EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
2 Corinthians 5:7
"(For we walk by faith, not by sight:)"
"“‘We can do nothing,’ I said, ‘unless we have means, and I know not where means are coming from. We have no school building. Everything seems to be at a standstill. But I am not going to encourage unbelief. I will work in faith. I have been tempted to tell you a discouraging chapter in our experience; but I will talk faith. If we look at things which are seen, we shall be discouraged. We have to break the soil at a venture, plow in hope, in faith. We would see a measure of prosperity ahead, if all would work intelligently, and with earnest endeavor put in the seed. The present appearance is not flattering, but all the light that I can obtain is that now is the sowing time. The working of the grounds is our lesson book; for in exactly the way we treat the fields with the hope of future returns, so we must sow this missionary soil with the seeds of truth.’ LS 360.5"
The EGW passage directly illustrates the principle of walking by faith, not by sight, as she chooses to focus on hope and future prosperity despite discouraging circumstances.
"Chapter 21—In Rochester, N ew York In April, 1852, we moved to Rochester, N. Y., under most discouraging circumstances. At every step we were obliged to advance by faith. We were still crippled by poverty, and compelled to exercise the most rigid economy and self-denial. I will give a brief extract from a letter to Brother Howland's family, dated April 16, 1852: LS 142"
The EGW passage explicitly states they were advancing by faith, directly echoing the principle in 2 Corinthians 5:7 about walking by faith, not by sight. The context of hardship reinforces this connection.
"I saw that my husband would be inclined to shrink from making efforts in accordance with his faith. Fear and anxiety in regard to his own case have made him timid. He looks at appearances, at disagreeable feelings of the body. Said the angel: “Feeling is not faith. Faith is simply to take God at His word.” I saw that in the name and strength of God my husband must resist disease and, by the power of his will, rise above his poor feelings. He must assert his liberty, in the name and strength of Israel's God. He must cease thinking and talking about himself as much as possible. He should be cheerful and happy. 1T 620.1"
The EGW quote directly contrasts 'feeling' with 'faith,' echoing the sentiment of 2 Corinthians 5:7, which emphasizes walking by faith rather than by what is seen or felt. The verse provides a foundation for the principle EGW is presenting.
“By faith the walls of Jericho fell down.” Hebrews 11:30 . The Captain of the Lord's host communicated only with Joshua; He did not reveal Himself to all the congregation, and it rested with them to believe or doubt the words of Joshua, to obey the commands given by him in the name of the Lord, or to deny his authority. They could not see the host of angels who attended them under the leadership of the Son of God. They might have reasoned: “What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.” But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were t…
The EGW passage discusses the Israelites' need to believe without seeing, which aligns with the principle of walking by faith, not by sight, as stated in 2 Corinthians 5:7.
"“I desire the love of Jesus as I never desired it before. I see reason to praise God for His goodness, His preserving care, and for the sweet peace, joy, and courage He gave me on this journey. I started out by faith, and not by sight; and I have seen the hand of God in every day's labor, and daily His praise has been in my heart and on my lips. His Spirit has helped my infirmities in so marked a manner that I cannot fear to commit myself to His keeping. I have the perfect assurance of His love. He has heard and answered my prayers, and I will praise Him.” The Review and Herald, February 5, 1884 . LS 280.2"
EGW's phrase "I started out by faith, and not by sight" is a direct allusion to 2 Corinthians 5:7, confirming the connection.
"Often the Christian life is beset with dangers, and duty seems hard to perform. The imagination pictures impending ruin before, and bondage and death behind. Yet the voice of God speaks clearly, Go forward. Let us obey the command, even though our sight cannot penetrate the darkness. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every uncertainty disappears, and there remains no risk of failure or defeat, will never obey. Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of Christ in every emergency. GW 262.1"
EGW's statement about faith looking beyond difficulties and laying hold of the unseen directly reflects the principle of walking by faith and not by sight, as stated in 2 Corinthians 5:7.
"use in exhortation when they feel just like it; but they will never make good, burden-bearing laborers. When the work moves hard and everything assumes a discouraging aspect, the excitable and those dependent upon feeling are not prepared to bear their share of the burdens. In times of discouragement and darkness how important to have calm-thinking men, who are not dependent on circumstances, but who trust God and labor on in the darkness as well as in the light. Men who serve God from principle, although their faith may be severely tried, will be seen leaning securely upon the never-failing arm of Jehovah. 1T 444.3"
The EGW passage emphasizes trusting God and laboring even in discouraging times, which aligns with the principle of walking by faith and not by sight. The passage amplifies the idea of relying on faith rather than circumstances.
2 Corinthians 5:8
"We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord."
"To all appearance my brother could live but a few days; yet contrary to the expectations of all, he lingered for six months, a great sufferer. My sister faithfully watched over him until the last. We had the privilege of visiting him before his death. It was an affecting meeting. He was much changed, yet his wasted features were lighted up with joy. Bright hope of the future constantly sustained him. We had seasons of prayer in his room, and Jesus seemed very near. We were obliged to separate from our dear brother, expecting never to meet him again this side of the resurrection of the just. Soon afterward my brother fell asleep in Jesus, in full hope of having a part in the first resurrection. LS 143.2"
The EGW passage describes the brother's death as 'falling asleep in Jesus' with the hope of resurrection, suggesting a willingness to be absent from the body and present with the Lord, as expressed in 2 Corinthians 5:8.
2 Corinthians 5:10
"For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad."
"Chapter 40—Redeeming the Time Dear Brother J, I have arisen at twelve o'clock to write to you because my mind is burdened. I am troubled on your account; for I know that we are near the close of earth's history, and your life record is not such a one as you will be pleased to meet in the great day when every man will receive as his works have been. 5T 349"
Both passages address the concept of judgment and receiving according to one's works. EGW's statement about receiving as one's works have been aligns with the core message of 2 Corinthians 5:10.
2 Corinthians 5:14
"For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:"
"“The love of Christ,” said Paul, “constraineth us.” [ 2 Corinthians 5:14 .] This was the actuating principle of his conduct; it was his motive-power. If ever his ardor in the path of duty flagged for a moment, one glance at the cross caused him to gird up anew the loins of his mind, and press forward in the way of self-denial. In his labors for his brethren he relied much upon the manifestation of infinite love in the sacrifice of Christ, with its subduing, constraining power. GW 293.1"
EGW directly quotes and expands upon 2 Corinthians 5:14, explaining its significance in Paul's life and ministry.
"“The love of Christ,” said Paul, “constraineth us.” 2 Corinthians 5:14 . This was the actuating principle of his conduct; it was his motive power. If ever his ardor in the path of duty flagged for a moment, one glance at the cross caused him to gird up anew the loins of his mind and press forward in the way of self-denial. In his labors for his brethren he relied much upon the manifestation of infinite love in the sacrifice of Christ, with its subduing, constraining power. MH 500.5"
EGW directly quotes 2 Corinthians 5:14 and elaborates on its meaning in the context of Paul's ministry. This is a clear and explicit allusion.
"“The love of Christ constraineth.” 2 Corinthians 5:14 . Ed 297.1"
Ellen White directly references 2 Corinthians 5:14 in this passage.
"His afterlife was inspired by the one principle of self-sacrifice, the ministry of love. “I am debtor,” he said, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” “The love of Christ constraineth us.” Romans 1:14 ; 2 Corinthians 5:14 . Ed 65.4"
Ellen White directly references 2 Corinthians 5:14 in this passage.
"Inquire, teachers, you who are doing your work not only for time but for eternity, Does the love of Christ constrain me as I deal with the souls for whom He has given His life? Under His discipline do old traits of character, not in conformity with the will of God, pass away and qualities the opposite take their place? or am I, by my unsanctified words and my impatience, my want of that wisdom which is from above, confirming these youth in their perverse spirit? CT 193.2"
The EGW passage directly references and expands upon the idea of being constrained by the love of Christ, as mentioned in 2 Corinthians 5:14. The context of dealing with souls and the motivation behind it aligns with the verse's message.
"Christ delighted in the earnest desire of Mary to do the will of her Lord. He accepted the wealth of pure affection which His disciples did not, would not, understand. The desire that Mary had to do this service for her Lord was of more value to Christ than all the precious ointment in the world, because it expressed her appreciation of the world's Redeemer. It was the love of Christ that constrained her. The matchless excellence of the character of Christ filled her soul. That ointment was a symbol of the heart of the giver. It was the outward demonstration of a love fed by heavenly streams until it overflowed. DA 564.5"
EGW explicitly mentions the 'love of Christ constraineth her,' which is a direct allusion to 2 Corinthians 5:14. The passage elaborates on how Mary's actions were motivated by her love for Christ.
