EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
2 Corinthians 4:1
"Therefore seeing we have this ministry, as we have received mercy, we faint not;"
"“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” AA 329.1"
EGW directly quotes 2 Corinthians 4:1.
2 Corinthians 4:2
"But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God."
"“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” AA 329.1"
EGW directly quotes 2 Corinthians 4:2.
"2 Corinthians 4:2 : “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.” 1T 337.3"
Ellen White directly references 2 Corinthians 4:2 in this passage.
2 Corinthians 4:3
"But if our gospel be hid, it is hid to them that are lost:"
"“If our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4:3, 4 . COL 106.3"
The passage directly quotes 2 Corinthians 4:3-4, discussing how the gospel is hidden to those who are lost and blinded by the god of this world.
"All around us are souls perishing in their sins. Every year thousands upon thousands are dying without God and without hope of everlasting life. The plagues and judgments of God are doing their work, and souls are going to ruin because the light of truth has not been flashed upon their pathway. But how few are burdened over the condition of their fellow men. The world is perishing in its misery; but this hardly moves even those who claim to believe the highest and most far-reaching truth ever given to mortals. God requires His people to be His helping hand to reach the perishing, but how many are content to do nothing. There is a lack of that love which led Christ to leave His heavenly home and take man's nature, that humanity might touch humanity and draw humanity to divinity. There is a stupor, a paralysis, upon the people of God which prevents them from understanding what is needed for this time. 6T 445.2"
Both passages discuss the lost and perishing, though the EGW passage expands on the reasons and consequences. The connection is more than superficial.
2 Corinthians 4:4
"In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them."
in bondage.” 2 Peter 2:19 . When man became Satan's captive, the dominion which he held, passed to his conqueror. Thus Satan became “the god of this world.” 2 Corinthians 4:4 . He had usurped that dominion over the earth which had been originally given to Adam. But Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited. All that was lost by the first Adam will be restored by the second. Says the prophet, “O tower of the flock, the stronghold of the daughter of Zion, unto thee shall it come, even the first dominion.” Micah 4:8 . And the apostle Paul points forward to the “redemption of the purchased possession.” Ephesians 1:14 . God created the earth to be the abode of holy, happy beings. The Lord “formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.” Isaiah 45:18 . That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorr…
EGW directly quotes 2 Corinthians 4:4 and uses it to support her argument about Satan's dominion.
Balaam owed the preservation of his life to the poor animal that he had treated so cruelly. The man who claimed to be a prophet of the Lord, who declared that his eyes were open, and he saw the “vision of the Almighty,” was so blinded by covetousness and ambition that he could not discern the angel of God visible to his beast. “The god of this world hath blinded the minds of them which believe not.” 2 Corinthians 4:4 . How many are thus blinded! They rush on in forbidden paths, transgressing the divine law, and cannot discern that God and His angels are against them. Like Balaam they are angry at those who would prevent their ruin. PP 442.4 Balaam had given evidence of the spirit that controlled him, by his treatment of his beast. “A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.” Proverbs 12:10 . Few realize as they should the sinfulness of abusing animals or leaving them to suffer from neglect. He who created man made the lower animals …
Ellen White directly references 2 Corinthians 4:4 in this passage.
Satan is continually seeking to overcome the people of God by breaking down the barriers which separate them from the world. Ancient Israel were enticed into sin when they ventured into forbidden association with the heathen. In a similar manner are modern Israel led astray. “The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4:4 . All who are not decided followers of Christ are servants of Satan. In the unregenerate heart there is love of sin and a disposition to cherish and excuse it. In the renewed heart there is hatred of sin and determined resistance against it. When Christians choose the society of the ungodly and unbelieving, they expose themselves to temptation. Satan conceals himself from view and stealthily draws his deceptive covering over their eyes. They cannot see that such company is calculated to do them harm; and while all the time assim…
Ellen White directly references 2 Corinthians 4:4 in this passage.
"Satan, by means of his success in turning man aside from the path of obedience, became “the god of this world.” 2 Corinthians 4:4 . The dominion that once was Adam's passed to the usurper. But the Son of God proposed to come to this earth to pay the penalty of sin, and thus not only redeem man, but recover the dominion forfeited. It is of this restoration that Micah prophesied when he said, “O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion.” Micah 4:8 . The apostle Paul has referred to it as “the redemption of the purchased possession.” Ephesians 1:14 . And the psalmist had in mind the same final restoration of man's original inheritance when he declared, “The righteous shall inherit the land, and dwell therein forever.” Psalm 37:29 . PK 682.1"
The EGW passage directly quotes 2 Corinthians 4:4 and uses it to support the claim that Satan became "the god of this world" after Adam's fall.
"the god of this world. Christ has bought them by His own blood; but they rob Christ, rob God, tear themselves to pieces, and are almost useless in society. 1T 476.1"
EGW directly uses the phrase 'god of this world' which is a clear allusion to 2 Corinthians 4:4. The context of spiritual blindness and deception is also present in both passages.
Men who turn away from the knowledge of God, have placed their minds under the control of their master, Satan, and he trains them to be his servants. The less the productions expressing infidel views are brought before the youth, the better. Evil angels are ever on the alert that they may exalt before the minds of the youth that which will do them injury; and as books expressing infidel and pagan sentiments are read, these unseen agents of evil seek to impress those who study them with the spirit of questioning and unbelief. Those who drink from these polluted channels do not thirst for the waters of life; for they are satisfied with the broken cisterns of the world. They think they have the treasures of knowledge, when they are hoarding that which is but wood and hay and stubble, not worth gaining, not worth keeping. Their self-esteem, their idea that a superficial knowledge of things constitutes education, make them boastful and self-satisfied, when they are, as were the Pharisees, i…
Both passages discuss Satan's influence on the minds of unbelievers, preventing them from understanding spiritual truth. EGW elaborates on how this influence manifests through infidel writings.
"It is Satan's constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin. At the same time he causes them to cherish false conceptions of God so that they regard Him with fear and hate rather than with love. The cruelty inherent in his own character is attributed to the Creator; it is embodied in systems of religion and expressed in modes of worship. Thus the minds of men are blinded, and Satan secures them as his agents to war against God. By perverted conceptions of the divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of Deity; and horrible cruelties have been perpetrated under the various forms of idolatry. GC 569.1"
Both passages discuss Satan's role in blinding people and misrepresenting God. EGW expands on the methods and consequences of this blinding, aligning with the core idea in 2 Corinthians 4:4.
