Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
››Chapter 14
2 Samuel 14:7"And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth."
"At the close of two years Joab determined to effect a reconciliation between the father and his son. And with this object in view he secured the services of a woman of Tekoah, reputed for wisdom. Instructed by Joab, the woman represented herself to David as a widow whose two sons had been her only comfort and support. In a quarrel one of these had slain the other, and now all the relatives of the family demanded that the survivor should be given up to the avenger of blood. “And so,” said the mother, “they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.” The king's feelings were touched by this appeal, and he assured the woman of the royal protection for her son. PP 728.3"
The EGW passage directly quotes and paraphrases 2 Samuel 14:7, recounting the story of the woman of Tekoah and her plea to David.
2 Samuel 14:14"For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him."
"After drawing from him repeated promises for the young man's safety, she entreated the king's forbearance, declaring that he had spoken as one at fault, in that he did not fetch home again his banished. “For,” she said, “we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person; yet doth He devise means, that His banished be not expelled from Him .” This tender and touching portrayal of the love of God toward the sinner—coming as it did from Joab, the rude soldier—is a striking evidence of the familiarity of the Israelites with the great truths of redemption. The king, feeling his own need of God's mercy, could not resist this appeal. To Joab the command was given, “Go therefore, bring the young man Absalom again.” PP 728.4"
The EGW passage directly quotes 2 Samuel 14:14, highlighting the woman of Tekoah's portrayal of God's love and desire for reconciliation.