EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 John 3:1
"Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
"freedom in speaking to them from His word. Monday we again took the cars, stopping at Reno, Nevada, where we had an appointment to speak Tuesday evening in the tent in which Elder Loughborough was giving a course of lectures. I spoke with freedom to about four hundred attentive hearers, on the words of John: “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 4T 296.2"
EGW directly quotes 1 John 3:1.
"As John beholds the height, the depth, and the breadth of the Father's love toward our perishing race, he is filled with admiration and reverence. He cannot find suitable language to express this love, but he calls upon the world to behold it: “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” What a value this places upon man! Through transgression the sons of men became subjects of Satan. Through the infinite sacrifice of Christ, and faith in His name, the sons of Adam become the sons of God. By assuming human nature, Christ elevates humanity. Fallen men are granted another trial and are placed where, through connection with Christ, they may educate, improve, and elevate themselves, that they may indeed become worthy of the name sons of God.” 4T 563.2"
EGW directly quotes 1 John 3:1, making it an explicit allusion.
"The manifestation of God's love, His mercy and His goodness, and the work of the Holy Spirit upon the heart to enlighten and renew it, place us, through faith, in so close connection with Christ that, having a clear conception of His character, we are able to discern the masterly deceptions of Satan. Looking unto Jesus and trusting in His merits we appropriate the blessings of light, of peace, of joy in the Holy Ghost. And in view of the great things which Christ has done for us, we are ready to exclaim: “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 5T 744.2"
EGW directly quotes 1 John 3:1.
"Shut in With God While John was contemplating the scenes of Horeb, the Spirit of Him who sanctified the seventh day came upon him. He contemplated the sin of Adam in transgressing the divine law, and the fearful result of that transgression. The infinite love of God, in giving His Son to redeem a lost race, seemed too great for language to express. As he presents it in his epistle he calls upon the church and the world to behold it. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not” ( 1 John 3:1 ). It was a mystery to John that God could give His Son to die for rebellious man. And he was lost in amazement that the plan of salvation, devised at such a cost to Heaven, should be refused by those for whom the infinite sacrifice had been made. SL 75"
EGW directly quotes 1 John 3:1 and elaborates on its meaning within the context of God's love and the plan of salvation.
"There are high attainments for the Christian. He may ever be rising to higher attainments. John had an elevated idea of the privilege of a Christian. He says, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” ( 1 John 3:1 ). It is not possible for humanity to rise to a higher dignity than is here implied. To man is granted the privilege of becoming an heir of God and a joint heir with Christ. To those who have been thus exalted, are unfolded the unsearchable riches of Christ, which are of a thousandfold more value than the wealth of the world. Thus, through the merits of Jesus Christ, finite man is elevated to fellowship with God and with His dear Son. SL 16.3"
EGW directly quotes 1 John 3:1 and expands on its meaning in the context of Christian privilege and fellowship with God.
"“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God!” 1 John 3:1 . 8T 289.1"
EGW directly quotes 1 John 3:1.
"When we seek for appropriate language in which to describe the love of God, we find words too tame, too weak, too far beneath the theme, and we lay down our pen and say, “No, it cannot be described.” We can only do as did the beloved disciple, and say, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” [ 1 John 3:1 .] In attempting any description of this love, we feel that we are as infants lisping their first words. Silently we may adore; for silence in this matter is the only eloquence. This love is past all language to describe. It is the mystery of God in the flesh, God in Christ, and divinity in humanity. Christ bowed down in unparalleled humility, that in his exaltation to the throne of God, he might also exalt those who believe in him, to a seat with him upon his throne. All who look upon Jesus in faith that the wounds and bruises that sin has made will be healed in him, shall be made whole. CE 77.1"
EGW directly quotes 1 John 3:1 and builds her argument about the indescribable nature of God's love around it.
"Worldly Amusements If there is anything in our world that should inspire enthusiasm, it is the cross of Calvary. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.” 1 John 3:1 . “For God so loved the world, that He gave His only- begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16 . Christ is to be accepted, believed on, and exalted. This is to be the theme of conversation—the preciousness of Christ.... CT 338"
Ellen White directly references 1 John 3:1 in this passage.
"“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 3:1 . MH 425.1"
Ellen White directly references 1 John 3:1 in this passage.
The price paid for our redemption, the infinite sacrifice of our heavenly Father in giving His Son to die for us, should give us exalted conceptions of what we may become through Christ. As the inspired apostle John beheld the height, the depth, the breadth of the Father's love toward the perishing race, he was filled with adoration and reverence; and, failing to find suitable language in which to express the greatness and tenderness of this love, he called upon the world to behold it. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 3:1 . What a value this places upon man! Through transgression the sons of man become subjects of Satan. Through faith in the atoning sacrifice of Christ the sons of Adam may become the sons of God. By assuming human nature, Christ elevates humanity. Fallen men are placed where, through connection with Christ, they may indeed become worthy of the name “sons of God.” SC 15.1 Such love is withou…
Ellen White directly references 1 John 3:1 in this passage.
"“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 3:1 . And Christ says, “As Thou hast sent Me into the world, even so have I also sent them into the world” ( John 17:18 )—to “fill up that which is behind of the afflictions of Christ, ... for His body's sake, which is the church.” Colossians 1:24 . Every soul whom Christ has rescued is called to work in His name for the saving of the lost. This work had been neglected in Israel. Is it not neglected today by those who profess to be Christ's followers? COL 191.1"
Ellen White directly references 1 John 3:1 in this passage.
"1 John 3:1 : “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.” 1T 284.2"
Ellen White directly references 1 John 3:1 in this passage.
