, if these points are essential, did not all these writers mention them? It is because the minds of men differ. Not all comprehend things in exactly the same way. Certain Scripture truths appeal much more strongly to the minds of some than of others. CT 432.2"
EGW uses the example of multiple Gospel writers to illustrate how different perspectives contribute to a fuller understanding, which aligns with the concept of diverse members forming one body in Christ.
"The same principle applies to speakers. One dwells at considerable length on points that others would pass by quickly or not mention at all. The whole truth is presented more clearly by several than by one. The Gospels differ, but the records of all blend in one harmonious whole. CT 432.3"
This passage continues the thought from the previous one, further solidifying the connection to the idea of unity in diversity, as represented by the body of Christ.
God is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. Some run ahead of the angels that are leading this people; but they have to retrace every step, and meekly follow no faster than the angels lead. I saw that the angels of God would lead His people no faster than they could receive and act upon the important truths that are communicated to them. But some restless spirits do not more than half do up their work. As the angel leads them, they get in haste for something new, and rush on without divine guidance, and thus bring confusion and discord into the ranks. They do not speak or act in harmony with the body. I saw that you both must speedily be brought where you are willing to be led, instead of desiring to lead, or Satan will step in and lead you in his way, to follow h…
Both passages discuss the importance of unity and working together as a body of believers. EGW emphasizes moving together as a people led by God, while 1 Corinthians 12:12 speaks of the unity of the body of Christ.
"The word of God does not give license for one man to set up his judgment in opposition to the judgment of the church, neither is he allowed to urge his opinions against the opinions of the church. If there were no church discipline and government, the church would go to fragments; it could not hold together as a body. There have ever been individuals of independent minds who have claimed that they were right, that God had especially taught, impressed, and led them. Each has a theory of his own, views peculiar to himself, and each claims that his views are in accordance with the word of God. Each one has a different theory and faith, yet each claims special light from God. These draw away from the body, and each one is a separate church of himself. All these cannot be right, yet they all claim to be led of the Lord. The word of Inspiration is not Yea and Nay, but Yea and Amen in Christ Jesus. 3T 428.2"
While not a direct quote, the EGW passage echoes the sentiment of 1 Corinthians 12:12 about the importance of unity within the body of Christ and the dangers of division. The analogy of the body with many members is implicitly present.
Honest souls will see the straight chain of present truth. They will see its harmonious connections, link after link uniting into a great whole, and will lay hold upon it. The present truth is not difficult to be understood, and the people whom God is leading will be united upon this broad, firm platform. He will not use individuals of different faith, opinions, and views, to scatter and divide. Heaven and holy angels are working to unite, to bring into the unity of the faith, into the one body. Satan opposes this, and is determined to scatter, and divide, and bring in different sentiments, that the prayer of Christ may not be answered: “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20, 21 . Jesus designed that the faith of His people should be one. If one goes forth preaching …
Both passages discuss the concept of the church as one body, although EGW's passage focuses more on unity of belief and avoiding division, while 1 Corinthians 12:12 focuses on the diversity of members within the one body. Still, the underlying theme of unity is present.
"***** All who profess to be children of God should bear in mind that as missionaries they will be brought into contact with all classes of minds. There are the refined and the coarse, the humble and the proud, the religious and the skeptical, the educated and the ignorant, the rich and the poor. These varied minds cannot be treated alike; yet all need kindness and sympathy. By mutual contact our minds should receive polish and refinement. We are dependent upon one another, closely bound together by the ties of human brotherhood.... GW 480.2"
Both passages address the diversity within a community and the need for unity. 1 Corinthians 12:12 uses the analogy of the body with many members to illustrate this point, while the EGW passage discusses the various types of people missionaries encounter and the importance of mutual contact and dependence. The underlying theme of unity in diversity connects the two passages.
"God has not set any kingly power in the Seventh-day Adventist Church to control the whole body or to control any branch of the work. He has not provided that the burden of leadership shall rest upon a few men. Responsibilities are distributed among a large number of competent men. 8T 236.3"
The EGW passage discusses the distribution of responsibilities within the church, contrasting it with a centralized 'kingly power.' This aligns with the concept in 1 Corinthians 12:12 of the body having many members, each with its own function, working together as one. The parallel lies in the idea of distributed roles and responsibilities within a larger entity.
"With the development of the publishing work, and with the inception of the medical and educational interests and the beginning of Sabbath School work, autonomous organizations had been formed to care for these branches of the cause. There were the International Sabbath School, Medical Missionary, and Religious Liberty Associations, besides various publishing and educational associations. The foreign mission work was managed by the Foreign Mission Board. Although the interests of these various organizations were interrelated, yet each served as a separate distinct body with headquarters offices widely separated over the United States. As for the Foreign Mission Board office, New York City was chosen because of the advantages of a large shipping center. In the case of the Sabbath School Association, Oakland, California, was a center convenient to its officers. The religious liberty work was headed up in Chicago, Illinois, and the medical missionary work at Battle Creek, Michigan. 7T 3.4"
Both passages discuss the concept of a unified body with diverse parts working together. 1 Corinthians 12:12 uses the analogy of the human body to illustrate the unity and diversity within the Christian church. The EGW passage describes the various autonomous organizations within the Seventh-day Adventist Church, each with its own focus and location, but all contributing to the overall mission. The parallel lies in the idea of different parts working together for a common purpose.
"are to be united in all human pursuits, in mechanical and agricultural labors, in mercantile and scientific enterprises. There must be co-operation in everything embraced in Christian activity. COL 349.3"
Both passages discuss unity and the importance of different parts working together. While 1 Corinthians 12:12 uses the analogy of the body, EGW applies this principle to various human endeavors.
At times, when a small group of men entrusted with the general management of the work have, in the name of the General Conference, sought to carry out unwise plans and to restrict God's work, I have said that I could no longer regard the voice of the General Conference, represented by these few men, as the voice of God. But this is not saying that the decisions of a General Conference composed of an assembly of duly appointed, representative men from all parts of the field, should not be respected. God has ordained that the representatives of His church from all parts of the earth, when assembled in a General Conference, shall have authority. The error that some are in danger of committing, is in giving to the mind and judgment of one man, or of a small group of men, the full measure of authority and influence that God has vested in His church, in the judgment and voice of the General Conference assembled to plan for the prosperity and advancement of His work. GW 490.1 When this power,…
The EGW quote discusses the importance of the collective body (General Conference) rather than a single person or small group, which aligns with the concept of the body of Christ having many members working together in 1 Corinthians 12:12. The connection is not explicit, but the underlying principle of unity and diverse roles within a body is present.
God has placed in the church, as His appointed helpers, men of varied talents, that through the combined wisdom of many the mind of the Spirit may be met. Men who move in accordance with their own strong traits of character, refusing to yoke up with others who have had a long experience in the work of God, will become blinded by self-confidence, unable to discern between the false and the true. It is not safe for such ones to be chosen as leaders in the church; for they would follow their own judgment and plans, regardless of the judgment of their brethren. It is easy for the enemy to work through those who, themselves needing counsel at every step, undertake the guardianship of souls in their own strength, without having learned the lowliness of Christ. AA 279.1 Impressions alone are not a safe guide to duty. The enemy often persuades men to believe that it is God who is guiding them, when in reality they are following only human impulse. But if we watch carefully, and take counsel wi…
The EGW passage discusses the importance of diverse talents and counsel within the church, echoing the idea of the body having many members working together in 1 Corinthians 12:12. However, the connection is thematic rather than a direct allusion or principle.
1 Corinthians 12:12-27
"For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular."
"When this power which God has placed in the church is accredited to one man, and he is invested with the authority to be judgment for other minds, then the true Bible order is changed. Satan's efforts upon such a man's mind will be most subtle and sometimes overpowering, because through this mind he thinks he can affect many others. Your position on leadership is correct, if you give to the highest organized authority in the church what you have given to one man. God never designed that His work should bear the stamp of one man's mind and one man's judgment. 3T 493.2"
Both passages emphasize the importance of a collective body (the church or the physical body) with diverse members working together, rather than concentrating authority in one individual. EGW warns against giving too much power to one person, while 1 Corinthians 12 stresses the interdependence of the body's members.
1 Corinthians 12:13
"For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit."
"Christianity makes a strong bond of union between master and slave, king and subject, the gospel minister and the degraded sinner who has found in Christ cleansing from sin. They have been washed in the same blood, quickened by the same Spirit; and they are made one in Christ Jesus. AA 460.1"
Both passages emphasize the unifying power of the Spirit and Christ, breaking down social barriers. EGW's passage expands on the implications of this unity, specifically mentioning master/slave, king/subject, etc., which are alluded to in 1 Corinthians 12:13 with the phrase 'bond or free'.