"Jesus was victor in the second temptation, and now Satan manifests himself in his true character. But he does not appear as a hideous monster, with cloven feet and bat's wings. He is a mighty angel, though fallen. He avows himself the leader of rebellion and the god of this world. DA 129.1"
The EGW passage directly refers to Satan as 'the god of this world,' which is the exact phrase used in 2 Corinthians 4:4. The context of Satan's influence and deception is also shared.
"You, my brother, have but a faint sense of what you have been doing. You have been standing directly in the way of your sisters’ advancement in the divine life. They, more especially F, have been entangled with the bewitching, satanic wiles of spiritualism, and if she rids herself of this unholy slime of Satan, which has perverted her sense of eternal things, she will have to make a mighty effort. It will be but a hairbreadth escape. You have been blinded, deceived, and enchanted yourself. You do not see yourself. You are all very weak, when you might be strong in the precious, saving truth, strengthened, established, and settled upon the Rock Christ Jesus. I feel deeply. I tremble for you. I see temptations on every hand, and you with so little power to resist them. 3T 40.1"
The EGW passage speaks of being blinded and deceived, which aligns with the concept in 2 Corinthians 4:4 of the god of this world blinding the minds of unbelievers. While not a direct quote, the theme of spiritual blindness is present in both.
"Again, Satan sees the Lord's servants burdened because of the spiritual darkness that enshrouds the people. He hears their earnest prayers for divine grace and power to break the spell of indifference, carelessness, and indolence. Then with renewed zeal he plies his arts. He tempts men to the indulgence of appetite or to some other form of self-gratification, and thus benumbs their sensibilities so that they fail to hear the very things which they most need to learn. GC 519.1"
Both passages describe Satan's efforts to blind people to spiritual truth. EGW elaborates on the methods Satan uses, while 2 Corinthians 4:4 states the general principle of Satan blinding minds.
"As they opened the door to doubt, their hearts became so much the harder for having been momentarily softened. Satan was determined that blind eyes should not that day be opened, nor souls bound in slavery be set at liberty. With intense energy he worked to fasten them in unbelief. They made no account of the sign already given, when they had been stirred by the conviction that it was their Redeemer who addressed them. DA 238.2"
Both passages discuss the blinding influence of Satan that prevents people from accepting the truth. The EGW passage describes the people's hearts hardening due to doubt, while the Bible verse speaks of Satan blinding the minds of unbelievers. The thematic connection is strong.
"All the powers of Satan are set in operation to hold the attention to frivolous amusements, and he is gaining his object. He is interposing his devisings between God and the soul. He will manufacture diversions to keep men from thinking about God. The world, filled with sport and pleasure loving, is always thirsting for some new interest; but how little time and thought are given to the Creator of the heavens and the earth! CT 456.2"
Both passages discuss Satan's efforts to distract people from God. EGW elaborates on the methods of distraction, while 2 Corinthians 4:4 focuses on the blinding effect of Satan's influence.
"Satan is constantly seeking to divert the attention of the people from the Bible. The words of God to men, which should receive our first attention, are neglected for the utterances of human wisdom. How can he who is infinite in power and wisdom, bear thus with the presumption and effrontery of men? CE 39.2"
Both passages address Satan's influence in diverting people from God's word. The EGW passage speaks of neglecting the Bible for human wisdom, while 2 Corinthians 4:4 describes Satan blinding minds to the gospel. The connection is thematic, focusing on Satan's opposition to divine truth.
"courage which the Christian can find only at the throne of grace while humbly making known his wants and with strong cries and tears pleading for heavenly strength to be fortified against the powerful temptations of the evil one. Satan is leading the young captive. Oh, what can I say to lead them to break his power of infatuation! He is a skillful charmer, luring them on to perdition. Listen to the instructions from the Inspired Book of God. I saw that Satan had blinded the minds of the youth that they could not comprehend the truths of God's word. Their sensibilities are so blunted that they regard not the injunctions of the holy apostle: 1T 497.1"
Both passages discuss Satan blinding the minds of people. 2 Corinthians 4:4 states that Satan has blinded the minds of unbelievers, while EGW says that Satan has blinded the minds of the youth. The thematic parallel is clear: Satan's influence hinders people from understanding spiritual truths.
"The children of the world are called the children of darkness. They are blinded by the god of this world, and are led by the spirit of the prince of darkness. They cannot enjoy heavenly things. The children of light have their affections set on things above. They leave behind them the things of this world. They fulfill the command: Come out from among them, and be ye separate.” Here is the conditional promise: “I will receive you.” From the beginning, Christ has chosen His people out of the world and required them to be separate, having no fellowship with the unfruitful works of darkness. If they love God and keep His commandments, they will be far from having the friendship, and loving the pleasures, of the world. There is no concord between Christ and Belial. 1T 279.1"
EGW's statement about being 'blinded by the god of this world' directly reflects the idea presented in 2 Corinthians 4:4. The verse provides a basis for EGW's statement.
"Chapter 37—The False and the True in Education The mastermind in the confederacy of evil is ever working to keep out of sight the words of God, and to bring into view the opinions of men. He means that we shall not hear the voice of God, saying, “This is the way, walk ye in it.” Isaiah 30:21 . Through perverted educational processes he is doing his utmost to obscure heaven's light. MH 439"
Both passages discuss the obscuring of spiritual light by an evil force. EGW connects this to perverted education, while 2 Corinthians 4:4 speaks of the blinding of minds to the gospel. The connection is thematic and supports EGW's argument about the influence of evil.
"It is beyond the power of the human mind to estimate the evil which has been wrought by the heresy of eternal torment. The religion of the Bible, full of love and goodness, and abounding in compassion, is darkened by superstition and clothed with terror. When we consider in what false colors Satan has painted the character of God, can we wonder that our merciful Creator is feared, dreaded, and even hated? The appalling views of God which have spread over the world from the teachings of the pulpit have made thousands, yes, millions, of skeptics and infidels. GC 536.2"
Both passages discuss how the truth about God is obscured, leading to negative consequences. EGW directly states that Satan paints God in false colors, while 2 Corinthians 4:4 says the 'god of this world' blinds minds to the true image of God.
