EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 4:1
"Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God."
"The words of the prophet declare the solemn responsibility of those who are appointed as guardians of the church of God, stewards of the mysteries of God. They are to stand as watchmen on the walls of Zion, to sound the note of alarm at the approach of the enemy. Souls are in danger of falling under temptation, and they will perish unless God's ministers are faithful to their trust. If for any reason their spiritual senses become so benumbed that they are unable to discern danger, and through their failure to give warning the people perish, God will require at their hands the blood of those who are lost. AA 361.1"
EGW uses the term 'stewards of the mysteries of God,' which is directly from 1 Corinthians 4:1. The broader context of responsibility aligns with the verse's meaning.
"Men who assume the responsibility of giving to the people the word from the mouth of God, make themselves accountable for the influence they exert on their hearers. If they are true men of God, they will know that the object of preaching is not to entertain. It is not merely to convey information, nor to convince the intellect. GW 152.1"
The verse speaks of ministers as stewards, and EGW speaks of their accountability. While not a direct quote, it echoes the sentiment of responsibility and the sacredness of their role.
1 Corinthians 4:1-5
"Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God."
"These principles are dwelt upon at length in Paul's first letter to the Corinthian church. The apostle refers to “the ministers of Christ” as “stewards of the mysteries of God,” and of their work he declares: “It is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet I am not hereby justified: but He that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” 1 Corinthians 4:1-5 . AA 276.1"
The EGW passage directly quotes 1 Corinthians 4:1-5 and explicitly references Paul's letter to the Corinthian church. This is a clear and undeniable explicit allusion.
1 Corinthians 4:2
"Moreover it is required in stewards, that a man be found faithful."
"Every Christian is a steward of God, entrusted with His goods. Remember the words: “Moreover it is required in stewards, that a man be found faithful.” 1 Corinthians 4:2 . Let us be sure that we are not robbing God in any jots or tittles, for much is involved in this question. 9T 246.1"
Ellen White directly references 1 Corinthians 4:2 in this passage.
"These truths are not for the closet more than for the counting room. The goods that we handle are not our own, and never can this fact safely be lost sight of. We are but stewards, and on the discharge of our obligation to God and man depend both the welfare of our fellow beings and our own destiny for this life and for the life to come. Ed 139.4"
EGW's statement about stewardship and faithfulness in handling resources echoes the principle found in 1 Corinthians 4:2. While not a direct quote, the concept is clearly linked.
"Men who profess the truth will engage in worldly enterprises, and invest much, and run great risks. If they lose nearly all they possess, they are deeply aggrieved, because they feel the inconvenience of the losses they have sustained; yet they do not feel that their unwise course has deprived the cause of God of means, and that as His stewards they must render an account for this squandering of the Lord's money. Should they be required to venture something for the cause of God, to invest a quarter even of that which they have lost by their investment in earthly things, they would feel that heaven costs too much. 1T 691.2"
The EGW passage directly addresses the concept of stewardship and accountability, which is the core message of 1 Corinthians 4:2.
"God desires all His stewards to be exact in following divine arrangements. They are not to offset the Lord's plans by performing some deed of charity or giving some gift or some offering when or how they, the human agents, shall see fit. It is a very poor policy for men to seek to improve on God's plan, and invent a makeshift, averaging up their good impulses on this and that occasion, and offsetting them against God's requirements. God calls upon all to give their influence to His own arrangement. He has made His plan known, and all who would co-operate with Him must carry out this plan instead of daring to attempt an improvement on it. 9T 248.1"
The EGW passage emphasizes faithfulness and adherence to God's plan in stewardship, which aligns with the principle of faithfulness required of stewards in 1 Corinthians 4:2.
"The publishing department is an important branch of God's work, and all connected with it should feel that it is ordained of God and that all heaven is interested in it. Especially should those who have a voice in the management of the work have breadth of mind and sanctified judgment. They should not waste their Lord's money by thoughtlessness or lack of business tact; neither should they make the mistake of limiting the work by the adoption of narrow plans and trusting the work to men of small ability. 5T 550.1"
The EGW passage discusses the importance of faithfulness and wise management of resources in the publishing department, which aligns with the principle of stewardship found in 1 Corinthians 4:2. The emphasis on not wasting resources and using good judgment reflects the idea of being a faithful steward.