"God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him? COL 142.1"
The EGW passage directly references the concept of being called 'sons and daughters of God' and the Father's love, which is a clear allusion to 1 John 3:1.
"But if you call God your Father you acknowledge yourselves His children, to be guided by His wisdom and to be obedient in all things, knowing that His love is changeless. You will accept His plan for your life. As children of God, you will hold His honor, His character, His family, His work, as the objects of your highest interest. It will be your joy to recognize and honor your relation to your Father and to every member of His family. You will rejoice to do any act, however humble, that will tend to His glory or to the well-being of your kindred. MB 105.3"
Both passages directly link being children of God with acknowledging and honoring Him. EGW elaborates on the responsibilities and implications of this relationship, directly reflecting the principle stated in 1 John 3:1.
"Blessed is he who heeds the words of eternal life. Guided by “the Spirit of truth,” he will be led into all truth. He will not be loved, honored, and praised by the world; but he will be precious in the sight of heaven. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.” 5T 439.1"
The EGW passage directly quotes 1 John 3:1, making it an explicit allusion.
1 John 3:1-3
"Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure."
"“Behold,” he said, “what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 1 John 3:1-3 . Ed 87.3"
Ellen White directly references 1 John 3:1-3 in this passage.
1 John 3:2
"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."
"faith, when if they have any, it is dead, for it is not sustained by works. “Faith if it hath not works, is dead, being alone.” Few have that genuine faith which works by love and purifies the soul. But all who are accounted worthy of everlasting life must obtain a moral fitness for the same. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” This is the work before you, and you have none too much time if you engage in the work with all your soul. 1T 704.3"
EGW directly quotes 1 John 3:2.
"“It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2 . Ed 309.2"
EGW directly quotes 1 John 3:2.
"a title to heaven by having our names enrolled upon the church book while our hearts are alienated from Christ. We should be His faithful representatives on earth, working in unison with Him. “Beloved, now are we the sons of God.” We should keep in mind this holy relationship and do nothing to bring dishonor upon our Father's cause. 4T 16.2"
The EGW passage directly quotes 1 John 3:2, making it an explicit allusion.
"“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2 . Our Redeemer has opened the way, so that the most sinful, the most needy, the most oppressed and despised, may find access to the Father. PK 702.1"
The EGW passage directly quotes 1 John 3:2 and uses it as a basis for her statement.
"“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2 . Our Redeemer has opened the way so that the most sinful, the most needy, the most oppressed and despised, may find access to the Father. All may have a home in the mansions which Jesus has gone to prepare. “These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; ... behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8 . DA 113.2"
The EGW passage directly quotes 1 John 3:2, making it an explicit allusion.
"God was to be manifest in Christ, “reconciling the world unto Himself.” 2 Corinthians 5:19 . Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become “sons of God.” 1 John 3:2 . PP 64.1"
Ellen White directly references 1 John 3:2 in this passage.
"Chapter 37—The Reward of Earnest Effort “If any man's work abide, ... he shall receive a reward.” 1 Corinthians 3:14 . Glorious will be the reward bestowed when the faithful workers gather about the throne of God and of the Lamb. When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will “see Him as He is.” 1 John 3:2 . They will stand before the throne, accepted in the Beloved. All their sins have been blotted out, all their transgressions borne away. Now they can look upon the undimmed glory of the throne of God. They have been partakers with Christ in His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of seeing souls saved in the kingdom of God, there to praise God through all eternity. 9T 285"
Ellen White directly references 1 John 3:2 in this passage.
"“Beloved, now are we the sons of God.” “And if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.” “It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2 ; Romans 8:17 . MB 104.4"
Ellen White directly references 1 John 3:2 in this passage.
"To have fellowship with the Father and His Son Jesus Christ is to be ennobled and elevated, and made a partaker of joys unspeakable and full of glory. Food, clothing, station, and wealth may have their value; but to have a connection with God and to be a partaker of His divine nature is of priceless value. Our lives should be hid with Christ in God; and although it “doth not yet appear what we shall be,” “when Christ, who is our life, shall appear,” “we shall be like Him; for we shall see Him as He is.” The princely dignity of the Christian character will shine forth as the sun, and the beams of light from the face of Christ will be reflected upon those who have purified themselves even as He is pure. The privilege of becoming sons of God is cheaply purchased, even at the sacrifice of everything we possess, be it life itself. 4T 357.2"
EGW directly quotes and alludes to 1 John 3:2, referencing the idea that we are currently sons of God but our future state is not yet fully revealed, and that we will be like Him when we see Him.
"came to teach me how to find Jesus and believe in Him as the only true God. I demolished my idols and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love. I then saw Him only with the eye of faith, but now I see Him as He is. I can now express my gratitude for His redeeming mercy to Him who loved me and washed me from my sins in His own blood.” 6T 311.1"
The EGW passage directly echoes the sentiment of 1 John 3:2, particularly the phrase "see him as he is." The context of salvation and beholding God's face makes the connection undeniable.
"The leaven of truth works a change in the whole man, making the coarse refined, the rough gentle, the selfish generous. By it the impure are cleansed, washed in the blood of the Lamb. Through its life-giving power it brings all there is of mind and soul and strength into harmony with the divine life. Man with his human nature becomes a partaker of divinity. Christ is honored in excellence and perfection of character. As these changes are effected, angels break forth in rapturous song, and God and Christ rejoice over souls fashioned after the divine similitude. COL 102.3"
The EGW passage speaks of becoming a partaker of divinity and being fashioned after the divine similitude. This aligns with 1 John 3:2, which discusses becoming like Christ when He appears. Both passages address the idea of believers being transformed into the likeness of God.