Arguments against the sacred truth, subtle in their influence, affect minds that are not well informed in regard to the strength of the truth. The moral sensibilities of the community at large are blunted by familiarity with sin. Selfishness, dishonesty, and the varied sins which prevail in this degenerate age have blunted the senses to eternal things so that God's truth is not discerned. In giving publicity to the erroneous arguments of our opponents, truth and error are placed upon a level in their minds, when, if they could have the truth before them in its clearness long enough to see and realize its sacredness and importance, they would be convinced of the strong arguments in its favor and would then be prepared to meet the arguments urged by opposers. 3T 427.2 Those who are seeking to know the truth and to understand the will of God, who are faithful to the light and zealous in the performance of their daily duties, will surely know of the doctrine, for they will be guided into a…
Both passages discuss the blinding effect of sin and the influence of the 'god of this world' on people's ability to perceive truth. The connection is thematic and not a direct quote, but the ideas are similar.
"Satan was seeking to shut out from men a knowledge of God, to turn their attention from the temple of God, and to establish his own kingdom. His strife for supremacy had seemed to be almost wholly successful. It is true that in every generation God had His agencies. Even among the heathen there were men through whom Christ was working to uplift the people from their sin and degradation. But these men were despised and hated. Many of them suffered a violent death. The dark shadow that Satan had cast over the world grew deeper and deeper. DA 35.1"
Both passages discuss Satan's efforts to blind people to God and establish his own kingdom. While not a direct quote, the thematic overlap is significant.
"Chapter 26—“Behold Your God!” In Isaiah's day the spiritual understanding of mankind was dark through misapprehension of God. Long had Satan sought to lead men to look upon their Creator as the author of sin and suffering and death. Those whom he had thus deceived, imagined that God was hard and exacting. They regarded Him as watching to denounce and condemn, unwilling to receive the sinner so long as there was a legal excuse for not helping him. The law of love by which heaven is ruled had been misrepresented by the archdeceiver as a restriction upon men's happiness, a burdensome yoke from which they should be glad to escape. He declared that its precepts could not be obeyed and that the penalties of transgression were bestowed arbitrarily. PK 311"
Both passages discuss Satan blinding people to the truth about God. The EGW passage describes Satan's misrepresentation of God's character, while 2 Corinthians 4:4 speaks of Satan blinding minds to the gospel. There is a clear thematic parallel.
"God has bound our hearts to Him by unnumbered tokens in heaven and in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us. Yet these but imperfectly represent His love. Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice,—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men. SC 10.3"
Both passages discuss the blinding of minds by an opposing force (Satan in EGW, 'the god of this world' in 2 Corinthians). The EGW passage elaborates on how Satan distorts the image of God, while 2 Corinthians focuses on the blinding effect preventing people from seeing the gospel. The connection is thematic and significant.
"On the other side are Satan and his angels, with all his agents on earth, who make every effort and use every device to advance error and wrong, and to cover up their hideousness and deformity with a pleasing garb. Selfishness, hypocrisy, and every species of deception, Satan clothes with a garment of apparent truth and righteousness, and triumphs in his success, even with ministers and people who profess to understand his wiles. The greater distance they keep from Christ their great Leader, the less they are like Him in character, the more close is their resemblance in life and character to the servants of their great adversary, and the more sure is he of them at last. While they profess to be servants of Christ, they are servants of sin. Some ministers have their minds too much on the wages they receive. They labor for wages and lose sight of the sacredness and importance of the work. 1T 467.2"
Both passages discuss Satan's deception and blinding people to the truth. EGW elaborates on the methods of deception, while 2 Corinthians 4:4 focuses on the result: blinded minds.
I have been surprised to see how many families are blinded by Satan so that they have no sense of his workings, his wiles and deceptions, practiced in their very midst. Parents seem to be stupefied by the paralyzing influence of the evil one, and yet think they are all right. I have been shown that Satan seeks to debase the minds of those who unite in marriage, that he may stamp his own hateful image upon their children. Because they have entered into the marriage relation, many think that they may permit themselves to be controlled by animal passions. They are led on by Satan, who deceives them and leads them to pervert this sacred institution. He is well pleased with the low level which their minds take; for he has much to gain in this direction. He knows that if he can excite the baser passions, and keep them in the ascendancy, he has nothing to be troubled about in their Christian experience; for the moral and intellectual faculties will be subordinate, while the animal propensitie…
Both passages discuss Satan's role in blinding minds and preventing people from seeing the truth. EGW applies this to the context of marriage and family.
"At the time when God is preparing to break the shackles of ignorance and superstition, then it is that Satan works with greatest power to enshroud men in darkness and to bind their fetters still more firmly. As men were rising up in different lands to present to the people forgiveness and justification through the blood of Christ, Rome proceeded with renewed energy to open her market throughout Christendom, offering pardon for money. GC 178.2"
Both passages address the blinding influence of Satan that prevents people from seeing the truth of the gospel. The EGW passage describes Satan's work to enshroud men in darkness, while 2 Corinthians 4:4 speaks of the god of this world blinding the minds of unbelievers.
2 Corinthians 4:5
"For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake."
"“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” AA 329.1"
EGW directly quotes 2 Corinthians 4:5.
2 Corinthians 4:6
"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ."
It is a fearful thing to minister in sacred things when the heart and hands are not holy. To be a co-worker with Christ involves fearful responsibilities; to stand as His representative is no small matter. The fearful realities of the judgment will test every man's work. The apostle said, “We preach not ourselves, but Christ Jesus the Lord;” “for God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” The sufficiency of the apostle was not in himself, but in the gracious influence of the Spirit of Christ, which filled his soul and brought every thought into subjection to the obedience of Christ. The power of truth attending the word preached will be a savor of life unto life or of death unto death. Ministers are required to be living examples of the mind and spirit of Christ, living epistles, known and read of all men. I tremble when I consider that there are some ministers, e…
The EGW passage directly quotes 2 Corinthians 4:6.
"The Sabbath calls our thoughts to nature, and brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul. He “who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6 . DA 281.4"
EGW directly quotes 2 Corinthians 4:6.
Until his latest hour the life of Paul testified to the truth of his words to the Corinthians: “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” 2 Corinthians 4:6-10 . His sufficiency was not in himself, but in the presence and agency of the divine Spirit that filled his soul and brought every thought into subjection to the will of Christ. The prophet declares, “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” Isaiah 26:3 . The heaven-born peace …
The EGW passage directly quotes 2 Corinthians 4:6 and references verses 7-10, making it a clear and explicit allusion.