"That which lies at the foundation of business integrity and of true success is the recognition of God's ownership. The Creator of all things, He is the original proprietor. We are His stewards. All that we have is a trust from Him, to be used according to His direction. Ed 137.4"
Both passages discuss the concept of stewardship and faithfulness to God. EGW expands on the principle found in 1 Corinthians 4:2.
"Let it ever be kept in mind that the present selfish system of disposing of property is not God's plan, but man's device. Christians should be reformers and break up this present system, giving an entirely new aspect to the formation of wills. Let the idea be ever present that it is the Lord's property which you are handling. The will of God in this matter is law. If man had made you the executor of his property, would you not closely study the will of the testator, that the smallest amount might not be misapplied? Your heavenly Friend has entrusted you with property, and given you His will as to how it should be used. If this will is studied with an unselfish heart, that which belongs to God will not be misapplied. The Lord's cause has been shamefully neglected, when He has provided men with sufficient means to meet every emergency, if they only had grateful, obedient hearts. 4T 482.4"
The EGW passage emphasizes faithfulness in managing God's property, drawing a parallel to the faithfulness expected of stewards. This aligns directly with the principle stated in 1 Corinthians 4:2.
"We do not, as followers of Christ, realize our true position. We do not have correct views of our responsibilities as hired servants of Christ. He has advanced us the wages in His suffering life and spilled blood, to bind us in willing servitude to Himself. All the good things we have are a loan from our Saviour. He has made us stewards. Our smallest offerings, our humblest services, presented in faith and love, may be consecrated gifts to win souls to the service of the Master and to promote His glory. The interest and prosperity of Christ's kingdom should be paramount to every other consideration. Those who make their pleasure and selfish interest the chief objects of their lives are not faithful stewards. 3T 397.1"
Both passages discuss the concept of stewardship and faithfulness. EGW elaborates on the responsibilities of stewards, aligning with the principle in 1 Corinthians 4:2.
"By the simplest means character is often tested. Those who in time of peril were intent upon supplying their own wants were not the men to be trusted in an emergency. The Lord has no place in His work for the indolent and self-indulgent. The men of His choice were the few who would not permit their own wants to delay them in the discharge of duty. The three hundred chosen men not only possessed courage and self-control, but they were men of faith. They had not defiled themselves with idolatry. God could direct them, and through them He could work deliverance for Israel. Success does not depend upon numbers. God can deliver by few as well as by many. He is honored not so much by the great numbers as by the character of those who serve Him. PP 549.3"
While not a direct quote, the EGW passage draws a thematic parallel between the faithfulness of Gideon's chosen men and the biblical emphasis on faithfulness and self-control, echoing the sentiment of 1 Corinthians 4:2 regarding the qualities required of stewards. The passage emphasizes the importance of character and dedication in serving God, aligning with the broader biblical theme of faithfulness.
When responsibilities are to be entrusted to an individual, the question is not asked whether he is eloquent or wealthy, but whether he is honest, faithful, and industrious; for whatever may be his accomplishments, without these qualifications he is utterly unfit for any position of trust. Many who have begun life with fair prospects fail of success because they lack industry. Young men who habitually mingle in the little groups gathered in stores or on the street, ever engaging in discussion or gossip, will never grow to the proportions of men of understanding. Continual application will accomplish for man what nothing else can. Those who are never content without the consciousness that they are growing every day will truly make a success of life. 4T 413.1 Many have failed, signally failed, where they might have made a success. They have not felt the burden of the work; they have taken things as leisurely as though they had a temporal millennium in which to work for the salvation of s…
The EGW passage emphasizes faithfulness as a key quality for responsibility, echoing the principle in 1 Corinthians 4:2 about stewards being found faithful.