"Love and loyalty to Christ are the spring of all true service. In the heart touched by His love, there is begotten a desire to work for Him. Let this desire be encouraged and rightly guided. Whether in the home, the neighborhood, or the school, the presence of the poor, the afflicted, the ignorant, or the unfortunate should be regarded, not as a misfortune, but as affording precious opportunity for service. Ed 268.2"
Both passages connect love for Christ with a motivation to serve. The EGW passage expands on the idea that love for Christ compels us to action, which is the core principle of 2 Corinthians 5:14.
"It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour's matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary's cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him. DA 480.3"
Both passages emphasize the compelling power of Christ's love as a motivating factor for following Him. EGW expands on the idea of being 'constrained' by love by describing how beholding Christ's love softens and subdues the soul.
"The third angel of Revelation 14 is represented as flying swiftly through the midst of heaven crying: “Here are they that keep the commandments of God, and the faith of Jesus.” Here is shown the nature of the work of the people of God. They have a message of so great importance that they are represented as flying in the presentation of it to the world. They are holding in their hands the bread of life for a famishing world. The love of Christ constraineth them. This is the last message. There are no more to follow, no more invitations of mercy to be given after this message shall have done its work. What a trust! What a responsibility is resting upon all to carry the words of gracious invitation: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” 5T 206.3"
The EGW passage directly quotes "The love of Christ constraineth them" from 2 Corinthians 5:14, and uses it to explain the motivation behind the work of God's people. This is more than just a thematic parallel; it's a direct application of the verse's principle.
"If we love Jesus, we shall love to live for Him, to present our thank offerings to Him, to labor for Him. The very labor will be light. For His sake we shall covet pain and toil and sacrifice. We shall sympathize with His longing for the salvation of men. We shall feel the same tender craving for souls that He has felt. COL 49.3"
The EGW passage reflects the idea that the love of Christ motivates and compels believers, mirroring the sentiment expressed in 2 Corinthians 5:14. It's a direct principle derived from the verse.
"If our perceptions could be quickened to take in this wonderful work of our Saviour for our salvation, love, deep and ardent, would burn in our hearts. Our apathy and cold indifference would then alarm us. Entire devotion and benevolence, prompted by grateful love, will impart to the smallest offering, the willing sacrifice, a divine fragrance, making the gift of priceless value. But, after willingly yielding to our Redeemer all that we can bestow, be it ever so valuable to us, if we view our debt of gratitude to God as it really is, all that we may have offered will seem to us very insufficient and meager. But angels take these offerings, which to us seem poor, and present them as a fragrant offering before the throne, and they are accepted. 3T 396.4"
Both passages discuss the love of Christ and its impact on believers, leading to devotion and sacrifice. The connection is thematic, not a direct quote or explicit allusion.
2 Corinthians 5:15
"And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again."
The man traveling into a far country represents Christ, who, when speaking this parable, was soon to depart from this earth to heaven. The “bondservants” (R.V.), or slaves, of the parable, represent the followers of Christ. We are not our own. We have been “bought with a price” ( 1 Corinthians 6:20 ), not “with corruptible things, as silver and gold, ... but with the precious blood of Christ” ( 1 Peter 1:18, 19 ); “that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” ( 2 Corinthians 5:15 ). COL 325.3 All men have been bought with this infinite price. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord's property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at…
Ellen White directly references 2 Corinthians 5:15 in this passage.
"Do you feel that it is too great a sacrifice to yield all to Christ? Ask yourself the question, “What has Christ given for me?” The Son of God gave all—life and love and suffering—for our redemption. And can it be that we, the unworthy objects of so great love, will withhold our hearts from Him? Every moment of our lives we have been partakers of the blessings of His grace, and for this very reason we cannot fully realize the depths of ignorance and misery from which we have been saved. Can we look upon Him whom our sins have pierced, and yet be willing to do despite to all His love and sacrifice? In view of the infinite humiliation of the Lord of glory, shall we murmur because we can enter into life only through conflict and self-abasement? SC 45.1"
Both passages highlight the sacrifice of Christ and the call for believers to live for Him rather than for themselves. EGW expands on this by asking if yielding all to Christ is too great a sacrifice in light of what He has done.
2 Corinthians 5:16
"Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more."
Paul declared that in his unconverted state he had known Christ, not by personal acquaintance, but merely by the conception which he, in common with others, cherished concerning the character and work of the Messiah to come. He had rejected Jesus of Nazareth as an impostor because He did not fulfill this conception. But now Paul's views of Christ and His mission were far more spiritual and exalted, for he had been converted. The apostle asserted that he did not present to them Christ after the flesh. Herod had seen Christ in the days of His humanity; Annas had seen Him; Pilate and the priests and rulers had seen Him; the Roman soldiers had seen Him. But they had not seen Him with the eye of faith; they had not seen Him as the glorified Redeemer. To apprehend Christ by faith, to have a spiritual knowledge of Him, was more to be desired than a personal acquaintance with Him as He appeared on the earth. The communion with Christ which Paul now enjoyed was more intimate, more enduring, tha…
The EGW passage directly references the idea of knowing Christ 'after the flesh' and contrasts it with a spiritual understanding of Christ, which is the central theme of 2 Corinthians 5:16. The EGW passage expands on this concept in the context of Paul's conversion and his changed perspective on Christ.
2 Corinthians 5:17
"Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new."
This experience is the highest evidence of the divine authorship of the Bible. We receive God's word as food for the soul, through the same evidence by which we receive bread as food for the body. Bread supplies the need of our nature; we know by experience that it produces blood and bone and brain. Apply the same test to the Bible; when its principles have actually become the elements of character, what has been the result? what changes have been made in the life? “Old things are passed away; behold, all things are become new.” 2 Corinthians 5:17 . In its power, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have been transformed into the image of God. This change is itself the miracle of miracles. A change wrought by the word, it is one of the deepest mysteries of the word. We cannot understand it; we can only believe, as declar…
Ellen White directly references 2 Corinthians 5:17 in this passage.
"Chapter 7—The Test of Discipleship “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17 . SC 57"
Ellen White directly references 2 Corinthians 5:17 in this passage.
"“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17 . Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is “Christ in you, the hope of glory.” AA 476.1"
Ellen White directly references 2 Corinthians 5:17 in this passage.
"There may be marked defects in the character of an individual, yet when he becomes a true disciple of Jesus, the power of divine grace makes him a new creature. Christ's love transforms, sanctifies him. But when persons profess to be Christians, and their religion does not make them better men and better women in all the relations of life—living representatives of Christ in disposition and character—they are none of His. SL 55.1"
Both passages discuss the transformative power of Christ and becoming a new creation. The EGW passage elaborates on the practical implications of this transformation in daily life, aligning with the core idea of 2 Corinthians 5:17.
"The precious blood of Jesus is the fountain prepared to cleanse the soul from the defilement of sin. When you determine to take Him as your friend, a new and enduring light will shine from the cross of Christ. A true sense of the sacrifice and intercession of the dear Saviour will break the heart that has become hardened in sin; and love, thankfulness, and humility will come into the soul. The surrender of the heart to Jesus subdues the rebel into a penitent, and then the language of the obedient soul is: “Old things are passed away; behold, all things are become new.” This is the true religion of the Bible. Everything short of this is a deception. 4T 625.2"
The EGW passage directly quotes 2 Corinthians 5:17.
"Sin is a hateful thing. It marred the moral beauty of a large number of the angels. It entered our world and well-nigh obliterated the moral image of God in man. But in His great love, God provided a way whereby man might regain the position from which he fell in yielding to the tempter. Christ came to stand at the head of humanity, to work out in our behalf a perfect character. Those who receive Him are born again. 9T 21.3"
Both passages discuss the concept of being 'new' or 'born again' in Christ, emphasizing a transformation from a previous state. EGW elaborates on the process of regaining a lost position through Christ, while 2 Corinthians 5:17 declares the result of being in Christ.
"Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23 . They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the “outward adorning,” but “the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3, 4 . SC 58.3"
EGW explicitly uses the phrase 'new creatures in Christ Jesus,' which is a clear allusion to 2 Corinthians 5:17, 'if any man be in Christ, he is a new creature.' The surrounding context in EGW further elaborates on the transformation implied by being a 'new creature,' mirroring the verse's emphasis on old things passing away and all things becoming new.