"Let the glorious conceptions of God possess your mind. Let your life be knit by hidden links to the life of Jesus. He who commanded the light to shine out of darkness is willing to shine in your heart, to give the light of the knowledge of the glory of God in the face of Jesus Christ. The Holy Spirit will take the things of God and show them unto you, conveying them as a living power into the obedient heart. Christ will lead you to the threshold of the Infinite. You may behold the glory beyond the veil, and reveal to men the sufficiency of Him who ever liveth to make intercession for us. COL 149.3"
EGW directly quotes and expands upon 2 Corinthians 4:6, making the connection undeniable.
"He causes “the light to shine out of darkness.” 2 Corinthians 4:6 . When “the earth was without form, and void, and darkness was upon the face of the deep,” “the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light.” Genesis 1:2, 3 . So in the night of spiritual darkness, God's word goes forth, “Let there be light.” To His people He says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1 . COL 415.1"
Ellen White directly references 2 Corinthians 4:6 in this passage.
"Section 5—The Essential Knowledge “The light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6 . Chapter 42—God In N ature 8T 255 Before the entrance of sin not a cloud rested upon the minds of our first parents to obscure their perception of the character of God. They were perfectly conformed to the will of God. For a covering a beautiful light, the light of God, surrounded them. This clear and perfect light illuminated everything which they approached. 8T 255.1 Nature was their lessonbook. In the Garden of Eden the existence of God was demonstrated, His attributes were revealed, in the objects of nature that surrounded them. Everything upon which their eyes rested spoke to them. The invisible things of God, “even His everlasting power and divinity,” were clearly seen, being understood by the things that were made. 8T 255"
Ellen White directly references 2 Corinthians 4:6 in this passage.
"256.1 A Divine Teacher We need a divine Teacher. In order that the world might not remain in darkness, in eternal spiritual night, God met us in Jesus Christ. Christ is “the true Light, which lighteth every man that cometh into the world.” John 1:9 . “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.” 2 Corinthians 4:6 . The light of Christ, illuminating our understanding, and shining upon the face of nature, enables us still to read the lesson of God's love in His created works. 8T 256"
Ellen White directly references 2 Corinthians 4:6 in this passage.
"Chapter 4—Relation of Education to Redemption “The light of the knowledge of the glory of God in the face of Jesus Christ.” By sin man was shut out from God. Except for the plan of redemption, eternal separation from God, the darkness of unending night, would have been his. Through the Saviour's sacrifice, communion with God is again made possible. We may not in person approach into His presence; in our sin we may not look upon His face; but we can behold Him and commune with Him in Jesus, the Saviour. “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.” God is “in Christ, reconciling the world unto Himself.” 2 Corinthians 4:6 ; 5:19 . Ed 28"
Ellen White directly references 2 Corinthians 4:6 in this passage.
"God is light; and in the words, “I am the light of the world,” Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused “the light to shine out of darkness.” 2 Corinthians 4:6 . He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul. DA 464.3"
Ellen White directly references 2 Corinthians 4:6 in this passage.
"He causes “the light to shine out of darkness.” 2 Corinthians 4:6 . When “the earth was without form, and void; and darkness was upon the face of the deep,” “the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” Genesis 1:2, 3 . So in the night of spiritual darkness, God's word goes forth, “Let there be light.” To His people He says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1 . PK 717.2"
Ellen White directly references 2 Corinthians 4:6 in this passage.
"The laws and operations of nature, and the great principles of truth that govern the spiritual universe, were opened to their minds by the infinite Author of all. In “the light of the knowledge of the glory of God” ( 2 Corinthians 4:6 ), their mental and spiritual powers developed, and they realized the highest pleasures of their holy existence. Ed 22.1"
Ellen White directly references 2 Corinthians 4:6 in this passage.
"The Essential Knowledge “The light of the knowledge of the glory of God.” Chapter 35—A True Knowledge of God MH 409 Like our Saviour, we are in this world to do service for God. We are here to become like God in character, and by a life of service to reveal Him to the world. In order to be co-workers with God, in order to become like Him and to reveal His character, we must know Him aright. We must know Him as He reveals Himself. MH 409.1 A knowledge of God is the foundation of all true education and of all true service. It is the only real safeguard against temptation. It is this alone that can make us like God in character. MH 407"
The EGW passage echoes the sentiment of 2 Corinthians 4:6, emphasizing the importance of knowing God and His glory. While not a direct quote, the thematic connection is strong and meaningful.
Chapter 1—“God With Us” “His name shall be called Immanuel, ... God with us.” “The light of the knowledge of the glory of God” is seen “in the face of Jesus Christ.” From the days of eternity the Lord Jesus Christ was one with the Father; He was “the image of God,” the image of His greatness and majesty, “the outshining of His glory.” It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God's love,—to be “God with us.” Therefore it was prophesied of Him, “His name shall be called Immanuel.” DA 19.1 By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God, —God's thought made audible. In His prayer for His disciples He says, “I have declared unto them Thy name,” —“merciful and gracious, long-suffering, and abundant in goodness and truth,”—“that the love wherewith Thou hast loved Me may be in them, and I in them.” But not alone for His earthborn children was this revelation given. O…
EGW directly quotes 2 Corinthians 4:6. The connection is clear and intentional.
"It is sin that darkens our minds and dims our perceptions. As sin is purged from our hearts, the light of the knowledge of the glory of God in the face of Jesus Christ, illuminating His word and reflected from the face of nature, more and more fully will declare Him “merciful and gracious, long-suffering, and abundant in goodness and truth.” Exodus 34:6 . MH 464.6"
Both passages connect the knowledge of God's glory with light shining in the heart/mind. EGW's passage builds upon the concept presented in 2 Corinthians 4:6.
"Under changed conditions, true education is still conformed to the Creator's plan, the plan of the Eden school. Adam and Eve received instruction through direct communion with God; we behold the light of the knowledge of His glory in the face of Christ. Ed 30.3"
EGW's statement about beholding the light of the knowledge of God's glory in the face of Christ directly echoes the language and concept presented in 2 Corinthians 4:6. The connection is strong and supports the idea that EGW is drawing upon this verse to explain the nature of true education.
2 Corinthians 4:6-9
"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;"
"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed. 2 Corinthians 4:6-9 . EW 28.3"
Ellen White directly references 2 Corinthians 4:6-9 in this passage.