1 John 3:3
"And every man that hath this hope in him purifieth himself, even as he is pure."
"faith, when if they have any, it is dead, for it is not sustained by works. “Faith if it hath not works, is dead, being alone.” Few have that genuine faith which works by love and purifies the soul. But all who are accounted worthy of everlasting life must obtain a moral fitness for the same. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” This is the work before you, and you have none too much time if you engage in the work with all your soul. 1T 704.3"
EGW directly quotes 1 John 3:3.
"The Bible contains instruction regarding the character God's children must possess. “Blessed are the pure in heart,” it declares, “for they shall see God.” Matthew 5:8 . “Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:14 . “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in him purifieth himself, even as He is pure.” 1 John 3:2, 3 . CT 429.2"
EGW directly quotes 1 John 3:3.
"John was a teacher of holiness, and in his letters to the church he laid down unerring rules for the conduct of Christians. “Every man that hath this hope in him,” he wrote, “purifieth himself, even as He is pure.” “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 3:3 ; 2:6 . He taught that the Christian must be pure in heart and life. Never should he be satisfied with an empty profession. As God is holy in His sphere, so fallen man, through faith in Christ, is to be holy in his sphere. AA 559.2"
Ellen White directly references 1 John 3:3 in this passage.
"Many of these professed Christians dress, talk, and act like the world, and the only thing by which they may be known is their profession. Though they profess to be looking for Christ, their conversation is not in heaven, but on worldly things. “What manner of persons” ought those to be “in all holy conversation and godliness,” who profess to be “looking for and hasting unto the coming of the day of God.” 2 Peter 3:11, 12 . “Every man that hath this hope in him purifieth himself, even as He is pure.” 1 John 3:3 . But it is evident that many who bear the name of Adventist study more to decorate their bodies and to appear well in the eyes of the world than they do to learn from the Word of God how they may be approved of Him. EW 108.2"
Ellen White directly references 1 John 3:3 in this passage.
"Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23 . They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the “outward adorning,” but “the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3, 4 . SC 58.3"
Both passages discuss purification as a result of faith and hope in Christ. EGW's statement that new creatures purify themselves 'even as He is pure' directly echoes 1 John 3:3.
"if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation, and may hope to be kept pure, spotless, and undefiled till the last. If you hold the beginning of your confidence firm unto the end, your ways will be established in God, and what grace has begun, glory will crown in the kingdom of our God. The fruits of the Spirit are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. If Christ be within us, we shall crucify the flesh with the affections and lusts. GW 128.1"
Both passages discuss purity and striving for it. EGW's statement about being "kept pure, spotless, and undefiled" echoes the sentiment of 1 John 3:3 about purifying oneself.
1 John 3:4
"Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law."
"The apostle teaches that while we should manifest Christian courtesy we are authorized to deal in plain terms with sin and sinners; that this is not inconsistent with true charity. “Whosoever committeth sin,” he writes, “transgresseth also the law: for sin is the transgression of the law. And ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” AA 555.1"
EGW directly quotes 1 John 3:4.
"The beloved disciple, who listened to the words of Jesus on the mount, writing long afterward under the inspiration of the Holy Spirit, speaks of the law as of perpetual obligation. He says that “sin is the transgression of the law” and that “whosoever committeth sin transgresseth also the law.” 1 John 3:4 . He makes it plain that the law to which he refers is “an old commandment which ye had from the beginning.” 1 John 2:7 . He is speaking of the law that existed at the creation and was reiterated upon Mount Sinai. MB 48.2"
Ellen White directly references 1 John 3:4 in this passage.
"Teach the youth that sin in any line is defined in the Scriptures as “transgression of the law.” 1 John 3:4 .... Teach them in simple language that they must be obedient to their parents and give their hearts to God. Jesus Christ is waiting to accept and bless them if they will only come to Him and ask Him to pardon all their transgressions and take away their sins. And when they ask Him to pardon all their transgressions they must believe that He does it. CT 169.1"
Ellen White directly references 1 John 3:4 in this passage.
"The first step in reconciliation to God is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin.” 1 John 3:4 ; Romans 3:20 . In order to see his guilt, the sinner must test his character by God's great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects in his own. GC 467.3"
Ellen White directly references 1 John 3:4 in this passage.
"John was shut in with God. As he learned more of the divine character through the works of creation, his reverence for God increased. He often asked himself, Why do not men, who are wholly dependent upon God, seek to be at peace with Him by willing obedience? He is infinite in wisdom, and there is no limit to His power. He controls the heavens with their numberless worlds. He preserves in perfect harmony the grandeur and beauty of the things which He has created. Sin is the transgression of God's law, and the penalty of sin is death. There would have been no discord in heaven or in the earth if sin had never entered. Disobedience to God's law has brought all the misery that has existed among His creatures. Why will not men be reconciled to God? SL 75.2"
The EGW passage directly states, "Sin is the transgression of God's law," which is a direct paraphrase of 1 John 3:4: "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law."
"law, either natural or spiritual, is sin, and that in order for them to receive His blessing, sin must be confessed and forsaken. GW 216.1"
EGW's statement that transgressing natural or spiritual law is sin directly reflects the principle articulated in 1 John 3:4, which defines sin as the transgression of the law.