1 Corinthians 12:14
"For the body is not one member, but many."
"The Master calls for gospel workers; who will respond? Not all who enter the army are to be generals, captains, sergeants, or even corporals. Not all have the care and responsibility of leaders. There is hard work of other kinds to be done. Some must dig trenches and build fortifications; some are to stand as sentinels, some to carry messages. While there are but few officers, it requires many soldiers to form the rank and file of the army; yet its success depends upon the fidelity of every soldier. One man's cowardice or treachery may bring disaster upon the entire army.... CT 518.1"
Both passages use the analogy of a body or army to illustrate that different roles and contributions are necessary for success. EGW's passage expands on this analogy, emphasizing the importance of every individual's faithfulness.
"God dispenses His gifts as it pleases Him. He bestows one gift upon one, and another gift upon another, but all for the good of the whole body. It is in God's order that some shall be of service in one line of work, and others in other lines—all working under the selfsame Spirit. The recognition of this plan will be a safeguard against emulation, pride, envy, or contempt of one another. It will strengthen unity and mutual love. CT 314.3"
Both passages discuss the idea of different members of a body (literal or figurative) having different roles and gifts, all working together for the common good. The connection is clear and meaningful.
"The Master calls for gospel workers. Who will respond? Not all who enter the army are to be generals, captains, sergeants, or even corporals. Not all have the care and responsibility of leaders. There is hard work of other kinds to be done. Some must dig trenches and build fortifications; some are to stand as sentinels, some to carry messages. While there are but few officers, it requires many soldiers to form the rank and file of the army; yet its success depends upon the fidelity of every soldier. One man's cowardice or treachery may bring disaster upon the entire army.... GW 84.4"
The EGW passage uses the analogy of an army to illustrate that not everyone has the same role, but each role is important for the overall success. This is a clear parallel to 1 Corinthians 12:14, which uses the analogy of a body with many members to convey a similar message about the diversity and interdependence of roles within the Christian community.
"In order for men and women to have well-balanced minds, all the powers of the being should be called into use and developed. There are in this world many who are one-sided because only one set of faculties has been cultivated, while others are dwarfed from inaction. The education of many youth is a failure. They overstudy, while they neglect that which pertains to the practical life. That the balance of the mind may be maintained, a judicious system of physical work should be combined with mental work that there may be a harmonious development of all the powers. CT 295.3"
Both passages emphasize the importance of balance and the interconnectedness of different parts. 1 Corinthians 12:14 uses the analogy of the body to illustrate the need for diverse members in the church, while EGW applies this principle to the development of various faculties within an individual. The underlying theme of holistic development is present in both.
But while the health work has its place in the promulgation of the third angel's message, its advocates must not in any way strive to make it take the place of the message. The health books should occupy their proper position, but the circulation of these books is only one of many lines in the great work to be done. The glowing impressions sometimes given to the canvasser in regard to the health books must not result in excluding from the field other important books that should come before the people. Those who have charge of the canvassing work should be men who can discern the relation of each part of the work to the great whole. Let them give due attention to the circulation of the health books, but not make this line so prominent as to draw men away from other lines of vital interest, thus excluding the books that bear the special message of truth to the world. 6T 327.3 Just as much education is necessary for the handling of the religious books as for the handling of those treating…
Both passages use the analogy of a body with many members to illustrate that different parts have their own importance and place. EGW applies this to the different aspects of the third angel's message, while Paul applies it to the different members of the church.
"properly developed and to retain healthful vigor. Each organ has its work to do in the living organism. Every wheel in the machinery must be a living, active, working wheel. All the faculties have a bearing upon one another, and all need to be exercised in order to be properly developed. 3T 310.2"
Both passages use the analogy of a body or machine with interconnected parts to illustrate the importance of each individual component working together for the overall health and function of the whole. The connection is thematic and relevant.
"The spasmodic, fitful movements of some who claim to be Christians are well represented by the work of strong but untrained horses. When one pulls forward, another pulls back, and at the voice of their master one plunges ahead and the other stands immovable. If men will not move in concert in the great and grand work for this time, there will be confusion. It is not a good sign when men refuse to unite with their brethren and prefer to act alone. Let laborers take into their confidence the brethren who are free to point out every departure from right principles. If men wear the yoke of Christ, they can not pull apart; they will draw with Christ. 9T 258.2"
While not a direct quote, the EGW passage uses the analogy of a team to illustrate the importance of unity and cooperation within the Christian community, mirroring the concept of the body of Christ with its many members working together as described in 1 Corinthians 12:14.
"The Master calls for gospel workers. Who will respond? All who enter the army are not to be generals, captains, sergeants, or even corporals. All have not the care and responsibility of leaders. There is hard work of other kinds to be done. Some must dig trenches and build fortifications; some are to stand as sentinels, some to carry messages. While there are but few officers, it requires many soldiers to form the rank and file of the army; yet its success depends upon the fidelity of every soldier. One man's cowardice or treachery may bring disaster upon the entire army. 5T 394.3"
Both passages use the analogy of a body/army to illustrate that each member has a specific role and is important for the overall success of the group.
"Those who are employed to write and to speak the Word should attend fewer committee meetings. They should entrust many minor matters to men of business ability, and thus avoid being kept on a constant strain that robs the mind of its natural vigor. They should give far more attention to the preservation of physical health; for vigor of mind depends largely upon vigor of body. Proper periods of sleep and rest and an abundance of physical exercise are essential to health of body and mind. To rob nature of her hours for rest and recuperation, by allowing one man to do the work of four, or of three, or even of two, will result in irreparable loss. GW 422.3 Education in Business Lines Those who think that a man's fitness for a certain position qualifies him to fill several other positions, are liable to make mistakes when planning for the advancement of the work. They are liable to place upon one the cares and burdens that should be divided among several. GW 423"
The EGW quote discusses the importance of distributing workload and not overburdening individuals, drawing a parallel to the concept of the body having many members, each with its own function, as described in 1 Corinthians 12:14. The connection is thematic, emphasizing the need for diverse contributions and avoiding over-reliance on a few individuals.
"“Heaven forming each on other to depend, A master or a servant or a friend, Bids each on other for assistance call, Till one man's weakness grows the strength of all.” MH 496.1"
The EGW passage, through the quoted verse, highlights the interdependence of people and how individual weaknesses can be overcome through collective strength. This echoes the sentiment in 1 Corinthians 12:14, which emphasizes that the body is made up of many members, each contributing to the whole. The connection is valid.
"Harmonious Development No one branch of study should receive special attention to the neglect of others equally important. Some teachers devote much time to a favorite branch, drilling students upon every point, and praising them for their progress, while in other essential studies these students may be deficient. Such instructors are doing their pupils a great wrong. They are depriving them of that harmonious development of the mental powers which they should have, as well as of knowledge which they sorely need. CT 232"
Both passages emphasize the importance of balanced development and the interconnectedness of different parts. EGW applies this to studies, while 1 Corinthians 12:14 applies it to the body of Christ.
"All the powers of the mind should be called into use, and developed, in order for men and women to have well-balanced minds. The world is full of one-sided men and women, because one set of the faculties is cultivated, while others are dwarfed from inaction. The education of most youth is a failure. They overstudy, while they neglect that which pertains to practical business life. Men and women become parents without considering their responsibilities, and their offspring sink lower in the scale of human deficiency than they themselves. Thus we are fast degenerating. The constant application to study, as the schools are now conducted, is unfitting youth for practical life. The human mind will have action. If it is not active in the right direction, it will be active in the wrong. And in order to preserve the balance of the mind, labor and study should be united in schools. CE 17.2"
While 1 Corinthians 12:14 speaks of the body having many members, EGW speaks of the need to develop all faculties of the mind. Both passages address the importance of balance and not neglecting certain aspects.
"Thinking men's minds labor too hard. They frequently use their mental powers prodigally; while there is another class whose highest aim in life is physical labor. The latter class do not exercise the mind. Their muscles are exercised, while their brain is robbed of intellectual strength; and the brain-workers neglect exercising the muscles, and rob their bodies of strength and vigor. Those who are content to devote their lives to physical labor, and leave others to do the thinking for them, while they simply carry out what other brains have planned, will have strength of muscle, but feeble intellects. Their influence for good is small in comparison with what it might be if they would use their brains as well as their muscles. This class fall more readily if attacked with disease, because the system is not vitalized by the electrical force of the brain to resist disease. CE 20.2"
Both passages discuss the importance of different parts of the body (or different types of labor) working together. EGW elaborates on the consequences of neglecting either physical or mental labor, while Paul uses the analogy to describe the church. The underlying principle of diverse roles contributing to a whole is present.