"The Knowledge that Works Transformation The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. It is the knowledge that works transformation of character. This knowledge, received, will re-create the soul in the image of God. It will impart to the whole being a spiritual power that is divine. 8T 289"
The EGW passage discusses transformation of character through the knowledge of God, which aligns with the concept of becoming a 'new creature' in Christ as described in 2 Corinthians 5:17. The connection is more than just thematic; it's a direct principle being illustrated.
"It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above. GC 506.2"
The EGW passage directly reflects the concept of being a 'new creature' in Christ, emphasizing the transformative power of grace and the resulting conflict with Satan. It amplifies the idea of a complete change in nature and allegiance.
"To the heart that has become purified, all is changed. Transformation of character is the testimony to the world of an indwelling Christ. The Spirit of God produces a new life in the soul, bringing the thoughts and desires into obedience to the will of Christ; and the inward man is renewed in the image of God. Weak and erring men and women show to the world that the redeeming power of grace can cause the faulty character to develop into symmetry and abundant fruitfulness. PK 233.2"
The EGW passage clearly echoes the sentiment of 2 Corinthians 5:17 regarding being a new creature in Christ and the transformation that occurs.
"These souls brought forth fruit meet for repentance. They believed and were baptized, and rose to walk in newness of life—new creatures in Christ Jesus; not to fashion themselves according to the former lusts, but by the faith of the Son of God to follow in His steps, to reflect His character, and to purify themselves even as He is pure. The things they once hated they now loved, and the things they once loved they hated. The proud and self-assertive became meek and lowly of heart. The vain and supercilious became serious and unobtrusive. The profane became reverent, the drunken sober, and the profligate pure. The vain fashions of the world were laid aside. Christians sought not the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but ... the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4 . GC 461.2"
The EGW passage clearly echoes the sentiment of being a 'new creature' and leaving behind old ways, directly referencing the transformation described in 2 Corinthians 5:17.
"For six months not a shadow clouded my mind, nor did I neglect one known duty. My whole endeavor was to do the will of God and keep Jesus and heaven continually in mind. I was surprised and enraptured with the clear views now presented to me of the atonement and the work of Christ. I will not attempt to further explain the exercises of my mind; suffice it to say that old things had passed away, all things had become new. There was not a cloud to mar my perfect bliss. I longed to tell the story of Jesus’ love, but felt no disposition to engage in common conversation with anyone. My heart was so filled with love to God and the peace that passeth understanding that I loved to meditate and to pray. 1T 32.1"
The EGW passage explicitly uses the phrase "old things had passed away, all things had become new," which is a direct quote from 2 Corinthians 5:17, describing the experience of being in Christ.
"For six months not a shadow clouded my mind, nor did I neglect one known duty. My whole endeavor was to do the will of God, and keep Jesus and heaven continually in mind. I was surprised and enraptured with the clear views now presented to me of the atonement and the work of Christ. I will not attempt to further explain the exercises of my mind; suffice it to say that old things had passed away, all things had become new. There was not a cloud to mar my perfect bliss. I longed to tell the story of Jesus’ love, but felt no disposition to engage in common conversation with any one. My heart was so filled with love to God and the peace that passeth understanding, that I loved to meditate and pray. LS 39.3"
The EGW passage explicitly states "old things had passed away, all things had become new," which is a direct allusion to 2 Corinthians 5:17.
When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan. But unless we do yield ourselves to the control of Christ, we shall be dominated by the wicked one. We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take poss…
Both passages discuss the transformative power of being in Christ, resulting in a new creation or a new heart. EGW elaborates on the implications of this transformation, but the core idea is present in both.
"But the heart that is surrendered to God, loves the truth of God's word; for through the truth the soul is regenerated. The carnal mind finds no pleasure in contemplating the word of God, but he who is renewed in the spirit of his mind, sees new charms in the living oracles; for divine beauty and celestial light seem to shine in every passage. That which was to the carnal mind a desolate wilderness, to the spiritual mind becomes a land of living streams. That which to the unrenewed heart appeared a barren waste, to the converted soul becomes the garden of God, covered with fragrant buds and blooming flowers. CE 79.2"
The EGW passage describes the transformation of the heart surrendered to God, finding pleasure and beauty in God's word. This strongly parallels the concept of being a 'new creature' in Christ, where old things pass away and all things become new, as described in 2 Corinthians 5:17.
The work of redemption involves consequences of which it is difficult for man to have any conception. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is “the justifier of him which believeth in Jesus.” Romans 3:26 . And “whom He justified, them He also glorified.” Romans 8:30 . Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven's treasure, an excellency of power, that will place them higher than even the angels who have never fallen. COL 162.4 “Thus…
The EGW passage explicitly refers to the concept of being a 'new creature' in Christ, which is the central theme of 2 Corinthians 5:17. While not a direct quote, the concept is clearly drawn from this verse.
"But to Paul the cross was the one object of supreme interest. Ever since he had been arrested in his career of persecution against the followers of the crucified Nazarene he had never ceased to glory in the cross. At that time there had been given him a revelation of the infinite love of God, as revealed in the death of Christ; and a marvelous transformation had been wrought in his life, bringing all his plans and purposes into harmony with heaven. From that hour he had been a new man in Christ. He knew by personal experience that when a sinner once beholds the love of the Father, as seen in the sacrifice of His Son, and yields to the divine influence, a change of heart takes place, and henceforth Christ is all and in all. AA 245.3"
Both passages describe the transformative experience of becoming a "new creature" in Christ, with old ways passing away.
"The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God. Ed 126.4"
The EGW passage speaks of being re-created in the image of God through the word, which directly echoes the concept of being a 'new creature' in Christ as described in 2 Corinthians 5:17. The transformation of nature and soul aligns with the idea of old things passing away and all things becoming new.
"Through faith in Christ, every deficiency of character may be supplied, every defilement cleansed, every fault corrected, every excellence developed. Ed 257.5"
Both passages discuss the transformative power of Christ, though EGW's passage is more specific about the areas of transformation.
"Instead of criticizing and condemning others, say, “I must work out my own salvation. If I co-operate with Him who desires to save my soul, I must watch myself diligently. I must put away every evil from my life. I must overcome every fault. I must become a new creature in Christ. Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words.” We are too indifferent in regard to one another. Too often we forget that our fellow laborers are in need of strength and cheer. Take care to assure them of your interest and sympathy. Help them by your prayers, and let them know that you do it. MH 492.3"
EGW uses the phrase 'new creature in Christ,' which is a direct reference to 2 Corinthians 5:17.
"It seemed to me that everyone must be at peace with God and animated by His Spirit. Everything that my eyes rested upon seemed to have undergone a change. The trees were more beautiful and the birds sang more sweetly than ever before; they seemed to be praising the Creator in their songs. I did not care to talk, for fear this happiness might pass away, and I should lose the precious evidence of Jesus’ love for me. 1T 18.3"
The EGW passage describes a transformative experience where everything appears new and beautiful, reflecting the theme of new creation in Christ as described in 2 Corinthians 5:17.
"with God. He had gained not merely deliverance from his outraged brother, but deliverance from himself. The power of evil in his own nature was broken; his character was transformed. Ed 147.3"
The transformation of Jacob's character echoes the concept of being a 'new creature' in Christ, although the connection is not a direct quote or explicit reference.
"As Saul united with the prophets in their worship, a great change was wrought in him by the Holy Spirit. The light of divine purity and holiness shone in upon the darkness of the natural heart. He saw himself as he was before God. He saw the beauty of holiness. He was now called to begin the warfare against sin and Satan, and he was made to feel that in this conflict his strength must come wholly from God. The plan of salvation, which had before seemed dim and uncertain, was opened to his understanding. The Lord endowed him with courage and wisdom for his high station. He revealed to him the Source of strength and grace, and enlightened his understanding as to the divine claims and his own duty. PP 610.3"
The EGW passage describes a transformative experience Saul undergoes through the Holy Spirit, which aligns with the general theme of spiritual renewal and becoming a 'new creature' as described in 2 Corinthians 5:17. While not a direct quote, the underlying concept is similar.
"Transformation of character is to be the testimony to the world of the indwelling love of Christ. The Lord expects His people to show that the redeeming power of grace can work upon the faulty character and cause it to develop in symmetry and abundant fruitfulness. 6T 43.1"
Both passages discuss the transformation of character that occurs when someone is in Christ. EGW speaks of the 'transformation of character' and the development of a 'faulty character' into one of 'symmetry and abundant fruitfulness,' while 2 Corinthians 5:17 states that being 'in Christ' makes one a 'new creature' and that 'old things are passed away.' EGW is expanding on the principle of transformation in Christ.
