EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Peter 1:4
"To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,"
"In the midst of the solemn instruction that Christ had given, this man had revealed his selfish disposition. He could appreciate that ability of the Lord which might work for the advancement of his own temporal affairs; but spiritual truths had taken no hold on his mind and heart. The gaining of the inheritance was his absorbing theme. Jesus, the King of glory, who was rich, yet for our sake became poor, was opening to him the treasures of divine love. The Holy Spirit was pleading with him to become an heir of the inheritance that is “incorruptible, and undefiled, and that fadeth not away.” 1 Peter 1:4 . He had seen evidence of the power of Christ. Now the opportunity was his to speak to the great Teacher, to express the desire uppermost in his heart. But like the man with the muck rake in Bunyan's allegory, his eyes were fixed on the earth. He saw not the crown above his head. Like Simon Magus, he valued the gift of God as a means of worldly gain. COL 253.2"
Ellen White directly references 1 Peter 1:4 in this passage.
"The Holy Spirit was pleading with this man to become an heir of the inheritance that is incorruptible and undefiled, and that fadeth not away. He had seen evidence of the power of Christ. Now the opportunity was his to speak to the Great Teacher, to express the desire uppermost in his heart. But like the man with the muckrake in Bunyan's allegory, his eyes were fixed on the earth. He saw not the crown above his head. Like Simon Magus he valued the gift of God as a means of worldly gain. 9T 217.1"
The EGW passage directly alludes to the concept of an incorruptible inheritance, which is described in 1 Peter 1:4.
"It is these great truths that old and young need to learn. We need to study the working out of God's purpose in the history of nations and in the revelation of things to come, that we may estimate at their true value things seen and things unseen; that we may learn what is the true aim of life; that, viewing the things of time in the light of eternity, we may put them to their truest and noblest use. Thus, learning here the principles of His kingdom and becoming its subjects and citizens, we may be prepared at His coming to enter with Him into its possession. Ed 184.1"
Both passages discuss an inheritance/kingdom to be obtained in the future, and the importance of understanding and valuing unseen things in light of eternity. EGW expands on the purpose of studying history and prophecy to prepare for this inheritance, which aligns with the idea of an inheritance 'reserved in heaven'.
1 Peter 1:5
"Who are kept by the power of God through faith unto salvation ready to be revealed in the last time."
clean heart, O God; and renew a right spirit within me.” Psalm 51:10 . And having become partakers of the heavenly gift, we are to go on unto perfection, being “kept by the power of God through faith.” 1 Peter 1:5 . PP 460.1 Yet we have a work to do to resist temptation. Those who would not fall a prey to Satan's devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind should not be left to wander at random upon every subject that the adversary of souls may suggest. “Girding up the loins of your mind,” says the apostle Peter, “Be sober, ... not fashioning yourselves according to your former lusts in ... your ignorance: but like as He which called you is holy, be ye yourselves also holy in all manner of living.” 1 Peter 1:13-15 , R.V. Says Paul, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever thi…
Ellen White directly references 1 Peter 1:5 in this passage.
"God has called His people to glory and virtue, and these will be manifest in the lives of all who are truly connected with Him. Having become partakers of the heavenly gift, they are to go on unto perfection, being “kept by the power of God through faith.” 1 Peter 1:5 . It is the glory of God to give His virtue to His children. He desires to see men and women reaching the highest standard; and when by faith they lay hold of the power of Christ, when they plead His unfailing promises, and claim them as their own, when with an importunity that will not be denied they seek for the power of the Holy Spirit, they will be made complete in Him. AA 530.2"
Ellen White directly references 1 Peter 1:5 in this passage.
1 Peter 1:5-7
"Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:"
"Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ. 1 Peter 1:5-7 . EW 28.5 For now we live, if ye stand fast in the Lord. 1 Thessalonians 3:8 . EW 28.6"
Ellen White directly references 1 Peter 1:5-7 in this passage.
1 Peter 1:6-7
"Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:"
"In this hope of a sure inheritance in the earth made new, the early Christians rejoiced, even in times of severe trial and affliction. “Ye greatly rejoice,” Peter wrote, “though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see Him not, ... ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.” AA 517.3"
The EGW passage directly quotes 1 Peter 1:6-7. This is a clear and direct explicit allusion.
“In the world ye shall have tribulation,” says Christ; but in Me ye shall have peace. The trials to which Christians are subjected in sorrow, adversity, and reproach are the means appointed of God to separate the chaff from the wheat. Our pride, selfishness, evil passions, and love of worldly pleasure must all be overcome; therefore God sends us afflictions to test and prove us, and show us that these evils exist in our characters. We must overcome through His strength and grace, that we may be partakers of the divine nature, having escaped the corruption that is in the world through lust. “For our light affliction,” says Paul, “which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” Afflictions, crosses, temptations, adversity, and our varied trials are God's workmen to refi…
Both passages discuss trials and tribulations leading to spiritual growth and a greater reward. EGW expands on the purpose of these trials, aligning with the sentiment in 1 Peter.
1 Peter 1:7
"That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:"
"***** Teachers will meet with trials. Discouragements will press upon them as they see their work unappreciated. Satan will strive to afflict them with bodily infirmities, hoping to lead them to murmur against God, to close their eyes to His goodness, His mercy, His love, and the exceeding weight of glory that awaits the overcomer. At such times let teachers remember that God is leading them to more perfect confidence in Him. If in their perplexity they will look to Him in faith, He will bring them from the furnace of trial refined and purified as gold tried in the fire. CT 317.3"
The EGW passage explicitly uses the metaphor of being refined as gold tried in the fire, which is a direct allusion to 1 Peter 1:7.