"gifts and operations of God's Spirit. Satan took advantage of Brother and Sister G's lack of union with the body. They desired to take an independent course, and to lead instead of yielding to be led. Brother G has a jealous disposition, which, together with his independence, has kept him to one side; for with this spirit he could not be a true yokefellow with his ministering brethren. Sister G is of a jealous disposition, and possesses much firmness. She lacks experience, and has not been sound in the faith or united with the body. Her heart has risen up against the gifts of the church. There was a lack of meekness and humility in her articles sent to the Review for publication. 1T 230.1"
The EGW passage discusses the importance of unity within the church body and the dangers of independence, which aligns with the concept of the church as a body with many members in 1 Corinthians 12:14. The verse emphasizes that the body is not just one member, but many, suggesting the need for diverse contributions and interdependence, which is relevant to the EGW passage.
"Ministers should be guarded, lest they thwart the purposes of God by plans of their own. They are in danger of narrowing down the work of God, and confining their labor to certain localities, and not cultivating a special interest for the work of God in all its various departments. There are some who concentrate their minds upon one subject to the exclusion of others which may be of equal importance. They are one-idea men. All the strength of their being is concentrated on the subject upon which the mind is exercised for the time. Every other consideration is lost sight of. This one favorite theme is the burden of their thoughts and the theme of their conversation. All the evidence which has a bearing upon that subject is eagerly seized and appropriated, and dwelt upon at so great length that minds are wearied in following them. 3T 34.1"
This verse speaks to the importance of each part of the body (or in this case, the church or a person's abilities) having its own function and not being the same as another part.
"The declaration that God hath set some in the church, etc., implies something more than that the way was left open for the gifts to appear if circumstances should chance to favor. It rather signifies that they were to be permanent parts of the true spiritual constitution of the church, and that if these were not in active operation the church would be in the condition of a human body, some of whose members had, through accident or disease, become crippled and helpless. Having once been set in the church, there these gifts must remain until they are formally removed. But there is no record that they ever have been removed. PP 24.1"
Both passages discuss the importance of different parts working together in a body, though EGW applies it specifically to spiritual gifts within the church. The connection is thematic but not a direct allusion.
"It has been very hard for the servants of God to labor in ——, for there has been a class of self-righteous, talkative, unruly ones there, who have stood in the way of the work of God. If received into the church, they would tear it to pieces. They would not be subject to the body, and would never be satisfied unless the reins of church government were in their own hands. 1T 329.1"
The EGW passage speaks of individuals who would not be 'subject to the body,' which relates to the concept of the church as a body with many members, as described in 1 Corinthians 12:14. The connection is thematic, highlighting the importance of unity and submission within the church body.
"Brother D will be in danger of taking too narrow views of the work. God has given him an experience which will be of value if he makes the right use of it. But there is danger that his peculiarities will shape that experience and that other minds will become affected. Brother D's usefulness as a laborer is not what it otherwise would be if he were not so prone to concentrate the strength of his mind upon one idea. He dwells upon incidents and upon thoughts that he has had, and repeats them at length, when they are unimportant to others. 2T 669.3"
The EGW passage discusses a brother's tendency to focus on one idea, potentially hindering the broader work. This resonates with 1 Corinthians 12:14, which emphasizes the importance of diverse members in the body of Christ.
"***** In our work for the poor and unfortunate, we shall need to be guarded, lest we gather responsibilities which we shall not be able to carry. Before adopting plans and methods that require a large outlay of means, we are to consider whether they bear the divine signature. God does not sanction the pushing forward of one line of work without regard to other lines. He designs that the medical missionary work shall prepare the way for the presentation of the saving truth for this time, the proclamation of the third angel's message. If this design is met, the message will not be eclipsed nor its progress hindered. 6T 293.1"
Both passages emphasize the importance of different parts working together for a common goal. The EGW passage speaks of different lines of work, while 1 Corinthians 12:14 speaks of different members of the body.
1 Corinthians 12:14-20
"For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body."
"number of Seventh-day Adventist youth desiring preparation as medical missionaries. New branch institutions were opened, receiving their guidance, finance, and personnel from the great parent institution at Battle Creek. A large work was also launched for the fallen and unfortunate. But good enterprises are often threatened with the danger of overemphasis, thereby bringing an unbalance into the work of God as a whole. So now it seemed that the medical missionary work, which had been designated as the right arm of the message, threatened to become the body. 6T 6.3"
EGW's statement about the medical missionary work threatening to become the 'body' directly echoes the concept of the body and its members in 1 Corinthians 12, where Paul emphasizes the importance of each part and warns against one part dominating the whole. The context of balance and interdependence is present in both.
1 Corinthians 12:14-26
"For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it."
"because all the powers have not been cultivated. Some minds are dwarfed and not properly balanced. All minds are not naturally constituted alike. We have varied minds; some are strong upon certain points and very weak upon others. These deficiencies, so apparent, need not and should not exist. If those who possess them would strengthen the weak points in their character by cultivation and exercise they would become strong. 3T 33.1"
Both passages address the idea that individuals have different strengths and weaknesses. While 1 Corinthians 12 uses the analogy of the body to illustrate the importance of each member, EGW discusses the need to cultivate weak points. The underlying theme of diverse abilities and the need for balance connects the two passages.
"Those who find that they are unfitted for medical work should choose some other employment. Those who are well adapted to care for the sick, but whose education and medical qualifications are limited, would do well to take up the humbler parts of the work, ministering faithfully as nurses. By patient service under skillful physicians they may be constantly learning, and by improving every opportunity to acquire knowledge they may in time become fully qualified for the work of a physician. Let the younger physicians, “as workers together with Him [the Chief Physician], ... receive not the grace of God in vain, ... giving no offense in anything, that the ministry [of the sick] be not blamed: but in all things approving ourselves as the ministers of God.” 2 Corinthians 6:1-4 . MH 116.3"
Both passages discuss the importance of different roles and functions within a larger body (the church or a medical team), and how each part is necessary and should work together harmoniously. The EGW passage applies this to the medical field, while 1 Corinthians 12 speaks of the church.
"The minds of thinking men labor too hard. They frequently use their mental powers prodigally, while there is another class whose highest aim in life is physical labor. The latter class do not exercise the mind. Their muscles are exercised while their brains are robbed of intellectual strength, just as the minds of thinking men are worked while their bodies are robbed of strength and vigor by their neglect to exercise the muscles. Those who are content to devote their lives to physical labor and leave others to do the thinking for them, while they simply carry out what other brains have planned, will have strength of muscle but feeble intellects. Their influence for good is small in comparison to what it might be if they would use their brains as well as their muscles. This class fall more readily if attacked by disease; the system is vitalized by the electrical force of the brain to resist disease. 3T 157.2"
1 Corinthians 12:14-26 uses the analogy of the body to illustrate the importance of each member working together, while EGW's passage discusses the need for balance between mental and physical labor. Both passages highlight the interdependence and importance of different aspects of a whole, whether it's the body of Christ or a balanced lifestyle.
1 Corinthians 12:18
"But now hath God set the members every one of them in the body, as it hath pleased him."
"The specific place appointed us in life is determined by our capabilities. Not all reach the same development or do with equal efficiency the same work. God does not expect the hyssop to attain the proportions of the cedar, or the olive the height of the stately palm. But each should aim just as high as the union of human with divine power makes it possible for him to reach. Ed 267.1"
The EGW passage discusses how individuals have different capabilities and roles, using the analogy of different plants. This aligns with the principle in 1 Corinthians 12:18, which states that God has placed each member in the body as He pleased. Both passages emphasize the idea that God assigns different roles and functions to individuals based on their abilities.
"that the work which they so much desire is not committed to them. It is theirs to prepare the way for another to accomplish it. But instead of gratefully submitting to the divine direction, many fall back as if slighted and rejected, feeling that if they cannot do the one thing which they desire to do, they will do nothing. Many cling with desperate energy to responsibilities which they are incapable of bearing, and vainly endeavor to accomplish a work for which they are insufficient, while that which they might do, lies neglected. And because of this lack of co-operation on their part the greater work is hindered or frustrated. PP 712.4"
The EGW passage directly reflects the principle of 1 Corinthians 12:18, which emphasizes that God assigns different roles and functions to individuals within a larger body. The EGW passage expands on the consequences of not accepting one's assigned role and the importance of cooperation.