"The fifth chapter of Revelation needs to be closely studied. It is of great importance to those who shall act a part in the work of God for these last days. There are some who are deceived. They do not realize what is coming on the earth. Those who have permitted their minds to become beclouded in regard to what constitutes sin are fearfully deceived. Unless they make a decided change they will be found wanting when God pronounces judgment upon the children of men. They have transgressed the law and broken the everlasting covenant, and they will receive according to their works. 9T 267.1"
EGW's statement about transgressing the law and breaking the everlasting covenant directly reflects the principle articulated in 1 John 3:4, which defines sin as the transgression of the law.
"Since “the law of the Lord is perfect,” every variation from it must be evil. Those who disobey the commandments of God, and teach others to do so, are condemned by Christ. The Saviour's life of obedience maintained the claims of the law; it proved that the law could be kept in humanity, and showed the excellence of character that obedience would develop. All who obey as He did are likewise declaring that the law is “holy, and just, and good.” Romans 7:12 . On the other hand, all who break God's commandments are sustaining Satan's claim that the law is unjust, and cannot be obeyed. Thus they second the deceptions of the great adversary, and cast dishonor upon God. They are the children of the wicked one, who was the first rebel against God's law. To admit them into heaven would again bring in the elements of discord and rebellion, and imperil the well-being of the universe. No man who willfully disregards one principle of the law shall enter the kingdom of heaven. DA 308.4"
While not a direct quote, the EGW passage echoes the principle that breaking God's law is sin, which is the core message of 1 John 3:4. The connection is thematic rather than a direct allusion.
"As the sacrifice in our behalf was complete, so our restoration from the defilement of sin is to be complete. No act of wickedness will the law of God excuse; no unrighteousness can escape its condemnation. The ethics of the gospel acknowledge no standard but the perfection of the divine character. The life of Christ was a perfect fulfillment of every precept of the law. He said, “I have kept My Father's commandments.” His life is our example of obedience and service. God alone can renew the heart. “It is God which worketh in you both to will and to do of His good pleasure.” But we are bidden, “Work out your own salvation.” John 15:10 ; Philippians 2:13, 12 . MH 451.3"
Both passages discuss the nature of sin as transgression of the law. EGW's statement that no act of wickedness will the law of God excuse is a direct reflection of the principle in 1 John 3:4.
1 John 3:6
"Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him."
"The apostle teaches that while we should manifest Christian courtesy we are authorized to deal in plain terms with sin and sinners; that this is not inconsistent with true charity. “Whosoever committeth sin,” he writes, “transgresseth also the law: for sin is the transgression of the law. And ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” AA 555.1"
EGW directly quotes 1 John 3:6.
Let none deceive themselves with the belief that they can become holy while willfully violating one of God's requirements. The commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God. “Sin is the transgression of the law.” And “whosoever sinneth [transgresseth the law] hath not seen Him, neither known Him.” 1 John 3:6 . Though John in his epistles dwells so fully upon love, yet he does not hesitate to reveal the true character of that class who claim to be sanctified while living in transgression of the law of God. “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected.” 1 John 2:4, 5 . Here is the test of every man's profession. We cannot accord holiness to any man without bringing him to the measurement of God's only standard of holiness in heaven and in earth. If men feel no weight of the moral law, if they belittle and m…
Ellen White directly references 1 John 3:6 in this passage.
1 John 3:7
"Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous."
"We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. “Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” 1 John 3:5, 6 . Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.” 1 John 3:7 . Righteousness is defined by the standard of God's holy law, as expressed in the ten precepts given on Sinai. SC 61.1"
Ellen White directly references 1 John 3:7 in this passage.
1 John 3:8
"He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."
"Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit.” 1 John 3:8 ; John 1:4 ; 10:10 ; 1 Corinthians 15:45 . And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He “forgiveth all thine iniquities,” He “healeth all thy diseases.” Psalm 103:3 . DA 270.2"
Ellen White directly references 1 John 3:8 in this passage.
"devil sinneth from the beginning” ( verses 7, 8 ). Here the apostle speaks in plain terms, as he deemed the subject demanded. SL 68.2"
EGW directly quotes and references 1 John 3:8.
"influence of their disapprobation. When I had ceased speaking, Elder B. asked me if it would not be more pleasant to live a long life of usefulness, doing others good, than to have Jesus come speedily and destroy poor sinners. I replied that I longed for the coming of Jesus. Then sin would have an end, and we would enjoy sanctification forever, with no devil to tempt and lead us astray. 1T 35.2"
Both passages discuss the destruction of the devil's works and the end of sin. EGW's statement about longing for Jesus' coming to end sin and remove temptation directly echoes the sentiment in 1 John 3:8 regarding the purpose of Christ's manifestation.
"Had Christ been in the sickroom, Lazarus would not have died; for Satan would have had no power over him. Death could not have aimed his dart at Lazarus in the presence of the Life-giver. Therefore Christ remained away. He suffered the enemy to exercise his power, that He might drive him back, a conquered foe. He permitted Lazarus to pass under the dominion of death; and the suffering sisters saw their brother laid in the grave. Christ knew that as they looked on the dead face of their brother their faith in their Redeemer would be severely tried. But He knew that because of the struggle through which they were now passing their faith would shine forth with far greater power. He suffered every pang of sorrow that they endured. He loved them no less because He tarried; but He knew that for them, for Lazarus, for Himself, and for His disciples, a victory was to be gained. DA 528.2"
Both passages discuss Jesus's purpose in overcoming the power of the devil and death. The EGW passage elaborates on the idea that Jesus allowed Lazarus to die so that He could demonstrate His power over death, which aligns with the theme of 1 John 3:8.
1 John 3:9
"Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."
