EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 John 4:1
"Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world."
"With fidelity and earnestness John bore testimony for his Lord upon every suitable occasion. He saw that the times were full of peril for the church. Satanic delusions were existing everywhere. The minds of the people were wandering through the mazes of skepticism and deceptive doctrines. Some who pretended to be true to the cause of God were deceivers. They denied Christ and His gospel and were bringing in damnable heresies and living in transgression of the divine law. SL 62.2"
Both passages warn against false teachers and the need to discern true from false doctrines. EGW's passage describes the presence of 'deceivers' and 'deceptive doctrines,' echoing the warning in 1 John 4:1 to 'try the spirits' because 'many false prophets are gone out into the world.'
"“‘Every test which can be brought to bear upon such manifestations, proves them genuine. The evidence which supports them, internal and external, is conclusive. They agree with the word of God, and with themselves. They are given, unless those best qualified to judge are invariably deceived, when the Spirit of God is especially present. Calm, dignified, impressive, they commend themselves to every beholder, as the very opposite of that which is false or fanatical. LS 469.4"
Both passages address the need to test spiritual manifestations to discern their origin. 1 John 4:1 explicitly commands to 'try the spirits,' and the EGW quote discusses testing manifestations and ensuring they align with God's word. This is a direct application of the biblical principle.
"who were present. I declared that they were deceived in thinking that they were actuated by the Spirit of God. My testimony was very displeasing to these persons and their sympathizers. LS 73.4"
The EGW passage describes a situation where she is discerning spirits, which directly relates to the principle outlined in 1 John 4:1 to 'try the spirits.'
"Some would have had me believe that there was no Holy Spirit, and that all the exercises that holy men of God experienced, were only the effect of mesmerism or the deception of Satan. LS 88.3"
The EGW passage discusses the challenge of discerning the true Holy Spirit from deceptive influences. This aligns with the theme of discernment in 1 John 4:1, which urges believers to 'try the spirits' to determine whether they are from God, as many false prophets have emerged.
William Miller had no sympathy with those influences that led to fanaticism. He declared, with Luther, that every spirit should be tested by the word of God. “The devil,” said Miller, “has great power over the minds of some at the present day. And how shall we know what manner of spirit they are of? The Bible answers: ‘By their fruits ye shall know them.’... There are many spirits gone out into the world; and we are commanded to try the spirits. The spirit that does not cause us to live soberly, righteously, and godly, in this present world, is not the Spirit of Christ. I am more and more convinced that Satan has much to do in these wild movements.... Many among us who pretend to be wholly sanctified, are following the traditions of men, and apparently are as ignorant of truth as others who make no such pretensions.”—Bliss, pages 236, 237. “The spirit of error will lead us from the truth; and the Spirit of God will lead us into truth. But, say you, a man may be in an error, and think h…
The EGW passage alludes to the concept of testing the spirits, which is the central theme of 1 John 4:1.
"The Reformers were astonished and perplexed. This was such an element as they had never before encountered, and they knew not what course to pursue. Said Melanchthon: “There are indeed extraordinary spirits in these men; but what spirits? ... On the one hand, let us beware of quenching the Spirit of God, and on the other, of being led astray by the spirit of Satan.”— Ibid., b. 9, ch. 7. GC 187.2"
Both passages emphasize the need to discern between true and false spirits. The EGW passage quotes Melanchthon's concern about identifying the source of certain spirits, while 1 John 4:1 directly instructs believers to test the spirits.
"visions at the time of the organization of the church there. There were some in —— who were God's children, and yet doubted the visions. Others had no opposition, yet dared not take a decided stand in regard to them. Some were skeptical, and they had sufficient cause to make them so. The false visions and fanatical exercises, and the wretched fruits following, had an influence upon the cause in Wisconsin to make minds jealous of everything bearing the name of visions. All these things should have been taken into consideration, and wisdom exercised. There should be no trial or labor with those who have never seen the individual having visions, and who have had no personal knowledge of the influence of the visions. Such should not be deprived of the benefits and privileges of the church, if their Christian course is otherwise correct, and they have formed a good Christian character. 1T 327.3"
Both passages emphasize the importance of discernment and testing the validity of spiritual claims. The EGW passage discusses the need for wisdom in dealing with those who doubt visions, especially in light of past false visions. The Bible verse directly commands believers to 'try the spirits whether they are of God,' highlighting the need for critical evaluation.
"Meeting at Brother Collier's In the afternoon we went to the house of Brother Collier, where we proposed to hold a meeting that evening. We asked Brother Collier some questions regarding these men, but he gave us no information. “If the Lord sent you here,” he said, “you will ascertain what spirit governs them, and will solve the mystery for us.” LS 81"
The EGW passage directly reflects the principle of discerning spirits, as Brother Collier suggests that Ellen White will be able to discern the spirit governing the men in question. This aligns with the instruction in 1 John 4:1 to 'try the spirits.'
"John was filled with sadness as he saw these poisonous errors creeping into the church. He saw the dangers to which the church was exposed, and he met the emergency with promptness and decision. The epistles of John breathe the spirit of love. It seems as if he wrote with a pen dipped in love. But when he came in contact with those who were breaking the law of God, yet claiming that they were living without sin, he did not hesitate to warn them of their fearful deception. AA 554.1"
Both passages address the need to discern true from false teachers and spirits. EGW focuses on John's response to those claiming to be without sin while breaking God's law, while 1 John 4:1 urges believers to test the spirits.
1 John 4:4
"Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world."
"I had a message of reproof for them, and while I was speaking, the foremost of the two men kept his eyes fastened upon me, as mesmerists had done before. But I had no fear of his mesmeric influence. Strength was given me from heaven to rise above their satanic power. The children of God who had been held in bondage began to breathe free and rejoice in the Lord. LS 134.2"
EGW describes overcoming a negative influence through divine strength, which parallels the 1 John 4:4 verse about believers overcoming the world because God is greater. The theme of divine power overcoming evil is present in both passages.