"Experience is of great value. The Lord desires to have men of intelligence connected with His work, men qualified for various positions of trust in our conferences and institutions. Especially are consecrated businessmen needed, men who will carry the principles of truth into every business transaction. Those placed in charge of financial affairs should not assume other burdens, burdens that they are incapable of bearing; nor is the business management to be entrusted to incompetent men. Those in charge of the work have erred sometimes in permitting the appointment of men devoid of tact and ability to manage important financial interests. 7T 247.3"
Both passages emphasize the importance of placing individuals in roles that match their abilities and gifts. 1 Corinthians 12:18 states that God has set the members in the body as it has pleased Him, implying a divine arrangement of roles and functions. The EGW passage stresses the need for qualified individuals in various positions of trust, particularly in financial matters, and warns against entrusting responsibilities to incompetent individuals. The parallel lies in the idea of matching individuals with appropriate roles based on their abilities and qualifications.
God has not given my brethren the work that He has given me. It has been urged that my manner of giving reproof in public has led others to be sharp and critical and severe. If so, they must settle that matter with the Lord. If others take a responsibility which God has not laid upon them; if they disregard the instructions He has given them again and again through the humble instrument of His choice, to be kind, patient, and forbearing, they alone must answer for the results. With a sorrow-burdened heart, I have performed my unpleasant duty to my dearest friends, not daring to please myself by withholding reproof, even from my husband; and I shall not be less faithful in warning others, whether they will hear or forbear. When I am speaking to the people I say much that I have not premeditated. The Spirit of the Lord frequently comes upon me. I seem to be carried out of, and away from, myself; the life and character of different persons are clearly presented before my mind. I see their…
Both passages touch on the idea that God assigns different roles and responsibilities to individuals within a larger body (the church).
"Much hard labor is often expended that is not called for and that will never be appreciated. If those who have large concentrativeness cultivate this faculty to the neglect of others, they cannot have well-proportioned minds. They are like machinery in which only one set of wheels works at a time. While some wheels are rusting from inaction, others are wearing from constant use. Men who cultivate one or two faculties, and do not exercise all equally, cannot accomplish one half the good in the world that God designed they should. They are one-sided men; only half of the power that God has given them is put to use, while the other half is rusting with inaction. 3T 35.1"
This verse speaks to God setting every member in the body as it has pleased him, suggesting that each person has a unique role and purpose, and that neglecting certain faculties hinders the fulfillment of that purpose.
1 Corinthians 12:21
"And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you."
"The indifference with which the health books have been treated by many is an offense to God. To separate the health work from the great body of the work is not in His order. Present truth lies in the work of health reform as verily as in other features of gospel work. No one branch when separated from others can be a perfect whole. 6T 327.1"
Both passages emphasize the importance of different parts working together and not dismissing the value of any one part. EGW applies this to health work within the broader gospel work, while Paul applies it to different members of the body of Christ.
"“Heaven forming each on other to depend, A master or a servant or a friend, Bids each on other for assistance call, Till one man's weakness grows the strength of all.” MH 496.1"
The EGW quote, though a poem, directly echoes the sentiment of 1 Corinthians 12:21 regarding interdependence and mutual support. The connection is strong.
"All who profess to be children of God should bear in mind that as missionaries they will be brought into contact with all classes of minds. There are the refined and the coarse, the humble and the proud, the religious and the skeptical, the educated and the ignorant, the rich and the poor. These varied minds cannot be treated alike; yet all need kindness and sympathy. By mutual contact our minds should receive polish and refinement. We are dependent upon one another, closely bound together by the ties of human brotherhood. MH 495.3"
Both passages emphasize the interdependence of different people/parts of the body and the need for mutual respect and understanding. EGW expands on the types of people one might encounter, while Paul uses the analogy of the body. The connection is valid and meaningful.
"The wide, deep river, that offers a highway for the traffic and travel of nations, is valued as a world-wide benefit; but what of the little rills that help to form this noble stream? Were it not for them, the river would disappear. Upon them its very existence depends. So men called to lead in some great work are honored as if its success were due to them alone; but that success required the faithful co-operation of humbler workers almost without number—workers of whom the world knows nothing. Tasks uncommended, labor without recognition, is the lot of most of the world's toilers. And in such a lot many are filled with discontent. They feel that life is wasted. But the little rill that makes its noiseless way through grove and meadow, bearing health and fertility and beauty, is as useful in its way as the broad river. And in contributing to the river's life, it helps achieve that which alone it could never have accomplished. Ed 116.3"
Both passages emphasize the importance of all parts working together, even the seemingly insignificant ones. EGW uses the analogy of a river and its rills, while 1 Corinthians 12:21 uses the analogy of the body. The underlying principle of interdependence is the same.
"The impression that work is degrading to fashionable life, has laid thousands in the grave who might have lived. Those who perform only manual labor frequently work to excess, without giving themselves periods of rest, while the intellectual class overwork the brain, and suffer for want of the healthful vigor physical labor gives. If the intellectual would share the burden of the laboring class to a degree, that the muscles might be strengthened, the laboring class might do less, and devote a portion of their time to mental and moral culture. Those of sedentary and literary habits should exercise the physical, even if they have no need to labor so far as means is concerned. Health should be a sufficient inducement to lead them to unite physical with their mental labor. CE 19.2"
Both passages emphasize the interdependence of different parts or types of people. EGW applies it to physical vs. intellectual labor, while Paul applies it to different members of the body of Christ. The core idea of mutual need is present in both.
"The one class of books will always make a place for the other. Both are essential, and both should occupy the field at the same time. Each is the complement of the other and can in nowise take its place. Both treat on subjects of highest value, and both must act their part in the preparation of the people of God for these last days. Both should stand as present truth to enlighten, to arouse, to convince. Both should blend in the work of sanctifying and purifying the churches that are looking and waiting for the coming of the Son of God in power and great glory. 6T 328.2"
Both passages emphasize the interdependence of different parts and the need for each part. EGW applies this to health books and religious books, while Paul applies it to different members of the body.
"These regulations were designed to bless the rich no less than the poor. They would restrain avarice and a disposition for self-exaltation, and would cultivate a noble spirit of benevolence; and by fostering good will and confidence between all classes, they would promote social order, the stability of government. We are all woven together in the great web of humanity, and whatever we can do to benefit and uplift others will reflect in blessing upon ourselves. The law of mutual dependence runs through all classes of society. The poor are not more dependent upon the rich than are the rich upon the poor. While the one class ask a share in the blessings which God has bestowed upon their wealthier neighbors, the other need the faithful service, the strength of brain and bone and muscle, that are the capital of the poor. PP 534.4"
Both passages highlight the interdependence of different parts or classes within a community. EGW speaks of the rich and poor, while 1 Corinthians uses the analogy of the body. The underlying principle of mutual need is the same.
"Those who are content to devote their lives to physical labor, and leave others to do the thinking for them, while they simply carry out what other brains have planned, will have strength of muscle, but feeble intellects. Their influence for good is small in comparison with what it might be if they would use their brains as well as their muscles. This class fall more readily if attacked by disease, because the system is not vitalized by the electrical force of the brain to resist disease. Men who have good physical powers should educate themselves to think as well as to act, and not depend upon others to be brains for them. CT 291.1"
The EGW passage warns against relying solely on physical labor and neglecting intellectual development, arguing that both are necessary for a well-rounded individual and for resisting disease. This parallels the idea in 1 Corinthians 12:21 that different parts of the body (representing different skills and roles) are interdependent and cannot function without each other. While not a perfect match, the underlying theme of interdependence and the importance of both physical and mental capabilities is present in both passages.
"We need at this time to show a decided interest in the workers of the Woman's Christian Temperance Union. None who claim to have a part in the work of God, should lose interest in the grand object of this organization in temperance lines. It would be a good thing if at our camp-meetings we should invite the members of the W. C. T. U. to take part in our exercises. This would help them to become acquainted with the reasons of our faith, and open the way for us to unite with them in the temperance work. If we will do this, we shall come to see that the temperance question means more than many of us have supposed. GW 384.2"
Both passages emphasize the importance of different parts working together and not dismissing the value of others. EGW applies this to the relationship between Seventh-day Adventists and the WCTU, while Paul applies it to different members of the body of Christ.
"The disciples of Jesus had reached a crisis in their experience. Under the wise leadership of the apostles, who labored unitedly in the power of the Holy Spirit, the work committed to the gospel messengers was developing rapidly. The church was continually enlarging, and this growth in membership brought increasingly heavy burdens upon those in charge. No one man, or even one set of men, could continue to bear these burdens alone, without imperiling the future prosperity of the church. There was necessity for a further distribution of the responsibilities which had been borne so faithfully by a few during the earlier days of the church. The apostles must now take an important step in the perfecting of gospel order in the church by laying upon others some of the burdens thus far borne by themselves. AA 88.2"
Both passages highlight the importance of different members of a body working together and recognizing their interdependence. EGW's passage describes the need for a distribution of responsibilities, which aligns with the idea that different parts of the body (church) are needed.