"The furnace fires are not to destroy, but to refine, ennoble, sanctify. Without trial we should not feel so much our need of God and His help; and we should become proud and self-sufficient. In the trials that come to you I see evidence that the Lord's eye is upon you and that He means to draw you to Himself. It is not the whole, but the wounded, who need a physician; it is those who are pressed almost beyond the point of endurance who need a helper. Turn to the stronghold. Learn the precious lesson: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:28-30 . 8T 123.3"
Both passages discuss trials refining faith and being precious. The EGW quote expands on the purpose of trials, aligning with the sentiment in 1 Peter 1:7.
"The assaults of Satan are strong, his delusions are subtle; but the Lord's eye is upon His people. Their affliction is great, the flames of the furnace seem about to consume them; but Jesus will bring them forth as gold tried in the fire. Their earthliness will be removed, that through them the image of Christ may be perfectly revealed. PK 589.2"
Both passages use the metaphor of fire refining gold to illustrate the process of spiritual purification and the strengthening of faith through trials. The connection is clear and intentional.
"These trials of life are God's workmen to remove the impurities, infirmities, and roughness from our characters, and fit us for the society of pure, heavenly angels in glory. But as we pass through these trials, as the fires of affliction kindle upon us, we must not keep the eye on the fire which is seen, but let the eye of faith fasten upon the things unseen, the eternal inheritance, the immortal life, the eternal weight of glory; and while we do this the fire will not consume us, but only remove the dross, and we shall come forth seven times purified, bearing the impress of the Divine. 1T 706.2"
Both passages discuss trials by fire refining faith and character. EGW's passage clearly echoes the sentiment and imagery of 1 Peter 1:7, amplifying the idea of trials purifying like fire.
"The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction in order that He may see what temper they are of and whether He can mold and fashion them for His work. 7T 214.4"
Both passages use the metaphor of fire to describe trials and their refining effect on faith/character. 1 Peter 1:7 speaks of faith being tried by fire, and the EGW passage uses the analogy of a blacksmith putting metal in the fire to test its temper. The core idea of trials revealing and refining character is strongly present in both.
I have been shown in regard to the individuals mentioned that God loves them and would save them if they would be saved in His appointed way. “And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” This is the process, the refining, purifying process, which is to be carried on by the Lord of hosts. The work is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer to the Lord an offering in righteousness. To each whose name is here mentioned, God has given capabilities, talents to improve. You each need a new and living experience in the divine life in order…
Both passages discuss the refining process of faith through trials. While EGW quotes Malachi 3:3, the concept of trials refining faith like gold is also present in 1 Peter 1:7, making this a thematic parallel.
"The fact that we are called upon to endure trial shows that the Lord Jesus sees in us something precious which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He refines. The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction to prove what temper they are of and whether they can be fashioned for His work. MH 471.2"
Both passages connect trials with the refining of faith, comparing it to the refining of gold. EGW's passage echoes the sentiment that trials reveal the preciousness within individuals.
God has always tried His people in the furnace of affliction. It is in the heat of the furnace that the dross is separated from the true gold of the Christian character. Jesus watches the test; He knows what is needed to purify the precious metal, that it may reflect the radiance of His love. It is by close, testing trials that God disciplines His servants. He sees that some have powers which may be used in the advancement of His work, and He puts these persons upon trial; in His providence He brings them into positions that test their character and reveal defects and weaknesses that have been hidden from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. He shows them their own weakness, and teaches them to lean upon Him; for He is their only help and safeguard. Thus His object is attained. They are educated, trained, and disciplined, prepared to fulfill the grand purpose for which their powers were given them. When God calls…
Both passages use the metaphor of fire refining gold to describe how trials and afflictions purify faith and character. The EGW passage elaborates on God's purpose in these trials.
"We were disappointed, but not disheartened. We resolved to submit patiently to the process of purifying that God deemed needful for us, and to wait with patient hope for the Saviour to redeem His tried and faithful ones. 1T 56.3"
Both passages discuss the trial of faith and its purifying effect, with the expectation of a future reward or appearance of Jesus Christ. The EGW passage speaks of 'purifying' and 'tried and faithful ones,' echoing the sentiment of 1 Peter 1:7 about faith being 'tried with fire' and found unto 'praise and honour and glory' at Jesus' appearing.
"The assaults of Satan are strong, his delusions are terrible; but the Lord's eye is upon His people. Their affliction is great, the flames of the furnace seem about to consume them; but Jesus will bring them forth as gold tried in the fire. Their earthliness must be removed that the image of Christ may be perfectly reflected; unbelief must be overcome; faith, hope, and patience are to be developed. 5T 474.3"
The EGW passage uses the imagery of being tried in the fire to refine faith, similar to the concept in 1 Peter 1:7.
"God proves His people in this world. This is the fitting-up place to appear in His presence. Here, in this world, in these last days, persons will show what power affects their hearts and controls their actions. If it is the power of divine truth, it will lead to good works. It will elevate the receiver, and make him noblehearted and generous, like his divine Lord. But if evil angels control the heart, it will be seen in various ways. The fruit will be selfishness, covetousness, pride, and evil passions. 1T 188.1"
Both passages discuss the testing/proving of faith and character, although the specific context and imagery differ. The connection is present but not as strong as a direct allusion.
1 Peter 1:8
"Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:"
"With such a prospect as this before us, such a glorious hope, such a redemption that Christ has purchased for us by His own blood, shall we hold our peace? Shall we not praise God even with a loud voice, as did the disciples when Jesus rode into Jerusalem? Is not our prospect far more glorious than was theirs? Who dare then forbid us glorifying God, even with a loud voice, when we have such a hope, big with immortality, and full of glory? We have tasted of the powers of the world to come, and long for more. My whole being cries out after the living God, and I shall not be satisfied until I am filled with all His fullness. EW 110.2"
Both passages speak of rejoicing with glory and having a glorious hope through faith, even without physically seeing Christ.
1 Peter 1:10
"Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:"
"Even the prophets who were favored with the special illumination of the Spirit did not fully comprehend the import of the revelations committed to them. The meaning was to be unfolded from age to age, as the people of God should need the instruction therein contained. GC 344.1"
Both passages discuss the incomplete understanding of prophecy at the time it was given, and the gradual unfolding of its meaning over time.