"Marvelous will be the transformation wrought in him who by faith opens the door of the heart to the Saviour. MH 93.3"
Both passages highlight the transformative power of being in Christ or opening one's heart to the Savior, resulting in a new creation or a marvelous transformation.
"By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live “by every word that proceedeth out of the mouth of God.” This is eating the Bread that comes down from heaven. DA 391.1"
The EGW passage speaks of becoming a 'new creature' through Christ, which is a clear parallel to 2 Corinthians 5:17. Both passages emphasize transformation and renewal in Christ.
"The leaven of truth works a change in the whole man, making the coarse refined, the rough gentle, the selfish generous. By it the impure are cleansed, washed in the blood of the Lamb. Through its life-giving power it brings all there is of mind and soul and strength into harmony with the divine life. Man with his human nature becomes a partaker of divinity. Christ is honored in excellence and perfection of character. As these changes are effected, angels break forth in rapturous song, and God and Christ rejoice over souls fashioned after the divine similitude. COL 102.3"
The EGW passage describes the transformative power of truth, leading to a new and refined character. This strongly parallels the concept of being a 'new creature' in Christ, where old things pass away and all things become new, as stated in 2 Corinthians 5:17.
"My peace and happiness were in such marked contrast with my former gloom and anguish that it seemed to me as if I had been rescued from hell and transported to heaven. I could even praise God for the misfortune that had been the trial of my life, for it had been the means of fixing my thoughts upon eternity. Naturally proud and ambitious, I might not have been inclined to give my heart to Jesus had it not been for the sore affliction that had cut me off, in a manner, from the triumphs and vanities of the world. LS 39.2"
The EGW passage describes a transformative experience where old gloom is replaced with new peace and happiness, mirroring the concept of becoming a new creature in Christ where old things pass away.
"The Spirit of God rested upon me with such power that I was unable to go home that night. When I did return, on the following day, a great change had taken place in my mind. It seemed to me that I could hardly be the same person that left my father's house the previous evening. This passage was continually in my thoughts: “The Lord is my shepherd; I shall not want.” My heart was full of happiness as I softly repeated these words. 1T 31.2 My views of the Father were changed. I now looked upon Him as a kind and tender parent, rather than a stern tyrant compelling men to a blind obedience. My heart went out toward Him in a deep and fervent love. Obedience to His will seemed a joy; it was a pleasure to be in His service. No shadow clouded the light that revealed to me the perfect will of God. I felt the assurance of an indwelling Saviour, and realized the truth of what Christ had said: “He that followeth Me shall not walk in darkness, but shall have the light of life.” 1T 31.3"
EGW describes a transformative experience leading to a new perspective, mirroring the 'new creature' concept in 2 Corinthians 5:17.
"The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle's worn and troubled spirit found rest. AA 372.2"
The EGW passage describes the transformation of the Corinthian believers and their changed character, directly reflecting the principle of being a 'new creature' in Christ as stated in 2 Corinthians 5:17.
"A miracle of divine tenderness was Peter's transformation. It is a life lesson to all who seek to follow in the steps of the Master Teacher. Ed 91.1"
The EGW passage speaks of Peter's transformation as a 'miracle of divine tenderness,' while 2 Corinthians 5:17 describes being 'in Christ' as becoming a 'new creature.' Both passages highlight the transformative power of faith in Christ.
"The character of Daniel is presented to the world as a striking example of what God's grace can make of men fallen by nature and corrupted by sin. The record of his noble, self-denying life is an encouragement to our common humanity. From it we may gather strength to nobly resist temptation, and firmly, and in the grace of meekness, stand for the right under the severest trial. SL 21.1"
Both passages speak to the transformative power of God's grace. 2 Corinthians 5:17 describes the new creation in Christ, while the EGW passage uses Daniel as an example of how God's grace can transform a fallen person.
"At the time of their conversion and baptism the Colossian believers pledged themselves to put away beliefs and practices that had hitherto been a part of their lives, and to be true to their allegiance to Christ. In his letter, Paul reminded them of this, and entreated them not to forget that in order to keep their pledge they must put forth constant effort against the evils that would seek for mastery over them. “If ye then be risen with Christ,” he said, “seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” AA 475.3"
Both passages discuss a transformation upon conversion, leaving behind old ways. While not a direct quote, the theme of becoming a new creature aligns with the Colossian believers putting away old beliefs and practices.
"It seemed to me that every one must be at peace with God, and animated by His Spirit. Everything that my eyes rested upon seemed to have undergone a change. The trees were more beautiful, and the birds sang more sweetly than ever before; they seemed to be praising the Creator in their songs. I did not care to talk, for fear this happiness might pass away, and I should lose the precious evidence of Jesus’ love for me. LS 24.4"
EGW describes a transformation in her perception of the world after experiencing God's love, seeing everything as new and beautiful. This aligns with the theme of being a 'new creature' in Christ from 2 Corinthians 5:17. The connection is thematic, focusing on the transformative power of faith.
"Black Hawk, Colorado, August 12, 1873 ***** Chapter 30—Daydreaming Dear Sister E, I have been shown that you need a thorough conversion. You have accepted the truth, but have not received the blessings that the truth brings, because you have not experienced its transforming power. You are in danger of losing both worlds unless you have a more thorough work of grace in your heart and unless your will is brought into conformity to the mind and will of Christ. 3T 329"
The EGW passage speaks of needing a 'thorough work of grace' and having one's will 'brought into conformity to the mind and will of Christ,' which aligns with the idea of becoming a 'new creature' in Christ as described in 2 Corinthians 5:17. Both passages emphasize transformation and a new life in Christ.
"Some will be found whose minds have been so long debased that they will never in this life become what under more favorable circumstances they might have been. But the bright beams of the Sun of Righteousness may shine into the soul. It is their privilege to have the life that measures with the life of God. Plant in their minds uplifting, ennobling thoughts. Let your life make plain to them the difference between vice and purity, darkness and light. In your example let them read what it means to be a Christian. Christ is able to uplift the most sinful and place them where they will be acknowledged as children of God, joint heirs with Christ to the immortal inheritance. MH 169.1"
Both passages discuss the transformative power of Christ, leading to a new life and a new identity. EGW's passage elaborates on the process of becoming a new creation, aligning with the core message of 2 Corinthians 5:17.
"Man, who has defaced the image of God in his soul by a corrupt life, cannot, by mere human effort, effect a radical change in himself. He must accept the provisions of the gospel; he must be reconciled to God through obedience to His law and faith in Jesus Christ. His life from thenceforth must be governed by a new principle. Through repentance, faith, and good works he may perfect a righteous character, and claim, through the merits of Christ, the privileges of the sons of God. The principles of divine truth, received and cherished in the heart, will carry us to a height of moral excellence that we had not deemed it possible for us to reach. “And it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 4T 294.2"
The EGW passage discusses the transformation and new life that comes through Christ, echoing the theme of being a 'new creature' in 2 Corinthians 5:17. While not a direct quote, the underlying concept is strongly aligned.
"God wants every child of tender age to be His child, to be adopted into His family. Young though they may be, the youth may be members of the household of faith and have a most precious experience. They may have hearts that are tender and ready to receive impressions that will be lasting. They may have their hearts drawn out in confidence and love for Jesus, and live for the Saviour. Christ will make them little missionaries. The whole current of their thought may be changed, so that sin will not appear a thing to be enjoyed, but to be shunned and hated. CT 169.2"
The EGW passage echoes the idea of being a 'new creature' in Christ, emphasizing the transformative power of faith, especially in children. The verse speaks of a complete change, and EGW applies this to the young, suggesting a change in their desires and direction.
"This was to her the beginning of a new life, a life of purity and peace, devoted to the service of God. In the uplifting of this fallen soul, Jesus performed a greater miracle than in healing the most grievous physical disease; He cured the spiritual malady which is unto death everlasting. This penitent woman became one of His most steadfast followers. With self-sacrificing love and devotion she repaid His forgiving mercy. DA 462.2"
The EGW passage describes the transformation of a woman after encountering Jesus, emphasizing a new life of purity and devotion. This echoes the concept of being a 'new creature' in Christ, where old things pass away and all things become new, as described in 2 Corinthians 5:17. The connection is thematic, focusing on spiritual renewal.