"Those connected with the office cannot endure the amount of care and labor that my husband has borne for years. They have not the constitution, the capital to draw upon, which my husband had. They can never endure the perplexities and the constant, wearing labor which have come upon him and which he has borne for twenty years. I cannot endure the thought that any in the office should sacrifice strength and health through excessive labor, so that their usefulness should prematurely end and they be unable to work in the vineyard of the Lord. It is not merely the gatherers of the fruit that are the essential laborers; all who assist in digging about the plants, watering, pruning, and lifting up the drooping, trailing vines, and leading their tendrils to entwine about the true trellis, the sure support, are workmen who cannot be spared. 1T 518.3"
Both passages emphasize that all roles are important and necessary. The EGW passage illustrates this principle within the context of the office, while 1 Corinthians 12:21 uses the analogy of the body. The connection is valid.
1 Corinthians 12:21-25
"And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another."
"operation of his pupils secures an invaluable aid in maintaining order. In service in the schoolroom many a boy whose restlessness leads to disorder and insubordination would find an outlet for his superfluous energy. Let the older assist the younger, the strong the weak; and, so far as possible, let each be called upon to do something in which he excels. This will encourage self-respect and a desire to be useful. Ed 285.2"
The EGW passage promotes cooperation and mutual assistance among students, mirroring the concept of different parts of the body working together in 1 Corinthians 12:21-25.
1 Corinthians 12:22
"Nay, much more those members of the body, which seem to be more feeble, are necessary:"
"Many parents err in discriminating between their children in the matter of education. They make almost any sacrifice to secure the best advantages for one that is bright and apt. But these opportunities are not thought a necessity for those who are less promising. Little education is deemed essential for the performance of life's ordinary duties. Ed 265.2"
EGW's statement about parents favoring certain children in education echoes the sentiment in 1 Corinthians 12:22, which emphasizes the importance of all members of the body, even those who seem weaker. Both passages highlight the value of those who might be overlooked or underestimated.
1 Corinthians 12:25
"That there should be no schism in the body; but that the members should have the same care one for another."
"Let no one think that there need not be a stroke placed upon him. There is no person, no nation, that is perfect in every habit and thought. One must learn of another. Therefore God wants the different nationalities to mingle together, to be one in judgment, one in purpose. Then the union that there is in Christ will be exemplified. 9T 180.3"
Both passages address the importance of unity and harmony within the body of Christ. EGW emphasizes the need for different nationalities to mingle and be one in judgment, while 1 Corinthians 12:25 speaks against schism and promotes mutual care among members.
"Let each publisher and general agent work enthusiastically to encourage the agents now in the field and to hunt up and train new workers. Let each strengthen and build up the work as much as possible without weakening the work of others. Let all be done in brotherly love and without selfishness. 6T 328.3"
Both passages advocate for unity, mutual care, and avoiding division within a group. EGW applies this to publishers and agents, while Paul applies it to the members of the body of Christ.
As a people, we lose much by lack of sympathy and sociability with one another. He who talks of independence and shuts himself up to himself is not filling the position that God designed he should. We are children of God, mutually dependent upon one another for happiness. The claims of God and of humanity are upon us. We must all act our part in this life. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren and affords us happiness in our efforts to bless others. The happiness of heaven will consist in the pure communion of holy beings, the harmonious social life with the blessed angels and with the redeemed who have washed their robes and made them white in the blood of the Lamb. We cannot be happy while we are wrapped up in our interest for ourselves. We should live in this world to win souls to the Saviour. If we injure others, we injure ourselves also. If we bless others, we also bless ourselves; for the influence of ever…
Both passages emphasize the importance of unity, mutual care, and interdependence within a community (the church). While 1 Corinthians 12:25 specifically addresses preventing division, the EGW passage expands on the benefits of social interaction and sympathy, aligning with the broader theme of communal harmony.
"God's servants are to work together, blending in kindly, courteous order, “in honor preferring one another.” Romans 12:10 . There is to be no unkind criticism, no pulling to pieces of another's work; and there are to be no separate parties. Every man to whom the Lord has entrusted a message has his specific work. Each one has an individuality of his own, which he is not to sink in that of any other man. Yet each is to work in harmony with his brethren. In their service God's workers are to be essentially one. No one is to set himself up as a criterion, speaking disrespectfully of his fellow workers or treating them as inferior. Under God each is to do his appointed work, respected, loved, and encouraged by the other laborers. Together they are to carry the work forward to completion. AA 275.2"
Both passages address unity and care within a group, specifically the body of Christ. While 1 Corinthians 12:25 focuses on preventing division, the EGW quote expands on this by emphasizing respectful collaboration and avoiding criticism. The connection is thematic, as both passages promote harmony and mutual respect within a community of believers.
My heart yearns over the church at ——, for there is a work to be accomplished there. It is God's design to have a people in that place. There is material there for a good church, but there is considerable work to be done to remove the rough edges and prepare them for working order, that all may labor unitedly and draw in even cords. It has hitherto been the case that when one or two felt the necessity of arousing and standing unitedly and more firmly upon the elevated platform of truth, others would make no effort to arise. Satan puts in them a spirit to rebel, to discourage those who would advance. They brace themselves when urged to take hold of the work, a stubborn spirit comes upon some, and when they should help they hinder. Some will not submit to the planing knife of God. As it passes over them, and the uneven surface is disturbed, they complain of too close and severe work. They wish to get out of God's workshop, where their defects may remain undisturbed. They seem to be aslee…
The EGW passage discusses the need for unity and the resistance to being molded by God, while 1 Corinthians 12:25 speaks of the members of the body having the same care for one another to avoid schism. The connection is thematic, focusing on unity and avoiding division within the church.
"Nehemiah's whole soul was in the enterprise he had undertaken. His hope, his energy, his enthusiasm, his determination, were contagious, inspiring others with the same high courage and lofty purpose. Each man became a Nehemiah in his turn and helped to make stronger the heart and hand of his neighbor. PK 638.3"
Both passages emphasize the importance of unity and mutual support within a community. Nehemiah's example inspires others to work together, mirroring the idea of members caring for one another in 1 Corinthians.
"Too, while there was great advance in the development of medical missionaries and medical missionary work in connection with the Battle Creek Sanitarium, there was growing indifference on the part of some Seventh-day Adventists to the basic principles of healthful living. These conditions help us to understand the significance of the repeated appeals in volume 6 calling the people to higher standards of living, urging a united medical and evangelistic ministry, delineating our duty to orphans and the aged of the household of faith, and cautioning against an unbalanced work. 6T 7.1"
The EGW passage discusses the need for unity and balance within the Seventh-day Adventist church, particularly between medical and evangelistic ministries. This aligns with the principle in 1 Corinthians 12:25, which emphasizes the importance of members caring for one another to prevent division within the body of Christ. The call for unity and mutual care is a direct principle found in both passages.
"cooperation, their cheering, hopeful words, and their counsel and advice—all of which will be appreciated by him. His position cannot be an enviable one. If he assumes so great responsibilities it will not be from choice or to obtain a livelihood, for he can procure this in a much easier way and avoid the care, anxiety, and perplexity which such a position would bring upon him. Duty alone will lead him; and when once convinced where the path of duty lies, he will follow it and stand at his post, let the consequences be what they may. He should have the sympathy and co-operation of those who have influence, those whom God would have stand by his side and sustain him in his laborious work. 1T 491.2"
The EGW passage emphasizes the importance of cooperation and support for leaders, aligning with the idea in 1 Corinthians 12:25 that members of a body should care for one another to avoid division. The connection lies in the shared theme of mutual care and unity within a community.
"Undue excitement and interest in the work in one place contribute nothing to the advancement of the work as a whole. When plans are laid to erect a building in one place, give careful consideration to other places that are in just as great need of money for the erection of needful buildings. Time is short, and while buildings must be erected, let this be done with due consideration for all parts of the Lord's vineyard. Let the one who has charge of the building be a man of sound, sanctified mind, not one who, in his anxiety to erect a fine piece of architecture, will bring perplexity upon the work by expensive investment. 7T 284.2"
Both passages address the importance of unity and considering the needs of the whole body (of Christ or the church) rather than focusing solely on one part. The EGW passage applies this to resource allocation for building projects.