"“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” It is not the magnitude of the matter that makes it fair or unfair. As a man deals with his fellow men, so will he deal with God. He that is unfaithful in the mammon of unrighteousness, will never be entrusted with the true riches. The children of God should not fail to remember that in all their business transactions they are being proved, weighed in the balances of the sanctuary. 4T 311.1"
While the EGW passage explicitly quotes Luke 16:10, the latter part about being 'found faithful' connects thematically with 1 Corinthians 4:2, which emphasizes the requirement of faithfulness in stewards. The EGW passage discusses faithfulness in business transactions, which can be seen as a form of stewardship.
"The minister should, by precept and example, teach the people to regard the tithe as sacred. He should not feel that he can retain and apply it according to his own judgment because he is a minister. It is not his. He is not at liberty to devote to himself whatever he thinks is his due. He should not give his influence to any plans for diverting from their legitimate use the tithes and offerings dedicated to God. They are to be placed in His treasury, and held sacred for His service as He has appointed. GW 225.1"
The EGW passage emphasizes the faithfulness required of ministers in handling the tithe, aligning with the principle of stewardship found in 1 Corinthians 4:2.
"Wycliffe was one of the greatest of the Reformers. In breadth of intellect, in clearness of thought, in firmness to maintain the truth, and in boldness to defend it, he was equaled by few who came after him. Purity of life, unwearying diligence in study and in labor, incorruptible integrity, and Christlike love and faithfulness in his ministry, characterized the first of the Reformers. And this notwithstanding the intellectual darkness and moral corruption of the age from which he emerged. GC 94.1"
The EGW passage describes Wycliffe's 'incorruptible integrity, and Christlike love and faithfulness in his ministry.' This reflects the principle in 1 Corinthians 4:2, 'Moreover it is required in stewards, that a man be found faithful.' Wycliffe's character embodies the faithfulness expected of a steward of God's word.
"are in peril, God's ministers will not consider self, but will speak the word given them to speak, refusing to excuse or palliate evil. PK 141.3"
Both passages emphasize the importance of faithfulness and responsibility in fulfilling one's duty, particularly in a position of stewardship or ministry. EGW's statement about ministers not considering self aligns with the requirement of faithfulness in 1 Corinthians 4:2.
There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr's self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death that stands highest in heaven's records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ—such a one may in the sight of God be more precious than even the world-renowned missionary or martyr. COL 403.2 Oh, how different are the standards by which God and men measure character. God sees many temptations resisted of which the world and even near friends never know—temptations in the home, in the heart. He sees the soul's humility in …
Both passages highlight the importance of faithfulness. EGW emphasizes faithfulness in daily life and small things, while 1 Corinthians 4:2 speaks generally about the requirement of faithfulness in stewards. The principle of faithfulness is central to both.
"In the command, “Go work today in My vineyard,” the test of sincerity is brought to every soul. Will there be deeds as well as words? Will the one called put to use all the knowledge he has, working faithfully, disinterestedly, for the Owner of the vineyard? COL 281.2"
Both passages emphasize the importance of faithfulness in service. 1 Corinthians 4:2 states that stewards must be found faithful, while the EGW passage connects the call to work in the vineyard with working faithfully and disinterestedly for the Owner. The EGW passage applies the principle of faithfulness to the specific context of working in God's vineyard.
"now that he entered upon it again he seemed to manifest all that clearness of thought, good judgment, and faithfulness in dealing with the erring, of former days. In fact, no other two of our ministers could have rendered me the assistance that he did. 1T 571.1"
The EGW passage emphasizes the importance of faithfulness and good judgment in ministry, which aligns with the principle stated in 1 Corinthians 4:2 that stewards should be found faithful.
not self-willed men who can meet the demands for this time, but men who are in earnest. We have too many sensitive ministers who are feeble in experience, deficient in the Christian graces, lacking in consecration, and are easily discouraged; who are earnest to gratify their own wills and are persevering in their efforts to accomplish their own selfish purposes. Such men will not fill the demands for this time. We need men in these last days who are ever awake. Minutemen are wanted who are sincere in their love for the truth and willing to labor at a sacrifice if they can advance the cause of God and save precious souls. Men are wanted in this work who will not murmur or complain at hardships or trials, knowing that this is a part of the legacy that Jesus has left them. They should be willing to go without the camp and suffer reproach and bear burdens as good soldiers of Christ. They will bear the cross of Christ without complaint, without murmuring or fretfulness, and will be patient …
Both passages emphasize the importance of faithfulness and dedication in service. The EGW passage describes the need for earnest, self-sacrificing individuals, while 1 Corinthians 4:2 highlights the requirement of faithfulness in stewards.