"“Whosoever is born of God doth not commit sin.” He feels that he is the purchase of the blood of Christ and bound by the most solemn vows to glorify God in his body and in his spirit, which are God's. The love of sin and the love of self are subdued in him. He daily asks: “What shall I render unto the Lord for all His benefits toward me?” “Lord, what wilt Thou have me to do?” The true Christian will never complain that the yoke of Christ is galling to the neck. He accounts the service of Jesus as the truest freedom. The law of God is his delight. Instead of seeking to bring down the divine commands, to accord with his deficiencies, he is constantly striving to rise to the level of their perfection. 5T 220.1"
The EGW passage directly quotes 1 John 3:9, making it an explicit allusion. The surrounding text elaborates on the implications of being born of God and not committing sin.
1 John 3:10
"In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
"“He that sowed the good seed is the Son of man.... The good seed are the children of the kingdom; but the tares are the children of the wicked one.” The good seed represents those who are born of the word of God, the truth. The tares represent a class who are the fruit or embodiment of error, of false principles. “The enemy that sowed them is the devil.” Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. COL 70.3"
Both passages contrast the children of God with the children of the devil. EGW interprets the tares as children of the wicked one, while 1 John 3:10 defines them by their lack of righteousness and love. The connection is thematic.
1 John 3:11
"For this is the message that ye heard from the beginning, that we should love one another."
"The principles and the very words of the Saviour's teaching, in their divine beauty, dwelt in the memory of the beloved disciple. To his latest days the burden of John's testimony to the churches was, “This is the message that ye heard from the beginning, that we should love one another.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” 1 John 3:11, 16 . DA 551.1 This was the spirit that pervaded the early church. After the outpouring of the Holy Spirit, “the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own.” “Neither was there any among them that lacked.” “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:32, 34, 33 . DA 551.2"
EGW directly quotes 1 John 3:11.
1 John 3:12
"Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous."
"Though Saul was ever on the alert for an opportunity to destroy David, he stood in fear of him, since it was evident that the Lord was with him. David's blameless character aroused the wrath of the king; he deemed that the very life and presence of David cast a reproach upon him, since by contrast it presented his own character to disadvantage. It was envy that made Saul miserable and put the humble subject of his throne in jeopardy. What untold mischief has this evil trait of character worked in our world! The same enmity existed in the heart of Saul that stirred the heart of Cain against his brother Abel, because Abel's works were righteous, and God honored him, and his own works were evil, and the Lord could not bless him. Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder. Satan displayed his own character in exciting the fury of Saul against him who had never done him harm. PP 651.3"
The EGW passage explicitly references Cain and Abel and their motivations, directly echoing the sentiment expressed in 1 John 3:12.
"As the lad stood before his brothers, his beautiful countenance lighted up with the Spirit of inspiration, they could not withhold their admiration; but they did not choose to renounce their evil ways, and they hated the purity that reproved their sins. The same spirit that actuated Cain was kindling in their hearts. PP 210.3"
EGW draws a parallel between the brothers' hatred of Joseph and Cain's hatred of Abel, both stemming from envy and rejection of righteousness. This is a thematic parallel.
1 John 3:13
"Marvel not, my brethren, if the world hate you."
"Like Israel, Christians too often yield to the influence of the world and conform to its principles and customs, in order to secure the friendship of the ungodly; but in the end it will be found that these professed friends are the most dangerous of foes. The Bible plainly teaches that there can be no harmony between the people of God and the world. “Marvel not, my brethren, if the world hate you.” 1 John 3:13 . Our Saviour says, “Ye know that it hated Me before it hated you.” John 15:18 . Satan works through the ungodly, under cover of a pretended friendship, to allure God's people into sin, that he may separate them from Him; and when their defense is removed, then he will lead his agents to turn against them and seek to accomplish their destruction. PP 559.1"
Ellen White directly references 1 John 3:13 in this passage.
1 John 3:14
"We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death."
"Among the cliffs and rocks of Patmos, John held communion with his Maker. He reviewed his past life, and at thought of the blessings he had received, peace filled his heart. He had lived the life of a Christian, and he could say in faith, “We know that we have passed from death unto life.” 1 John 3:14 . Not so the emperor who had banished him. He could look back only on fields of warfare and carnage, on desolated homes, on weeping widows and orphans, the fruit of his ambitious desire for pre-eminence. AA 571.1"
Ellen White directly references 1 John 3:14 in this passage.
"that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has passed from death unto life. SC 59.1"
EGW's statement about loving God and fellow men as evidence of passing from death to life closely mirrors 1 John 3:14, which explicitly links love for the brethren with the transition from death to life.
1 John 3:15
"Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him."
"The spirit of hatred and revenge originated with Satan, and it led him to put to death the Son of God. Whoever cherishes malice or unkindness is cherishing the same spirit, and its fruit will be unto death. In the revengeful thought the evil deed lies enfolded, as the plant in the seed. “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” 1 John 3:15 . MB 56.2"
Ellen White directly references 1 John 3:15 in this passage.
1 John 3:16
"Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren."
"The principles and the very words of the Saviour's teaching, in their divine beauty, dwelt in the memory of the beloved disciple. To his latest days the burden of John's testimony to the churches was, “This is the message that ye heard from the beginning, that we should love one another.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” 1 John 3:11, 16 . DA 551.1 This was the spirit that pervaded the early church. After the outpouring of the Holy Spirit, “the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own.” “Neither was there any among them that lacked.” “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:32, 34, 33 . DA 551.2"
EGW directly quotes 1 John 3:16.
"“Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” AA 547.2"
This is a direct quote from 1 John 3:16, making it an explicit allusion.