1 Peter 1:10-12
"Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into."
"The prophets to whom these great scenes were revealed longed to understand their import. They “inquired and searched diligently: ... searching what, or what manner of time the Spirit of Christ which was in them did signify.... Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you; ... which things the angels desire to look into.” 1 Peter 1:10-12 . Ed 183.1"
Ellen White directly references 1 Peter 1:10-12 in this passage.
"Peter, writing of the salvation brought to light through the gospel, says: Of this salvation “the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister.” 1 Peter 1:10-12 . GC 344.2"
Ellen White directly references 1 Peter 1:10-12 in this passage.
"The prophets to whom these great scenes were revealed longed to understand their full import. They “inquired and searched diligently: ... searching what, or what manner of time the Spirit of Christ which was in them did signify.... Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you.” 1 Peter 1:10-12 . PK 731.2"
Ellen White directly references 1 Peter 1:10-12 in this passage.
1 Peter 1:11
"Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."
"The time of Christ's coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus. Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, “Whoso readeth, let him understand.” Matthew 24:15 . After His resurrection He explained to the disciples in “all the prophets” “the things concerning Himself.” Luke 24:27 . The Saviour had spoken through all the prophets. “The Spirit of Christ which was in them” “testified beforehand the sufferings of Christ, and the glory that should follow.” 1 Peter 1:11 . DA 234.1"
Ellen White directly references 1 Peter 1:11 in this passage.
In all ages the “Spirit of Christ which was in them” ( 1 Peter 1:11 ) has made God's true children the light of the people of their generation. Joseph was a light bearer in Egypt. In his purity and benevolence and filial love he represented Christ in the midst of a nation of idolaters. While the Israelites were on their way from Egypt to the Promised Land, the true-hearted among them were a light to the surrounding nations. Through them God was revealed to the world. From Daniel and his companions in Babylon, and from Mordecai in Persia, bright beams of light shone out amid the darkness of the kingly courts. In like manner the disciples of Christ are set as light bearers on the way to heaven; through them the Father's mercy and goodness are made manifest to a world enshrouded in the darkness of misapprehension of God. By seeing their good works, others are led to glorify the Father who is above; for it is made manifest that there is a God on the throne of the universe whose character i…
Ellen White directly references 1 Peter 1:11 in this passage.
"Yet while it was not given to the prophets to understand fully the things revealed to them, they earnestly sought to obtain all the light which God had been pleased to make manifest. They “inquired and searched diligently,” “searching what, or what manner of time the Spirit of Christ which was in them did signify.” What a lesson to the people of God in the Christian age, for whose benefit these prophecies were given to His servants! “Unto whom it was revealed, that not unto themselves, but unto us they did minister.” Witness those holy men of God as they “inquired and searched diligently” concerning revelations given them for generations that were yet unborn. Contrast their holy zeal with the listless unconcern with which the favored ones of later ages treat this gift of Heaven. What a rebuke to the ease-loving, world-loving indifference which is content to declare that the prophecies cannot be understood! GC 344.3"
EGW directly quotes 1 Peter 1:11 and builds her argument around it, emphasizing the diligence of the prophets in understanding the prophecies.
1 Peter 1:12
"Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into."
"It had been difficult even for the angels to grasp the mystery of redemption—to comprehend that the Commander of heaven, the Son of God, must die for guilty man. When the command was given to Abraham to offer up his son, the interest of all heavenly beings was enlisted. With intense earnestness they watched each step in the fulfillment of this command. When to Isaac's question, “Where is the lamb for a burnt offering?” Abraham made answer, “God will provide Himself a lamb;” and when the father's hand was stayed as he was about to slay his son, and the ram which God had provided was offered in the place of Isaac—then light was shed upon the mystery of redemption, and even the angels understood more clearly the wonderful provision that God had made for man's salvation. 1 Peter 1:12 . PP 155.2"
Ellen White directly references 1 Peter 1:12 in this passage.
With the word of God in his hands, every human being, wherever his lot in life may be cast, may have such companionship as he shall choose. In its pages he may hold converse with the noblest and best of the human race, and may listen to the voice of the Eternal as He speaks with men. As he studies and meditates upon the themes into which “the angels desire to look” ( 1 Peter 1:12 ), he may have their companionship. He may follow the steps of the heavenly Teacher, and listen to His words as when He taught on mountain and plain and sea. He may dwell in this world in the atmosphere of heaven, imparting to earth's sorrowing and tempted ones thoughts of hope and longings for holiness; himself coming closer and still closer into fellowship with the Unseen; like him of old who walked with God, drawing nearer and nearer the threshold of the eternal world, until the portals shall open, and he shall enter there. He will find himself no stranger. The voices that will greet him are the voices of t…
Ellen White directly references 1 Peter 1:12 in this passage.
"The angels look with awe and amazement upon the mission of Christ to the world. They marvel at the love that moved Him to give Himself a sacrifice for the sins of men. But how lightly human beings regard the purchase of His blood! 7T 266.1"
The EGW passage directly echoes the idea of angels being deeply interested in and marveling at the plan of salvation, as described in 1 Peter 1:12. The concept of angels 'looking into' or 'marveling at' is central to both passages.
"The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? The infinite love and mercy of Jesus, the sacrifice made in our behalf, calls for the most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should meditate upon the mission of him who came to save his people from their sins. As we thus contemplate heavenly themes, our faith and love will grow stronger, and our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be intelligent and fervent. There will be more constant confidence in Jesus, and a daily, living experience in his power to save to the utmost all that come unto God by him. CE 57.2"
EGW directly alludes to 1 Peter 1:12 by mentioning that the theme of redemption is something angels desire to look into. The connection is clear and intentional.
