EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Samuel 28:4
"And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa."
Chapter 66—The Death of Saul Again war was declared between Israel and the Philistines. “The Philistines gathered themselves together, and came and pitched in Shunem,” on the northern edge of the plain of Jezreel; while Saul and his forces encamped but a few miles distant, at the foot of Mount Gilboa, on the southern border of the plain. It was on this plain that Gideon, with three hundred men, had put to flight the hosts of Midian. But the spirit that inspired Israel's deliverer was widely different from that which now stirred the heart of the king. Gideon went forth strong in faith in the mighty God of Jacob; but Saul felt himself to be alone and defenseless, because God had forsaken him. As he looked abroad upon the Philistine host, “he was afraid, and his heart greatly trembled.” PP 675.1 Saul had learned that David and his force were with the Philistines, and he expected that the son of Jesse would take this opportunity to revenge the wrongs he had suffered. The king was in sore d…
EGW directly quotes and references 1 Samuel 28:4, describing the Philistines gathering in Shunem and Saul encamping in Gilboa.
1 Samuel 28:6
"And when Saul enquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets."
"Chapter 67—Ancient and Modern Sorcery The Scripture account of Saul's visit to the woman of Endor has been a source of perplexity to many students of the Bible. There are some who take the position that Samuel was actually present at the interview with Saul, but the Bible itself furnishes sufficient ground for a contrary conclusion. If, as claimed by some, Samuel was in heaven, he must have been summoned thence, either by the power of God or by that of Satan. None can believe for a moment that Satan had power to call the holy prophet of God from heaven to honor the incantations of an abandoned woman. Nor can we conclude that God summoned him to the witch's cave; for the Lord had already refused to communicate with Saul, by dreams, by Urim, or by prophets. 1 Samuel 28:6 . These were God's own appointed mediums of communication, and He did not pass them by to deliver the message through the agent of Satan. PP 683"
Ellen White directly references 1 Samuel 28:6 in this passage.
On the morrow Saul must engage the Philistines in battle. The shadows of impending doom gathered dark about him; he longed for help and guidance. But it was in vain that he sought counsel from God. “The Lord answered him not, neither by dreams, nor by Urim, nor by prophets.” The Lord never turned away a soul that came to Him in sincerity and humility. Why did he turn Saul away unanswered? The king had by his own act forfeited the benefits of all the methods of inquiring of God. He had rejected the counsel of Samuel the prophet; he had exiled David, the chosen of God; he had slain the priests of the Lord. Could he expect to be answered by God when he had cut off the channels of communication that Heaven had ordained? He had sinned away the Spirit of grace, and could he be answered by dreams and revelations from the Lord? Saul did not turn to God with humility and repentance. It was not pardon for sin and reconciliation with God, that he sought, but deliverance from his foes. By his own …
The EGW passage directly quotes and expands upon 1 Samuel 28:6, explaining why God did not answer Saul. This is a clear and direct allusion.
1 Samuel 28:7
"Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En–dor."
Under the cover of darkness Saul and his attendants made their way across the plain, and, safely passing the Philistine host, they crossed the mountain ridge, to the lonely home of the sorceress of Endor. Here the woman with a familiar spirit had hidden herself away that she might secretly continue her profane incantations. Disguised as he was, Saul's lofty stature and kingly port declared that he was no common soldier. The woman suspected that her visitor was Saul, and his rich gifts strengthened her suspicions. To his request, “I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee,” the woman answered, “Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?” Then “Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing.” And when she said,…
EGW directly quotes and references 1 Samuel 28:7, describing Saul's request to find a woman with a familiar spirit at Endor.
1 Samuel 28:14
"And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself."
"After practicing her incantations, she said, “I saw gods ascending out of the earth.... An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.” PP 679.2"
EGW directly quotes and references 1 Samuel 28:14, describing the woman's description of Samuel and Saul's reaction.
1 Samuel 28:15
"And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do."
"The woman's first words under the spell of her incantation had been addressed to the king, “Why hast thou deceived me? for thou art Saul.” Thus the first act of the evil spirit which personated the prophet was to communicate secretly with this wicked woman, to warn her of the deception that had been practiced upon her. The message to Saul from the pretended prophet was, “Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.” PP 680.1"
The EGW passage directly quotes and paraphrases 1 Samuel 28:15, recounting the conversation between Saul and the spirit impersonating Samuel.