"The Samaritan had fulfilled the command, “Thou shalt love thy neighbour as thyself,” thus showing that he was more righteous than those by whom he was denounced. Risking his own life, he had treated the wounded man as his brother. This Samaritan represents Christ. Our Saviour manifested for us a love that the love of man can never equal. When we were bruised and dying, He had pity upon us. He did not pass us by on the other side, and leave us, helpless and hopeless, to perish. He did not remain in His holy, happy home, where He was beloved by all the heavenly host. He beheld our sore need, He undertook our case, and identified His interests with those of humanity. He died to save His enemies. He prayed for His murderers. Pointing to His own example, He says to His followers, “These things I command you, that ye love one another”; “as I have loved you, that ye also love one another.” John 15:17 ; 13:34 . COL 381.1"
The EGW passage uses the parable of the Good Samaritan to illustrate Christ's love and sacrifice, echoing the sentiment of 1 John 3:16, which emphasizes laying down one's life for others. While not a direct quote, the connection is strong and meaningful.
"I have seen the great sacrifice which Jesus made to redeem man. He did not consider His own life too dear to sacrifice. Said Jesus: “Love one another, as I have loved you.” Do you feel, when a brother errs, that you could give your life to save him? If you feel thus, you can approach him and affect his heart; you are just the one to visit that brother. But it is a lamentable fact that many who profess to be brethren, are not willing to sacrifice any of their opinions or their judgment to save a brother. There is but little love for one another. A selfish spirit is manifested. 1T 166.2"
Both passages discuss laying down one's life for others, reflecting the love of Christ. EGW expands on the practical application of this principle.
"me from the sufferings of guilt and the horror of despair, and make me unspeakably happy in His kingdom?” Look upon Him whom your sins have pierced, and resolve: “The Lord shall have the service of my life. I will no longer unite with His enemies; I will no longer lend my influence to the rebels against His government. All I have and am is too little to devote to Him who so loved me that He gave His life for me—His whole divine self for one so sinful and erring.” Separate from the world, be wholly on the Lord's side, press the battle to the gates, and you will win glorious victories. 5T 438.2"
Both passages emphasize the love of God demonstrated by laying down His life and the reciprocal call to service. While not a direct quote, the theme of sacrifice and devotion is present in both.
1 John 3:17
"But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?"
Selfishness marks the course of many. “But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth . And hereby we know that we are of the truth, and shall assure our hearts before Him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.” 2T 161.1 Divest yourselves of selfishness and make thorough work for eternity. Redeem the past and do not represent the holy truth you profess where you now live as you have where you have lived hitherto. Let your light so shine that others by seeing your good works may be led to glorify our Father in heaven. Stand upon the elevated platform…
EGW directly quotes 1 John 3:17.
"Many will allow a brother or a neighbor to struggle unaided under adverse circumstances. Because they profess to be Christians he may be led to think that in their cold selfishness they are representing Christ. Because the Lord's professed servants are not in co-operation with Him, the love of God, which should flow forth from them, is in great degree cut off from their fellow men. And a large revenue of praise and thanksgiving from human hearts and human lips is prevented from flowing back to God. He is robbed of the glory due to His holy name. He is robbed of the souls for whom Christ died, souls whom He longs to bring into His kingdom to dwell in His presence through endless ages. COL 383.1"
Both passages address the importance of showing compassion and helping those in need. 1 John 3:17 questions how the love of God can dwell in someone who sees a brother in need and withholds compassion, while the EGW passage discusses the consequences of Christians' selfishness and lack of cooperation with Christ in helping others.
"Review . Our brethren at Battle Creek had seen this noble woman, and some of them knew more or less of her wishes and wants. We had no money with which to help her; they had. We were already overburdened with care and needed those persons in our house who possessed the strength and buoyancy of youth. We needed to be helped, instead of helping others. But most of our brethren in Battle Creek are so situated that Sister More would not have been the least care and burden. They have time, strength, and comparative freedom from care. 1T 675.3"
The EGW passage aligns strongly with 1 John 3:17, as it addresses the scenario of having the means to help someone in need and the moral implications of withholding that help. The passage directly discusses the brethren having the means to help Sister More.
"The rich man did not belong to the class represented by the unjust judge, who openly declared his disregard for God and man. He claimed to be a son of Abraham. He did not treat the beggar with violence or require him to go away because the sight of him was disagreeable. If the poor, loathsome specimen of humanity could be comforted by beholding him as he entered his gates, the rich man was willing that he should remain. But he was selfishly indifferent to the needs of his suffering brother. COL 261.1"
Both passages directly address the principle of showing compassion to those in need. EGW describes the rich man's lack of compassion, while 1 John explicitly states that withholding compassion from a needy brother demonstrates a lack of God's love. The connection is strong and directly related to the principle of compassion.
"Sister Hannah More is dead, and died a martyr to the selfishness of a people who profess to be seeking for glory, honor, immortality, and eternal life. Exiled from believers during the past cold winter, this self-sacrificing missionary died because no heart was bountiful enough to receive her. I blame no one. I am not judge. But when the Judge of all the earth shall make investigation, somebody will be found to blame. We are all narrowed up and consumed in our own selfishness. May God tear away this cursed covering and give us bowels of mercy, hearts of flesh, tenderness and compassion, is my prayer, offered from an oppressed, anguished soul. I am sure that a work must be done for us or we shall be found wanting in the day of God. 2T 332.1"
The EGW passage describes a situation where someone died due to a lack of compassion and help from others. 1 John 3:17 speaks directly about shutting off compassion from someone in need. The connection is a thematic parallel.
