EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Peter 4:4
"Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:"
"This gala season was a trying time for those who had newly come to the faith. The company of believers who met in the school of Tyrannus were an inharmonious note in the festive chorus, and ridicule, reproach, and insult were freely heaped upon them. Paul's labors had given the heathen worship a telling blow, in consequence of which there was a perceptible falling off in the attendance at the national festival and in the enthusiasm of the worshipers. The influence of his teachings extended far beyond the actual converts to the faith. Many who had not openly accepted the new doctrines became so far enlightened as to lose all confidence in their heathen gods. AA 292.1"
Both passages discuss the negative reactions of those outside the faith to believers' different behavior. The EGW passage describes ridicule and insult, while 1 Peter 4:4 speaks of speaking evil. While not a direct quote, the theme of opposition is present in both.
1 Peter 4:7
"But the end of all things is at hand: be ye therefore sober, and watch unto prayer."
"Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12 ; Colossians 4:2 . Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7 . Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6 . “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21 . Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God. SC 97.2"
Ellen White directly references 1 Peter 4:7 in this passage.
"Those whom God has called to the ministry are to give evidence that they are fit to minister in the sacred desk. The Lord has commanded, “Be ye holy in all manner of conversation.” [ 1 Peter 1:15 .] “Be thou an example of the believers,” Paul writes. “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” [ 1 Timothy 4:12, 16 .] “The end of all things is at hand: be ye therefore sober, and watch unto prayer.” [ 1 Peter 4:7 .] GW 124.3"
Ellen White directly references 1 Peter 4:7 in this passage.
"The N eed of Earnest, Whole-Souled Labor If our ministers realized how soon the inhabitants of the world are to be arraigned before the judgment seat of God, to answer for the deeds done in the body, how earnestly they would work together with God to present the truth! How untiringly they would labor to advance God's cause in the world, proclaiming in word and deed: “The end of all things is at hand.” 1 Peter 4:7 . 9T 149"
Ellen White directly references 1 Peter 4:7 in this passage.
I would, at this time, sound the note of warning to those who shall assemble at our camp meeting. The end of all things is at hand. My brethren, ministers and laymen, I have been shown you must work in a different manner from what you have been in the habit of working. Pride, envy, self-importance, and unsanctified independence have marred your labors. When men permit themselves to be flattered and exalted by Satan, the Lord can do little for them or through them. To what unmeasured humiliation did the Son of man descend, that He might elevate humanity! Workers for God, not the ministers only, but the people, need the meekness and lowliness of Christ if they would benefit their fellow men. As God, our Saviour humbled Himself when He took upon Him man's nature. But He went lower still. As a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Would that I could find language wherewith to present these thoughts before you. Would that the veil could be re…
EGW directly quotes "The end of all things is at hand" from 1 Peter 4:7.
"Peter exhorts the churches to “be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” “The end of all things is at hand: be ye therefore sober, and watch unto prayer.” Again he says: “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well-doing, than for evil- doing.” 1T 507.3"
The EGW passage directly quotes 1 Peter 4:7.
"The day is at hand. For the lessons to be learned, the work to be done, the transformation of character to be effected, the time remaining is but too brief a span. Ed 184.2"
Both passages emphasize the imminence of the end and the need for preparation. EGW's statement about the brevity of time for learning, working, and transforming character directly echoes the sentiment of 1 Peter 4:7.
"There is need that much time be spent in secret prayer, in close communion with God. Thus only can victories be won. Eternal vigilance is the price of safety. CT 258.1"
Both passages stress the importance of prayer and watchfulness. EGW's 'eternal vigilance is the price of safety' aligns with the call to 'be sober, and watch unto prayer'.
Sister K, I saw that you have a work to do. You must die to pride and let your whole interest be in the truth. Your eternal interest depends upon the course you now pursue. If you obtain eternal life, you must live for it and deny self. Come out from the world, and be separate. Your life must be marked with sobriety, watchfulness, and prayer. Angels are watching the development of character and weighing moral worth. All our words and acts are passing in review before God. It is a fearful, solemn time. The hope of eternal life is not to be taken up upon slight grounds; it must be settled between God and your own soul. Some will lean upon others’ judgment and experience rather than be at the trouble of a close examination of their own hearts, and will pass along for months and years with no witness of the Spirit of God, or evidence of their acceptance. They deceive themselves. They have a supposed hope, but lack the essential qualifications of a Christian. First there must be a thorough …
The EGW passage mentions 'sobriety, watchfulness, and prayer,' which directly aligns with the exhortation in 1 Peter 4:7 to 'be ye therefore sober, and watch unto prayer.' Both passages emphasize the importance of these qualities in light of the impending end times.
