EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Kings 16:25
"But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him."
Two years before the death of Asa, Ahab began to rule in the kingdom of Israel. From the beginning his reign was marked by a strange and terrible apostasy. His father, Omri, the founder of Samaria, had “wrought evil in the eyes of the Lord, and did worse than all that were before him” ( 1 Kings 16:25 ); but the sins of Ahab were even greater. He “did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him,” acting “as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat.” Verses 33, 31 . Not content with encouraging the forms of religious service followed at Bethel and Dan, he boldly led the people into the grossest heathenism, by setting aside the worship of Jehovah for Baal worship. PK 114.1 Taking to wife Jezebel, “the daughter of Ethbaal king of the Zidonians” and high priest of Baal, Ahab “served Baal, and worshiped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.…
Ellen White directly references 1 Kings 16:25 in this passage.
1 Kings 16:26
"For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities."
"Menahem, far from repenting of the evil that had wrought ruin in his kingdom, continued in “the sins of Jeroboam the son of Nebat, who made Israel to sin.” Pekahiah and Pekah, his successors, also “did that which was evil in the sight of the Lord.” Verses 18, 24, 28 . “In the days of Pekah,” who reigned twenty years, Tiglath- pileser, king of Assyria, invaded Israel and carried away with him a multitude of captives from among the tribes living in Galilee and east of the Jordan. “The Reubenites, and the Gadites, and the half tribe of Manasseh,” with others of the inhabitants of “Gilead, and Galilee, all the land of Naphtali” ( 1 Chronicles 5:26 ; 2 Kings 15:29 ), were scattered among the heathen in lands far removed from Palestine. PK 287.2"
The EGW passage discusses the sins of Jeroboam and their impact on Israel, referencing 1 Kings 16:26, which describes Jeroboam's sins. While not a direct quote, the thematic connection is strong and relevant to the context.
1 Kings 16:30
"And Ahab the son of Omri did evil in the sight of the Lord above all that were before him."
Two years before the death of Asa, Ahab began to rule in the kingdom of Israel. From the beginning his reign was marked by a strange and terrible apostasy. His father, Omri, the founder of Samaria, had “wrought evil in the eyes of the Lord, and did worse than all that were before him” ( 1 Kings 16:25 ); but the sins of Ahab were even greater. He “did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him,” acting “as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat.” Verses 33, 31 . Not content with encouraging the forms of religious service followed at Bethel and Dan, he boldly led the people into the grossest heathenism, by setting aside the worship of Jehovah for Baal worship. PK 114.1 Taking to wife Jezebel, “the daughter of Ethbaal king of the Zidonians” and high priest of Baal, Ahab “served Baal, and worshiped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.…
EGW directly quotes 1 Kings 16:25, making this an explicit allusion.
1 Kings 16:31
"And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him."
"As Ahaziah had no son, he was succeeded by Jehoram, his brother, who reigned over the ten tribes for twelve years. Throughout these years his mother, Jezebel, was still living, and she continued to exercise her evil influence over the affairs of the nation. Idolatrous customs were still practiced by many of the people. Jehoram himself “wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made. Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.” 2 Kings 3:2, 3 . PK 212.2"
EGW is elaborating on the context and consequences of the sin mentioned in 1 Kings 16:31, specifically the influence of Jezebel and the continuation of Jeroboam's sins. It's more than a thematic parallel; it's a direct application of the principle of influence and consequence.
1 Kings 16:34
"In his days did Hiel the Beth–elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun."
"Five centuries passed. The spot lay desolate, accursed of God. Even the springs that had made residence in this portion of the valley so desirable suffered the blighting effects of the curse. But in the days of Ahab's apostasy, when through Jezebel's influence the worship of Ashtoreth was revived, Jericho, the ancient seat of this worship, was rebuilt, though at a fearful cost to the builder. Hiel the Bethelite “laid the foundation thereof in Abiram his first-born, and set up the gates thereof in his youngest son Segub, according to the word of the Lord.” 1 Kings 16:34 . PK 230.1"
Ellen White directly references 1 Kings 16:34 in this passage.