"He continued, showing that true faith will be manifested by a holy life. “Since God has saved us, let us so order our works that they may be acceptable to Him. Art thou rich? let thy goods administer to the necessities of the poor. Art thou poor? let thy services be acceptable to the rich. If thy labor is useful to thyself alone, the service that thou pretendest to render unto God is a lie.”— Ibid., b. 7, ch. 7. GC 152.3"
The EGW passage's statement about the rich administering to the necessities of the poor directly reflects the sentiment in 1 John 3:17, which questions the love of God in someone who has worldly goods but ignores a brother in need. The connection is clear and meaningful.
"Real charity helps men to help themselves. If one comes to our door and asks for food, we should not turn him away hungry; his poverty may be the result of misfortune. But true beneficence means more than mere gifts. It means a genuine interest in the welfare of others. We should seek to understand the needs of the poor and distressed, and to give them the help that will benefit them most. To give thought and time and personal effort costs far more than merely to give money. But it is the truest charity. MH 195.2"
Both passages address the importance of showing compassion and providing for those in need. EGW expands on the idea of not just giving material goods, but also showing genuine care and interest, which aligns with the principle of not shutting up one's compassion as mentioned in 1 John 3:17.
Many who have taken stock are not able to donate it. Some of these persons are suffering for the very money which they have invested in stock. As I travel from state to state, I find afflicted ones standing on the very verge of the grave, who should go to the Institute for a while, but cannot for want of the means they have in Institute stock. These should not have a dollar invested there. One case in Vermont I will mention. As early as 1850 this brother became a Sabbathkeeper, and from that date he contributed liberally to the several enterprises that have been undertaken to advance the cause, till he became reduced in property. Yet when the urgent, unqualified call came for the Institute, he took stock to the amount of one hundred dollars. At the meeting at —— he introduced the case of his wife, who is very feeble, and who can be helped, but must be helped soon, if ever. He also stated his circumstances, and said that if he could command the one hundred dollars then in the Institute,…
The EGW passage describes a situation where someone in need is being denied help because resources are tied up elsewhere. This aligns with the sentiment of 1 John 3:17, which speaks against withholding compassion from those in need.
In every church there should be established a treasury for the poor. Then let each member present a thank offering to God once a week or once a month, as is most convenient. This offering will express our gratitude for the gifts of health, of food, and of comfortable clothing. And according as God has blessed us with these comforts will we lay by for the poor, the suffering, and the distressed. I would call the attention of our brethren especially to this point. Remember the poor. Forego some of your luxuries, yea, even comforts, and help those who can obtain only the most meager food and clothing. In doing for them you are doing for Jesus in the person of His saints. He identifies Himself with suffering humanity. Do not wait until your imaginary wants are all satisfied. Do not trust to your feelings and give when you feel like it and withhold when you do not feel like it. Give regularly, either ten, twenty, or fifty cents a week, as you would like to see upon the heavenly record in th…
Both passages address the responsibility of those with means to help those in need, and the lack of compassion is questioned.
Some flatter themselves that they are liberal because they at times donate freely to ministers and for the advancement of the truth. Yet these so-called liberal men are close in their deal and ready to overreach. They have abundance of this world, and this binds upon them great responsibilities as God's stewards. Yet, when dealing with a poor, hard-laboring brother, they are exacting to the last farthing. The poor side to a bargain is the poor man's legacy. Instead of favoring his poor brother, the sharp, exacting rich man takes all the advantage and adds to his already accumulated wealth by the misfortune of the other. He prides himself because of his shrewdness, but with his wealth he is heaping up to himself a heavy curse and laying a stumbling block in the way of his brother. By his meanness and close calculation he is cutting off his ability to benefit him with his religious influence. All this lives in the memory of that poor brother, and the most earnest prayers and apparently z…
Both passages directly address the responsibility of those with worldly goods to help those in need. The language and sentiment are very similar, making this a strong thematic parallel.
1 John 3:18
"My little children, let us not love in word, neither in tongue; but in deed and in truth."
"Your life has not been marked with humbleness of mind and meekness of deportment. You love God in word, but not in deed and in truth. Your dignity is easily hurt. Ministers should first feel the sanctifying influence of the truth upon their own hearts and in their own lives, and then their pulpit efforts will be enforced by their example out of the desk. Ministers need to be softened and sanctified themselves before God can in a special manner work with their efforts. 3T 237.2"
EGW directly quotes the phrase "love in word, but not in deed and in truth" from 1 John 3:18, making this an explicit allusion.
Dear Young Friends who are employed in the office of publication at Battle Creek: A burden is resting upon me in regard to you. I have been repeatedly shown that all who are connected with the work of God in publishing the present truth to be scattered to every part of the field should be Christians, not only in name, but in deed and in truth. Their object should not be merely to work for wages, but all engaged in this great and solemn work should feel that their interest is in the work, and that it is a part of them. Their motives and influence in connecting themselves with this great and solemn work must bear the test of the judgment. None should be allowed to become connected with the office of publication who manifest selfishness and pride. 1T 589.2 I was shown that lightness and folly, joking and laughing, should not be indulged by the workers in the office. Those engaged in the solemn work of preparing truth to go to every part of the field should realize that their deportment ha…
EGW directly uses the phrase "in deed and in truth" which is a key phrase in 1 John 3:18. This is more than a thematic parallel; it's a direct reference.
"“Let us not love in word,” the apostle writes, “but in deed and in truth.” The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within. It is the atmosphere of this love surrounding the soul of the believer that makes him a savor of life unto life and enables God to bless his work. AA 551.1"
EGW directly quotes 1 John 3:18, making it a clear explicit allusion.