"Luther declared: “I persuade myself verily, that the day of judgment will not be absent full three hundred years. God will not, cannot, suffer this wicked world much longer.” “The great day is drawing near in which the kingdom of abominations shall be overthrown.”— Ibid., pages 158, 134. GC 303.1"
Both passages express a sense of imminence regarding the end times. Luther's declaration echoes the sentiment found in 1 Peter 4:7 that the end is near.
"We need not say: The perils of the last days are soon to come upon us. Already they have come. We need now the sword of the Lord to cut to the very soul and marrow of fleshly lusts, appetites, and passions. 8T 315.3"
Both passages address the imminence of the end times. EGW states that the perils of the last days 'have already come,' while 1 Peter 4:7 declares 'the end of all things is at hand.' The call to sobriety and watchfulness in 1 Peter aligns with EGW's sense of urgency.
"“Souls around us must be aroused and saved, or they perish. Not a moment have we to lose. We all have an influence that tells for the truth or against it. I desire to carry with me unmistakable evidences that I am one of Christ's disciples. We want something besides Sabbath religion. We need the living principle, and to daily feel individual responsibility. This is shunned by many, and the fruit is carelessness, indifference, a lack of watchfulness and spirituality. Where is the spirituality of the church? Where are men and women full of faith and the Holy Spirit? My prayer is: Purify Thy church, O God. For months I have enjoyed freedom, and I am determined to order my conversation and all my ways aright before the Lord. 1T 99.1"
Both passages emphasize the urgency of the times and the need for watchfulness and prayer. EGW's statement about not having a moment to lose aligns with the sense of urgency in 1 Peter 4:7, which speaks of the end being at hand and calls for sobriety and watchfulness in prayer.
Why should the Christian physician, who is believing, expecting, looking, waiting, and longing for the coming and kingdom of Christ, when sickness and death will no longer have power over the saints, expect more pay for his services than the Christian editor or the Christian minister? He may say that his work is more wearing. That is yet to be proved. Let him work as he can endure it, and not violate the laws of life which he teaches to his patients. There are no good reasons why he should overwork and receive large pay for it, more than the minister or the editor. Let all who act a part in the Institute and receive pay for their services, act on the same liberal principle. No one should be suffered to remain as helper in the Institute who does it simply for pay. There are those of ability who, for the love of Christ, His cause, and the suffering followers of their Master, will fill stations in that Institute faithfully and cheerfully, and with a spirit of sacrifice. Those who have not…
Both passages relate to the anticipation of Christ's return and the need for a sober and watchful attitude. EGW's mention of 'believing, expecting, looking, waiting, and longing for the coming and kingdom of Christ' parallels the call to be 'sober, and watch unto prayer' in 1 Peter 4:7.
"The night of trial is nearly spent. Satan is bringing in his masterly power because he knoweth that his time is short. The chastisement of God is upon the world to call all who know the truth to hide in the cleft of the Rock and view the glory of God. The truth must not be muffled now. Plain statements must be made. Unvarnished truth must be spoken, in leaflets and pamphlets, and these must be scattered like the leaves of autumn. 9T 230.4"
Both passages speak of the end times and the need for vigilance. EGW's passage amplifies the urgency and the specific role of proclaiming truth, while 1 Peter 4:7 focuses on sobriety and prayer. The connection is thematic but not a direct allusion.
1 Peter 4:8
"And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins."
"Love's agencies have wonderful power, for they are divine. The soft answer that “turneth away wrath,” the love that “suffereth long, and is kind,” the charity that “covereth a multitude of sins” ( Proverbs 15:1 ; 1 Corinthians 13:4 , R.V.; 1 Peter 4:8 , R.V.)—would we learn the lesson, with what power for healing would our lives be gifted! How life would be transformed, and the earth become a very likeness and foretaste of heaven! Ed 114.1"
Ellen White directly references 1 Peter 4:8 in this passage.