"All the faculties should bear a part of the labor, working harmoniously, balancing one another. Those who put the whole strength of their mind into one subject are greatly deficient on other points, for the reason that the faculties are not equally cultivated. The subject before them enchains their attention, and they are led on and on, and go deeper and deeper into the matter. They see knowledge and light as they become interested and absorbed. But there are very few minds that can follow them unless they have given the subject the same depth of thought. There is danger of such men plowing, and planting the seed of truth so deep that the tender, precious blade will never find the surface. 3T 34.3"
This verse speaks to the importance of all parts of the body working together harmoniously, which aligns with the idea of all faculties bearing a part of the labor and balancing one another.
"Another evil which custom fosters is the unequal distribution of the clothing, so that while some parts of the body have more than is required, others are insufficiently clad. The feet and limbs, being remote from the vital organs, should be especially guarded from cold by abundant clothing. It is impossible to have health when the extremities are habitually cold; for if there is too little blood in them there will be too much in other portions of the body. Perfect health requires a perfect circulation; but this cannot be had while three or four times as much clothing is worn upon the body, where the vital organs are situated, as upon the feet and limbs. MH 293.1"
The EGW passage discusses the importance of balanced clothing to maintain health, drawing a parallel to the need for equal care among members of the body as described in 1 Corinthians 12:25. The principle of caring for all parts of the body equally is present in both passages.
Brother G, had you fully united with the body, and stood in union and sympathy with those whom God has seen fit to place at the head of the work; had you accepted the gifts which God has placed in the church, and committed yourself fully in regard to them; had you established yourself decidedly upon all points of present truth, and drawn in even cords with those of experience in the cause, you and yours would have been perfectly free and safe from this delusion. You would have had an anchor which would have held you. But you have taken an indefinite position, fearing that you would gratify those whose whole soul was in the work and cause of God. God requires you to stand firmly, decidedly, upon the platform with your brethren. God and holy angels were displeased with your course, and would bear with your folly no longer. You were left to follow your own judgment which you had so highly esteemed, until you should wish to be taught, and without jealous, stubborn feelings, without complai…
Both passages address the importance of unity and avoiding division within the body of believers. EGW's passage speaks of standing firmly with brethren, while 1 Corinthians 12:25 speaks of avoiding schism.
"with those who are leading out in this great work. Individual wrongs would have been reproved. Faithful labor would have brought up the Sabbathkeepers there, so that they would not have been behind other churches. But they have almost everything to learn. You should have borne a pointed testimony, impressing upon them the necessity of sacrificing, and all doing a part to bear the burden of the cause. You should have brought them up upon systematic benevolence, leading all to act a part and exert themselves to do something to advance the cause of truth. Your indefinite position, and leaving matters so loose and slack in —— has had a bad influence upon the cause there. The opposition you felt and talked out in regard to organization and the advance of God's people, has borne fruit which can be seen in many places in northern Wisconsin. 1T 315.2"
The EGW passage discusses the importance of unity and working together in the church, which aligns with the theme of 1 Corinthians 12:25 about avoiding schism and caring for one another within the body of Christ.
"body have more than is required, others are insufficiently clad. The feet and limbs, being remote from the vital organs, should be especially guarded from cold by abundant clothing. It is impossible to have health when the extremities are habitually cold; for if there is too little blood in them, there will be too much in other portions of the body. Perfect health requires a perfect circulation; but this cannot be had while three or four times as much clothing is worn upon the body where the vital organs are situated as upon the feet and limbs. CT 305.3"
The Bible verse speaks of the importance of all parts of the body being cared for equally. EGW's statement about clothing the extremities adequately to maintain proper circulation echoes this theme of balanced care for all parts of the body.
"the several departments of the office, in order that justice may be done, not only to the work, but to one another. 5T 558.2"
The EGW passage speaks about justice and harmony within an office setting, which aligns with the principle of unity and mutual care within the body of Christ as described in 1 Corinthians 12:25. It's an application of the principle to a specific context.
"Attention to recreation and physical culture will at times, no doubt, interrupt the regular routine of school- work; but the interruption will prove no real hindrance. In the invigoration of mind and body, the fostering of an unselfish spirit, and the binding together of pupil and teacher by the ties of common interest and friendly association, the expenditure of time and effort will be repaid a hundredfold. A blessed outlet will be afforded for that restless energy which is so often a source of danger to the young. As a safeguard against evil, the preoccupation of the mind with good is worth more than unnumbered barriers of law and discipline. Ed 213.3"
EGW's statement about binding together pupil and teacher by common interest and friendly association echoes the sentiment in 1 Corinthians 12:25 about members of a body having care for one another. Both emphasize unity and mutual support.
1 Corinthians 12:26
"And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it."
"Such study will give broad, comprehensive views of life. It will help the youth to understand something of its relations and dependencies, how wonderfully we are bound together in the great brotherhood of society and nations, and to how great an extent the oppression or degradation of one member means loss to all. Ed 238.5"
Both passages emphasize the interconnectedness of individuals and the impact of one person's suffering on the whole group. EGW's passage expands on this concept within the context of society and nations, while Paul uses the analogy of the body of Christ. The connection is strong and meaningful.
"It is not the drunkard and his family alone who are imperiled by the work of the liquor seller, nor is the burden of taxation the chief evil which his traffic brings on the community. We are all woven together in the web of humanity. The evil that befalls any part of the great human brotherhood brings peril to all. MH 345.1"
Both passages emphasize the interconnectedness of humanity and the shared suffering when one member is affected.
"Such study will give broad, comprehensive views of life. It will help us to understand something of its relations and dependencies, how wonderfully we are bound together in the great brotherhood of society and nations, and to how great an extent the oppression and degradation of one member means loss to all. CT 380.1"
Both passages highlight the interconnectedness of individuals within a community and the impact of one member's suffering on the whole. Paul uses the analogy of the body, while EGW speaks of the 'great brotherhood of society and nations.' The connection is strong and supports the idea of mutual dependence.
"Perfect health depends upon perfect circulation. Special attention should be given to the extremities, that they may be as thoroughly clothed as the chest and the region over the heart, where is the greatest amount of heat. Parents who dress their children with the extremities naked, or nearly so, are sacrificing the health and lives of their children to fashion. If these parts are not so warm as the body, the circulation is not equalized. When the extremities, which are remote from the vital organs, are not properly clad, the blood is driven to the head, causing headache or nosebleed; or there is a sense of fullness about the chest, producing cough or palpitation of the heart, on account of too much blood in that locality; or the stomach has too much blood, causing indigestion. 2T 531.2"
Both passages address the interconnectedness of the body's parts. 1 Corinthians 12:26 speaks to the shared experience of suffering or honor among members, while EGW discusses how inadequate clothing of extremities can affect the entire body's circulation and health. The connection is thematic, focusing on the body as a unified system.
When we have tried to present the health reform to our brethren and sisters, and have spoken to them of the importance of eating and drinking and doing all that they do to the glory of God, many by their actions have said: “It is nobody's business whether I eat this or that. Whatever we do we are to bear the consequences ourselves.” Dear friends, you are greatly mistaken. You are not the only sufferers from a wrong course. The society you are in bears the consequences of your wrongs, in a great degree, as well as yourselves. If you suffer from your intemperance in eating or drinking, we that are around you or associated with you are also affected by your infirmities. We have to suffer on account of your wrong course. If it has an influence to lessen your powers of mind or body, we feel it when in your society, and are affected by it. If, instead of having a buoyancy of spirit, you are gloomy, you cast a shadow upon the spirits of all around you. If we are sad and depressed, and in trou…
Both passages address the interconnectedness of individuals within a community and the impact of one person's actions on others. 1 Corinthians 12:26 states that if one member suffers, all the members suffer with it. The EGW passage illustrates this principle by explaining how the intemperance or negative attitudes of one person can affect the well-being and spirits of those around them. The connection lies in the shared idea of mutual influence and shared consequences within a community.
"***** Chapter 43—The Poor Some who are poor in this world's goods are apt to place all the straight testimony upon the shoulders of the men of property. But they do not realize that they also have a work to do. God requires them to make a sacrifice. He calls upon them to sacrifice their idols. They should lay aside such hurtful stimulants as tobacco, tea, and coffee. If they are brought into straitened circumstances while exerting themselves to do the best they can, it will be a pleasure for their wealthy brethren to help them out of trouble. 1T 224"
The EGW passage discusses the responsibility of the wealthy to help the poor, while 1 Corinthians 12:26 speaks to the interconnectedness of the body of Christ, where each member suffers or rejoices together. There is a thematic parallel in the sense of mutual support and shared responsibility within the community of believers.
1 Corinthians 12:27
"Now ye are the body of Christ, and members in particular."