"In comparison with the millions of the world, God's people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge. They stand under the broad shield of Omnipotence. God is always a majority. When the sound of the last trump shall penetrate the prison house of the dead, and the righteous shall come forth with triumph, exclaiming, “O death, where is thy sting? O grave, where is thy victory?” ( 1 Corinthians 15:55 )—standing then with God, with Christ, with the angels, and with the loyal and true of all ages, the children of God will be far in the majority. AA 590.1"
Both passages address the relative size and power of God's people compared to the world. EGW emphasizes that God is their refuge and always a majority, while 1 John 4:4 states that God in them is greater than the world.
"Luther was soon commanded by the authority of the emperor to return home, and he knew that this notice would be speedily followed by his condemnation. Threatening clouds overhung his path; but as he departed from Worms, his heart was filled with joy and praise. “The devil himself,” said he, “guarded the pope's citadel; but Christ has made a wide breach in it, and Satan was constrained to confess that the Lord is mightier than he.” —D'Aubigne, b. 7, ch. 11. GC 166.4"
The EGW passage describes Luther's confidence in Christ's power over the devil, even in the face of danger. This aligns with 1 John 4:4, which assures believers that they have overcome the world because God is greater than the world. Both passages emphasize the power of God over evil.
"The omnipotent power of the Holy Spirit is the defense of every contrite soul. No one who in penitence and faith has claimed His protection will Christ permit to pass under the enemy's power. It is true that Satan is a powerful being; but, thank God, we have a mighty Saviour, who cast out the evil one from heaven. Satan is pleased when we magnify his power. Why not talk of Jesus? Why not magnify His power and His love? MH 94.3 The rainbow of promise encircling the throne on high is an everlasting testimony that “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16 . It testifies to the universe that God will never forsake His children in the struggle with evil. It is an assurance to us of strength and protection as long as the throne itself shall endure. MH 94.4"
Both passages highlight the power of God within believers to overcome evil. 1 John 4:4 states that 'greater is he that is in you, than he that is in the world,' while EGW emphasizes the omnipotent power of the Holy Spirit as a defense against the enemy.
Christ did not tell His disciples that their work would be easy. He showed them the vast confederacy of evil arrayed against them. They would have to fight “against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12 . But they would not be left to fight alone. He assured them that He would be with them; and that if they would go forth in faith, they should move under the shield of Omnipotence. He bade them be brave and strong; for One mightier than angels would be in their ranks—the General of the armies of heaven. He made full provision for the prosecution of their work and took upon Himself the responsibility of its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe and be assured that My presence will be with you even there. Labor in faith and confidence; for the time…
Both passages convey the idea that believers are empowered by a greater power than the forces of evil in the world. EGW speaks of moving under the shield of Omnipotence and having the General of the armies of heaven in their ranks, while 1 John 4:4 states that 'greater is he that is in you, than he that is in the world.'
1 John 4:6
"We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error."
"The Comforter is called “the Spirit of truth.” His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind. By directing men to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself. DA 671.1"
Both passages contrast the Spirit of Truth with the spirit of error. EGW expands on the implications of this contrast, particularly regarding truth, falsehood, and Satan's influence.
1 John 4:7
"Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God."
"John lived to be very aged. He witnessed the destruction of Jerusalem, and the ruin of the stately temple,—a symbol of the final ruin of the world. To his latest days John closely followed his Lord. The burden of his testimony to the churches was, “Beloved, let us love one another;” “he that dwelleth in love, dwelleth in God, and God in him.” 1 John 4:7, 16 . DA 816.4"
The EGW passage directly quotes 1 John 4:7 and 4:16, explicitly connecting John's later ministry with the message of love. This is a clear and undeniable allusion.
"It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth “knoweth God.” 1 John 4:7 . DA 139.3"
The EGW passage directly quotes 1 John 4:7, making it an explicit allusion.
"All who have been born into the heavenly family are in a special sense the brethren of our Lord. The love of Christ binds together the members of His family, and wherever that love is made manifest there the divine relationship is revealed. “Everyone that loveth is born of God, and knoweth God.” 1 John 4:7 . DA 638.1"
Ellen White directly references 1 John 4:7 in this passage.
"And “blessed are the peacemakers: for they shall be called the children of God.” The spirit of peace is evidence of their connection with heaven. The sweet savor of Christ surrounds them. The fragrance of the life, the loveliness of the character, reveal to the world the fact that they are children of God. Men take knowledge of them that they have been with Jesus. “Everyone that loveth is born of God.” “If any man have not the Spirit of Christ, he is none of His;” but “as many as are led by the Spirit of God, they are the sons of God.” 1 John 4:7 ; Romans 8:9, 14 . MB 28.2"
Ellen White directly references 1 John 4:7 in this passage.
"Love is a precious gift, which we receive from Jesus. Pure and holy affection is not a feeling, but a principle. Those who are actuated by true love are neither unreasonable nor blind. Taught by the Holy Spirit, they love God supremely, and their neighbor as themselves. MH 358.4"
Both passages discuss the nature and source of love. EGW expands on the idea that love is a principle, not just a feeling, and that it comes from God, echoing the sentiment in 1 John 4:7.
"Encourage the expression of love toward God and toward one another. The reason why there are so many hardhearted men and women in the world is that true affection has been regarded as weakness, and has been discouraged and repressed. The better nature of these persons was stifled in childhood; and unless the light of divine love shall melt away their cold selfishness, their happiness will be forever ruined. If we wish our children to possess the tender spirit of Jesus, and the sympathy that angels manifest for us, we must encourage the generous, loving impulses of childhood. DA 516.2"
Both passages emphasize the importance of love. 1 John 4:7 states that love is of God, while the EGW passage discusses the importance of encouraging love in children and the negative consequences of suppressing it.
"At this time I began to pray the Lord to prepare me for death. When Christian friends visited the family, they would ask my mother if she had talked to me about dying. I overheard this, and it roused me. I desired to become a Christian, and prayed earnestly for the forgiveness of my sins. I felt a peace of mind resulting, and loved everyone, feeling desirous that all should have their sins forgiven and love Jesus as I did. 1T 11.2"
The EGW passage describes loving everyone after receiving forgiveness. 1 John 4:7 connects love with being born of God. Both passages link forgiveness/conversion with love for others.