"God's all-seeing eye notes the defects of all and the ruling passion of each, yet He bears with our mistakes and pities our weakness. He bids His people cherish the same spirit of tenderness and forbearance. True Christians will not exult in exposing the faults and deficiencies of others. They will turn away from vileness and deformity, to fix the mind upon that which is attractive and lovely. To the Christian every act of faultfinding, every word of censure or condemnation, is painful. 5T 95.3"
Both passages emphasize the importance of love, forbearance, and covering sins rather than exposing faults. While not a direct quote, the thematic overlap is significant.
"If we keep uppermost in our minds the unkind and unjust acts of others we shall find it impossible to love them as Christ has loved us; but if our thoughts dwell upon the wondrous love and pity of Christ for us, the same spirit will flow out to others. We should love and respect one another, notwithstanding the faults and imperfections that we cannot help seeing. Humility and self-distrust should be cultivated, and a patient tenderness with the faults of others. This will kill out all narrowing selfishness and make us large-hearted and generous. SC 121.1"
Both passages emphasize the importance of love and its ability to cover or overlook faults. The EGW passage expands on this idea by suggesting that focusing on Christ's love enables us to extend that same love to others, even with their imperfections.
"These persons who made such lofty professions, were deceiving the unwary. They had much to say about charity covering a multitude of sins. I could not agree with their views and feelings, and felt that they were wielding a terrible power for evil, and was glad to get away from their presence. LS 81.2"
The EGW passage directly references the idea of 'charity covering a multitude of sins,' which is a clear allusion to 1 Peter 4:8. However, EGW disagrees with their interpretation of this concept.
1 Peter 4:9
"Use hospitality one to another without grudging."
"Brother B, you are not a lover of hospitality, you shun burdens. You feel that it is a task to feed the saints and look after their wants, and that all you do in this direction is lost. Please read the above scriptures, and may God give you understanding and discernment, is my earnest prayer. As a family you need to cultivate liberality and to be less self-caring. Love to invite God's people to your house, and, as occasion may require, share with them cheerfully, gladly, that of which the Lord has made you stewards. Do not give grudgingly these little favors. As you do these things to Christ's disciples, you do it unto Him; just so, as you grudge the saints of God your hospitality, you grudge Jesus the same. 1T 693.1"
Both passages emphasize hospitality without grudging. The EGW quote directly addresses the attitude with which hospitality should be offered, mirroring the instruction in 1 Peter 4:9.
1 Peter 4:10
"As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God."
"“We are members one of another.” As everyone therefore “hath received a (R.V.) gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Ephesians 4:25 ; 1 Peter 4:10 . Ed 286.2"
Ellen White directly references 1 Peter 4:10 in this passage.
"Those with whom God has entrusted His truth, must possess the same beneficent spirit that Christ manifested. They must adopt the same broad plans of action. They should have a kind, generous spirit toward the poor, and in a special sense feel that they are God's stewards. They must hold all they have—property, mental powers, spiritual strength—as not their own, but only lent them to advance the cause of Christ in the earth. Like Christ, they should not shun the society of their fellow-men, but should seek it with the purpose of bestowing upon others the heavenly benefits they have received from God. GW 335.2"
Both passages emphasize stewardship and using gifts/resources for God's purpose. The EGW quote expands on the practical implications of being a good steward, aligning directly with the principle in 1 Peter 4:10.
"Other Talents The special gifts of the Spirit are not the only talents represented in the parable. It includes all gifts and endowments, whether original or acquired, natural or spiritual. All are to be employed in Christ's service. In becoming His disciples, we surrender ourselves to Him with all that we are and have. These gifts He returns to us purified and ennobled, to be used for His glory in blessing our fellow men. COL 328"
Both passages discuss the use of gifts (talents) received from God for service to others. EGW expands on the concept of 'gifts' to include all endowments, while 1 Peter 4:10 focuses on ministering the gifts received. The principle of stewardship is central to both.
"There are many who can and should do the work of which I have spoken. My brother, my sister, what are you doing for Christ? Are you seeking to be a blessing to others? Are your lips uttering words of kindness, sympathy, and love? Are you putting forth earnest efforts to win others to the Saviour? 9T 39.2"
The EGW passage emphasizes using one's gifts to minister to others, which aligns with the principle of stewardship and mutual service described in 1 Peter 4:10.