"The work all over the world is to receive consideration. New fields are to be entered. Let our brethren remember that much means and much hard labor are required to carry forward the work in new fields. GW 454.3 In planning for the cause in foreign countries, the difficulties to be met there are to be considered, and willing support must be given to the workers. Those at the heart of the cause are to examine closely into the needs of the different fields; for they are God's stewards, set for the extension of the truth in all parts of the world. They are inexcusable if they remain in ignorance regarding the needs of the work. They are to know the advantages and difficulties of each field, and then with a spirit of unselfish interest they are to work for the advancement of the cause as a whole. GW 454.4"
The EGW passage explicitly mentions that those allocating resources are 'God's stewards,' directly echoing the concept of stewardship and faithfulness found in 1 Corinthians 4:2.
1 Corinthians 4:5
"Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God."
"There is a record also of the sins of men. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Says the Saviour: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Ecclesiastes 12:14 ; Matthew 12:36, 37 . The secret purposes and motives appear in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5 . “Behold, it is written before Me, ... your iniquities, and the iniquities of your fathers together, saith the Lord.” Isaiah 65:6, 7 . GC 481.2"
Ellen White directly references 1 Corinthians 4:5 in this passage.
"“Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5 . We cannot read the heart. Ourselves faulty, we are not qualified to sit in judgment upon others. Finite men can judge only from outward appearance. To Him alone who knows the secret springs of action, and who deals tenderly and compassionately, is it given to decide the case of every soul. MB 124.1"
Ellen White directly references 1 Corinthians 4:5 in this passage.
During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5 . Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” Daniel 7:22 . At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with Him a thousand years.” Revelation 20:4, 6 . It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2 . In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every c…
Ellen White directly references 1 Corinthians 4:5 in this passage.
"It should not be regarded as a light thing to speak evil of others or to make ourselves judges of their motives or actions. “He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.” James 4:11 . There is but one judge—He “who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5 . And whoever takes it upon himself to judge and condemn his fellow men is usurping the prerogative of the Creator. PP 385.2"
Ellen White directly references 1 Corinthians 4:5 in this passage.
"The names of all who profess the truth were mentioned.... Upon one page of the ledger, under the head of “Fidelity,” was the name of my husband. His life, character, and all the incidents in our experience, seemed to be brought vividly before my mind. A very few items which impressed me, I will mention. I was shown that God had qualified my husband for a specific work, and in His providence had united us to carry forward this work. Through the Testimonies of His Spirit, He had imparted to him great light. He had cautioned, warned, reproved, and encouraged; and it was due to the power of His grace that we had been enabled to bear a part in the work from its very commencement. God had miraculously preserved his mental faculties, notwithstanding his physical powers had given out again and again. LS 242.3"
Both passages touch on the idea of God bringing to light the hidden things and revealing the counsels of the heart. The EGW passage describes a vision where the life and character of her husband are vividly brought before her mind, while 1 Corinthians 4:5 speaks of a future judgment where hidden things will be made manifest. The connection is thematic, although the EGW passage is more personal and specific.
"It is the faithfulness, the loyalty to God, the loving service, that wins the divine approval. Every impulse of the Holy Spirit leading men to goodness and to God, is noted in the books of heaven, and in the day of God the workers through whom He has wrought will be commended. COL 361.3"
Both passages discuss God's recognition and reward for faithful service. The EGW quote expands on the idea of God noting good deeds, while 1 Corinthians 4:5 speaks of God revealing hidden things and giving praise. The connection is thematic and meaningful.
1 Corinthians 4:6
"And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another."
"God has shown me that these men are Hazaels to prove a scourge to our people. They are wise above what is written. This unbelief of the very truths of God's word because human judgment cannot comprehend the mysteries of His work is found in every district, in all ranks of society. It is taught in most of our schools and comes into the lessons of the nurseries. Thousands who profess to be Christians give heed to lying spirits. Everywhere the spirit of darkness in the garb of religion will confront you. 5T 79.3"
EGW directly quotes the phrase 'wise above what is written' from 1 Corinthians 4:6.