"I call upon the church as a whole, and upon its members individually, to render to God His own entrusted capital with interest. Thus you will have treasure in heaven. Let your hearts be true to Jesus. Although you may feel that you are the least of all saints, yet you are members of Christ's body, and through Him you are identified with all His human agencies and with the excellence and power of the heavenly intelligences. None of us liveth to himself. To each is assigned a post of duty, not for his own narrow, selfish interests, but that the influence of each may be a strength to all. If we really believed that we were individually a spectacle to the world, to angels, and to men, would we not as a church manifest a very different spirit from that which we now manifest? Would we not be a living, working church? 7T 296.1"
EGW directly references the concept of the church as the body of Christ and its members, echoing 1 Corinthians 12:27. She builds upon this idea by emphasizing the interconnectedness and shared responsibility of each member.
"The church is organized for service; and in a life of service to Christ, connection with the church is one of the first steps. Loyalty to Christ demands the faithful performance of church duties. This is an important part of one's training; and in a church imbued with the Master's life, it will lead directly to effort for the world without. Ed 268.6"
Both passages relate to the church as a body and the importance of its members. The EGW passage emphasizes the church's role in service, while 1 Corinthians 12:27 describes the church as the body of Christ with individual members.
"The declaration that God hath set some in the church, etc., implies something more than that the way was left open for the gifts to appear if circumstances should chance to favor. It rather signifies that they were to be permanent parts of the true spiritual constitution of the church, and that if these were not in active operation the church would be in the condition of a human body, some of whose members had, through accident or disease, become crippled and helpless. Having once been set in the church, there these gifts must remain until they are formally removed. But there is no record that they ever have been removed. PP 24.1"
Both passages discuss the church as a body with different members and their functions. EGW uses the body analogy to discuss spiritual gifts, which aligns with the theme in 1 Corinthians 12.
"“God now calls upon every believer in this center to act his individual part in helping to build up the work that must be done.” The Review and Herald, May 26, 1904 . LS 397.2"
The EGW passage directly calls on believers to participate in building up the work, which reflects the principle of each member of the body of Christ having a role to play, as described in 1 Corinthians 12:27.
"God calls upon every church member to enter His service. Truth that is not lived , that is not imparted to others , loses its life-giving power, its healing virtue. Everyone must learn to work and to stand in his place as a burden bearer. Every addition to the church should be one more agency for the carrying out of the great plan of redemption. The entire church, acting as one, blending in perfect union, is to be a living, active missionary agency, moved and controlled by the Holy Spirit. 8T 47.2"
EGW's description of the church as a unified body with each member contributing to the work of redemption strongly parallels the concept of the body of Christ in 1 Corinthians 12:27. She emphasizes the importance of each member fulfilling their role.
"The Church a Sacred Trust When Christ ascended, He left the church and all its interests as a sacred trust to His followers. And the work of the church is not to be left to the minister alone, or to a few leading men. Every member should feel that he has entered into a solemn covenant with the Lord to work for the best interests of His cause at all times and under all circumstances. Each should have some part to act, some burden to bear. If all church-members felt an individual responsibility, greater advancement would be made in spiritual things. The solemn burden of responsibility resting upon them would lead them to seek God often for strength and grace. GW 200"
The EGW passage emphasizes the individual responsibility of each church member, echoing the idea of members being part of the body of Christ and having a specific role, as described in 1 Corinthians 12:27.
"The Saviour has given His precious life in order to establish a church capable of ministering to the suffering, the sorrowful, and the tempted. A company of believers may be poor, uneducated, and unknown; yet in Christ they may do a work in the home, in the community, and even in “the regions beyond,” whose results shall be as far-reaching as eternity. MH 106.4"
The EGW passage describes the church as an instrument for ministering to the suffering, while 1 Corinthians 12:27 describes believers as the body of Christ. The connection lies in the idea that the church, as the body of Christ, is meant to continue His work of compassion and service. The 'regions beyond' also suggests the far-reaching influence of the church, similar to the interconnectedness of the body.
"Duty of the Publishing House to the Church While the church has a responsibility to the publishing house, so also has the publishing house to the church. Each is to uphold the other. 7T 187"
Both passages emphasize the interconnectedness and mutual support within a body (the church or the body of Christ). The EGW passage applies this principle to the relationship between the publishing house and the church, mirroring the idea of interdependent members in 1 Corinthians 12:27.
"God has made His church on the earth a channel of light, and through it He communicates His purposes and His will. He does not give to one of His servants an experience independent of and contrary to the experience of the church itself. Neither does He give one man a knowledge of His will for the entire church, while the church —Christ's body—is left in darkness. In His providence, He places His servants in close connection with His church, in order that they may have less confidence in themselves, and greater confidence in others whom He is leading out to advance His work. GW 443.2"
The EGW passage emphasizes the importance of the church as a channel of light and the interconnectedness of its members. This aligns with the verse's description of the church as the body of Christ, with individual members playing specific roles.
"Everyone who does what he can for God, who is true and earnest to do good to those around him, will receive the blessing of God upon his efforts. A man may render effective service for God although he is not the head or the heart of the body of Christ. The service represented in the word of God by that of the hand or the foot, though lowly, is nevertheless important. It is not the greatness of the work, but the love with which it is done, the motive underlying the action, that determines its worth. There is work to be done for our neighbors and for those with whom we associate. We have no liberty to cease our patient, prayerful labors for souls as long as any are out of the ark of safety. There is no release in this war. We are soldiers of Christ, and are under obligation to watch lest the enemy gain the advantage and secure to his service souls that we might win to Christ. 5T 279.2"
EGW uses the body of Christ analogy, referencing members like hands and feet, which directly echoes the concept in 1 Corinthians 12:27.
"Let us remember that we are all members of God's family; and let us remember, too, that Satan and all his host are seeking constantly to force us into making mistakes, that our confidence in ourselves and in others may be destroyed. But when perplexities arise, shall we sit down on the stool of ignorance, and do nothing? God forbid. CT 316.1"
Both passages refer to the idea of being members of a body (Christ's body or God's family). While the EGW passage adds the element of Satan's influence, the underlying concept of belonging to a larger group is present in both.
"There is great need of zealous, disinterested workers in God's cause. One Christ-loving, devoted member will do more good in a church than one hundred half-converted, unsanctified, self-sufficient workers. It is impossible for the church to be a living, active church unless its members shall be willing to bear burdens and assume responsibilities. In church relationship are brought together different temperaments and dispositions. In the ----- church there are a few devoted, God-fearing, faithful souls who pray much, who carry the burden of the church, and whose happiness is in the prosperity of its members. Here, as elsewhere, Satan is constantly at work to drag down and demoralize. It is the business of the adversary of souls to weaken and destroy every organization which, if prospered, would glorify God. 5T 114.2"
The EGW passage discusses the importance of each member bearing burdens and assuming responsibilities within the church, highlighting the different temperaments and dispositions. This parallels the concept in 1 Corinthians 12:27 of the church as the body of Christ, with each member having a specific role.
"The Master calls for gospel workers. Who will respond? Not all who enter the army are to be generals, captains, sergeants, or even corporals. Not all have the care and responsibility of leaders. There is hard work of other kinds to be done. Some must dig trenches and build fortifications; some are to stand as sentinels, some to carry messages. While there are but few officers, it requires many soldiers to form the rank and file of the army; yet its success depends upon the fidelity of every soldier. One man's cowardice or treachery may bring disaster upon the entire army.... GW 84.4"
The EGW passage uses the analogy of an army to illustrate that not everyone has the same role, but each role is important for the overall success. This is a clear parallel to 1 Corinthians 12:27, which uses the analogy of the body of Christ to convey a similar message about the diversity and interdependence of roles within the Christian community.
"Medical missionary work is not to be drawn apart and made separate from church organization. The medical students are not to receive the idea that they may regard themselves as amenable only to the leaders in the medical work. They are to be left free to receive counsel from God. They are not to pledge themselves and their future to anything that erring human beings may outline for them. No thread of selfishness is to be drawn into the web; no scheme is to be devised that has in it one particle of injustice. Selfishness is not to control any line of the work. Let us remember that individually we are working in full view of the heavenly universe. 8T 164.2"
Both passages emphasize the importance of unity and interconnectedness within a larger body. 1 Corinthians 12:27 speaks of the church as the body of Christ, with individual members playing specific roles. The EGW passage stresses that medical missionary work should not be separate from the church organization, highlighting the need for integration and cooperation.
"The monotony of our service for God needs to be broken up. Every church member should be engaged in some line of service for the Master. Some cannot do so much as others, but everyone should do his utmost to roll back the tide of disease and distress that is sweeping over our world. Many would be willing to work if they were taught how to begin. They need to be instructed and encouraged. MH 149.1"
The EGW passage emphasizes the importance of every church member being involved in service, echoing the idea of the church as a body with each member having a specific role, as described in 1 Corinthians 12:27. While not a direct quote, the concept of individual members contributing to the whole is present in both.