1 John 4:7-8
"Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love."
"to one another are not to be governed by human standards, but by divine love, the love expressed in the gift of God to our world. CT 256.2"
The EGW passage directly echoes the sentiment of 1 John 4:7-8, emphasizing love as a divine attribute and a guiding principle in relationships.
1 John 4:7-11
"Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another."
"The apostle John realized that brotherly love was waning in the church, and he dwelt particularly upon this point. Up to the day of his death he urged upon believers the constant exercise of love for one another. His letters to the churches are filled with this thought. “Beloved, let us love one another,” he writes; for love is of God.... God sent His only-begotten Son into the world, that we might live through Him.... Beloved, if God so loved us, we ought also to love one another.” 1 John 4:7-11 . 8T 241.4"
Ellen White directly references 1 John 4:7-11 in this passage.
1 John 4:8
"He that loveth not knoweth not God; for God is love."
"Though you will not join in the greeting to the lost, the joy will go on, the restored one will have his place by the Father's side and in the Father's work. He that is forgiven much, the same loves much. But you will be in the darkness without. For “he that loveth not knoweth not God; for God is love.” 1 John 4:8 . COL 211.2"
The EGW passage directly quotes 1 John 4:8.
"The impress of Deity, manifest in the pages of revelation, is seen upon the lofty mountains, the fruitful valleys, the broad, deep ocean. The things of nature speak to man of his Creator's love. He has linked us to himself by unnumbered tokens in heaven and in earth. This world is not all sorrow and misery. “God is love,” [ 1 John 4:8 .] is written upon every opening bud, upon the petals of every flower, and upon every spire of grass. Though the curse of sin has caused the earth to bring forth thorns and thistles, there are flowers upon the thistles, and the thorns are hidden by roses. All things in nature testify to the tender, fatherly care of our God, and to his desire to make his children happy. His prohibitions and injunctions are not intended merely to display his authority, but in all that he does, he has the well-being of his children in view. He does not require them to give up anything that it would be for their best interest to retain. CE 67.1"
Ellen White directly references 1 John 4:8 in this passage.
"God's word is our standard, but how far have His professed people departed from it! Our religious faith must be not only theoretical, but practical. Pure and undefiled religion will not allow us to trample upon the rights of the least of God's creatures, much less of the members of His body and the members of our own family. God is love, and whoso dwelleth in Him dwelleth in love. The influence of worldly selfishness, which is carried about by some like a cloud, chilling the very atmosphere that others breathe, causes sickness of soul and frequently chills to death. 3T 528.1"
The EGW passage directly quotes and builds upon 1 John 4:8, emphasizing the connection between God's love and the importance of love in the lives of believers.
"Dear Brother D has not understood the condition of his own heart. Selfishness has found a lodgment there, and peace, healthful, calm peace, has departed. What you all lack is the element of love—love to God and love to your neighbor. The life that you now live you do not live by faith in the Son of God. There is a lack of firm trust, a fearfulness to resign all into the hands of God, as though He could not keep that which is committed to His trust. You are afraid some evil is designed which will do you harm unless you assume the defensive and commence a warfare in your own favor. The children of God are wise and powerful according to their reliance upon His wisdom and power. They are strong and happy according to their separation from the wisdom and help of man. 2T 139.1"
The EGW passage directly states that what is lacking is 'love to God and love to your neighbor,' and the 1 John 4:8 states 'He that loveth not knoweth not God; for God is love.' The connection is a clear and direct principle.
"Our heavenly Father was presented before my mind as a tyrant, who delighted in the agonies of the condemned; not as the tender, pitying Friend of sinners, who loves His creatures with a love past all understanding, and desires them to be saved in His kingdom. LS 30.4"
EGW directly contrasts the idea of God as a tyrant with the concept of God as a loving being. This directly echoes the principle in 1 John 4:8 that God *is* love, and that a lack of love indicates a lack of knowledge of God.
"How repugnant to every emotion of love and mercy, and even to our sense of justice, is the doctrine that the wicked dead are tormented with fire and brimstone in an eternally burning hell; that for the sins of a brief earthly life they are to suffer torture as long as God shall live. Yet this doctrine has been widely taught and is still embodied in many of the creeds of Christendom. Said a learned doctor of divinity: “The sight of hell torments will exalt the happiness of the saints forever. When they see others who are of the same nature and born under the same circumstances, plunged in such misery, and they so distinguished, it will make them sensible of how happy they are.” Another used these words: “While the decree of reprobation is eternally executing on the vessels of wrath, the smoke of their torment will be eternally ascending in view of the vessels of mercy, who, instead of taking the part of these miserable objects, will say, Amen, Alleluia! praise ye the Lord!” GC 535.1"
The EGW passage argues against the doctrine of eternal torment, stating it is repugnant to love, mercy, and justice. This directly aligns with the principle that 'God is love' (1 John 4:8), as the doctrine of eternal torment contradicts the nature of a loving God.
"The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love. GC 678.3"
EGW's statement that "God is love" is a direct reflection of the principle stated in 1 John 4:8. The passage expands on the implications of this principle for the entire universe.
"God is love. Like rays of light from the sun, love and light and joy flow out from Him to all His creatures. It is His nature to give. His very life is the outflow of unselfish love. MB 77.2"
The EGW passage directly reflects the principle stated in 1 John 4:8, "God is love." It expands on this principle by describing God's nature as giving and the outflow of unselfish love.
"“God is love” is written upon every opening bud, upon every spire of springing grass. The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green—all testify to the tender, fatherly care of our God and to His desire to make His children happy. SC 10.1"
The EGW passage directly quotes and expands upon the idea presented in 1 John 4:8, making it a clear allusion.
"God has bound our hearts to Him by unnumbered tokens in heaven and in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us. Yet these but imperfectly represent His love. Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice,—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men. SC 10.3"
The EGW passage directly addresses the concept of God's love and contrasts it with a distorted view of God as severe and unforgiving. 1 John 4:8 states plainly that 'God is love.' The EGW passage expands on the implications of this principle and how it is often misunderstood.