1 Corinthians 4:7
"For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?"
"No man is to think that he is the possessor of all knowledge regarding the preparation of health foods, or that he has the sole right to use the Lord's treasures of earth and tree in this work. No man is to feel free to use according to his own pleasure the knowledge God has given him on this subject. “Freely ye have received, freely give.” Matthew 10:8 . 7T 125.2"
EGW directly quotes Matthew 10:8. The surrounding text amplifies the principle of freely giving what one has received, specifically in the context of health food preparation knowledge.
"He bids us, in dealing with the tempted and the erring, consider “thyself, lest thou also be tempted.” Galatians 6:1 . With a sense of our own infirmities, we shall have compassion for the infirmities of others. MH 166.2 “Who maketh thee to differ from another? and what hast thou that thou didst not receive? “One is your Master; ... and all ye are brethren.” “Why dost thou judge thy brother? or why dost thou set at nought thy brother?” “Let us not therefore judge one another: ... but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.” 1 Corinthians 4:7 ; Matthew 23:8 ; Romans 14:10, 13 . MH 166.3"
Ellen White directly references 1 Corinthians 4:7 in this passage.
"“Who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” “Who art thou that judgest another man's servant? to his own master he standeth or falleth.” 1 Corinthians 4:7 ; Romans 14:4 . MB 57.1"
Ellen White directly references 1 Corinthians 4:7 in this passage.
"The apostle, continuing, referred directly to the comparisons that had been made between his labors and those of Apollos: “These things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” Verses 6, 7 . AA 276.3"
The EGW passage directly quotes 1 Corinthians 4:7, making it a clear and explicit allusion.
"All things come of God. We have nothing that we have not received; and, more than this, we have nothing that has not been purchased for us by the blood of Christ. Everything we possess comes to us stamped with the cross, bought with the blood that is precious above all estimate, because it is the life of God. Hence there is nothing that we have a right to pledge, as if it were our own, for the fulfillment of our word. MB 66.2"
Both passages emphasize that everything we have is received from God. The EGW passage expands on this by stating that everything is purchased by the blood of Christ, while 1 Corinthians 4:7 questions why we boast as if we did not receive what we have. The core principle of receiving everything from God is present in both.
Chapter 71—David's Sin and Repentance This chapter is based on 2 Samuel 11 ; 12 . The Bible has little to say in praise of men. Little space is given to recounting the virtues of even the best men who have ever lived. This silence is not without purpose; it is not without a lesson. All the good qualities that men possess are the gift of God; their good deeds are performed by the grace of God through Christ. Since they owe all to God the glory of whatever they are or do belongs to Him alone; they are but instruments in His hands. More than this—as all the lessons of Bible history teach—it is a perilous thing to praise or exalt men; for if one comes to lose sight of his entire dependence on God, and to trust to his own strength, he is sure to fall. Man is contending with foes who are stronger than he. “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” Ephesians 6:12…
The EGW passage and 1 Corinthians 4:7 share the principle that all good comes from God, and humans should not boast or take pride in their accomplishments as if they were self-generated. The EGW passage expands on this principle in the context of biblical figures.
"Our time, our talents, our property, should be sacredly devoted to Him who has given us these blessings in trust. Whenever a special deliverance is wrought in our behalf, or new and unexpected favors are granted us, we should acknowledge God's goodness, not only by expressing our gratitude in words, but, like Jacob, by gifts and offerings to His cause. As we are continually receiving the blessings of God, so we are to be continually giving. PP 187.4"
Both passages address the idea that what we have is a gift from God and should be used accordingly. While 1 Corinthians 4:7 focuses on humility and acknowledging the source of our gifts, the EGW passage emphasizes using those gifts in service to God. The connection is thematic but not a direct allusion.