"For what was the great controversy permitted to continue throughout the ages? Why was it that Satan's existence was not cut short at the outset of his rebellion? It was that the universe might be convinced of God's justice in His dealing with evil; that sin might receive eternal condemnation. In the plan of redemption there are heights and depths that eternity itself can never exhaust, marvels into which the angels desire to look. The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings; will they have no testimony as to the science of redemption—nothing that will be of worth to unfallen beings? Ed 308.3"
Both passages discuss the angels' interest in the plan of salvation and redemption. EGW expands on this by suggesting the redeemed will have a unique perspective, but the core idea of angelic observation is present in both.
"The science of redemption is the science of all sciences; the science that is the study of the angels and of all the intelligences of the unfallen worlds; the science that engages the attention of our Lord and Saviour; the science that enters into the purpose brooded in the mind of the Infinite—“kept in silence through times eternal” ( Romans 16:25 , R.V.); the science that will be the study of God's redeemed throughout endless ages. This is the highest study in which it is possible for man to engage. As no other study can, it will quicken the mind and uplift the soul. Ed 126.2"
Both passages discuss the importance of redemption and the interest of angels in it. EGW expands on the idea that angels are interested in the plan of salvation, which is mentioned in 1 Peter 1:12.
1 Peter 1:13
"Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;"
"Peter writes to the church: “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” 1T 507.1"
Duplicate of pair 1.
"Minds that have been given up to loose thought need to change. “Girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance: but like as He who called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy; for I am holy.” 1 Peter 1:13-16 , A. R. V. The thoughts must be centered upon God. Now is the time to put forth earnest effort to overcome the natural tendencies of the carnal heart. 8T 315.4"
EGW directly quotes 1 Peter 1:13, making this an explicit allusion.
"Perfect submission, all is at rest, I in my Saviour am happy and blest, Watching and waiting, looking above, Filled with His goodness, lost in His love. —Fanny J. Crosby. MH 259.5"
The hymn speaks of 'Watching and waiting, looking above,' which aligns with 1 Peter 1:13's call to 'hope to the end for the grace that is to be brought unto you.' Both passages emphasize a hopeful anticipation of future grace and a focus on the divine. The connection is thematic and relevant.
1 Peter 1:13-15
"Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation;"
"“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation.” 1 Peter 1:13-15 . “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works,” Titus 2:11-14 . CT 330.2"
Ellen White directly references 1 Peter 1:13-15 in this passage.
clean heart, O God; and renew a right spirit within me.” Psalm 51:10 . And having become partakers of the heavenly gift, we are to go on unto perfection, being “kept by the power of God through faith.” 1 Peter 1:5 . PP 460.1 Yet we have a work to do to resist temptation. Those who would not fall a prey to Satan's devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind should not be left to wander at random upon every subject that the adversary of souls may suggest. “Girding up the loins of your mind,” says the apostle Peter, “Be sober, ... not fashioning yourselves according to your former lusts in ... your ignorance: but like as He which called you is holy, be ye yourselves also holy in all manner of living.” 1 Peter 1:13-15 , R.V. Says Paul, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever thi…
Ellen White directly references 1 Peter 1:13-15 in this passage.
1 Peter 1:13-16
"Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy."
"Minds that have been given up to loose thought need to change. “Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” 1 Peter 1:13-16 . MH 455.1"
Ellen White directly references 1 Peter 1:13-16 in this passage.
"Minds that have been given up to loose thought need to change. “Girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance: but like as He who called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy; for I am holy.” 1 Peter 1:13-16 , A. R. V. The thoughts must be centered upon God. Now is the time to put forth earnest effort to overcome the natural tendencies of the carnal heart. 8T 315.4"
Ellen White directly references 1 Peter 1:13-16 in this passage.
"holy.” [ 1 Peter 1:13-16 .] GW 131.1"
Ellen White directly references 1 Peter 1:13-16 in this passage.
1 Peter 1:14
"As obedient children, not fashioning yourselves according to the former lusts in your ignorance:"
"Minds that have been given up to loose thought need to change. “Girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance: but like as He who called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy; for I am holy.” 1 Peter 1:13-16 , A. R. V. The thoughts must be centered upon God. Now is the time to put forth earnest effort to overcome the natural tendencies of the carnal heart. 8T 315.4"
EGW directly quotes 1 Peter 1:14, making this an explicit allusion.
"Peter writes to the church: “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” 1T 507.1"
EGW directly quotes 1 Peter 1:14.
1 Peter 1:15
"But as he which hath called you is holy, so be ye holy in all manner of conversation;"
"Minds that have been given up to loose thought need to change. “Girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance: but like as He who called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy; for I am holy.” 1 Peter 1:13-16 , A. R. V. The thoughts must be centered upon God. Now is the time to put forth earnest effort to overcome the natural tendencies of the carnal heart. 8T 315.4"
EGW directly quotes 1 Peter 1:15.
"Those whom God has called to the ministry are to give evidence that they are fit to minister in the sacred desk. The Lord has commanded, “Be ye holy in all manner of conversation.” [ 1 Peter 1:15 .] “Be thou an example of the believers,” Paul writes. “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” [ 1 Timothy 4:12, 16 .] “The end of all things is at hand: be ye therefore sober, and watch unto prayer.” [ 1 Peter 4:7 .] GW 124.3"
Ellen White directly references 1 Peter 1:15 in this passage.
"Peter writes to the church: “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” 1T 507.1"
EGW directly quotes 1 Peter 1:15.
"eternity, that they might be holy. He gave His Son to die for them, that they might be sanctified through obedience to the truth, divested of all the littleness of self. From them He requires a personal work, a personal surrender. God can be honored by those who profess to believe in Him, only as they are conformed to His image and controlled by His Spirit. Then, as witnesses for the Saviour, they may make known what divine grace has done for them. AA 559.3"
Both passages emphasize the call to holiness. The EGW passage speaks of being holy and sanctified, while 1 Peter 1:15 directly commands believers to be holy. The connection is a strong thematic parallel.