"Our heavenly Father was presented before my mind as a tyrant, who delighted in the agonies of the condemned; not the tender, pitying Friend of sinners, who loves His creatures with a love past all understanding and desires them to be saved in His kingdom. 1T 24.3"
The EGW passage directly contrasts a tyrannical view of God with a loving one, echoing the core message of 1 John 4:8 that 'God is love.' The verse provides a concise summary of the loving nature that EGW emphasizes.
"Love to man is the earthward manifestation of the love of God. It was to implant this love, to make us children of one family, that the King of glory became one with us. And when His parting words are fulfilled, “Love one another, as I have loved you” ( John 15:12 ); when we love the world as He has loved it, then for us His mission is accomplished. We are fitted for heaven; for we have heaven in our hearts. DA 641.3"
Both passages discuss the nature of God's love and its manifestation in human relationships. While not a direct quote, the concept of love being central to understanding God connects the two.
"I thought that the fate of the condemned sinner would be mine,—to endure the flames of hell forever, even as long as God Himself existed. Almost total darkness settled upon me, and there seemed no way out of the shadows. Could the truth have been presented to me as I now understand it, much perplexity and sorrow would have been spared me. If the love of God had been dwelt upon more, and His stern justice less, the beauty and glory of His character would have inspired me with a deep and earnest love for my Creator. LS 31.2"
This passage directly contrasts the idea of a God of stern justice with a God of love, and how the perception of God's character affects one's relationship with Him. This aligns with the principle that 'God is love' in 1 John 4:8.
"himself unfit to represent the God of mercy, love, and tenderness. CT 407.1"
The EGW passage directly reflects the concept of God's nature as love, which is the central theme of 1 John 4:8.
There are persons with a diseased imagination to whom religion is a tyrant, ruling them as with a rod of iron. Such are constantly mourning over their depravity and groaning over supposed evil. Love does not exist in their hearts; a frown is ever upon their countenances. They are chilled by the innocent laugh from the youth or from anyone. They consider all recreation or amusement a sin and think that the mind must be constantly wrought up to just such a stern, severe pitch. This is one extreme. Others think that the mind must be ever on the stretch to invent new amusements and diversions in order to gain health. They learn to depend on excitement, and are uneasy without it. Such are not true Christians. They go to another extreme. The true principles of Christianity open before all a source of happiness, the height and depth, the length and breadth of which are immeasurable. It is Christ in us a well of water springing up into everlasting life. It is a continual wellspring from which …
EGW describes people who lack love in their hearts, contrasting them with true Christians. 1 John 4:8 directly states that God is love and that those who do not love do not know God. The connection is thematic and reinforces the importance of love in true faith.
The principles of kindness, mercy, and love, taught and exemplified by our Saviour, are a transcript of the will and character of God. Christ declared that He taught nothing except that which He had received from His Father. The principles of the divine government are in perfect harmony with the Saviour's precept, “Love your enemies.” God executes justice upon the wicked, for the good of the universe, and even for the good of those upon whom His judgments are visited. He would make them happy if He could do so in accordance with the laws of His government and the justice of His character. He surrounds them with the tokens of His love, He grants them a knowledge of His law, and follows them with the offers of His mercy; but they despise His love, make void His law, and reject His mercy. While constantly receiving His gifts, they dishonor the Giver; they hate God because they know that He abhors their sins. The Lord bears long with their perversity; but the decisive hour will come at las…
Both passages connect love with understanding and knowing God. The EGW passage describes God's character as one of kindness, mercy, and love, while 1 John 4:8 states that God *is* love.
1 John 4:10
"Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins."
"Power Given the Apostles On the Day of Pentecost the Infinite One revealed Himself in power to the church. By His Holy Spirit He descended from the heights of heaven as a rushing, mighty wind, to the room in which the disciples were assembled. It was as if for ages this influence had been held in restraint, and now heaven rejoiced in being able to pour upon the church the riches of the Spirit's power. And, under the influence of the Spirit, words of penitence and confession were mingled with songs of praise for sins forgiven. Words of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible Love. Lost in wonder, the apostles and disciples exclaimed: “Herein is love.” 1 John 4:10 . They grasped the imparted gift. And what followed? Thousands were converted in a day. The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. 7T 31"
Ellen White directly references 1 John 4:10 in this passage.
"When, in consequence of transgression, Adam and Eve were cut off from all hope, when justice demanded the death of the sinner, Christ gave Himself as a sacrifice. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “All we like sheep have gone astray; we have turned everyone to his own way; and the Lord hath laid on Him the iniquity of us all.” 1 John 4:10 ; Isaiah 53:6 . CT 268.2"
Ellen White directly references 1 John 4:10 in this passage.
"In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10 ; 3:1 . AA 333.3"
Ellen White directly references 1 John 4:10 in this passage.
"Through Christ's redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan's charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe. Through eternal ages all are secure from apostasy. By love's self- sacrifice, the inhabitants of earth and heaven are bound to their Creator in bonds of indissoluble union. DA 26.2"
Both passages emphasize God's love as demonstrated through the sacrifice of Jesus. The EGW passage expands on the implications of this love for the universe, while 1 John 4:10 focuses on propitiation. It's a thematic parallel because both discuss the nature of God's love as demonstrated through Christ.
"precious gift of love possessed so largely by our Saviour. His life was characterized by noble, disinterested benevolence. His whole life was not marred by one selfish act. 1T 529.1"
1 John 4:10 highlights God's love in sending His Son as propitiation, which is a core aspect of Christ's selfless act and 'disinterested benevolence' as described by EGW.
1 John 4:11
"Beloved, if God so loved us, we ought also to love one another."
"“If God so loved us, we ought also to love one another.” 1 John 4:11 . MH 460.3"
Ellen White directly references 1 John 4:11 in this passage.
"“If God so loved us, we ought also to love one another.” 1 John 4:11 . 8T 320.2"
Ellen White directly references 1 John 4:11 in this passage.
"Here is the ground upon which we should exercise compassion toward our fellow sinners. “If God so loved us, we ought also to love one another.” 1 John 4:11 . “Freely ye have received,” Christ says, “freely give.” Matthew 10:8 . COL 245.1"
Ellen White directly references 1 John 4:11 in this passage.