It is time for us to heed the teaching of God's word. All His injunctions are given for our good, to convert the soul from sin to righteousness. Every convert to the truth should be instructed in regard to the Lord's requirement for tithes and offerings. As churches are raised up, this work must be taken hold of decidedly and carried forward in the spirit of Christ. All that men enjoy, they receive from the Lord's great firm, and He is pleased to have His heritage enjoy His goods; but all who stand under the bloodstained banner of Prince Immanuel are to acknowledge their dependence upon God and their accountability to Him by returning to the treasury a certain portion as His own. This is to be invested in missionary work in fulfillment of the commission given to His disciples by the Son of God: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations.” “Go ye into all the world, and preach the gospel to every creature,” “baptizing them in the name of t…
The EGW passage emphasizes acknowledging dependence on God for all blessings. 1 Corinthians 4:7 questions boasting as if one hasn't received everything from God. The connection is present, though not a direct quote or explicit allusion.
1 Corinthians 4:9
"For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men."
"Brethren, “we are made a spectacle unto the world, and to angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9 ; 2 Peter 3:11, 12 , margin. 6T 13.2"
EGW directly quotes 1 Corinthians 4:9.
"The apostle Paul tells us that “we are made a spectacle unto the world, and to angels, and to men.” A cloud of witnesses are observing our Christian course. “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” 4T 35.2"
EGW directly quotes 1 Corinthians 4:9 and Hebrews 12:1, using them to emphasize the idea of being a spectacle and the need to lay aside weights and sins.
"For His disciples Christ prayed: “Sanctify them through Thy truth: Thy word is truth.” A pleasant, self- satisfied feeling is not an evidence of sanctification. A faithful record is kept of all the acts of the children of men. Nothing can be concealed from the eye of the high and holy One that inhabiteth eternity. Some make Christ ashamed of them by their devising and planning and scheming. God does not approve of their conduct, for the Lord Jesus is dishonored by their spirit and their works. They forget the words of the apostle: “We are made a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9 . 8T 235.1"
EGW directly quotes 1 Corinthians 4:9.
"We are “a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9 . Our mission is the same as that which was announced by Christ, at the beginning of His ministry, to be His mission. “The Spirit of the Lord is upon Me,” He said, “because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19 . 8T 134.1"
EGW directly quotes 1 Corinthians 4:9.
"The Testing of Job For those who love God, those who are “the called according to His purpose” ( Romans 8:28 ), Bible biography has a yet higher lesson of the ministry of sorrow. “Ye are My witnesses, saith the Lord, that I am God” ( Isaiah 43:12 )—witnesses that He is good, and that goodness is supreme. “We are made a theater unto the world, both (R.V., margin) to angels, and to men.” 1 Corinthians 4:9 , margin. Ed 154"
Ellen White directly references 1 Corinthians 4:9 in this passage.
"Chapter 10—The Science of Salvation the First of Sciences The schools established among us are matters of grave responsibility; for important interests are involved. In a special manner our schools are a spectacle unto angels and to men. A knowledge of science of all kinds is power, and it is in the purpose of God that advanced science shall be taught in our schools as a preparation for the work that is to precede the closing scenes of earth's history. The truth is to go to the remotest bounds of the earth, through agents trained for the work. But while the knowledge of science is a power, the knowledge which Jesus in person come to impart to the world was the knowledge of the gospel. The light of truth was to flash its bright rays into the uttermost parts of the earth, and the acceptance or rejection of the message of God involved the eternal destiny of souls. CE 83"
EGW directly alludes to 1 Corinthians 4:9, using the phrase 'a spectacle unto angels and to men' in the same context of divine observation.
"Multitudes in the world are witnessing this game of life, the Christian warfare. And this is not all. The Monarch of the universe and the myriads of heavenly angels are spectators of this race; they are anxiously watching to see who will be successful overcomers and win the crown of glory that fadeth not away. With intense interest God and heavenly angels mark the self-denial, the self-sacrifice, and the agonizing efforts of those who engage to run the Christian race. The reward given to every man will be in accordance with the persevering energy and faithful earnestness with which he performs his part in the great contest. 4T 34.3"
Both passages highlight the idea of being observed by a cosmic audience (angels and God) during the Christian life. EGW elaborates on the intensity of this observation and the importance of self-denial.