"Chapter 43—A Higher Experience We need constantly a fresh revelation of Christ, a daily experience that harmonizes with His teachings. High and holy attainments are within our reach. Continual progress in knowledge and virtue is God's purpose for us. His law is the echo of His own voice, giving to all the invitation, “Come up higher. Be holy, holier still.” Every day we may advance in perfection of Christian character. MH 503"
Both passages emphasize the call to holiness. EGW's 'Come up higher. Be holy, holier still' echoes the sentiment in 1 Peter 1:15, though it's not a direct quote.
"Not lip service, not profession, but humble, devoted lives, is that for which God is seeking. Teachers and students are to know by experience what it means to live consecrated lives, which reveal the sacred principles that are the basis of Christian character. Those who give themselves to learn the way and will of God are receiving the highest education that it is possible for mortals to receive. They are building their experience, not on the sophistries of the world, but upon principles that are eternal. CT 35.3"
Both passages emphasize holiness in life. The EGW passage speaks of consecrated lives revealing sacred principles, while 1 Peter 1:15 calls for holiness in all conversation (conduct). The connection is thematic and meaningful.
1 Peter 1:15-16
"But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy."
"“God is sifting His people. He will have a clean and holy church. We cannot read the heart of man. But the Lord has provided means to keep the church pure. A corrupt people has arisen who could not live with the people of God. They despised reproof, and would not be corrected. They had an opportunity to know that theirs was an unrighteous warfare. They had time to repent of their wrongs; but self was too dear to die. They nourished it, and it grew strong, and they separated from the trusting people of God, whom He is purifying unto Himself. We all have reason to thank God that a way has been opened to save the church; for the wrath of God must have come upon us if these corrupt pretenders had remained with us. 1T 99.3"
EGW's statement that God will have a clean and holy church directly reflects the principle in 1 Peter 1:15-16, which calls believers to be holy because God is holy. The emphasis on holiness as a requirement for God's people is a clear connection.
"We are in a world that is opposed to righteousness and purity of character, and to a growth in grace. Wherever we look we see corruption and defilement, deformity and sin. And what is the work that we are to undertake here just previous to receiving immortality? It is to preserve our bodies holy, our spirits pure, that we may stand forth unstained amid the corruptions teeming around us in these last days. And if this work is accomplished we need to engage in it at once, heartily and understandingly. Selfishness should not come in here to influence us. The Spirit of God should have perfect control of us, influencing us in all our actions. If we have a right hold on Heaven, a right hold of the power that is from above, we shall feel the sanctifying influence of the Spirit of God upon our hearts. 2T 356.1"
The EGW passage directly echoes the principle of holiness found in 1 Peter 1:15-16. Both passages emphasize the importance of preserving our bodies and spirits pure and holy amidst the corruption of the world. The EGW passage expands on this principle, explaining that this work must be undertaken before receiving immortality.
"should be holy, the manners comely, the words without guile, and thus should we follow on step by step until we are fitted for translation. 1T 216.1"
Both passages directly address the need for holiness in all aspects of life. EGW's statement that we 'should be holy' directly reflects the command in 1 Peter 1:15-16 to 'be ye holy; for I am holy.'
"***** The Lord has a work for women as well as men to do. They may accomplish a good work for God if they will first learn in the school of Christ the precious, all-important lessons of meekness. They must not only bear the name of Christ, but possess His Spirit. They must walk even as He walked, purifying their souls from everything that defiles. Then they will be able to benefit others by presenting the all-sufficiency of Jesus.— “ Testimonies for the Church 6:117 . GW 453.2"
EGW's call for women to 'walk even as He walked, purifying their souls' directly reflects the principle in 1 Peter 1:15-16 to 'be ye holy; for I am holy.' Both passages emphasize the importance of holiness and striving to emulate Christ's character.
"God's ideal for His children is higher than the highest human thought can reach. The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ; and what is the standard He has given for all who believe in Him? “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48 . As God is perfect in His high sphere of action, so man may be perfect in his human sphere. CT 365.2"
Both passages connect the call to holiness with the holiness of God. 1 Peter 1:15-16 directly quotes the Old Testament command to 'be ye holy; for I am holy,' which resonates with EGW's emphasis on God's character as the standard.
"The Holy Spirit is ever at work, seeking to purify, refine, and discipline the souls of men, in order that they may become fitted for the society of saints and angels.... As children of God, we should make earnest efforts to be overcomers; and as students who seek to honor and glorify God, we should study to show ourselves approved of Him, workmen that need not to be ashamed. CT 238.1"
Both passages emphasize holiness and striving for purity. EGW's statement about the Holy Spirit purifying souls to be fitted for the society of saints and angels aligns with the call to holiness in 1 Peter 1:15-16, which is based on God's own holiness.
"These souls brought forth fruit meet for repentance. They believed and were baptized, and rose to walk in newness of life—new creatures in Christ Jesus; not to fashion themselves according to the former lusts, but by the faith of the Son of God to follow in His steps, to reflect His character, and to purify themselves even as He is pure. The things they once hated they now loved, and the things they once loved they hated. The proud and self-assertive became meek and lowly of heart. The vain and supercilious became serious and unobtrusive. The profane became reverent, the drunken sober, and the profligate pure. The vain fashions of the world were laid aside. Christians sought not the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but ... the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4 . GC 461.2"
The EGW passage emphasizes purifying oneself and reflecting Christ's character, which aligns with the call to holiness in 1 Peter 1:15-16. The connection is thematic, focusing on the pursuit of holiness.
"Erroneous theories of sanctification, also, springing from neglect or rejection of the divine law, have a prominent place in the religious movements of the day. These theories are both false in doctrine and dangerous in practical results; and the fact that they are so generally finding favor, renders it doubly essential that all have a clear understanding of what the Scriptures teach upon this point. GC 469.1"
The EGW passage discusses erroneous theories of sanctification. 1 Peter 1:15-16 emphasizes being holy as God is holy. The connection lies in the emphasis on holiness as a key aspect of sanctification, making it a thematic parallel.