"his interview with Jesus; but he did not hasten on the homeward journey. It was not until the next morning that he reached Capernaum. What a homecoming was that! When he went to find Jesus, his heart was heavy with sorrow. The sunshine seemed cruel to him, the songs of the birds a mockery. How different his feelings now! All nature wears a new aspect. He sees with new eyes. As he journeys in the quiet of the early morning, all nature seems to be praising God with him. While he is still some distance from his own dwelling, servants come out to meet him, anxious to relieve the suspense they are sure he must feel. He shows no surprise at the news they bring, but with a depth of interest they cannot know he asks at what hour the child began to mend. They answer, “Yesterday at the seventh hour the fever left him.” At the very moment when the father's faith grasped the assurance, “Thy son liveth,” divine love touched the dying child. DA 199.2"
The EGW passage describes the nobleman's changed perspective and how 'all nature wears a new aspect' after his son's healing. This aligns with the concept of being a 'new creature' in Christ, as described in 2 Corinthians 5:17, where old things pass away and all things become new.
"God takes men as they are, with the human elements in their character, and trains them for His service, if they will be disciplined and learn of Him. They are not chosen because they are perfect, but notwithstanding their imperfections, that through the knowledge and practice of the truth, through the grace of Christ, they may become transformed into His image. DA 294.4"
Both passages address the idea of transformation and becoming new in Christ. EGW speaks of being transformed into His image, while 2 Corinthians 5:17 speaks of becoming a new creature. The connection is valid and strengthens the understanding of spiritual transformation.
"The world needs today what it needed nineteen hundred years ago—a revelation of Christ. A great work of reform is demanded, and it is only through the grace of Christ that the work of restoration, physical, mental, and spiritual, can be accomplished. MH 143.2"
Both passages discuss transformation through Christ. 2 Corinthians 5:17 describes becoming a 'new creature' in Christ, with old things passing away, while the EGW passage speaks of the need for a revelation of Christ to accomplish restoration. The connection is thematic and relevant.
"Who has the heart? With whom are our thoughts? Of whom do we love to converse? Who has our warmest affections and our best energies? If we are Christ's, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him. We long to bear His image, breathe His spirit, do His will, and please Him in all things. SC 58.2"
The EGW passage describes the transformation that occurs when someone is in Christ, echoing the theme of being a 'new creature' in 2 Corinthians 5:17. The connection is present, but not as strong as a direct principle.
"But the Communion service was not to be a season of sorrowing. This was not its purpose. As the Lord's disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self- examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ's most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27 . DA 659.1"
The EGW passage speaks of cleansing and meeting with Christ, leaving behind shortcomings and differences. 2 Corinthians 5:17 speaks of becoming a new creature in Christ, with old things passing away. Both emphasize a transformation and a fresh start in Christ.
"In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah's eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Him as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” [ John 1:12 .] GW 398.2"
EGW's reference to 'new creation' echoes the theme of being a 'new creature' in Christ.
"Again and again I said to myself: “Can this be religion? Am I not mistaken?” It seemed too much for me to claim, too exalted a privilege. Though too timid to confess it openly, I felt that the Saviour had blessed me and pardoned my sins. LS 24.2"
The EGW passage describes a transformative experience where she felt blessed and pardoned, which aligns with the idea of becoming a new creature in Christ. The feeling of being 'new' after receiving forgiveness is a common theme.
"defective as it may appear, the church is the one object upon which God bestows in a special sense His supreme regard. It is the theater of His grace, in which He delights to reveal His power to transform hearts. AA 12.1"
Both passages speak to transformation and newness of life through Christ. EGW speaks of God's power to transform hearts within the church, while 2 Corinthians speaks of becoming a new creature in Christ. The connection is thematic, but not a direct allusion.
"“Souls around us must be aroused and saved, or they perish. Not a moment have we to lose. We all have an influence that tells for the truth or against it. I desire to carry with me unmistakable evidences that I am one of Christ's disciples. We want something besides Sabbath religion. We need the living principle, and to daily feel individual responsibility. This is shunned by many, and the fruit is carelessness, indifference, a lack of watchfulness and spirituality. Where is the spirituality of the church? Where are men and women full of faith and the Holy Spirit? My prayer is: Purify Thy church, O God. For months I have enjoyed freedom, and I am determined to order my conversation and all my ways aright before the Lord. 1T 99.1"
Both passages speak to the idea of transformation and newness of life in Christ. EGW's desire to carry unmistakable evidences of being a disciple of Christ aligns with the concept of being a new creature in Christ, as described in 2 Corinthians 5:17.
“When we had accomplished this task, we looked up, and the whole train was transformed. Instead of the low, ill-ventilated cars on which we had been riding, there were broad, high, well-ventilated cars, with large, clear windows, the whole trimmed and gilded in a most splendid manner, more elegant than any palace or hotel car I ever saw. The track was level, smooth, and firm. The train was filling up with passengers whose countenances were cheerful and happy, yet wore an expression of assurance and solemnity. All seemed to express the greatest satisfaction at the change which had been wrought, and the greatest confidence in the successful passage of the train. Brother and Sister White were on board this time, their countenances lit up with holy joy. As the train was starting, I was so overjoyed that I awoke, with the impression on my mind that that dream referred to the church at battle creek and matters connected with the cause there. My mind was perfectly clear in regard to my duty t…
The dream of transformation and newness in the EGW passage echoes the concept of being a 'new creature' in Christ, but the connection is not strong enough to be considered a direct allusion. The dream is about a literal transformation of a train, while the verse is about spiritual transformation.
2 Corinthians 5:18
"And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;"
"To the appeal of the erring, the tempted, the wretched victims of want and sin, the Christian does not ask, Are they worthy? but, How can I benefit them? In the most wretched, the most debased, he sees souls whom Christ died to save and for whom God has given to His children the ministry of reconciliation. MB 22.3"
EGW directly references the 'ministry of reconciliation,' which is a key phrase from 2 Corinthians 5:18. The context of both passages emphasizes God's reconciliation through Christ and the believer's role in extending that reconciliation to others.
2 Corinthians 5:19
"To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."
"As you see the enormity of sin, as you see yourself as you really are, do not give up to despair. It was sinners that Christ came to save. We have not to reconcile God to us, but—O wondrous love!—God in Christ is “reconciling the world unto Himself.” 2 Corinthians 5:19 . He is wooing by His tender love the hearts of His erring children. No earthly parent could be as patient with the faults and mistakes of his children, as is God with those He seeks to save. No one could plead more tenderly with the transgressor. No human lips ever poured out more tender entreaties to the wanderer than does He. All His promises, His warnings, are but the breathing of unutterable love. SC 35.3"
Ellen White directly references 2 Corinthians 5:19 in this passage.
"Satan's lying charges against the divine character and government appeared in their true light. He had accused God of seeking merely the exaltation of Himself in requiring submission and obedience from His creatures, and had declared that, while the Creator exacted self-denial from all others, He Himself practiced no self-denial and made no sacrifice. Now it was seen that for the salvation of a fallen and sinful race, the Ruler of the universe had made the greatest sacrifice which love could make; for “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19 . It was seen, also, that while Lucifer had opened the door for the entrance of sin by his desire for honor and supremacy, Christ had, in order to destroy sin, humbled Himself and become obedient unto death. GC 502.2"
Ellen White directly references 2 Corinthians 5:19 in this passage.
"God was to be manifest in Christ, “reconciling the world unto Himself.” 2 Corinthians 5:19 . Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become “sons of God.” 1 John 3:2 . PP 64.1"
Ellen White directly references 2 Corinthians 5:19 in this passage.
"But this great sacrifice was not made in order to create in the Father's heart a love for man, not to make Him willing to save. No, no! “God so loved the world, that He gave His only-begotten Son.” John 3:16 . The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. Christ was the medium through which He could pour out His infinite love upon a fallen world. “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19 . God suffered with His Son. In the agony of Gethsemane, the death of Calvary, the heart of Infinite Love paid the price of our redemption. SC 13.2"
Ellen White directly references 2 Corinthians 5:19 in this passage.
"Through Jesus, God's mercy was manifested to men; but mercy does not set aside justice. The law reveals the attributes of God's character, and not a jot or tittle of it could be changed to meet man in his fallen condition. God did not change His law, but He sacrificed Himself, in Christ, for man's redemption. “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19 . DA 762.1"
Ellen White directly references 2 Corinthians 5:19 in this passage.