"All who handle the health foods are to work unselfishly for the benefit of their fellow men. Unless men allow the Lord to guide their minds, untold difficulties will arise as different ones engage in this work. When the Lord gives one skill and understanding, let that one remember that this wisdom was not given for his benefit only, but that with it he might help others. 7T 125.1"
Both passages emphasize the principle of using one's gifts and abilities to benefit others, rather than for selfish gain. The concept of stewardship is central to both.
"The talents, however few, are to be put to use. The question that most concerns us is not, How much have I received? but, What am I doing with that which I have? The development of all our powers is the first duty we owe to God and to our fellow men. No one who is not growing daily in capability and usefulness is fulfilling the purpose of life. In making a profession of faith in Christ we pledge ourselves to become all that it is possible for us to be as workers for the Master, and we should cultivate every faculty to the highest degree of perfection, that we may do the greatest amount of good of which we are capable. COL 329.2"
Both passages emphasize the importance of using one's gifts and abilities for service. EGW expands on the principle of stewardship found in 1 Peter 4:10, applying it to the development of one's talents and powers.
"Training for Service This object should ever be kept in view by Christian parents and teachers. We know not in what line our children may serve. They may spend their lives within the circle of the home; they may engage in life's common vocations, or go as teachers of the gospel to heathen lands; but all are alike called to be missionaries for God, ministers of mercy to the world. MH 395"
Both passages highlight the idea of using one's gifts to serve others. The EGW passage speaks of being 'ministers of mercy,' while 1 Peter 4:10 encourages using received gifts to minister to one another as stewards of God's grace.
"211.1 We should show these persons the result of harmful indulgences in lessening physical, mental, and moral power. Help them to realize their responsibility as stewards of God's gifts. Show them the good they could do with the money they now spend for that which does them only harm. Present the total abstinence pledge, asking that the money they would otherwise spend for liquor, tobacco, or like indulgences be devoted to the relief of the sick poor or for the training of children and youth for usefulness in the world. To such an appeal not many would refuse to listen. MH 211.2"
Both passages discuss the principle of stewardship and using resources wisely.
"In laboring where there are already some in the faith, the minister should at first seek not so much to convert unbelievers, as to train the church-members for acceptable co-operation. Let him labor for them individually, endeavoring to arouse them to seek for a deeper experience themselves, and to work for others. When they are prepared to sustain the minister by their prayers and labors, greater success will attend his efforts. GW 196.2"
Both passages highlight the importance of believers ministering to one another. 1 Peter 4:10 encourages using gifts to serve, while EGW emphasizes the need for church members to support the minister through prayer and labor.
1 Peter 4:10-11
"As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen."
"***** The principles that should actuate us as workers in God's cause are laid down by the apostle Paul. He says: “We are laborers together with God.” 1 Corinthians 3:9 . “Whatsoever ye do, do it heartily, as to the Lord , and not unto men.” Colossians 3:23 . And Peter exhorts the believers: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ.” 1 Peter 4:10, 11 . 9T 221.2"
EGW directly quotes 1 Peter 4:10-11 to support her point about how workers in God's cause should minister.
1 Peter 4:11
"If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen."
At such a time as this, what is the trend of the education given? To what motive is appeal most often made? To self-seeking. Much of the education given is a perversion of the name. In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God's plan of life has a place for every human being. Each is to improve his talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God's plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. 2 Corinthians 10:12 . Whatever we do is to be done “as of the ability which God giveth.” 1 Peter 4:11 . It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Colossians 3:23, 24 . Precious the service d…
Ellen White directly references 1 Peter 4:11 in this passage.
"By their good works, Christ's followers are to bring glory, not to themselves, but to Him through whose grace and power they have wrought. It is through the Holy Spirit that every good work is accomplished, and the Spirit is given to glorify, not the receiver, but the Giver. When the light of Christ is shining in the soul, the lips will be filled with praise and thanksgiving to God. Your prayers, your performance of duty, your benevolence, your self-denial, will not be the theme of your thought or conversation. Jesus will be magnified, self will be hidden, and Christ will appear as all in all. MB 80.5"
Both passages emphasize that good works should ultimately glorify God, not the individual performing them. The EGW passage expands on this principle.
"This is the way in which He would have us present His truth to others. The power of speech is of great value, and the voice should be cultivated for the blessing of those with whom we come in contact. CT 240.4"
Both passages emphasize the importance of using speech to bless others and glorify God. 1 Peter 4:11 encourages speaking 'as the oracles of God,' while the EGW passage highlights the value of speech and the need to cultivate the voice for the blessing of others. The EGW passage applies the principle of using speech for good.