His perfection of character, for usefulness in this life and for a holy heaven. He came to our world and lived as He requires His followers to live. His was a life of self-denial and constant self-sacrifice. If we encourage selfishness and ease and the gratification of inclination, and do not put forth our best efforts to co-operate with God in the wonderful work of elevating, ennobling, and purifying us, that we may become sons and daughters of God, then we do not meet His requirements; we sustain a continual loss in this life, and we shall eventually lose the future, immortal life. God wants you to work, not with self-disparagement nor in discouragement, but with the strongest faith and hope, with cheerfulness and joy, representing Christ to the world. The religion of Jesus is joy, peace, and happiness. As we search the Scriptures, and see the infinite condescension of the Father in giving Jesus to the world that all who believe in Him may have everlasting life, every power of our be…
Both passages emphasize the importance of holiness and striving for a holy life.
"In Co-Operation with Christ I am instructed to say to teachers, ministers, and physicians, who hold responsible positions in the work of the third angel's message, You have a solemn work to do, a holy work. Those who hold positions of trust in the cause of God are to perfect the life after the divine similitude. In the home, in the church, before the world, they are to reveal the power of Christian principle to transform the life. Let them work honestly; let them seek to reveal the spirit of Christ in their work; let them ever strive to reach higher ground. As I realize the perilous times before us and the great responsibilities resting upon teachers, ministers, and physicians, a heavy burden comes upon me lest they be unfaithful in the discharge of duty. CT 397"
Both passages call for holiness in the lives of believers. 1 Peter 1:15-16 explicitly states 'Be ye holy; for I am holy,' while EGW urges leaders to 'perfect the life after the divine similitude,' which implies striving for holiness.
1 Peter 1:16
"Because it is written, Be ye holy; for I am holy."
"Minds that have been given up to loose thought need to change. “Girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance: but like as He who called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy; for I am holy.” 1 Peter 1:13-16 , A. R. V. The thoughts must be centered upon God. Now is the time to put forth earnest effort to overcome the natural tendencies of the carnal heart. 8T 315.4"
EGW directly quotes 1 Peter 1:16.
"Peter writes to the church: “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” 1T 507.1"
EGW directly quotes 1 Peter 1:16.
1 Peter 1:18
"Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;"
"“Ye know,” says Peter, “that ye were not redeemed with corruptible things, as silver and gold.” 1 Peter 1:18 . Oh, had these been sufficient to purchase the salvation of man, how easily it might have been accomplished by Him who says, “The silver is Mine, and the gold is Mine”! Haggai 2:8 . But the sinner could be redeemed only by the precious blood of the Son of God. Those who, failing to appreciate this wonderful sacrifice, withhold themselves from Christ's service, will perish in their selfishness. MH 502.1"
EGW directly quotes 1 Peter 1:18.
1 Peter 1:18-19
"Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:"
"“Ye know,” says Peter, “that ye were not redeemed with corruptible things, as silver and gold.” Oh, had these been sufficient to purchase the salvation of man, how easily it might have been accomplished by Him who says: “The silver is Mine, and the gold is Mine.” But the transgressor of God's holy law could be redeemed only by the precious blood of the Son of God. Those who, failing to appreciate the wonderful sacrifice made for them, withhold their means and their physical, mental, and moral powers from the service of Christ, will perish in their selfishness. 4T 458.2"
The EGW passage directly quotes and expands upon the concept presented in 1 Peter 1:18-19 regarding redemption not being achieved through material wealth but through the blood of Christ.
"Our hard hearts need to be broken. We need to come together in perfect unity, and we need to realize that we are the purchase of the blood of Jesus Christ of Nazareth. Let each one say: “He gave His life for me, and He wants me, as I go through this world, to reveal the love that He revealed in giving Himself for me.” Christ bore our sins in His own body on the cross, that God might be just and yet the justifier of those who believe in Him. There is life, eternal life, for all who will surrender to Christ. 9T 193.2"
EGW directly references the concept of being 'purchased by the blood of Jesus Christ,' which is a clear echo and amplification of 1 Peter 1:18-19, which speaks of redemption through the precious blood of Christ. This is more than a thematic parallel; it's a direct principle being reiterated.
"Jesus died to rescue man from the grasp of Satan. He came to set us free by the blood of His atoning sacrifice. The man who has become the property of Jesus Christ, and whose body is the temple of the Holy Ghost, will not be enslaved by the pernicious habit of tobacco using. His powers belong to Christ, who has bought him with the price of blood. His property is the Lord's. How, then, can he be guiltless in expending every day the Lord's entrusted capital to gratify an appetite which has no foundation in nature? SL 31.2"
EGW's statement about being redeemed by the blood of Christ echoes the sentiment in 1 Peter 1:18-19. While not a direct quote, the thematic connection is clear and supports her argument against tobacco use.
"The Lord Jesus Christ has infinite tenderness for those whom he has purchased at the cost of his own sufferings in the flesh, that they should not perish with the devil and his angels, but that he may claim them as his chosen ones. They are the claim of his love, of his own property; and he looks upon them with unutterable affection, and the fragrance of his own righteousness he gives to his loved ones who believe in him. It requires tact and wisdom and human love, and sanctified affection for the precious lambs of the flock, to lead them to see and appreciate their privilege in yielding themselves up to the tender guidance of the faithful shepherds. The children of God will exercise the gentleness of Jesus Christ. CE 146.1"
Both passages discuss the redemption of believers through the sacrifice of Christ. EGW emphasizes the cost of Christ's suffering and the idea of believers being his 'property,' while 1 Peter focuses on the precious blood of Christ as the means of redemption.