"“And the counsel of peace shall be between Them both.” The love of the Father, no less than of the Son, is the fountain of salvation for the lost race. Said Jesus to His disciples before He went away: “I say not unto you, that I will pray the Father for you: for the Father Himself loveth you.” John 16:26, 27 . God was “in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19 . And in the ministration in the sanctuary above, “the counsel of peace shall be between Them both.” “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16 . GC 416.4"
Ellen White directly references 2 Corinthians 5:19 in this passage.
In all these revelations of the divine presence the glory of God was manifested through Christ. Not alone at the Saviour's advent, but through all the ages after the Fall and the promise of redemption, “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19 . Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man's Substitute and Surety. These holy…
Ellen White directly references 2 Corinthians 5:19 in this passage.
2 Corinthians 5:20
"Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God."
The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing “in Christ's stead” ( 2 Corinthians 5:20 ) to speak to the people God's message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to “abhor the offering of the Lord.” They may pursue their evil course in secret for a time; but when at last their true character is exposed, the faith of the people receives a shock that often results in destroying their confidence in religion. There is left upon the mind a distrust of all who profess to teach the word of God. The message of the true servant of Christ is doubtfully received. The question constantly arises, “Will not this man prove to be like the one we thought so holy, and found so corrupt?” Thus the word of God loses its power upon t…
Ellen White directly references 2 Corinthians 5:20 in this passage.
"Now, as in Christ's day, the work of God's kingdom lies not with those who are clamoring for recognition and support by earthly rulers and human laws, but with those who are declaring to the people in His name those spiritual truths that will work in the receivers the experience of Paul: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” Galatians 2:20 . Then they will labor as did Paul for the benefit of men. He said, “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.” 2 Corinthians 5:20 . DA 510.2"
Ellen White directly references 2 Corinthians 5:20 in this passage.
"“You have lost the sanctifying influence of the truth. You have lost your connection with the heavenly host. You have allied yourself with the first great rebel, and God's wrath is upon you; for His sacred cause is reproached, and the truth is made disgusting to unbelievers. You have grieved God's people, and despised the counsel of His ambassadors upon earth, who labor together with Him, and are in Christ's stead beseeching souls to be reconciled to God. 1T 360.1"
The EGW passage directly uses the phrase "ambassadors upon earth, who labor together with Him, and are in Christ's stead beseeching souls to be reconciled to God." This is a clear allusion to 2 Corinthians 5:20, which speaks of being "ambassadors for Christ" and beseeching people to "be ye reconciled to God."
"The true ambassador of Christ is in perfect union with Him whom he represents, and his engrossing object is the salvation of souls. The wealth of earth dwindles into insignificance when compared with the worth of a single soul for whom our Lord and Master died. He who weigheth the hills in scales and the mountains in a balance regards a human soul as of infinite value. 4T 261.2"
The EGW passage directly references the concept of being an ambassador for Christ, as described in 2 Corinthians 5:20. The passage expands on the role and responsibilities of such an ambassador.
"It is frequently more essential than many realize, that early associations should be broken up in order that those who are to speak “in Christ's stead” may stand in a position where God can educate and qualify them for His great work. Kindred and friends often have an influence which God sees will greatly interfere with the instructions He designs to give His servants. Suggestions will be made by those who are not in close connection with heaven that will, if heeded, turn aside from their holy work those who should be light bearers to the world. 4T 523.2"
EGW uses the phrase "in Christ's stead" which is a direct reference to 2 Corinthians 5:20.
"Since His ascension, Christ the great Head of the church, has carried forward His work in the world by chosen ambassadors, through whom He speaks to the children of men, and ministers to their needs. The position of those who have been called of God to labor in word and doctrine for the upbuilding of His church, is one of grave responsibility. In Christ's stead they are to beseech men and women to be reconciled to God; and they can fulfil their mission only as they receive wisdom and power from above. GW 13.2"
EGW directly alludes to 2 Corinthians 5:20 by stating that ministers are in Christ's stead to beseech people to be reconciled to God, which is the core message of the verse.
"Those who are in Christ's stead beseeching souls to be reconciled to God should by precept and example manifest an undying interest to save souls. Their earnestness, perseverance, self-denial, and spirit of sacrifice should as far exceed the diligence and earnestness of those securing earthly gain as the soul is more valuable than the trash of earth and the subject more elevated than earthly enterprises. All worldly enterprises are of trifling importance compared with the work of saving souls. Earthly things are not enduring, although they cost so much. But one soul saved will shine in the kingdom of heaven throughout eternal ages. 2T 336.1"
The EGW passage directly references the concept of being 'in Christ's stead beseeching souls to be reconciled to God,' which is a clear allusion to 2 Corinthians 5:20, where Paul describes Christians as ambassadors for Christ.
"I regret that you could not have had this before, but even now may God make it a blessing to you, is my sincere prayer. You, my dear brother, may have seen these things and corrected them ere this. I hope so, at least. You and also your wife have our sympathy and prayers. We have an interest for her as well as for yourself. Her soul is precious. We beseech her in Christ's stead to seek for a meek and quiet spirit, which in the sight of God is of great price. An angel pointed me to Sister D and repeated these words: “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Here is the healthful train of thought for the mind to follow. When it would go in a different channel, bring it back. Control the mind. Educate it to dwell only on those things which bring peace and love. 1T 711.3"
EGW uses the phrase 'beseech her in Christ's stead' which is a clear echo of 2 Corinthians 5:20, where Paul speaks of being ambassadors for Christ and beseeching people in Christ's stead to be reconciled to God. The context is different, but the phrase is directly related.
The work of the ambassadors for Christ is far greater and more responsible than many dream of. They should not be at all satisfied with their success until they can, by their earnest labors and the blessing of God, present to Him serviceable Christians who have a true sense of their responsibility and will do their appointed work. The proper labor and instruction will result in bringing into working order those men and women whose characters are strong and their convictions so firm that nothing of a selfish character is permitted to hinder them in their work, to lessen their faith, or to deter them from duty. If the minister has properly instructed those under his care, when he leaves for other fields of labor the work left will not ravel out, for it will be bound off so firmly as to be secure. Unless those who receive the truth are thoroughly converted and there is a radical change in their life and character, the soul is not riveted to the eternal Rock; and after the labor of the min…
The EGW passage directly builds upon the concept of ministers as 'ambassadors for Christ' found in 2 Corinthians 5:20. It elaborates on the responsibilities and expectations associated with this role, emphasizing the need for earnest labor and the development of strong, faithful Christians.
"***** To every teacher is given the sacred privilege of representing Christ. And as teachers strive to do this, they may cherish the reassuring conviction that the Saviour is close beside them, giving them words to speak for Him, pointing out ways in which they can show forth His excellence. 7T 274.2"
The EGW passage directly echoes the sentiment of 2 Corinthians 5:20, which speaks of believers as ambassadors for Christ. EGW applies this principle specifically to teachers, emphasizing their role in representing Christ.
"Shall we not regard the mercy of God? What more could He do? Let us place ourselves in right relation to Him who has loved us with amazing love. Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son. SC 22.1"
The EGW passage directly echoes the call to reconciliation with God found in 2 Corinthians 5:20. The phrase "place ourselves in right relation to Him" is a clear parallel to "be ye reconciled to God."
"Ministers of the gospel, God's messengers to their fellow-men, should never lose sight of their mission and their responsibilities. If they lose their connection with heaven, they are in greater danger than others, and can exert a stronger influence for wrong. Satan watches them continually, waiting for some weakness to develop, through which he may make a successful attack upon them. And how he triumphs when he succeeds! for an ambassador for Christ, off his guard, allows the great adversary to secure many souls to himself. GW 17.1"
EGW uses the concept of ministers as 'ambassadors for Christ' which is directly stated in 2 Corinthians 5:20. The passage expands on the responsibility that comes with that role.
"Christ has given to the church a sacred charge. Every member should be a channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that the Saviour desires so much as agents who will represent to the world His Spirit and His character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour's love. All heaven is waiting for men and women through whom God can reveal the power of Christianity. AA 600.1"
Both passages emphasize the role of believers as representatives of Christ. The EGW quote expands on the idea of being 'ambassadors for Christ' by highlighting the need to manifest Christ's love to the world.
"When converted to Christ, many will become agencies in the hand of God to work for others of their own class. They will feel that a dispensation of the gospel is committed to them for those who have made this world their all. Time and money will be consecrated to God, talent and influence will be devoted to the work of winning souls to Christ. MH 216.3"
The EGW passage describes converted individuals becoming agents for Christ, working to win souls. This directly reflects the principle in 2 Corinthians 5:20, where believers are described as ambassadors for Christ, urging others to be reconciled to God.