"This is the manner in which he would have us present his truth to others. The power of speech is of great value, and the voice should be cultivated for the blessing of those with whom we come in contact. I am pained when I see how little this precious gift is appreciated. In reading the Bible, in engaging in prayer, in bearing testimony, how necessary is clear, distinct utterance. How much is lost in family worship when the one offering prayer bows the face down, and speaks in a low, feeble voice, as though just recovering from a long sickness. But as soon as family worship is over, those who could not speak loud enough to be heard in prayer, can speak in clear, distinct tones, and there is no difficulty in hearing what is said. Prayer that is thus uttered is appropriate for the closet, but not suitable for public worship; for unless those assembled with them can hear what is said, they cannot say Amen. CE 127.1"
Both passages address the manner of speaking, particularly in religious contexts. 1 Peter 4:11 emphasizes speaking "as the oracles of God," while EGW focuses on clear, distinct utterance in prayer and testimony. The underlying principle is the importance of effective communication in serving God.
"By earnest prayer and diligent effort we are to obtain a fitness for speaking. This fitness includes uttering every syllable clearly, placing the force and emphasis where it belongs. Speak slowly. Many speak rapidly, hurrying one word after another so fast that the effect of what they say is lost. Into what you say put the spirit and life of Christ. CT 254.5"
Both passages address the manner of speaking, emphasizing the importance of speaking with God's authority and with clarity. EGW focuses on clear articulation and emphasis, while 1 Peter 4:11 encourages speaking 'as the oracles of God.'
"what saith the Lord, what is His word for the people. If they rely upon discourses prepared years before they may fail to meet the necessities of the occasion. Their hearts should be laid open so that the Lord may impress their minds, and then they will be able to give the people the precious truth warm from heaven. God is not pleased with those narrow-minded ministers who devote their God-given powers to matters of little moment and fail to grow in divine knowledge to the full stature of men in Christ Jesus. He would have His ministers possess breadth of mind and true moral courage. Such men will be prepared to meet opposition and surmount difficulties, and will lead the flock of God instead of being led by them. 5T 252.1"
Both passages emphasize the importance of speaking/ministering according to God's word and with the ability that God provides. EGW elaborates on this by discussing the need for ministers to be open to divine inspiration and to grow in divine knowledge.
1 Peter 4:12
"Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:"
"Looking forward with prophetic vision to the perilous times into which the church of Christ was to enter, the apostle exhorted the believers to steadfastness in the face of trial and suffering. “Beloved,” he wrote, “think it not strange concerning the fiery trial which is to try you.” AA 524.1"
EGW directly quotes 1 Peter 4:12.
"It was to Peter a bitter lesson, and one which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. The disciple shrank from fellowship with his Lord in suffering. But in the heat of the furnace fire he was to learn its blessing. Long afterward, when his active form was bowed with the burden of years and labors, he wrote, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, 13 . DA 416.2"
EGW directly quotes 1 Peter 4:12 and connects it to Peter's earlier experience with Jesus, providing a personal application of the verse.
"In all ages the Saviour's chosen have been educated and disciplined in the school of trial. They walked in narrow paths on earth; they were purified in the furnace of affliction. For Jesus’ sake they endured opposition, hatred, calumny. They followed Him through conflicts sore; they endured self-denial and experienced bitter disappointments. By their own painful experience they learned the evil of sin, its power, its guilt, its woe; and they look upon it with abhorrence. A sense of the infinite sacrifice made for its cure humbles them in their own sight and fills their hearts with gratitude and praise which those who have never fallen cannot appreciate. They love much because they have been forgiven much. Having been partakers of Christ's sufferings, they are fitted to be partakers with Him of His glory. GC 649.1"
The EGW passage discusses the 'furnace of affliction' and enduring trials, which resonates with 1 Peter 4:12's encouragement not to be surprised by 'the fiery trial.' The connection lies in the shared theme of suffering and testing as part of the Christian experience.