2 Corinthians 4:6-10
"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body."
Until his latest hour the life of Paul testified to the truth of his words to the Corinthians: “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” 2 Corinthians 4:6-10 . His sufficiency was not in himself, but in the presence and agency of the divine Spirit that filled his soul and brought every thought into subjection to the will of Christ. The prophet declares, “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” Isaiah 26:3 . The heaven-born peace …
Ellen White directly references 2 Corinthians 4:6-10 in this passage.
2 Corinthians 4:6-18
"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal."
"The opening hymn, “Sweet be thy rest,” and the Scripture reading by Elder E. W. Farnsworth ( 1 Corinthians 15:12-20, 35-38, 42-45 ; 2 Corinthians 4:6-18 ; 5:1-10 ), prepared the minds of the congregation to enter into the spirit of Elder Loughborough's invocation, in the course of which he acknowledged that “while afflictions come upon us, and while workers in this cause may lay down the armor because of lack of physical strength,” yet God's purpose will be accomplished. When the Saviour was laid away, it was thought by His disciples that His work on earth was at an end; but His death on the cross was in reality the very life of the cause He had advocated. LS 456.4"
Ellen White directly references 2 Corinthians 4:6-18 in this passage.
2 Corinthians 4:7
"But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us."
"“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all. AA 330.2"
EGW directly quotes 2 Corinthians 4:7 and expands on the metaphor of 'treasure in earthen vessels' to explain God's use of imperfect humans.
“We have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves.” 2 Corinthians 4:7 , R. V. This is why the preaching of the gospel was committed to erring men rather than to the angels. It is manifest that the power which works through the weakness of humanity is the power of God; and thus we are encouraged to believe that the power which can help others as weak as ourselves can help us. And those who are themselves “compassed with infirmity” should be able to “have compassion on the ignorant, and on them that are out of the way.” Hebrews 5:2 . Having been in peril themselves, they are acquainted with the dangers and difficulties of the way, and for this reason are called to reach out for others in like peril. There are souls perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming to them in Christ's stead, can be a connecting link to fasten their t…
EGW directly quotes 2 Corinthians 4:7 and expands upon its meaning in the context of human weakness and divine power.
"As Christ's representatives the apostles were to make a decided impression on the world. The fact that they were humble men would not diminish their influence, but increase it; for the minds of their hearers would be carried from them to the Saviour, who, though unseen, was still working with them. The wonderful teaching of the apostles, their words of courage and trust, would assure all that it was not in their own power that they worked, but in the power of Christ. Humbling themselves, they would declare that He whom the Jews had crucified was the Prince of life, the Son of the living God, and that in His name they did the works that He had done. AA 22.3"
Both passages emphasize that the power of the apostles (or believers) comes from God, not from themselves, and that their humility is a strength. The 'earthen vessels' metaphor is not explicitly used, but the concept is present.
"Satan had a special object in striking down one at the head of the work who had a thorough experience in the rise and progress of present truth. He designed to get him out of the way, that he himself might come in and imperceptibly affect minds that were not experienced and thoroughly consecrated to the work. God designed to raise my husband to health after others had become acquainted with the burdens he had borne and had felt some of the weariness attending these burdens. At the same time they will never throw their whole soul, all the energies of mind and body, into the work and venture what he has ventured. It would never be their duty to do as he has done, for they could not stand at their post should they pass through a twentieth part of what he has endured. 1T 586.2"
Both passages touch on the idea of human frailty and God's power working through imperfect vessels. EGW describes her husband's vulnerability to Satan's attacks despite his leadership role, echoing the sentiment of 2 Corinthians 4:7 about having treasure in earthen vessels.
2 Corinthians 4:8
"We are troubled on every side, yet not distressed; we are perplexed, but not in despair;"
"Criticism regarding the effort to build up a school in such a wild, out-of-the-way place, grew more and more general. Then came the unfavorable termination of a lawsuit into which the school had been dragged by the hasty action of its solicitor, which cost two thousand dollars, besides causing serious delay in the work. LS 359.2 What could be done? The work seemed to be at a standstill, with little prospect of more favorable conditions. The loss of two thousand dollars would have been very discouraging at any time, but at such a time as this it was most disheartening. LS 360.1"
Both passages describe facing difficulties and being troubled, but not giving up hope. The EGW passage describes financial loss and discouragement, while 2 Corinthians 4:8 speaks of being troubled but not distressed.
2 Corinthians 4:8-9
"We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;"
"Again my husband's health became very poor. He was troubled with cough and soreness of lungs, and his nervous system was prostrated. His anxiety of mind, the burdens which he bore in Rochester, his labor in the office, sickness and deaths in the family, the lack of sympathy from those who should have shared his labors, together with his traveling and preaching, were too much for his strength, and he seemed to be fast going down to a consumptive's grave. That was a time of gloom and darkness. A few rays of light occasionally parted the heavy clouds, giving us a little hope, or we should have sunk in despair. It seemed at times that God had forsaken us. 1T 96.2"
The EGW passage describes feeling 'troubled' and 'forsaken,' while 2 Corinthians 4:8-9 explicitly states 'We are troubled on every side...Persecuted, but not forsaken.' The parallel is strong, as both passages address feelings of being overwhelmed but not ultimately abandoned.
2 Corinthians 4:9
"Persecuted, but not forsaken; cast down, but not destroyed;"
"The long sickness of my husband was a heavy blow, not only to myself and my children, but to the cause of God. The churches were deprived both of my husband's labors and of my own. Satan triumphed as he saw the work of truth thus hindered; but, thank God! he was not permitted to destroy us. After being cut off from all active labor for fifteen months, we ventured out once more together to work among the churches. LS 172.3"
The EGW passage describes a difficult period where their work was hindered, but they were not destroyed. This echoes the sentiment of being 'cast down, but not destroyed' in 2 Corinthians 4:9.
2 Corinthians 4:10
"Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body."
"down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” AA 330.3"
The EGW passage directly quotes 2 Corinthians 4:10.
"Paul realized that his sufficiency was not in himself, but in the presence of the Holy Spirit, whose gracious influence filled his heart, bringing every thought into subjection to Christ. He spoke of himself as “always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” 2 Corinthians 4:10 . In the apostle's teachings Christ was the central figure. “I live,” he declared, “yet not I, but Christ liveth in me.” Galatians 2:20 . Self was hidden; Christ was revealed and exalted. AA 251.2"
Ellen White directly references 2 Corinthians 4:10 in this passage.