"We have been redeemed by a costly ransom. Only by the greatness of this ransom can we conceive of its results. On this earth, the earth whose soil has been moistened by the tears and blood of the Son of God, are to be brought forth the precious fruits of Paradise. In the lives of God's people the truths of His word are to reveal their glory and excellence. Through His people Christ is to manifest His character and the principles of His kingdom. COL 296.3"
Both passages emphasize the costly redemption through Christ's blood. EGW expands on the implications of this redemption, connecting it to the manifestation of Christ's character in believers. The connection is strong and meaningful.
The parable of the merchantman seeking goodly pearls has a double significance: it applies not only to men as seeking the kingdom of heaven, but to Christ as seeking His lost inheritance. Christ, the heavenly merchantman seeking goodly pearls, saw in lost humanity the pearl of price. In man, defiled and ruined by sin, He saw the possibilities of redemption. Hearts that have been the battleground of the conflict with Satan, and that have been rescued by the power of love, are more precious to the Redeemer than are those who have never fallen. God looked upon humanity, not as vile and worthless; He looked upon it in Christ, saw it as it might become through redeeming love. He collected all the riches of the universe, and laid them down in order to buy the pearl. And Jesus, having found it, resets it in His own diadem. “For they shall be as the stones of a crown, lifted up as an ensign upon His land.” Zechariah 9:16 . “They shall be Mine, saith the Lord of hosts, in that day when I make u…
Both passages discuss redemption through a costly sacrifice. EGW connects the parable to the idea of Christ paying a price for humanity's redemption, echoing the theme of 1 Peter 1:18-19.
1 Peter 1:19
"But with the precious blood of Christ, as of a lamb without blemish and without spot:"
"sin and death, could represent the “Lamb without blemish and without spot.” 1 Peter 1:19 . DA 653.2"
EGW directly quotes and references 1 Peter 1:19.
"The offerings presented to the Lord were to be without blemish. These offerings represented Christ, and from this it is evident that Jesus Himself was free from physical deformity. He was the “lamb without blemish and without spot.” 1 Peter 1:19 . His physical structure was not marred by any defect; His body was strong and healthy. And throughout His lifetime He lived in conformity to nature's laws. Physically as well as spiritually, He was an example of what God designed all humanity to be through obedience to His laws. DA 50.3"
EGW directly quotes and expands upon 1 Peter 1:19, connecting the unblemished lamb to Christ's physical perfection.
should be “without blemish.” Exodus 12:5 . The priests were to examine all animals brought as a sacrifice, and were to reject every one in which a defect was discovered. Only an offering “without blemish” could be a symbol of His perfect purity who was to offer Himself as “a lamb without blemish and without spot.” 1 Peter 1:19 . The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1 . We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible. God will not be pleased with anything less than the best we can offer. Those who love Him with all the heart, will desire to give Him the best service of the life, and they will be constantly seeking to bring every power of their being into harmony…
Ellen White directly references 1 Peter 1:19 in this passage.
"Jesus was an earnest, constant worker. Never lived there among men another so weighted with responsibilities. Never another carried so heavy a burden of the world's sorrow and sin. Never another toiled with such self-consuming zeal for the good of men. Yet His was a life of health. Physically as well as spiritually He was represented by the sacrificial lamb, “without blemish and without spot.” 1 Peter 1:19 . In body as in soul He was an example of what God designed all humanity to be through obedience to His laws. MH 51.2"
Ellen White directly references 1 Peter 1:19 in this passage.
A pearl of great price is offered to the youth. They may sell all and buy this pearl, or they may refuse it to their own infinite loss. Heaven may be attained by all who will comply with the conditions laid down in the word of God. Our Redeemer was obedient unto death; He gave Himself an offering for sin. Ye are redeemed “with the precious blood of Christ, as of a lamb without blemish.” “The blood of Jesus Christ His Son cleanseth us from all sin.” Young friends, you may form earnest purposes in your own strength, you may flatter yourselves that you can pursue a straightforward course without yielding the heart to the controlling influence of the Spirit of God; but you are not thus made happy. Your restless spirit needs change and thirsts for pleasure in amusement and hilarity and the society of your young associates. You are hewing out to yourselves broken cisterns which contain no water. A deceptive power controls your mind and actions. Happiness is to be found only in repentance tow…
The EGW passage directly quotes 1 Peter 1:19.
"With such a prospect as this before us, such a glorious hope, such a redemption that Christ has purchased for us by His own blood, shall we hold our peace? Shall we not praise God even with a loud voice, as did the disciples when Jesus rode into Jerusalem? Is not our prospect far more glorious than was theirs? Who dare then forbid us glorifying God, even with a loud voice, when we have such a hope, big with immortality, and full of glory? We have tasted of the powers of the world to come, and long for more. My whole being cries out after the living God, and I shall not be satisfied until I am filled with all His fullness. EW 110.2"
Both passages directly reference the precious blood of Christ as the means of redemption.
"Fearing to be ridiculed, I thought best to wait until the multitude dispersed, or until I could enter unobserved by them. But the numbers increased instead of diminishing, and fearful of being too late, I hastily left my home and pressed through the crowd. In my anxiety to reach the temple I did not notice or care for the throng that surrounded me. On entering the building, I saw that the vast temple was supported by one immense pillar, and to this was tied a lamb all mangled and bleeding. We who were present seemed to know that this lamb had been torn and bruised on our account. All who entered the temple must come before it and confess their sins. 1T 27.2"
Both passages refer to a lamb without blemish. The EGW passage describes a lamb tied to a pillar in a temple, and the 1 Peter passage describes Christ as a lamb without blemish. The connection is thematic and significant.
"The church is God's fortress, His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only-begotten Son. From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people. AA 11.2"
The EGW passage explicitly mentions that mankind was bought with the blood of Christ, which directly echoes the concept of redemption through Christ's blood as described in 1 Peter 1:19.
1 Peter 1:22
"Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:"
"Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently. 1 Peter 1:22 . EW 27.1"
The EGW passage directly quotes 1 Peter 1:22.