"In the summer of 1853, we made our first journey to the State of Michigan. After publishing our appointments, my husband was prostrated with fever. We united in prayer for him, but though relieved, he still remained very weak. We were in great perplexity. Must we be driven from the work by bodily infirmities? Would Satan be permitted to exercise his power upon us, and contend for our usefulness and lives as long as we should remain in the world? We knew that God could limit the power of Satan. He might suffer us to be tried in the furnace, but would bring us forth purified and better fitted for His work. 1T 91.2"
Both passages discuss trials and suffering as a part of faith and God's plan. The EGW passage describes a specific illness and the question of whether it's a trial, while the Bible verse speaks more generally about fiery trials. The connection lies in the shared theme of enduring hardship as a test of faith.
1 Peter 4:12-14
"Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified."
"Those who endeavor to obey all the commandments of God will be opposed and derided. They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand. Are our feet planted on the rock of God's immutable word? Are we prepared to stand firm in defense of the commandments of God and the faith of Jesus? GC 593.2"
Both passages address the idea of facing trials and opposition for one's faith and the importance of standing firm in the face of adversity. The EGW passage speaks of obeying God rather than men, while the 1 Peter passage speaks of rejoicing in suffering for Christ's name. The connection is thematic, focusing on enduring trials for one's faith.
1 Peter 4:13
"But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy."
"Then he received his commission. A work broader and more delicate than had heretofore been his was appointed him. Christ bade him feed the sheep and the lambs. In thus committing to his stewardship the souls for whom the Saviour had laid down his own life, Christ gave to Peter the strongest proof of confidence in his restoration. The once restless, boastful, self-confident disciple had become subdued and contrite. Henceforth he followed his Lord in self-denial and self-sacrifice. He was a partaker of Christ's sufferings; and when Christ shall sit upon the throne of His glory, Peter will be a partaker in His glory. COL 154.3"
The EGW passage explicitly mentions Peter being a 'partaker of Christ's sufferings' and sharing in His glory, which directly echoes the sentiment expressed in 1 Peter 4:13.
"It is a great thing to be a child of God, and a joint-heir with Christ. If this is your privilege, you will know the fellowship of Christ's sufferings. God looketh upon the heart. I saw that you must seek Him earnestly, and raise your standard of piety higher, or you will certainly fail of everlasting life. You may ask the question: Did Sister White see this? Yes; and I have tried to place it before you and give you the impressions which were given me. May the Lord help you to take heed. 1T 243.2"
Both passages connect being a follower of Christ with sharing in His sufferings.
1 Peter 4:14
"If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified."
Many other reports against us, all either utterly false or greatly exaggerated, were freely talked over in different families at the time of the Conference, and most looked upon us, especially my husband, with suspicion. Some persons of influence manifested a disposition to crush us. We were in want, and my husband had tried to sell loose property, and he was thought to be wrong for this. He had stated his willingness to have his brethren make up the loss of our cow, and this was looked upon as a grievous sin. Supposing that our property at Battle Creek was as good as sold, we bought and began to build in Greenville. But we could not sell the Battle Creek property, and in our cramped position my husband wrote to different brethren to hire money. For this they condemned him and charged him with the sin of grasping for money. And the brother minister most active in this work was heard to say: “We do not want Brother E to buy Brother White's place, for we want his money for the Health Ins…
The EGW passage describes being reproached and facing criticism, which aligns with the theme of 1 Peter 4:14. The verse speaks of being happy when reproached for the name of Christ, and the EGW passage describes a similar experience of unjust treatment.
1 Peter 4:16
"Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf."
"These persecutions, beginning under Nero about the time of the martyrdom of Paul, continued with greater or less fury for centuries. Christians were falsely accused of the most dreadful crimes and declared to be the cause of great calamities—famine, pestilence, and earthquake. As they became the objects of popular hatred and suspicion, informers stood ready, for the sake of gain, to betray the innocent. They were condemned as rebels against the empire, as foes of religion, and pests to society. Great numbers were thrown to wild beasts or burned alive in the amphitheaters. Some were crucified; others were covered with the skins of wild animals and thrust into the arena to be torn by dogs. Their punishment was often made the chief entertainment at public fetes. Vast multitudes assembled to enjoy the sight and greeted their dying agonies with laughter and applause. GC 40.1"
The EGW passage describes the suffering of Christians, while 1 Peter 4:16 encourages them not to be ashamed of suffering as a Christian but to glorify God. The principle of glorifying God even in suffering is present in both.
1 Peter 4:17
"For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?"
"In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel?” 1 Peter 4:17 . GC 480.1"
Ellen White directly references 1 Peter 4:17 in this passage.