"Paul reminded his brethren that as Christ's messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers. AA 331.1"
The EGW passage directly quotes and elaborates on 2 Corinthians 4:10, explaining how the apostles' suffering contributed to the spiritual life of the Corinthians. This is a clear and direct allusion.
2 Corinthians 4:11
"For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh."
"Jesus said, Be perfect as your Father is perfect. If you are the children of God you are partakers of His nature, and you cannot but be like Him. Every child lives by the life of his father. If you are God's children, begotten by His Spirit, you live by the life of God. In Christ dwells “all the fullness of the Godhead bodily” ( Colossians 2:9 ); and the life of Jesus is made manifest “in our mortal flesh” ( 2 Corinthians 4:11 ). That life in you will produce the same character and manifest the same works as it did in Him. Thus you will be in harmony with every precept of His law; for “the law of the Lord is perfect, restoring the soul.” Psalm 19:7 , margin. Through love “the righteousness of the law” will be “fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 . MB 77.5"
Ellen White directly references 2 Corinthians 4:11 in this passage.
2 Corinthians 4:12
"So then death worketh in us, but life in you."
"Paul reminded his brethren that as Christ's messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers. AA 331.1"
The EGW passage directly quotes and elaborates on 2 Corinthians 4:12, explaining how the apostles' suffering contributed to the spiritual life of the Corinthians. This is a clear and direct allusion.
2 Corinthians 4:13
"We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;"
"“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father. AA 331.2"
The EGW passage directly quotes 2 Corinthians 4:13 and expands on the idea of speaking out of faith, even in the face of danger. This is a clear and direct allusion.
2 Corinthians 4:15
"For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God."
“The Sabbath was made for man, and not man for the Sabbath,” Jesus said. The institutions that God has established are for the benefit of mankind. “All things are for your sakes.” “Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's.” 2 Corinthians 4:15 ; 1 Corinthians 3:22, 23 . The law of Ten Commandments, of which the Sabbath forms a part, God gave to His people as a blessing. “The Lord commanded us,” said Moses, “to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive.” Deuteronomy 6:24 . And through the psalmist the message was given to Israel, “Serve the Lord with gladness: come before His presence with singing. Know ye that the Lord He is God: it is He that hath made us, and not we ourselves; we are His people, and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise.” Psalm 1…
Ellen White directly references 2 Corinthians 4:15 in this passage.
"Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows. To even the lowliest of Christ's disciples it is said, “All things are for your sakes.” 2 Corinthians 4:15 . DA 550.3"
Ellen White directly references 2 Corinthians 4:15 in this passage.
"“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering. AA 332.1"
The EGW passage directly quotes 2 Corinthians 4:15 and then explains the motivation behind the apostles' work, connecting it to the glory of God and the salvation of souls. This is a clear allusion with direct commentary.
2 Corinthians 4:16
"For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day."
"“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” AA 332.2"
EGW directly quotes 2 Corinthians 4:16.
"Here commenced our first effective labors since his sickness. Here he began labor as in former years, though in much weakness. He would speak thirty or forty minutes in the forenoon of the Sabbath and on first day, while I would occupy the rest of the time, and then speak in the afternoon of each day, about an hour and a half each time. We were listened to with the greatest attention. I saw that my husband was growing stronger, clearer, and more connected in his subjects. And when on one occasion he spoke one hour with clearness and power, with the burden of the work upon him as before his sickness, my feelings of gratitude were beyond expression. I arose in the congregation, and for nearly half an hour tried with weeping to give utterance to them. The congregation was deeply moved. I felt assured that this was the dawn of better days for us. 1T 104.1"
The EGW passage describes James White's physical weakness but increasing strength and clarity in ministry. This aligns with the concept in 2 Corinthians 4:16 of the outward man perishing while the inward man is renewed day by day.
"Chapter 41—The Death of Elder James White Notwithstanding the labors, cares, and responsibilities with which my husband's life had been crowded, his sixtieth year found him active and vigorous in mind and body. Three times had he fallen under a stroke of paralysis; yet by the blessing of God, a naturally strong constitution, and strict attention to the laws of health, he had been enabled to rally. Again he traveled, preached, and wrote with his wonted zeal and energy. Side by side we had labored in the cause of Christ for thirty-five years; and we hoped that we might stand together to witness the triumphant close. But such was not the will of God. The chosen protector of my youth, the companion of my life, the sharer of my labors and afflictions, was taken from my side, and I was left to finish my work and to fight the battle alone. LS 247"
The EGW passage describes the physical decline and death of James White, while the 2 Corinthians verse speaks of the outward man perishing. While the context is different (one is a specific death, the other a general principle), there's a thematic resonance about physical decline.
2 Corinthians 4:17
"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;"
"“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” AA 332.2"
EGW directly quotes 2 Corinthians 4:17.
"Satan's craft is most successfully used against those who are depressed. When discouragement threatens to overwhelm the minister, let him spread out before God his necessities. It was when the heavens were as brass over Paul that he trusted most fully in God. More than most men, he knew the meaning of affliction; but listen to his triumphant cry as, beset by temptation and conflict, his feet press heavenward: “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen.” 2 Corinthians 4:17, 18 . Paul's eyes were ever fastened on the unseen and eternal. Realizing that he was fighting against supernatural powers, he placed his dependence on God, and in this lay his strength. It is by seeing Him who is invisible that strength and vigor of soul are gained and the power of earth over mind and character is broken. AA 363.1"
EGW directly quotes 2 Corinthians 4:17.
"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Corinthians 4:17, 18 . EW 28.4"
The EGW passage directly quotes 2 Corinthians 4:17.
"Those who would gain the blessing of sanctification must first learn the meaning of self-sacrifice. The cross of Christ is the central pillar on which hangs the “far more exceeding and eternal weight of glory.” “If any man will come after Me,” Christ says, “let him deny himself, and take up his cross, and follow Me.” 2 Corinthians 4:17 ; Matthew 16:24 . It is the fragrance of our love for our fellow men that reveals our love for God. It is patience in service that brings rest to the soul. It is through humble, diligent, faithful toil that the welfare of Israel is promoted. God upholds and strengthens the one who is willing to follow in Christ's way. AA 560.2"
EGW directly quotes 2 Corinthians 4:17.