"1 Peter 1:22 : “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” 1T 339.2"
Ellen White directly references 1 Peter 1:22 in this passage.
"The word of God is to have a sanctifying effect on our association with every member of the human family. The leaven of truth will not produce the spirit of rivalry, the love of ambition, the desire to be first. True, heaven-born love is not selfish and changeable. It is not dependent on human praise. The heart of him who receives the grace of God overflows with love for God and for those for whom Christ died. Self is not struggling for recognition. He does not love others because they love and please him, because they appreciate his merits, but because they are Christ's purchased possession. If his motives, words, or actions are misunderstood or misrepresented, he takes no offense, but pursues the even tenor of his way. He is kind and thoughtful, humble in his opinion of himself, yet full of hope, always trusting in the mercy and love of God. COL 101.3"
The EGW passage describes the sanctifying effect of God's word leading to unfeigned love, which parallels the concept of purified souls and fervent love in 1 Peter 1:22.
"Let the worker show his growth in grace by submission to the will of God. Thus he will gain a rich experience. As in faith he receives, believes, and obeys Christ's words, there will be an intensity of effort; there will be cherished a faith that works by love and purifies the soul. The fruit of the Spirit will be seen in the life, and the efficiency of the Spirit will be seen in the work. 7T 38.5"
Both passages connect obedience to truth with the purification of the soul and the development of love. While not a direct quote, the thematic overlap is significant.
1 Peter 1:23
"Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."
gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel to bear the name of Christ before Gentiles and kings and the children of Israel. And long afterward Paul the aged wrote from his prison house at Rome: “Some indeed preach Christ even of envy and strife: ... not sincerely, supposing to add affliction to my bonds.... Notwithstanding, every way, whether in pretense, or in truth, Christ is preached.” Philippians 1:15-18 . Through Paul's imprisonment the gospel was spread abroad, and souls were won for Christ in the very palace of the Caesars. By the efforts of Satan to destroy it, the “incorruptible” seed of the word of God, “which liveth and abideth forever” ( 1 Peter 1:23 ), is sown in the hearts of men; through the reproach and persecution of His children the name of Christ is magnified and souls are …
Ellen White directly references 1 Peter 1:23 in this passage.
"“The sower soweth the word.” Christ came to sow the world with truth. Ever since the fall of man, Satan has been sowing the seeds of error. It was by a lie that he first gained control over men, and thus he still works to overthrow God's kingdom in the earth and to bring men under his power. A sower from a higher world, Christ came to sow the seeds of truth. He who had stood in the councils of God, who had dwelt in the innermost sanctuary of the Eternal, could bring to men the pure principles of truth. Ever since the fall of man, Christ had been the Revealer of truth to the world. By Him the incorruptible seed, “the word of God, which liveth and abideth forever,” is communicated to men. 1 Peter 1:23 . In that first promise spoken to our fallen race in Eden, Christ was sowing the gospel seed. But it is to His personal ministry among men and to the work which He thus established that the parable of the sower especially applies. COL 37.1"
Ellen White directly references 1 Peter 1:23 in this passage.
"Chapter 38—Light Through Darkness The dark years of destruction and death marking the end of the kingdom of Judah would have brought despair to the stoutest heart had it not been for the encouragements in the prophetic utterances of God's messengers. Through Jeremiah in Jerusalem, through Daniel in the court of Babylon, through Ezekiel on the banks of the Chebar, the Lord in mercy made clear His eternal purpose and gave assurance of His willingness to fulfill to His chosen people the promises recorded in the writings of Moses. That which He had said He would do for those who should prove true to Him, He would surely bring to pass. “The word of God ... liveth and abideth forever.” 1 Peter 1:23 . PK 464"
Ellen White directly references 1 Peter 1:23 in this passage.
"life in the plant. Receive into the soul by faith the incorruptible seed of the word, and it will bring forth a character and a life after the similitude of the character and the life of God. COL 38.2"
EGW directly alludes to the concept of incorruptible seed and its connection to the word of God, mirroring the language and concept presented in 1 Peter 1:23.
1 Peter 1:24
"For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:"
"From the rise and fall of nations as made plain in the pages of Holy Writ, they need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and its magnificence, the like of which our world has never since beheld,—power and magnificence which to the people of that day seemed so stable and enduring,—how completely has it passed away! As “the flower of the grass” it has perished. So perishes all that has not God for its foundation. Only that which is bound up with His purpose and expresses His character can endure. His principles are the only steadfast things our world knows. Ed 183.4"
EGW directly quotes the phrase "the flower of the grass" and connects it to the fleeting nature of worldly glory, mirroring the sentiment expressed in 1 Peter 1:24. The reference to Babylon further illustrates the impermanence of earthly power. This is a clear and intentional allusion.
1 Peter 1:25
"But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you."
"word of God had been triumphantly accomplished. Henceforward what could daunt their faith or chill the ardor of their love? In the keenest sorrow they had “strong consolation,” a hope which was as “an anchor of the soul, both sure and steadfast.” Hebrews 6:18, 19 . They had been witness to the wisdom and power of God, and they were “persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature,” would be able to separate them from “the love of God, which is in Christ Jesus our Lord.” “In all these things,” they said, “we are more than conquerors through Him that loved us.” Romans 8:38, 39, 37 . “The word of the Lord endureth forever.” 1 Peter 1:25 . And “who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . GC 349.2"
Ellen White directly references 1 Peter 1:25 in this passage.
"Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, “The word of our God shall stand forever” ( Isaiah 40:8 ); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, “This is the word which by the gospel is preached unto you” ( 1 Peter 1:25 ). The word of God is the only steadfast thing our world knows. It is the sure foundation. “Heaven and earth shall pass away,” said Jesus, “but My words shall not pass away.” Matthew 24:35 . MB 148.1"
Ellen White directly references 1 Peter 1:25 in this passage.