John's love for his Master was not a mere human friendship, but it was the love of a repentant sinner, who felt that he had been redeemed by the precious blood of Christ. He esteemed it the highest honor to work and suffer in the service of his Lord. His love for Jesus led him to love all for whom Christ died. His religion was of a practical character. He reasoned that love to God would be manifested in love to His children. He was heard again and again to say, “Beloved, if God so loved us, we ought also to love one another” ( 1 John 4:11 ). “We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” ( verses 19, 20 ). The apostle's life was in harmony with his teachings. The love which glowed in his heart for Christ, led him to put forth the most earnest, untiring labor for his fellow men, especially for his brethren in the Christian church. He…
Ellen White directly references 1 John 4:11 in this passage.
"We should ever look upon the youth as the purchase of the blood of Christ. As such they have demands upon our love, our patience, and our sympathy. If we would follow Jesus we cannot restrict our interest and affection to ourselves and our own families; we cannot give our time and attention to temporal matters and forget the eternal interests of those around us. I have been shown that it is the result of our own selfishness that there are not one hundred young men where now there is one engaged in earnest labor for the salvation of their fellow men. “Love one another, as I have loved you,” is the command of Jesus. Look at His self-denial; behold the manner of love He has bestowed upon us; and then seek to imitate the Pattern. 5T 34.3"
EGW directly quotes 'Love one another, as I have loved you' which is a paraphrase of John 13:34 and thematically linked to 1 John 4:11. The context of the passage also supports the connection.
1 John 4:16
"And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him."
"“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”— Matthew 5:6 . Righteousness is holiness, likeness to God, and “God is love.” 1 John 4:16 . It is conformity to the law of God, for “all Thy commandments are righteousness” ( Psalm 119:172 ), and “love is the fulfilling of the law” ( Romans 13:10 ). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him. MB 18"
Ellen White directly references 1 John 4:16 in this passage.
The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. 1 John 4:16 . Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that “the blood of Jesus Christ His Son cleanseth us from all sin.” 1 John 1:7 . When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but …
Ellen White directly references 1 John 4:16 in this passage.
"True sanctification comes through the working out of the principle of love. “God is love; and he that dwelleth in love dwelleth in God, and God in him.” 1 John 4:16 . The life of him in whose heart Christ abides, will reveal practical godliness. The character will be purified, elevated, ennobled, and glorified. Pure doctrine will blend with works of righteousness; heavenly precepts will mingle with holy practices. AA 560.1"
Ellen White directly references 1 John 4:16 in this passage.
"U. Smith. Chapter 1—Why was Sin Permitted? “God is love.” 1 John 4:16 . His nature, His law, is love. It ever has been; it ever will be. “The high and lofty One that inhabiteth eternity,” whose “ways are everlasting,” changeth not. With Him “is no variableness, neither shadow of turning.” Isaiah 57:15 ; Habakkuk 3:6 ; James 1:17 . PP 33"
Ellen White directly references 1 John 4:16 in this passage.
"It is thus that men are led to believe “the love that God hath to us.” 1 John 4:16 . Thus hearts once sinful and corrupt are purified and transformed, to be presented “faultless before the presence of His glory with exceeding joy.” Jude 24 . MB 42.1"
Ellen White directly references 1 John 4:16 in this passage.
"The very first step in approaching God is to know and believe the love that He has to us ( 1 John 4:16 ); for it is through the drawing of His love that we are led to come to Him. MB 104.5"
Ellen White directly references 1 John 4:16 in this passage.
John strove to lead the believers to understand the exalted privileges that would come to them through the exercise of the spirit of love. This redeeming power, filling the heart, would control every other motive and raise its possessors above the corrupting influences of the world. And as this love was allowed full sway and became the motive power in the life, their trust and confidence in God and His dealing with them would be complete. They could then come to Him in full confidence of faith, knowing that they would receive from Him everything needful for their present and eternal good. “Herein is our love made perfect,” he wrote, “that we may have boldness in the day of judgment: because as He is, so are we in this world. There is no fear in love; but perfect love casteth out fear.” “And this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, ... we know that we have the petitions that we desired of H…
The EGW passage directly quotes and expands upon 1 John 4:16 and surrounding verses, discussing the power of love, confidence in God, and the casting out of fear. It's more than a thematic parallel; it's a direct engagement with the text.
"John lived to be very aged. He witnessed the destruction of Jerusalem, and the ruin of the stately temple,—a symbol of the final ruin of the world. To his latest days John closely followed his Lord. The burden of his testimony to the churches was, “Beloved, let us love one another;” “he that dwelleth in love, dwelleth in God, and God in him.” 1 John 4:7, 16 . DA 816.4"
EGW directly quotes 1 John 4:7, 16.
1 John 4:17
"Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world."
"But even these figures fail to present the privilege of the believer's relation to Christ. Jesus said, “As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” As the Son of God lived by faith in the Father, so are we to live by faith in Christ. So fully was Jesus surrendered to the will of God that the Father alone appeared in His life. Although tempted in all points like as we are, He stood before the world untainted by the evil that surrounded Him. Thus we also are to overcome as Christ overcame. DA 389.4 Are you a follower of Christ? Then all that is written concerning the spiritual life is written for you, and may be attained through uniting yourself to Jesus. Is your zeal languishing? has your first love grown cold? Accept again of the proffered love of Christ. Eat of His flesh, drink of His blood, and you will become one with the Father and with the Son. DA 389.5"
Both passages discuss the believer's relationship with Christ and becoming like Him. 1 John 4:17 speaks of being like Christ in this world, while the EGW passage discusses overcoming as Christ overcame. The connection is thematic and relevant.
1 John 4:18
"There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love."