He followed the Saviour to Gethsemane, and beheld the agony in the garden, the betrayal, the mockery and scourging—the crucifixion. Moses saw that as he had lifted up the serpent in the wilderness, so the Son of God must be lifted up, that whosoever would believe on Him “should not perish, but have eternal life.” John 3:15 . Grief, indignation, and horror filled the heart of Moses as he viewed the hypocrisy and satanic hatred manifested by the Jewish nation against their Redeemer, the mighty Angel who had gone before their fathers. He heard Christ's agonizing cry, “My God, My God, why hast Thou forsaken Me?” Mark 15:34 . He saw Him lying in Joseph's new tomb. The darkness of hopeless despair seemed to enshroud the world. But he looked again, and beheld Him coming forth a conqueror, and ascending to heaven escorted by adoring angels and leading a multitude of captives. He saw the shining gates open to receive Him, and the host of heaven with songs of triumph welcoming their Commander. A…
Ellen White directly references 2 Corinthians 4:17 in this passage.
"In all ages Satan has persecuted the people of God. He has tortured them and put them to death, but in dying they became conquerors. They revealed in their steadfast faith a mightier One than Satan. Satan could torture and kill the body, but he could not touch the life that was hid with Christ in God. He could incarcerate in prison walls, but he could not bind the spirit. They could look beyond the gloom to the glory, saying, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” Romans 8:18 ; 2 Corinthians 4:17 . MB 30.2"
Ellen White directly references 2 Corinthians 4:17 in this passage.
Many are still tested as was Abraham. They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence. They may be required to abandon a career that promises wealth and honor, to leave congenial and profitable associations and separate from kindred, to enter upon what appears to be only a path of self-denial, hardship, and sacrifice. God has a work for them to do; but a life of ease and the influence of friends and kindred would hinder the development of the very traits essential for its accomplishment. He calls them away from human influences and aid, and leads them to feel the need of His help, and to depend upon Him alone, that He may reveal Himself to them. Who is ready at the call of Providence to renounce cherished plans and familiar associations? Who will accept new duties and enter untried fields, doing God's work with firm and willing heart, for Christ's sake counting his losses gain? He who …
Ellen White directly references 2 Corinthians 4:17 in this passage.
As this wonderful, priceless Gift was bestowed, the whole heavenly universe was mightily stirred in an effort to understand God's unfathomable love, stirred to awaken in human hearts a gratitude proportionate to the value of the Gift. Shall we, for whom Christ has given His life, halt between two opinions? Shall we return to God only a mite of the capabilities and powers lent us by Him? How can we do this while we know that He who was Commander of all heaven laid aside His royal robe and kingly crown, and, realizing the helplessness of the fallen race, came to this earth in human nature to make it possible for us to unite our humanity to His divinity? He became poor that we might come into possession of the heavenly treasure, “a far more exceeding and eternal weight of glory.” 2 Corinthians 4:17 . To rescue us He descended from one humiliation to another until He, the divine-human, suffering Christ, was uplifted on the cross to draw all men to Himself. The Son of God could not have sho…
Ellen White directly references 2 Corinthians 4:17 in this passage.
"Christ became poor that we might be partakers of the “far more exceeding and eternal weight of glory.” 2 Corinthians 4:17 . We are to practice the same self-sacrifice that led Him to give Himself up to the death of the cross, to make it possible for human beings to have eternal life. In all our expenditure of means we are to strive to fulfill the purpose of Him who is the alpha and omega of all Christian effort. 9T 49.2"
Ellen White directly references 2 Corinthians 4:17 in this passage.
"The great obstacle both to the acceptance and to the promulgation of truth is the fact that it involves inconvenience and reproach. This is the only argument against the truth which its advocates have never been able to refute. But this does not deter the true followers of Christ. These do not wait for truth to become popular. Being convinced of their duty, they deliberately accept the cross, with the apostle Paul counting that “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” with one of old, “esteeming the reproach of Christ greater riches than the treasures in Egypt.” 2 Corinthians 4:17 ; Hebrews 11:26 . GC 460.1"
Ellen White directly references 2 Corinthians 4:17 in this passage.
"You must, indeed, look to Jesus, keeping your eyes fixed on the glory at the top of the ladder. Through Christ alone can you make sure of heaven, where all is purity, holiness, peace, and blessedness, where there are glories that mortal lips cannot describe. The nearest we can come to a description of the reward that awaits the overcomer is to say that it is a far more exceeding and eternal weight of glory. It will be an eternity of bliss, a blessed eternity, unfolding new glories throughout the ceaseless ages. 8T 131.1"
EGW directly alludes to 2 Corinthians 4:17, using the phrase "far more exceeding and eternal weight of glory."
"up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory that surrounded us that we could not speak them out, and we all cried out, “Alleluia, heaven is cheap enough!” and we touched our glorious harps and made heaven's arches ring. EW 17.2"
The EGW passage directly alludes to 2 Corinthians 4:17, using similar wording and the core concept of light affliction leading to eternal glory.
"The Lord suffered you to be schooled in adversity and affliction, that you might obtain an experience which would be valuable to yourself and others. In the days of your poverty and trial you loved the Lord, and you loved religious privileges. The nearness of Christ's coming was your consolation. It was a living hope to you that you would soon find rest from labor, and the end of all your trials; when you would find that you had not labored nor suffered too much; for the apostle Paul declares: “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” 2T 275.2"
The EGW passage directly quotes 2 Corinthians 4:17, making it a clear and explicit allusion.
"It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. “All this,” cries the lost soul, “I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair.” All see that their exclusion from heaven is just. By their lives they have declared: “We will not have this Man [Jesus] to reign over us.” GC 668.3"
The EGW passage echoes the concept of a 'far more exceeding and eternal weight of glory' from 2 Corinthians 4:17, contrasting it with the fleeting nature of earthly suffering and the ultimate regret of the lost.
"We all went under the tree, and sat down to look at the glory of the place, when Brethren Fitch and Stockman, who had preached the gospel of the kingdom, and whom God had laid in the grave to save them, came up to us and asked us what we had passed through while they were sleeping. We tried to call up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory that surrounded us, that we could not speak them out, and we all cried out, “Alleluia! heaven is cheap enough!” and we touched our glorious harps and made heaven's arches ring. LS 67.2"
EGW's passage directly alludes to the concept of 'a far more exceeding and eternal weight of glory' in comparison to earthly trials, which is the central theme of 2 Corinthians 4:17.