"Before the break of day he returned with his attendants to the camp of Israel to make ready for the conflict. By consulting that spirit of darkness Saul had destroyed himself. Oppressed by the horror of despair, it would be impossible for him to inspire his army with courage. Separated from the Source of strength, he could not lead the minds of Israel to look to God as their helper. Thus the prediction of evil would work its own accomplishment. PP 681.3"
The EGW passage elaborates on Saul's state of mind and its impact on his leadership, directly stemming from his consultation with the spirit. The verse highlights Saul's distress and abandonment by God, which EGW uses to explain his inability to inspire courage and lead effectively. The connection is thematic, focusing on the consequences of Saul's actions.
"The demon's message to Saul, although it was a denunciation of sin and a prophecy of retribution, was not meant to reform him, but to goad him to despair and ruin. Oftener, however, it serves the tempter's purpose best to lure men to destruction by flattery. The teaching of the demon gods in ancient times fostered the vilest license. The divine precepts condemning sin and enforcing righteousness were set aside; truth was lightly regarded, and impurity was not only permitted but enjoined. Spiritualism declares that there is no death, no sin, no judgment, no retribution; that “men are unfallen demigods;” that desire is the highest law; and that man is accountable only to himself. The barriers that God has erected to guard truth, purity, and reverence are broken down, and many are thus emboldened in sin. Does not such teaching suggest an origin similar to that of demon worship? PP 688.1"
Both passages discuss the interaction with spirits and the consequences of seeking guidance from sources other than God. The EGW passage references the story of Saul and the witch of Endor, and the broader context of 1 Samuel 28, to illustrate the dangers of spiritualism.
1 Samuel 28:16
"Then said Samuel, Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy?"
"The message itself is sufficient evidence of its origin. Its object was not to lead Saul to repentance, but to urge him on to ruin; and this is not the work of God, but of Satan. Furthermore, the act of Saul in consulting a sorceress is cited in Scripture as one reason why he was rejected by God and abandoned to destruction: “Saul died for his transgression which he committed against the Lord, even against the word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it; and inquired not of the Lord: therefore He slew him, and turned the kingdom unto David the son of Jesse.” 1 Chronicles 10:13, 14 . Here it is distinctly stated that Saul inquired of the familiar spirit, not of the Lord. He did not communicate with Samuel, the prophet of God; but through the sorceress he held intercourse with Satan. Satan could not present the real Samuel, but he did present a counterfeit, that served his purpose of deception. PP 683.2"
While EGW quotes 1 Chronicles 10:13,14 directly later in the paragraph, the connection to 1 Samuel 28:16 is thematic. EGW interprets the event in 1 Samuel 28 as evidence of Saul's rejection by God, which is also the theme of 1 Samuel 28:16 where Samuel states that God has become Saul's enemy.
1 Samuel 28:20
"Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night."
"Saul was faint with weariness and fasting; he was terrified and conscience-stricken. As the fearful prediction fell upon his ear, his form swayed like an oak before the tempest, and he fell prostrate to the earth. PP 681.1"
The EGW passage describes Saul's physical and emotional state after hearing the prediction, which aligns with the description in 1 Samuel 28:20. Both passages highlight Saul's fear, weakness, and prostration.
1 Samuel 28:21
"And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me."
"The sorceress was filled with alarm. The king of Israel lay before her like one dead. Should he perish in her retreat, what would be the consequences to herself? She besought him to arise and partake of food, urging that since she had imperiled her life in granting his desire, he should yield to her request for the preservation of his own. His servants joining their entreaties, Saul yielded at last, and the woman set before him the fatted calf and unleavened bread hastily prepared. What a scene!—In the wild cave of the sorceress, which but a little before had echoed with the words of doom—in the presence of Satan's messenger—he who had been anointed of God as king over Israel sat down to eat, in preparation for the day's deadly strife. PP 681.2"
EGW's description of the sorceress's concern and Saul's eating in her cave amplifies the narrative in 1 Samuel 28:21, where the woman expresses that she has put her life in her hand to obey Saul. The connection is thematic, highlighting the woman's risk and Saul's desperate situation.