“If this is sound Bible truth,” she replied, “instead of preventing the salvation of sinners, it will be the means of winning them to Christ. If the love of God will not induce the rebel to yield, the terrors of an eternal hell will not drive him to repentance. Besides, it does not seem a proper way to win souls to Jesus, by appealing to one of the lowest attributes of the mind, abject fear. The love of Jesus attracts; it will subdue the hardest heart.” 1T 39.6 It was some months after this conversation before I heard anything further concerning this doctrine; but during this time my mind had been much exercised upon the subject. When I heard it preached, I believed it to be the truth. From the time that light in regard to the sleep of the dead dawned upon my mind, the mystery that had enshrouded the resurrection vanished, and the great event itself assumed a new and sublime importance. My mind had often been disturbed by its efforts to reconcile the immediate reward or punishment of t…
EGW's statement that 'The love of Jesus attracts; it will subdue the hardest heart' directly echoes the principle in 1 John 4:18 that perfect love casts out fear. Both passages emphasize the power of love over fear in spiritual matters.
"Total darkness settled upon me, and there seemed no way out of the shadows. Could the truth have been presented to me as I now understand it, much perplexity and sorrow would have been spared me. If the love of God had been dwelt upon more, and His stern justice less, the beauty and glory of His character would have inspired me with a deep and earnest love for my Creator. 1T 25.3"
The EGW passage discusses how dwelling on God's love can alleviate perplexity and sorrow, which aligns with the principle in 1 John 4:18 that perfect love casts out fear. The connection is that a focus on God's love reduces negative emotions.
"Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. PP 42.3"
The EGW passage discusses God's allowing Satan to continue to exist so that the universe can understand the consequences of sin and serve God out of love, not fear. This aligns with the principle in 1 John 4:18 that perfect love casts out fear. The EGW passage expands on the idea that true allegiance to God must be based on love and understanding, not coercion.
1 John 4:19
"We love him, because he first loved us."
"It is not possible for the heart in which Christ abides to be destitute of love. If we love God because He first loved us, we shall love all for whom Christ died. We cannot come in touch with divinity without coming in touch with humanity; for in Him who sits upon the throne of the universe, divinity and humanity are combined. Connected with Christ, we are connected with our fellow men by the golden links of the chain of love. Then the pity and compassion of Christ will be manifest in our life. We shall not wait to have the needy and unfortunate brought to us. We shall not need to be entreated to feel for the woes of others. It will be as natural for us to minister to the needy and suffering as it was for Christ to go about doing good. COL 384.3"
EGW directly quotes and builds upon the idea presented in 1 John 4:19, that our love for God is a response to His prior love for us.
"“Blessed are the merciful: for they shall obtain mercy.”— Matthew 5:7 . The heart of man is by nature cold and dark and unloving; whenever one manifests a spirit of mercy and forgiveness, he does it not of himself, but through the influence of the divine Spirit moving upon his heart. “We love, because He first loved us.” 1 John 4:19 , R.V. MB 21"
Ellen White directly references 1 John 4:19 in this passage.
"The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. Love to God, zeal for His glory, was the controlling power in our Saviour's life. Love beautified and ennobled all His actions. Love is of God. The unconsecrated heart cannot originate or produce it. It is found only in the heart where Jesus reigns. “We love, because He first loved us.” 1 John 4:19 , R.V. In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around. SC 59.3"
Ellen White directly references 1 John 4:19 in this passage.
"It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour's matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary's cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him. DA 480.3"
Both passages highlight the idea that love is the primary motivator for following Christ. EGW emphasizes Christ's love as the reason disciples follow Him, which aligns with the sentiment in 1 John 4:19 that we love Him because He first loved us.
"The word of God is to have a sanctifying effect on our association with every member of the human family. The leaven of truth will not produce the spirit of rivalry, the love of ambition, the desire to be first. True, heaven-born love is not selfish and changeable. It is not dependent on human praise. The heart of him who receives the grace of God overflows with love for God and for those for whom Christ died. Self is not struggling for recognition. He does not love others because they love and please him, because they appreciate his merits, but because they are Christ's purchased possession. If his motives, words, or actions are misunderstood or misrepresented, he takes no offense, but pursues the even tenor of his way. He is kind and thoughtful, humble in his opinion of himself, yet full of hope, always trusting in the mercy and love of God. COL 101.3"
The EGW passage elaborates on the implications of God's love as the foundation for our love for others, directly echoing the principle stated in 1 John 4:19.
"Supreme love for God and unselfish love for one another—this is the best gift that our heavenly Father can bestow. This love is not an impulse, but a divine principle, a permanent power. The unconsecrated heart cannot originate or produce it. Only in the heart where Jesus reigns is it found. “We love Him, because He first loved us.” In the heart renewed by divine grace, love is the ruling principle of action. It modifies the character, governs the impulses, controls the passions, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around. AA 551.2"
EGW directly quotes 1 John 4:19, making it an explicit allusion.
If you are in communion with Christ, you will place His estimate upon every human being. You will feel for others the same deep love that Christ has felt for you. Then you will be able to win, not drive, to attract, not repulse, those for whom He died. None would ever have been brought back to God if Christ had not made a personal effort for them; and it is by this personal work that we can rescue souls. When you see those who are going down to death, you will not rest in quiet indifference and ease. The greater their sin and the deeper their misery, the more earnest and tender will be your efforts for their recovery. You will discern the need of those who are suffering, who have been sinning against God, and who are oppressed with a burden of guilt. Your heart will go out in sympathy for them, and you will reach out to them a helping hand. In the arms of your faith and love you will bring them to Christ. You will watch over and encourage them, and your sympathy and confidence will mak…
The EGW passage emphasizes loving others because of Christ's love for us, which is the core message of 1 John 4:19. The connection is thematic and focuses on the motivation for love and service.
"Saviour, “Jesus is my blessed Redeemer, and I love Him with my whole being.” And again: “I see light in His light. I have joy in His joy, and peace in His peace. I see mercy in His mercy, and love in His love.” To Miss Sara McEnterfer, for many years her secretary, she said, “If only I can see my Saviour face to face, I shall be fully satisfied.” LS 443.2"
The EGW passage expresses deep love for Jesus and a desire to see Him face to face, which directly reflects the principle of loving God because He first loved us, as stated in 1 John 4:19. The longing to see the Saviour face to face amplifies the love relationship initiated by God.