"Christ accepts, oh, so gladly, every human agency that is surrendered to Him. He brings the human into union with the divine, that He may communicate to the world the mysteries of incarnate love. Talk it, pray it, sing it; proclaim abroad the message of His glory, and keep pressing onward to the regions beyond. MB 44.3"
Both passages emphasize the role of believers as agents of Christ, communicating His message to the world. EGW highlights the 'mysteries of incarnate love,' while Paul speaks of being 'ambassadors for Christ' and urging reconciliation with God.
"Jesus had called His disciples that He might send them forth as His witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, and was second only to that of Christ Himself. They were to be workers together with God for the saving of the world. As in the Old Testament the twelve patriarchs stand as representatives of Israel, so the twelve apostles were to stand as representatives of the gospel church. DA 291.3"
Both passages highlight the role of believers as representatives of Christ, with EGW emphasizing their role as 'workers together with God' and 2 Corinthians 5:20 describing them as 'ambassadors for Christ.'
"Fathers and mothers and teachers need to appreciate more fully the responsibility and honor that God has placed upon them, in making them, to the child, the representatives of Himself. The character revealed in the contact of daily life will interpret to the child, for good or evil, those words of God: Ed 244.5"
Both passages discuss representation. 2 Corinthians 5:20 speaks of believers as ambassadors for Christ, while EGW states that parents are representatives of God to their children. The core idea of acting as a representative connects the two.
"Mark how all through the word of God there is manifest the spirit of urgency, of imploring men and women to come to Christ. We must seize upon every opportunity, in private and in public, presenting every argument, urging every motive of infinite weight, to draw men to the Saviour. With all our power we must urge them to look unto Jesus, and to accept His life of self-denial and sacrifice. We must show that we expect them to give joy to the heart of Christ by using every one of His gifts in honoring His name.— The Ministry of Healing, 164-165 . GW 506.3"
Both passages highlight the urgency and importance of calling people to reconciliation with God/Christ. The EGW passage expands on the idea of imploring and urging, similar to Paul's role as an ambassador.
"Instead of apologizing because he is about to address the people, the minister should begin as if he knew that he was bearing a message from God. He should make the essential points of truth as distinct as mile-posts, so that the people cannot fail to see them. GW 168.3"
EGW's instruction for ministers to speak with authority as if bearing a message from God aligns with the concept of being an ambassador for Christ in 2 Corinthians 5:20. Both emphasize the role of representing God.
"He could send means from heaven to carry on His work; but this is out of His order. He has ordained that men should be His instruments, that as a great sacrifice was made to redeem them, they should act a part in this work of salvation, by making a sacrifice for one another, and by thus doing show how highly they prize the sacrifice that has been made for them. 1T 174.2"
Both passages emphasize the role of humans as instruments or ambassadors in God's work of reconciliation and salvation. EGW expands on the idea of being an instrument by connecting it to sacrifice.
"In behalf of the church, 1T 612.1"
The EGW passage speaks of acting 'in behalf of the church,' which aligns with the idea of being an ambassador for Christ, pleading for reconciliation. The connection is thematic, focusing on representation and advocacy.
"Christ accepts, oh, so gladly! every human agency that is surrendered to Him. He brings the human into union with the divine, that He may communicate to the world the mysteries of incarnate love. Talk it, pray it, sing it, fill the world with the message of His truth, and keep pressing on into the regions beyond. 9T 30.2"
Both passages emphasize the role of believers as representatives of Christ, urging them to share the message of reconciliation. EGW's passage amplifies this by highlighting the active communication of Christ's love through various means.
"It seems as if every heart must respond to such an invitation. The God of heaven is pleading with His erring children to return to Him, that they may again co-operate with Him in carrying forward His work in the earth. The Lord holds out His hand to take the hand of Israel and to help them to the narrow path of self-denial and self-sacrifice, to share with Him the heirship as sons of God. Will they be entreated? Will they discern their only hope? PK 706.3"
Both passages deal with God pleading with people to be reconciled to Him. The EGW passage speaks of God pleading with His erring children, while 2 Corinthians 5:20 speaks of God beseeching through ambassadors.
"There is another class that address the people in a whining tone. Their hearts are not softened by the Spirit of God, and they think they must make an impression by the appearance of humility. Such a course does not exalt the gospel ministry, but brings it down and degrades it. Ministers should present the truth warm from glory. They should speak in such a manner as rightly to represent Christ and preserve the dignity becoming His ministers. 2T 617.1"
Both passages discuss the manner in which ministers should present themselves and the gospel. 2 Corinthians 5:20 emphasizes the role of ministers as ambassadors for Christ, while EGW discusses the importance of presenting the truth with dignity and warmth.
"Brethren and sisters, I have tried to set things before you as they are, but the attempt falls far short of the reality. Will you refuse my plea? It is not I who appeal to you; it is the Lord Jesus, who has given His life for the world. I have but obeyed the will, the requirement, of God. Will you improve the opportunity of showing honor to God's work and respect for the servants whom He has sent to do His will in guiding souls to heaven? 6T 481.3"
Both passages deal with the idea of being a messenger or representative of God, urging people to reconcile with Him. The EGW passage speaks of obeying God's will and guiding souls to heaven, while 2 Corinthians 5:20 speaks of being ambassadors for Christ.
"I speak to the workers, young and old, who are handling our books, and especially to those who are canvassing for the book that is now doing its errand of mercy: Exemplify in the life the lessons given by Christ in His Sermon on the Mount. This will make a deeper impression and have a more lasting influence upon minds than will the sermons given from the pulpit. You may not be able to speak eloquently to those you desire to help; but if you speak modestly, hiding self in Christ, your words will be dictated by the Holy Spirit; and Christ, with whom you are co-operating, will impress the heart. 6T 472.1"
Both passages relate to the idea of representing Christ and acting on His behalf. EGW speaks of workers exemplifying Christ's teachings, while 2 Corinthians 5:20 describes believers as ambassadors for Christ.
"Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ. The fact that his own life exemplified the truth he proclaimed, gave convincing power to his preaching. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power that it is impossible wholly to resist. GW 59.1"
Both passages deal with the idea of Christians representing Christ and influencing others. Paul being an ambassador aligns with EGW's statement about carrying the atmosphere of heaven. However, the connection is not a direct principle, but rather a thematic similarity.
"The minister returned to his charge with an unction from the Holy One. He realized that his past preaching had made little impression on his hearers. Now he felt upon him the terrible weight of souls. As he came to his desk, he was not alone. There was a great work to be done, but he knew that God would not fail him. Before his hearers he exalted the Saviour and His matchless love. There was a revelation of the Son of God, and a revival began that spread through the churches of the surrounding districts. GW 33.8"
Both passages deal with a minister's work and the need for God's help in preaching. The EGW passage describes a minister who experiences a revival after realizing his past preaching was ineffective, while the Bible verse speaks of being ambassadors for Christ and beseeching people to be reconciled to God. The connection is thematic, focusing on the role of a minister and the power of God in their work, but not a direct allusion.
2 Corinthians 5:21
"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."
"Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. “With His stripes we are healed.” DA 25.2"
The EGW passage directly reflects the concept of Christ taking our sin and giving us his righteousness, as described in 2 Corinthians 5:21. It's more than a thematic parallel; it's a restatement and amplification of the core principle.
"“Everyone that is of the truth,” Christ declared, “heareth My voice.” John 18:37 . Having stood in the counsels of God, having dwelt in the everlasting heights of the sanctuary, all elements of truth were in Him and of Him. He was one with God. It means more than finite minds can comprehend to present in every missionary effort Christ and Him crucified. “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” Isaiah 53:5 . “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” 2 Corinthians 5:21 . Christ crucified for our sins; Christ risen from the dead; Christ ascended on high as our intercessor—this is the science of salvation that we need to learn and to teach. This is to be the burden of our work. CT 22.2"
Ellen White directly references 2 Corinthians 5:21 in this passage.