"the suffering, the self-abasement, the wearing labor, and the anguish of spirit as men would oppose the counsel of God against their own souls; it is calling to remembrance the chastening of their souls before God, their weeping between the porch and the altar, and their becoming a spectacle unto the world, to angels, and to men. All this is then ended, and the fruits of their labors are seen; souls are saved through their efforts in Christ. The ministers who have been co-workers with Christ enter into the joy of their Lord and are satisfied. 2T 709.1"
The EGW passage echoes the idea of ministers being a spectacle and enduring suffering, aligning with the apostle's description in 1 Corinthians. The shared themes of suffering, public display, and the involvement of angels and men make this a strong thematic parallel.
"The sacrifice required of Abraham was not alone for his own good, nor solely for the benefit of succeeding generations; but it was also for the instruction of the sinless intelligences of heaven and of other worlds. The field of the controversy between Christ and Satan—the field on which the plan of redemption is wrought out— is the lesson book of the universe. Because Abraham had shown a lack of faith in God's promises, Satan had accused him before the angels and before God of having failed to comply with the conditions of the covenant, and as unworthy of its blessings. God desired to prove the loyalty of His servant before all heaven, to demonstrate that nothing less than perfect obedience can be accepted, and to open more fully before them the plan of salvation. PP 154.3"
Both passages discuss the idea of events being observed by heavenly beings. EGW expands on the idea of the universe as a 'lesson book' in the context of the controversy between Christ and Satan, while 1 Corinthians 4:9 speaks of apostles as a spectacle to the world and angels. The connection is thematic, not a direct quote or principle, but meaningful.
1 Corinthians 4:11
"Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;"
"Paul plainly set before the church the perils and the hardships that he and his associates had patiently endured in their service for Christ. “Even unto this present hour,” he declared, “we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; and labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it: being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.” Verses 11-15 . AA 277.1"
The EGW passage directly quotes 1 Corinthians 4:11, making it a clear and explicit allusion.
1 Corinthians 4:12
"And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:"
"“Being reviled,” he said, “we bless; being persecuted, we suffer it: being defamed, we entreat;” “as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” 1 Corinthians 4:12, 13 ; 2 Corinthians 6:10 . Ed 68.1"
The EGW passage directly quotes 1 Corinthians 4:12.
"I then held up my hands, calloused as they were with long use of the shears, and stated that I could but shrink at the thought of pursuing this kind of labor. LS 184.2"
Both passages refer to manual labor and the use of one's hands. While 1 Corinthians 4:12 focuses on labor in the face of adversity, the EGW passage expresses hesitation about continuing such labor. There is a clear thematic overlap regarding the act of working with one's hands.
1 Corinthians 4:13
"Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day."
"The papists were exultant. They appeared at Spires in great numbers, and openly manifested their hostility toward the Reformers and all who favored them. Said Melanchthon: “We are the execration and the sweepings of the world; but Christ will look down on His poor people, and will preserve them.”— Ibid., b. 13, ch. 5. The evangelical princes in attendance at the Diet were forbidden even to have the gospel preached in their dwellings. But the people of Spires thirsted for the word of God, and, notwithstanding the prohibition, thousands flocked to the services held in the chapel of the elector of Saxony. GC 198.1"
Melanchthon's quote in the EGW passage reflects the sentiment of being the 'filth of the world,' similar to the description in 1 Corinthians 4:13.
1 Corinthians 4:15
"For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel."
"As the warmhearted disciples eagerly flock around their father in the gospel, the whole company is brought to a standstill. The soldiers are impatient of delay, yet they have not the heart to interrupt this happy meeting; for they, too, have learned to respect and esteem their prisoner. In that worn, pain-stricken face, the disciples see reflected the image of Christ. They assure Paul that they have not forgotten him nor ceased to love him; that they are indebted to him for the joyful hope which animates their lives and gives them peace toward God. In the ardor of their love they would bear him upon their shoulders the whole way to the city, could they but have the privilege. AA 448.4"
The EGW passage describes the disciples' affection for Paul, whom she refers to as their 'father in the gospel.' This echoes the sentiment in 1 Corinthians 4:15, where Paul states he has 'begotten' them through the gospel. However, it's not a direct allusion, but rather a thematic parallel.