"When, as erring, sinful beings, we come to Christ and become partakers of His pardoning grace, love springs up in the heart. Every burden is light, for the yoke that Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness, becomes bright with beams from the Sun of Righteousness. SC 59.2"
The EGW passage directly reflects the principle that love for Christ is a response to His prior love and grace. The sequence of events is the same.
Even John, the beloved disciple, the one who most fully reflected the likeness of the Saviour, did not naturally possess that loveliness of character. He was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries. But as the character of the Divine One was manifested to him, he saw his own deficiency and was humbled by the knowledge. The strength and patience, the power and tenderness, the majesty and meekness, that he beheld in the daily life of the Son of God, filled his soul with admiration and love. Day by day his heart was drawn out toward Christ, until he lost sight of self in love for his Master. His resentful, ambitious temper was yielded to the molding power of Christ. The regenerating influence of the Holy Spirit renewed his heart. The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus. When Christ abides in the heart, the whole nature is transformed. Christ's Spirit, His love, s…
The EGW passage describes the transformation of John's character through love for Christ, which is a direct consequence of Christ's love for him, as stated in 1 John 4:19. The verse provides the foundation for the transformation described.
"As I realize how much has been done for us to keep us right, I am led to exclaim, Oh, what love, what wondrous love, hath the Son of God for us poor sinners! Should we be stupid and careless while everything is being done for our salvation that can be done? All heaven is interested for us. We should be alive and awake to honor, glorify, and adore the high and lofty One. Our hearts should flow out in love and gratitude to Him who has been so full of love and compassion to us. With our lives we should honor Him, and with pure and holy conversation show that we are born from above, that this world is not our home, but that we are pilgrims and strangers here, traveling to a better country. EW 113.1"
Both passages emphasize the love of God and the appropriate response of love and gratitude from believers. EGW's passage elaborates on the implications of this love, including living a life that reflects a heavenly focus.
"Do you feel that it is too great a sacrifice to yield all to Christ? Ask yourself the question, “What has Christ given for me?” The Son of God gave all—life and love and suffering—for our redemption. And can it be that we, the unworthy objects of so great love, will withhold our hearts from Him? Every moment of our lives we have been partakers of the blessings of His grace, and for this very reason we cannot fully realize the depths of ignorance and misery from which we have been saved. Can we look upon Him whom our sins have pierced, and yet be willing to do despite to all His love and sacrifice? In view of the infinite humiliation of the Lord of glory, shall we murmur because we can enter into life only through conflict and self-abasement? SC 45.1"
EGW's emphasis on Christ's love as the basis for our response of yielding to Him directly reflects the principle stated in 1 John 4:19. The passage emphasizes the reciprocal nature of love, where God's initiative prompts our own.
"John's was a nature that longed for love, for sympathy and companionship. He pressed close to Jesus, sat by His side, leaned upon His breast. As a flower drinks the sun and dew, so did he drink in the divine light and life. In adoration and love he beheld the Saviour, until likeness to Christ and fellowship with Him became his one desire, and in his character was reflected the character of his Master. Ed 87.2"
The EGW passage describes John's longing for love and his response to Christ's love, which aligns with the principle in 1 John 4:19 that we love God because He first loved us. John's actions are presented as a direct result of Christ's initial love.
1 John 4:20
"If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?"
"Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within—when the sunshine of heaven fills the heart and is revealed in the countenance. COL 384.2"
The EGW passage directly echoes and expands upon the principle stated in 1 John 4:20, emphasizing the connection between love for God and love for one's brother.
"Many today are making a similar mistake. They separate their duties into two distinct classes. The one class is made up of great things, to be regulated by the law of God; the other class is made up of so-called little things, in which the command, “Thou shalt love thy neighbour as thyself,” is ignored. This sphere of work is left to caprice, subject to inclination or impulse. Thus the character is marred, and the religion of Christ misrepresented. COL 382.2"
Both passages address the hypocrisy of claiming to love God while neglecting or hating one's neighbor. The EGW passage directly references the command to love your neighbor, and 1 John 4:20 explicitly states the contradiction between claiming to love God and hating one's brother.
Such dishonor God, and bring the religion of Christ into disrepute. They have not true love for God, nor for their companions and children. Their affections have become morbid. But vain amusements will never correct the minds of such. They need the transforming influence of the Spirit of God in order to be happy. They need to be benefited by the mediation of Christ, in order to realize consolation, divine and substantial. “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” Those who have an experimental knowledge of this scripture are truly happy. They consider the approbation of Heaven of more worth than any earthly amusement; Christ in them the hope of glory will be health to the body and strength to …
EGW directly quotes 1 Peter 3:10-12, making the connection explicit. She then elaborates on the practical implications of living according to this scripture.
"Some at this institution are sadly deficient in the qualities so essential to the happiness of all connected with them. The physicians, and the helpers in the various branches of the work, should carefully guard against a selfish coldness, a distant, unsocial disposition; for this will alienate the affection and confidence of the patients. Many who come to the sanitarium are refined, sensitive people of ready tact and keen discernment. These persons discover such defects at once and comment upon them. Men cannot love God supremely and their neighbor as themselves, and be as cold as icebergs. Not only do they rob God of the love due Him, but they rob their neighbor as well. Love is a plant of heavenly growth, and it must be fostered and nourished. Affectionate hearts, truthful, loving words, will make happy families and exert an elevating influence upon all who come within the sphere of their influence. 4T 548.1"
The EGW passage directly echoes the principle stated in 1 John 4:20, that one cannot truly love God while hating or being indifferent to their neighbor. It expands on this principle in the context of a sanitarium setting.
"One of the strongest evidences of true conversion is love to God and man. Those who accept Jesus as their Redeemer have a deep, sincere love for others of like precious faith. Thus it was with the believers at Thessalonica. “As touching brotherly love,” the apostle wrote, “ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.” AA 262.3"
Both passages emphasize the importance of brotherly love as evidence of true faith. The EGW passage directly quotes 1 Thessalonians, but the underlying principle aligns strongly with 1 John 4:20.
