EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Samuel 25:1
"And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran."
"“And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah.” The death of Samuel was regarded as an irreparable loss by the nation of Israel. A great and good prophet and an eminent judge had fallen in death, and the grief of the people was deep and heartfelt. From his youth up Samuel had walked before Israel in the integrity of his heart; although Saul had been the acknowledged king, Samuel had wielded a more powerful influence than he, because his record was one of faithfulness, obedience, and devotion. We read that he judged Israel all the days of his life. PP 663.1"
The EGW passage directly quotes 1 Samuel 25:1 and expands upon the context of Samuel's death and the people's reaction. This is a clear explicit allusion.
1 Samuel 25:3
"Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb."
"While David and his men were in the wilderness of Paran, they protected from the depredations of marauders the flocks and herds of a wealthy man named Nabal, who had vast possessions in that region. Nabal was a descendant of Caleb, but his character was churlish and niggardly. PP 664.4"
Both passages describe Nabal's character as churlish and state that he was of the house of Caleb. The EGW passage provides additional context about David's protection of Nabal's possessions.
1 Samuel 25:5
"And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:"
"It was the time of sheepshearing, a season of hospitality. David and his men were in sore need of provisions; and in accordance with the custom of the times, the son of Jesse sent ten young men to Nabal, bidding them greet him in their master's name; and he added: “Thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast. And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there aught missing unto them, all the while they were in Carmel. [Not Mount Carmel, but a place in the territory of Judah, near the hill town of Maon.] Ask thy young men, and they will show thee. Wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.” PP 664.5"
EGW directly quotes and paraphrases 1 Samuel 25:5, providing context and commentary. This is more than a thematic parallel; it's a direct reference.
1 Samuel 25:7
"And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel."
"David and his men had been like a wall of protection to the shepherds and flocks of Nabal; and now this rich man was asked to furnish from his abundance some relief to the necessities of those who had done him such valuable service. David and his men might have helped themselves from the flocks and herds, but they did not. They behaved themselves in an honest way. Their kindness, however, was lost upon Nabal. The answer he returned to David was indicative of his character: “Who is David? and who is the son of Jesse? There be many servants nowadays that break away every man from his master. Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?” PP 665.1"
EGW directly quotes and paraphrases 1 Samuel 25:7, providing context and commentary. This is more than a thematic parallel; it's a direct reference.
1 Samuel 25:15
"But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:"
"One of Nabal's servants hastened to Abigail, the wife of Nabal, after he had dismissed David's young men, and told her what had happened. “Behold,” he said, “David sent messengers out of the wilderness to salute our master; and he railed on them. But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we were conversant with them, when we were in the fields. They were a wall unto us both by night and day, all the while we were with them keeping the sheep. Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household.” PP 665.3"
EGW directly quotes and paraphrases 1 Samuel 25:15, providing context and commentary. This is more than a thematic parallel; it's a direct reference.
1 Samuel 25:29-31
"Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel; That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid."
“I pray thee,” she said, “forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.” Abigail presented by implication the course that David ought to pursue. He should fight the battles of the Lord. He was not to seek revenge for personal wrongs, even though persecuted as a traitor. She continued: “Though man be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with the Lord thy God.... And it shall come to pass, when the Lord shall have done to my lord according to all the good that He hath spoken concerning thee, and shall have appointed thee prince over Israel; that this shall be no grief unto thee, nor offense of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: and when the Lord shall have dealt well with my lord, then remember thine hand…
Ellen White directly references 1 Samuel 25:29-31 in this passage.
1 Samuel 25:36
"And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light."
"When Abigail returned home she found Nabal and his guests in the enjoyment of a great feast, which they had converted into a scene of drunken revelry. Not until the next morning did she relate to her husband what had occurred in her interview with David. Nabal was a coward at heart; and when he realized how near his folly had brought him to a sudden death, he seemed smitten with paralysis. Fearful that David would still pursue his purpose of revenge, he was filled with horror, and sank down in a condition of helpless insensibility. After ten days he died. The life that God had given him had been only a curse to the world. In the midst of his rejoicing and making merry, God had said to him, as He said to the rich man of the parable, “This night thy soul shall be required of thee.” Luke 12:20 . PP 667.4"
EGW directly quotes Luke 12:20 and applies it to Nabal's situation, drawing a parallel between his sudden death after a feast and the rich man in the parable. The context from 1 Samuel 25:36 sets the stage for this comparison.