In all probability you have failed to gain the boy's confidence and affection by not giving him more tangible proofs of your love by holding out some inducements. If you could not expend money you could at least in some way encourage him by letting him know you were not indifferent to his case. That the love and affection is to be all on one side is a mistake. How much affection have you educated yourselves to manifest? You are too much shut up to yourselves, and do not feel the necessity of surrounding yourselves with an atmosphere of tenderness and gentleness, which comes from true nobility of soul. Brother and Sister F left their children to the care of the church. They had plenty of wealthy relatives who wanted the children; but they were unbelievers, and if allowed to have the care, or become the guardians, of the children, would lead their hearts away from the truth into error, and endanger their salvation. Because these relatives were not allowed to take the children, they were …
The EGW passage discusses showing tangible proofs of love and not just being indifferent. 1 John 3:18 speaks about loving in deed and in truth, not just in word. This is a direct principle.
"Self-righteousness is not true righteousness, and those who cling to it will be left to take the consequences of holding a fatal deception. Many today claim to obey the commandments of God, but they have not the love of God in their hearts to flow forth to others. Christ calls them to unite with Him in His work for the saving of the world, but they content themselves with saying, “I go, sir.” They do not go. They do not co-operate with those who are doing God's service. They are idlers. Like the unfaithful son, they make false promises to God. In taking upon themselves the solemn covenant of the church they have pledged themselves to receive and obey the word of God, to give themselves to God's service, but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie. COL 279.1"
EGW's statement about claiming obedience without love and action directly reflects the principle in 1 John 3:18, which emphasizes the importance of loving in deed and truth, not just in word.
"“Solemn is the responsibility resting upon medical missionaries. They are to be missionaries in the true sense of the term. The sick and the suffering who entrust themselves to the care of the helpers in our medical institutions, must not be disappointed. They are to be taught how to live in harmony with heaven. As they learn to obey God's law, they will be richly blessed in body and in spirit. LS 403.2"
The EGW passage emphasizes practical application of faith through service and healing, aligning with 1 John 3:18's call for love in deed and truth, not just words.
1 John 3:20
"For if our heart condemn us, God is greater than our heart, and knoweth all things."
"God knows the end from the beginning. He is acquainted with the hearts of all men. He reads every secret of the soul. He knows whether those for whom prayer is offered would or would not be able to endure the trials that would come upon them should they live. He knows whether their lives would be a blessing or a curse to themselves and to the world. This is one reason why, while presenting our petitions with earnestness, we should say, “Nevertheless not my will, but Thine, be done.” [ Luke 22:42 .] Jesus added these words of submission to the wisdom and will of God when in the garden of Gethsemane He pleaded, “O My Father, if it be possible, let this cup pass from Me.” [ Matthew 26:39 .] And if they were appropriate for Him, the Son of God, how much more are they becoming on the lips of finite, erring mortals! GW 218.1"
Both passages highlight God's omniscience and the importance of submitting to His will, especially in prayer. 1 John 3:20 speaks of God knowing all things, which supports the idea that He knows what is best, as discussed in the EGW passage.
"Christ after His resurrection thrice tested Peter. “Simon, son of Jonas,” He said, “lovest thou Me more than these?” Peter did not now exalt himself above his brethren. He appealed to the One who could read His heart. “Lord,” he said, “Thou knowest all things; Thou knowest that I love Thee.” John 21:15, 17 . COL 154.2"
The EGW passage highlights Peter's appeal to Christ's knowledge of his heart. This resonates with the sentiment in 1 John 3:20, which speaks of God knowing all things, including the state of our hearts. While not a direct quote, the thematic connection is strong and relevant to the context.
1 John 3:22
"And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight."
As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ—the “all things” to supply the need of fallen men—was given to Him as the head and representative of humanity. And “whatsoever we ask, we receive of Him, because we keep His commandme…
Ellen White directly references 1 John 3:22 in this passage.
We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24 . Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up. But many suppose they have much faith when sharing largely of the Holy Spirit and that they cannot have faith unless they feel the power of the Spirit. Such confound faith with the blessing that comes through faith. The very time to exercise faith is when we feel destitute of the Spirit. When thick clouds of darkness seem to hover over the mind, then is the time to let living faith pierce the darkness and scatter the clouds. True faith rests on the promises contained in the Word of God, and those only who obey that Word can claim its glorious promises. “If ye abide in Me, and My words…
Ellen White directly references 1 John 3:22 in this passage.
"There are conditions to the fulfillment of God's promises, and prayer can never take the place of duty. “If ye love Me,” Christ says, “keep My commandments.” “He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.” John 14:15, 21 . Those who bring their petitions to God, claiming His promise while they do not comply with the conditions, insult Jehovah. They bring the name of Christ as their authority for the fulfillment of the promise, but they do not those things that would show faith in Christ and love for Him. COL 143.2"
Both passages connect obedience to commandments with receiving from God. EGW expands on the principle found in 1 John 3:22.
"partial, halfhearted obedience, His promises will not be fulfilled to us. MH 227.1"
The EGW statement reflects the principle that obedience is linked to receiving blessings from God, as illustrated in 1 John 3:22.
"Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfill them, when by so doing He would dishonor His own name. COL 143.3"
Both passages connect obedience to receiving answers to prayer. EGW's passage expands on the principle that obedience is a condition for answered prayer, as stated in 1 John 3:22.
1 John 3:24
"And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us."
"It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. “He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.” “Hereby we do know that we know Him if we keep His commandments.” 1 John 3:24 ; 1 John 2:3 . This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness. COL 312.3"
Ellen White directly references 1 John 3:24 in this passage.