Then to those who are accepted as teachers in our schools is opened a field for labor and cultivation, for the sowing of the seed and for the harvesting of the ripening grain. What can give greater satisfaction than to be laborers together with God in educating and training the children and youth to love God and keep his commandments? Lead the children whom you are instructing in the day school and the Sabbath-school to Jesus. What can give you greater joy than to see children and youth following Christ, the great Shepherd, who calls, and the sheep and lambs hear his voice and follow him? What can spread more sunshine through the soul of the interested, devoted worker than to know that his persevering, patient labor is not in vain in the Lord, and to see his pupils have the sunshine of joy in their souls because Christ has forgiven their sins? What can be more satisfying to the worker together with God, than to see children and youth receiving the impressions of the spirit of God in tr…
Ellen White directly references 2 Corinthians 5:21 in this passage.
I appeal to all who profess to believe the truth, to consider the character and life of the Son of God. He is our example. His life was marked with disinterested benevolence. He was ever touched with human woe. He went about doing good. There was not one selfish act in all His life. His love for the fallen race, His desire to save them, was so great that He took upon Himself the wrath of His Father, and consented to suffer the penalty of that transgression which plunged guilty man in degradation. He bore the sins of man in His own body. “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” 1T 482.2 True generosity is too frequently destroyed by prosperity and riches. Men and women in adversity or in humble poverty will sometimes express very great love for the truth and special interest for the prosperity of the cause of God and for the salvation of their fellow men, and will tell what they would do if they only had the means. God …
The EGW passage directly quotes 2 Corinthians 5:21.
"Paul voluntarily proposed to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment, and might again enjoy the privileges he had forfeited. “If thou count me therefore a partner,” he wrote to Philemon, “receive him as myself. If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it.” AA 458.1"
The EGW passage describes Paul taking on the debt of Onesimus, mirroring Christ taking on the sin of humanity as described in 2 Corinthians 5:21. The parallel is strong and meaningful.
"In 1512, before either Luther or Zwingli had begun the work of reform, Lefevre wrote: “It is God who gives us, by faith, that righteousness which by grace alone justifies to eternal life.”—Wylie, b. 13, ch. 1. Dwelling upon the mysteries of redemption, he exclaimed: “Oh, the unspeakable greatness of that exchange,—the Sinless One is condemned, and he who is guilty goes free; the Blessing bears the curse, and the cursed is brought into blessing; the Life dies, and the dead live; the Glory is whelmed in darkness, and he who knew nothing but confusion of face is clothed with glory.”—D'Aubigne, London ed., b. 12, ch. 2. GC 212.3"
The EGW passage (quoting Lefevre) directly echoes the concept of Christ taking our sin and giving us righteousness, which is the core message of 2 Corinthians 5:21. The language used is very similar.
"When this intimacy of connection and communion is formed, our sins are laid upon Christ; His righteousness is imputed to us. He was made sin for us that we might be made the righteousness of God in Him. We have access to God through Him; we are accepted in the Beloved. Whoever by word of deed injures a believer thereby wounds Jesus. Whoever gives a cup of cold water to a disciple because he is a child of God will be regarded by Christ as giving to Him. 5T 229.3"
EGW directly quotes and interprets 2 Corinthians 5:21, making the connection explicit.
"As one with us, He must bear the burden of our guilt and woe. The Sinless One must feel the shame of sin. The peace lover must dwell with strife, the truth must abide with falsehood, purity with vileness. Every sin, every discord, every defiling lust that transgression had brought, was torture to His spirit. DA 111.4"
The EGW passage directly reflects the concept of Christ becoming sin for us, as stated in 2 Corinthians 5:21. It amplifies the verse by describing the implications of this act for Christ.
"Do you talk about self-denial? What did Christ give for us? When you think it hard that Christ requires all, go to Calvary, and weep there over such a thought. Behold the hands and feet of your Deliverer torn by the cruel nails that you may be washed from sin by His own blood! 1T 160.2"
Both passages deal with Christ's sacrifice for humanity's sin. EGW's passage emphasizes the physical suffering at Calvary, while 2 Corinthians 5:21 focuses on Christ becoming sin for us. The core theme of substitutionary atonement connects them strongly.
"Christ had told them before that these things would take place, but they did not understand Him. The scene of His sufferings was to be a fiery ordeal to His disciples, hence the necessity of watchfulness and prayer. Their faith needed to be sustained by an unseen strength as they should experience the triumph of the powers of darkness. We can have but faint conceptions of the inexpressible anguish of God's dear Son in Gethsemane, as He realized His separation from His Father in consequence of bearing man's sin. He became sin for the fallen race. The sense of the withdrawal of His Father's love pressed from His anguished soul these mournful words: “My soul is exceeding sorrowful, even unto death.” “If it be possible, let this cup pass from Me.” Then with entire submission to His Father's will, He adds: “Nevertheless not as I will, but as Thou wilt.” 2T 206.1"
EGW quotes Jesus' words from Gethsemane and directly references the concept of Jesus becoming sin for us, as described in 2 Corinthians 5:21.
"And now the Lord of glory was dying, a ransom for the race. In yielding up His precious life, Christ was not upheld by triumphant joy. All was oppressive gloom. It was not the dread of death that weighed upon Him. It was not the pain and ignominy of the cross that caused His inexpressible agony. Christ was the prince of sufferers; but His suffering was from a sense of the malignity of sin, a knowledge that through familiarity with evil, man had become blinded to its enormity. Christ saw how deep is the hold of sin upon the human heart, how few would be willing to break from its power. He knew that without help from God, humanity must perish, and He saw multitudes perishing within reach of abundant help. DA 752.4"
Both passages address the concept of Christ taking on the sin of humanity. 2 Corinthians 5:21 states that Christ was made to be sin for us, while the EGW passage describes Christ's suffering as a result of the malignity of sin and His knowledge of its impact on humanity.
"It was possible for Adam, before the fall, to form a righteous character by obedience to God's law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ's character stands in place of your character, and you are accepted before God just as if you had not sinned. SC 62.2"
EGW's explanation of Christ taking our sins and giving us His righteousness mirrors the concept in 2 Corinthians 5:21, where Christ was made sin for us so that we might become the righteousness of God in Him. This is a direct reflection of the biblical principle.
"God has given in His word decisive evidence that He will punish the transgressors of His law. Those who flatter themselves that He is too merciful to execute justice upon the sinner, have only to look to the cross of Calvary. The death of the spotless Son of God testifies that “the wages of sin is death,” that every violation of God's law must receive its just retribution. Christ the sinless became sin for man. He bore the guilt of transgression, and the hiding of His Father's face, until His heart was broken and His life crushed out. All this sacrifice was made that sinners might be redeemed. In no other way could man be freed from the penalty of sin. And every soul that refuses to become a partaker of the atonement provided at such a cost must bear in his own person the guilt and punishment of transgression. GC 539.3"
Both passages discuss Christ becoming sin for us, which is a central theme in the atonement. The EGW passage amplifies this concept in the context of the crucifixion.
"The Son of God came down to this earth that in Him men and women might have a representation of the perfect characters which alone God could accept. Through the grace of Christ every provision has been made for the salvation of the human family. It is possible for every transaction entered into by those who claim to be Christians to be as pure as the deeds of Christ. And the soul who accepts the virtues of Christ's character and appropriates the merits of His life is as precious in the sight of God as is His own beloved Son. Sincere and uncorrupted faith is to Him as gold and frankincense and myrrh—the gifts of the Wise Men to the Child of Bethlehem, and the evidence of their faith in Him as the promised Messiah. CT 60.2"
The EGW passage discusses Christ's role in providing a representation of perfect character and the possibility of Christians embodying Christ's virtues. This aligns with 2 Corinthians 5:21, which speaks of Christ becoming sin for us so that we might become the righteousness of God in Him. Both passages highlight the transformative power of Christ in shaping character.
"Jesus did not receive baptism as a confession of guilt on His own account. He identified Himself with sinners, taking the steps that we are to take, and doing the work that we must do. His life of suffering and patient endurance after His baptism was also an example to us. DA 111.2"
Both passages discuss Jesus identifying with sinners and taking on their burden. The EGW passage focuses on baptism as an example, while 2 Corinthians 5:21 speaks of Jesus becoming sin for us.
"Christ came to this world to show that by receiving power from on high, man can live an unsullied life. With unwearying patience and sympathetic helpfulness He met men in their necessities. By the gentle touch of grace He banished from the soul unrest and doubt, changing enmity to love, and unbelief to confidence. MH 25.1"
While not a direct quote or explicit allusion, both passages touch on Christ's role in enabling a righteous life. EGW emphasizes Christ's power to help people live an unsullied life, while 2 Corinthians 5:21 speaks of Christ becoming sin for us so that we might become the righteousness of God. The connection lies in the transformative power of Christ, although the specific mechanisms differ in their descriptions.