2 Corinthians 4:18
"While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal."
"We are to “look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” 2 Corinthians 4:18 . The exchange we make in the denial of selfish desires and inclinations is an exchange of the worthless and transitory for the precious and enduring. This is not sacrifice, but infinite gain. Ed 296.5"
Ellen White directly references 2 Corinthians 4:18 in this passage.
"But the Saviour's words to them were full of hope. He knew that they were to be assailed by the enemy, and that Satan's craft is most successful against those who are depressed by difficulties. Therefore He pointed them away from “the things which are seen,” to “the things which are not seen.” 2 Corinthians 4:18 . From earthly exile He turned their thoughts to the heavenly home. DA 662.4"
Ellen White directly references 2 Corinthians 4:18 in this passage.
"Peter had expressed the faith of the twelve. Yet the disciples were still far from understanding Christ's mission. The opposition and misrepresentation of the priests and rulers, while it could not turn them away from Christ, still caused them great perplexity. They did not see their way clearly. The influence of their early training, the teaching of the rabbis, the power of tradition, still intercepted their view of truth. From time to time precious rays of light from Jesus shone upon them, yet often they were like men groping among shadows. But on this day, before they were brought face to face with the great trial of their faith, the Holy Spirit rested upon them in power. For a little time their eyes were turned away from “the things which are seen,” to behold “the things which are not seen.” 2 Corinthians 4:18 . Beneath the guise of humanity they discerned the glory of the Son of God. DA 412.1"
Ellen White directly references 2 Corinthians 4:18 in this passage.
There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God's holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian's legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution. MB 32.1 While slander may blacken the reputation, it cannot stain the character. That is in God's keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at s…
Ellen White directly references 2 Corinthians 4:18 in this passage.
"A careful study of the working out of God's purpose in the history of nations and in the revelation of things to come, will help us to estimate at their true value things seen and things unseen, and to learn what is the true aim of life. Thus, viewing the things of time in the light of eternity, we may, like Daniel and his fellows, live for that which is true and noble and enduring. And learning in this life the principles of the kingdom of our Lord and Saviour, that blessed kingdom which is to endure for ever and ever, we may be prepared at His coming to enter with Him into its possession. PK 548.2"
Both passages contrast the temporal with the eternal and encourage focusing on the unseen and eternal realities. EGW's passage directly echoes the sentiment of 2 Corinthians 4:18, urging readers to view earthly matters in light of eternity.
"We need to keep ever before us this vision of things unseen. It is thus that we shall be able to set a right value on the things of eternity and the things of time. It is this that will give us power to influence others for the higher life. MH 508.1"
The EGW passage directly echoes the sentiment of 2 Corinthians 4:18 by emphasizing the importance of focusing on "things unseen" and recognizing the difference between "the things of eternity and the things of time." This is a clear and intentional parallel.
"These trials of life are God's workmen to remove the impurities, infirmities, and roughness from our characters, and fit us for the society of pure, heavenly angels in glory. But as we pass through these trials, as the fires of affliction kindle upon us, we must not keep the eye on the fire which is seen, but let the eye of faith fasten upon the things unseen, the eternal inheritance, the immortal life, the eternal weight of glory; and while we do this the fire will not consume us, but only remove the dross, and we shall come forth seven times purified, bearing the impress of the Divine. 1T 706.2"
EGW's emphasis on fixing the 'eye of faith' on 'things unseen' directly parallels 2 Corinthians 4:18, which contrasts the temporal seen with the eternal unseen. The connection is strong and supports the idea of focusing on eternal rewards during trials.
"It is these great truths that old and young need to learn. We need to study the working out of God's purpose in the history of nations and in the revelation of things to come, that we may estimate at their true value things seen and things unseen; that we may learn what is the true aim of life; that, viewing the things of time in the light of eternity, we may put them to their truest and noblest use. Thus, learning here the principles of His kingdom and becoming its subjects and citizens, we may be prepared at His coming to enter with Him into its possession. Ed 184.1"
The EGW passage discusses valuing unseen, eternal things over temporal ones, which aligns with the principle in 2 Corinthians 4:18 about focusing on the unseen and eternal. It's a thematic parallel.
"In nature may always be found something to divert the attention of the sick from themselves and direct their thoughts to God. Surrounded by His wonderful works, their minds are uplifted from the things that are seen to the things that are unseen. The beauty of nature leads them to think of the heavenly home, where there will be nothing to mar the loveliness, nothing to taint or destroy, nothing to cause disease or death. MH 265.3"
The EGW passage directly reflects the principle of focusing on the unseen (spiritual) rather than the seen (temporal), as stated in 2 Corinthians 4:18. The passage explicitly mentions directing thoughts to God and the heavenly home.
"These examples of human steadfastness bear witness to the faithfulness of God's promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world. It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches. AA 575.2"
Both passages contrast the seen/temporal with the unseen/eternal, and emphasize the importance of focusing on the latter. EGW's passage amplifies the idea of looking beyond the temporal through faith.
"Before us God places eternity, with its solemn realities, and gives us a grasp on immortal, imperishable themes. He presents valuable, ennobling truth, that we may advance in a safe and sure path, in pursuit of an object worthy of the earnest engagement of all our capabilities. MH 397.3"
Both passages contrast temporal and eternal realities. EGW speaks of eternity and imperishable themes, while 2 Corinthians 4:18 contrasts seen and unseen things, the latter being eternal. The connection is strong and relevant.
"Your heart is on your earthly treasures, therefore you have no heart for the heavenly. These poor things which are seen—the earthly—eclipse the glory of the heavenly. Where your treasure is, there will your heart be also. Your words will declare, your acts will show, where your treasure is. If it is in this world, the little gain of earth, your anxieties will be manifested in that direction. If you are striving for the immortal inheritance with an earnestness, energy, and zeal proportionate to its value, then can you be a fair candidate for everlasting life, and heir of glory. You need a fresh conversion every day. Die daily to self, keep your tongue as with a bridle, control your words, cease your murmurings and complaints, let not one word of censure escape your lips. If this requires a great effort, make it; you will be repaid in so doing. 1T 698.3"
Both passages contrast earthly and heavenly things, with the EGW passage elaborating on the implications of focusing on the temporal versus the eternal.