"Those who are destitute of sympathy, tenderness, and love cannot do Christ's work. Before the prophecy can be fulfilled, The weak shall be “as David,” and the house of David “as the angel of the Lord” ( Zechariah 12:8 ), the children of God must put away every thought of suspicion in regard to their brethren. Heart must beat in unison with heart. Christian benevolence and brotherly love must be far more abundantly shown. The words are ringing in my ears: “Draw together, draw together.” The solemn, sacred truth for this time is to unify the people of God. The desire for pre-eminence must die. One subject of emulation must swallow up all others—who will most nearly resemble Christ in character? who will most entirely hide self in Jesus? 6T 42.2"
Both passages emphasize the importance of love for one's brethren. EGW connects the lack of sympathy, tenderness, and love to an inability to do Christ's work, while 1 John 4:20 states that hating one's brother is incompatible with loving God. EGW is expanding on the principle of brotherly love.
"Their ideas of God molded their own character. As in their view He had no interest in man, so they had little regard for one another; there was little union among them. Refusing to acknowledge the influence of the Holy Spirit upon human action, they lacked His power in their lives. Like the rest of the Jews, they boasted much of their birthright as children of Abraham, and of their strict adherence to the requirements of the law; but of the true spirit of the law and the faith and benevolence of Abraham, they were destitute. Their natural sympathies were brought within a narrow compass. They believed it possible for all men to secure the comforts and blessings of life; and their hearts were not touched by the wants and sufferings of others. They lived for themselves. DA 604.3"
Both passages discuss the hypocrisy of claiming to love God while lacking love and compassion for others. The EGW passage expands on this theme in the context of the Sadducees.
"God's love for us is proved daily; yet we are thoughtless of His favors and indifferent to His entreaties. He seeks to impress us with His Spirit of tenderness, His love and forbearance; but we scarcely recognize the marks of His kindness and have little sense of the lesson of love He desires us to learn. Some, like Haman, forget all God's favors, because Mordecai is before them and is not disgraced; because their hearts are filled with enmity and hatred rather than love, the spirit of our dear Redeemer, who gave His precious life for His enemies. We profess to have the same Father, to be bound for the same immortal home, to enjoy the same solemn faith, and to believe the same testing message; and yet many are at strife with one another like quarrelsome children. Some who are engaged in the same branch of the work are at variance with one another and therefore at variance with the Spirit of Christ. 4T 222.4"
The EGW passage discusses the contradiction of professing love for God while harboring hatred or strife towards fellow believers, which is the core message of 1 John 4:20. The connection is strong and supports the 'thematic_parallel' classification.
***** Chapter 39—Love Among Brethren Dear Brethren and Sisters in -----, My mind has been exceedingly troubled in regard to your condition. I have not been able to sleep, and I arise at twelve o'clock to write to J, and to you as a church. I do not know what might have been the condition of J at the present time had you pursued a righteous, Christian course toward him—such a course as every child of God should pursue in such a case. Some of you will not be able to comprehend my words, for your own course has placed you where you have not sanctified discernment. You have allowed strong, hard feelings against him to come into your hearts, and have justified yourselves in treating him with indifference and even contempt. You have reasoned that by his unbelief and his wrong course he was certainly injuring the church and endangering souls, and you must have no fellowship with him. But will you, in the light of God's great standard of righteousness, critically examine every word and act of …
The EGW passage discusses a lack of love and harsh treatment towards a brother, which directly parallels the sentiment expressed in 1 John 4:20 regarding the hypocrisy of claiming to love God while hating one's brother.
"***** Chapter 16—Brotherly Love “By this shall all men know that ye are My disciples, if ye have love one to another.” The more closely we resemble our Saviour in character, the greater will be our love toward those for whom He died. Christians who manifest a spirit of unselfish love for one another are bearing a testimony for Christ which unbelievers can neither gainsay nor resist. It is impossible to estimate the power of such an example. Nothing will so successfully defeat the devices of Satan and his emissaries, nothing will so build up the Redeemer's kingdom, as will the love of Christ manifested by the members of the church. Peace and prosperity can be enjoyed only as meekness and love are in active exercise. 5T 167"
Both passages address the importance of brotherly love as a demonstration of one's relationship with God. While EGW doesn't directly quote 1 John 4:20, the concept is very similar, making it a thematic parallel.
"We are authorized to hold in the same estimation as did the beloved disciple those who claim to abide in Christ while living in transgression of God's law. There exist in these last days evils similar to those that threatened the prosperity of the early church; and the teachings of the apostle John on these points should be carefully heeded. “You must have charity,” is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity. God requires His people in this age of the world to stand for the right as unflinchingly as did John in opposition to soul-destroying errors. AA 554.3"
Both passages address the hypocrisy of claiming to love God while acting in ways that contradict that love. EGW focuses on compromising with evil, while 1 John focuses on hating one's brother. The connection is thematic, as both highlight the importance of actions aligning with professed beliefs.
1 John 4:20-21
"If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also."
"This is the result of the work of the Spirit of God. There is no evidence of genuine repentance unless it works reformation. If he restore the pledge, give again that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has found peace with God. Such were the effects that in former years followed seasons of religious awakening. Judged by their fruits, they were known to be blessed of God in the salvation of men and the uplifting of humanity. GC 462.3"
The EGW passage emphasizes loving God and fellow men as evidence of genuine repentance, which aligns directly with the teaching in 1 John 4:20-21 about the inseparable connection between loving God and loving one's brother.
1 John 4:21
"And this commandment have we from him, That he who loveth God love his brother also."
"It is not possible for the heart in which Christ abides to be destitute of love. If we love God because He first loved us, we shall love all for whom Christ died. We cannot come in touch with divinity without coming in touch with humanity; for in Him who sits upon the throne of the universe, divinity and humanity are combined. Connected with Christ, we are connected with our fellow men by the golden links of the chain of love. Then the pity and compassion of Christ will be manifest in our life. We shall not wait to have the needy and unfortunate brought to us. We shall not need to be entreated to feel for the woes of others. It will be as natural for us to minister to the needy and suffering as it was for Christ to go about doing good. COL 384.3"
The EGW passage directly reinforces the commandment stated in 1 John 4:21, linking love for God with love for one's brother.