Many have an idea that they are responsible to Christ alone for their light and experience, independent of His recognized followers on earth. Jesus is the friend of sinners, and His heart is touched with their woe. He has all power, both in heaven and on earth; but He respects the means that He has ordained for the enlightenment and salvation of men; He directs sinners to the church, which He has made a channel of light to the world. AA 122.3 When, in the midst of his blind error and prejudice, Saul was given a revelation of the Christ whom he was persecuting, he was placed in direct communication with the church, which is the light of the world. In this case Ananias represents Christ, and also represents Christ's ministers upon the earth, who are appointed to act in His stead. In Christ's stead Ananias touches the eyes of Saul, that they may receive sight. In Christ's stead he places his hands upon him, and, as he prays in Christ's name, Saul receives the Holy Ghost. All is done in th…
The EGW passage discusses the importance of the church as a channel of light and the body of Christ, which aligns with the concept presented in 1 Corinthians 12:27, where believers are described as members of the body of Christ. The connection is thematic, emphasizing the interconnectedness and interdependence of believers within the church.
"especially in the Health Institute [now sanitarium], and in the office, the church, and the school. If all connected with these institutions were listening eagerly to hear what Jesus directed them to do, instead of turning to ask what this man or that man shall do, we should witness a great change in every department of the work. If the language of each heart was, “I must listen to Christ's teachings, and obey His voice; no one can do my work for me; the attention of others can never repair my negligence,” then we might see the cause of God advancing as it has never yet advanced. 4T 186.4"
The EGW passage emphasizes individual responsibility and listening to Christ's teachings, while 1 Corinthians 12:27 speaks of the church as the body of Christ with individual members. While not a direct allusion, the idea of each member fulfilling their role and listening to the head (Christ) creates a possible connection.
1 Corinthians 12:28
"And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues."
"Later in the history of the early church, when in various parts of the world many groups of believers had been formed into churches, the organization of the church was further perfected, so that order and harmonious action might be maintained. Every member was exhorted to act well his part. Each was to make a wise use of the talents entrusted to him. Some were endowed by the Holy Spirit with special gifts—“first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” 1 Corinthians 12:28 . But all these classes of workers were to labor in harmony. AA 91.2"
EGW directly quotes 1 Corinthians 12:28.
In 1 Corinthians 12:28 , we are informed that God hath set, placed, or fixed, certain spiritual gifts in the church. In the absence of any scriptural proof that He has removed or abolished them, we must conclude that they were intended to remain. Where is the proof then that they are abolished? In the same chapter where the Jewish Sabbath is abolished, and the Christian Sabbath instituted—a chapter in the acts of the mystery of iniquity and the man of sin. But the objector claims Bible proof that gifts were to cease, contained in the following text: “Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: But when I became a man, I put away childish things. For…
EGW directly quotes and interprets 1 Corinthians 12:28 in the context of spiritual gifts.
"Among the agencies which the apostle in his letters to both the Corinthians and Ephesians enumerates as “gifts” set in the church, we find “pastors,” “teachers,” “helps,” and “governments;” and all these are acknowledged, on every hand, as still continuing in the church. Why not, then, the others also, including faith, healing, prophecy, etc.? Who is competent to draw the line, and say what gifts have been “set out” of the church, when all were, in the beginning, equally “set” therein? PP 27.1"
The EGW passage directly references and quotes from 1 Corinthians 12:28, discussing the gifts set in the church. It's a clear and intentional reference.
"of the Swiss Conference; another has been superintendent of the Levant Union Mission. Others have been preachers, translators, editors, teachers, and managers of large publishing interests. LS 289.1"
Both passages describe different roles and functions within a religious community. EGW's passage provides examples of various roles, while 1 Corinthians 12:28 lists different gifts and positions within the church.
"In the apostles’ day there were some misguided souls who claimed to believe in Christ, yet refused to show respect to His ambassadors. They declared that they followed no human teacher, but were taught directly by Christ without the aid of the ministers of the gospel. They were independent in spirit and unwilling to submit to the voice of the church. Such men were in grave danger of being deceived. AA 278.4"
Both passages address the importance of recognizing and respecting the structure and appointed individuals within the church. The EGW passage describes those who reject human teachers, while the 1 Corinthians verse lists various roles established by God within the church. The connection lies in the theme of church order and the acceptance of divinely appointed leadership.
"From time to time for the past twenty years I have been shown that the Lord had qualified my husband for the work of faithfully dealing with the erring, and had laid the burden upon him, and that if he should fail to do his duty in this respect he would incur the displeasure of the Lord. I have never regarded his judgment infallible, nor his words inspired; but I have ever believed him better qualified for this work than any other one of our preachers, because of his long experience, and because I have seen that he was especially called and adapted to the work; and also because in many cases where persons have risen up against his reproofs, I have been shown that he was right in his judgment of matters and in his manner of reproving. 1T 612.4"
The EGW passage discusses how her husband was 'set' or 'qualified' for a specific role in the church. This echoes the idea in 1 Corinthians 12:28 that God sets different people in the church with different gifts and roles. The connection is thematic rather than a direct quote or principle.
"from the field to settle difficulties and dissensions in the church. If the officers in the conference will, as faithful servants, perform their Heaven-appointed duties, the work in our conferences will not be left to become entangled in such perplexities as heretofore. And in laboring thus, the workers will become solid, responsible men, who will not fail nor be discouraged in a hard place. GW 419.2"
Both passages discuss the roles and responsibilities of leaders within the church. 1 Corinthians 12:28 lists various roles, while the EGW passage focuses on the duties of conference officers and the qualities they should possess. The connection is present but not strong.
"November 5, 1862, I was shown that some men mistake their calling. They think that if a man cannot labor with his hands, or if he is not a business character, he will make a minister. Many make a great mistake here. A man who has no business tact may make a minister, but he will lack qualifications that every minister must possess in order to deal wisely in the church and build up the cause. But when a minister is good in the pulpit, and, like Elder Hull, fails in management, he should never go out alone. Another should go with him to supply his lack and manage for him. And although it may be humiliating, he should give heed to the judgment and counsel of this companion, as a blind man follows one who has sight. By so doing he will escape many dangers that would prove fatal to him were he left alone. 1T 441.2"
1 Corinthians 12:28 discusses the different roles and gifts within the church. EGW's statement about ministers needing different skills and support echoes this idea of diverse roles and the need for complementary abilities within the ministry. However, the connection is not strong enough to be a direct principle or explicit allusion.
1 Corinthians 12:29
"Are all apostles? are all prophets? are all teachers? are all workers of miracles?"
"The setting of the gifts in the church does not imply that every individual was to have them in exercise. On this point the apostle ( 1 Corinthians 12:29 ) says, “Are all apostles? Are all prophets? Are all teachers?” etc. the implied answer is no; not all are; but the gifts are divided among the members as it pleases God. 1 Corinthians 12:7, 11 . Yet these gifts are said to be “set in the church ,” and if a gift is bestowed upon even one member of the church, it may be said that that gift is “in the church,” or that the church “has” it. So the last generation was to have, and it is believed does now have, the testimony of Jesus, or the gift of prophecy. PP 27.3"
Ellen White directly references 1 Corinthians 12:29 in this passage.
"“Your work is not the management of financial matters. It is not wise for you to undertake this. God has burdens for you to bear, but if you carry lines of work for which you are not adapted, your efforts in presenting the Word will prove unsuccessful. This will bring upon you discouragement that will disqualify you for the very work you should do,—a work requiring careful discrimination and sound, unselfish judgment.” GW 422.2"
The EGW quote emphasizes the importance of individuals focusing on their specific God-given talents and avoiding tasks for which they are not suited. This aligns with the principle in 1 Corinthians 12:29, which highlights that not everyone is called to the same role or possesses the same gifts.
1 Corinthians 12:31
"But covet earnestly the best gifts: and yet shew I unto you a more excellent way."
"Elisha asked not for worldly honor, or for a high place among the great men of earth. That which he craved was a large measure of the Spirit that God had bestowed so freely upon the one about to be honored with translation. He knew that nothing but the Spirit which had rested upon Elijah could fit him to fill the place in Israel to which God had called him, and so he asked, “I pray thee, let a double portion of thy Spirit be upon me.” PK 226.2"
While not a direct quote, the principle of desiring spiritual gifts is present in both passages. Elisha's request for a double portion of Elijah's spirit aligns with the idea of coveting earnestly the best gifts, even though the specific gifts differ.