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Scripture Index
Ellen White & Bible Cross-Reference
2 Thessalonians 2:3
"Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;"
"The papacy is just what prophecy declared that she would be, the apostasy of the latter times. 2 Thessalonians 2:3, 4 . It is a part of her policy to assume the character which will best accomplish her purpose; but beneath the variable appearance of the chameleon she conceals the invariable venom of the serpent. “Faith ought not to be kept with heretics, nor persons suspected of heresy” (Lenfant, volume 1, page 516), she declares. Shall this power, whose record for a thousand years is written in the blood of the saints, be now acknowledged as a part of the church of Christ? GC 571.2"
EGW directly references and interprets 2 Thessalonians 2:3-4 as a prophecy about the papacy and its apostasy.
"falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7 . Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy. GC 49.1"
EGW directly quotes 2 Thessalonians 2:3, making this a clear and explicit allusion.
"The apostle Paul warned the church not to look for the coming of Christ in his day. “That day shall not come,” he says, “except there come a falling away first, and that man of sin be revealed.” 2 Thessalonians 2:3 . Not till after the great apostasy, and the long period of the reign of the “man of sin,” can we look for the advent of our Lord. The “man of sin,” which is also styled “the mystery of iniquity,” “the son of perdition,” and “that wicked,” represents the papacy, which, as foretold in prophecy, was to maintain its supremacy for 1260 years. This period ended in 1798. The coming of Christ could not take place before that time. Paul covers with his caution the whole of the Christian dispensation down to the year 1798. It is this side of that time that the message of Christ's second coming is to be proclaimed. GC 356.1"
Ellen White directly references 2 Thessalonians 2:3 in this passage.
"It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: “There” shall “come a falling away, ... and that man of sin be revealed.” 2 Thessalonians 2:3 . So apostasy in the church will prepare the way for the image to the beast. GC 443.4"
Ellen White directly references 2 Thessalonians 2:3 in this passage.
revealing the events to take place before Christ should come, and showed that they had no ground to expect Him in their day. “Let no man deceive you by any means” ( 2 Thessalonians 2:3 ), are his words of warning. Should they indulge expectations that were not sanctioned by the Scriptures, they would be led to a mistaken course of action; disappointment would expose them to the derision of unbelievers, and they would be in danger of yielding to discouragement and would be tempted to doubt the truths essential for their salvation. The apostle's admonition to the Thessalonians contains an important lesson for those who live in the last days. Many Adventists have felt that unless they could fix their faith upon a definite time for the Lord's coming, they could not be zealous and diligent in the work of preparation. But as their hopes are again and again excited, only to be destroyed, their faith receives such a shock that it becomes well-nigh impossible for them to be impressed by the gre…
Ellen White directly references 2 Thessalonians 2:3 in this passage.
"Those were days of peril for the church of Christ. The faithful standard-bearers were few indeed. Though the truth was not left without witnesses, yet at times it seemed that error and superstition would wholly prevail, and true religion would be banished from the earth. The gospel was lost sight of, but the forms of religion were multiplied, and the people were burdened with rigorous exactions. GC 55.2"
Both passages describe a period of decline in true religion, with error and superstition prevailing. EGW describes it as the Dark Ages, while 2 Thessalonians 2:3 speaks of a "falling away" before the Day of Christ.
"God's word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution. GC 581.2"
2 Thessalonians 2:3 speaks of a 'falling away' and the revealing of the 'man of sin.' EGW's passage warns of an impending danger and the subtle growth of Rome's power, suggesting a parallel to the 'falling away' and the rise of a deceptive power. The warning about deception and the rise of a dangerous power connects the two passages.
Page 56. Forged Writings.—Among the documents that at the present time are generally admitted to be forgeries, the Donation of Constantine and the Pseudo-Isidorian Decretals are of primary importance. “The ‘Donation of Constantine’ is the name traditionally applied, since the later Middle Ages, to a document purporting to have been addressed by Constantine the Great to Pope Sylvester I, which is found first in a Parisian manuscript ( Codex lat. 2777 ) of probably the beginning of the ninth century. Since the eleventh century it has been used as a powerful argument in favor of the papal claims, and consequently since the twelfth it has been the subject of a vigorous controversy. At the same time, by rendering it possible to regard the papacy as a middle term between the original and the medieval Roman Empire, and thus to form a theoretical basis of continuity for the reception of the Roman law in the Middle Ages, it has had no small influence upon secular history.”— The New Schaff-Herzo…
The EGW passage discusses forged writings used to support papal claims, which aligns with the Thessalonians verse about deception and a 'falling away.' The forged documents contributed to the apostasy.
"The “false writings” referred to in the text include also the Pseudo-Isidorian Decretals, together with other forgeries. The Pseudo-Isidorian Decretals are certain fictitious letters ascribed to early popes from Clement (A.D. 100) to Gregory the Great (A.D. 600), incorporated in a ninth century collection purporting to have been made by “Isidore Mercator.” The name “Pseudo-Isidorian Decretals” has been in use since the advent of criticism in the fifteenth century. GC 682.3"
Similar to pair 4, the EGW passage discusses forged writings (Pseudo-Isidorian Decretals) used to support papal claims, which aligns with the Thessalonians verse about deception and a 'falling away.' The forged documents contributed to the apostasy.
"Different times were set for the Lord to come, and were urged upon the brethren. But the Lord showed me that they would pass by, for the time of trouble must take place before the coming of Christ, and that every time that was set, and passed, would weaken the faith of God's people. For this I was charged with being the evil servant that said: “My Lord delayeth His coming.” 1T 72.2"
Both passages discuss the events that must precede the coming of Christ. EGW mentions the 'time of trouble,' while 2 Thessalonians speaks of a 'falling away.' While not a direct quote, the theme of events preceding Christ's return connects them.
"The tempter comes with the supposition that Christ has removed His seat of honor and power into some unknown region, and that men need no longer be inconvenienced by exalting His character and obeying His law. Human beings are to be a law unto themselves, he declares. These sophistries exalt self and make nothing of God. Restraint and moral control in the human family are destroyed. Restraint upon vice grows more and more feeble. The world loves not, fears not God. And those who do not love or fear God soon lose all sense of obligation to one another. They are without God and without hope in the world. LS 93.3"
Both passages discuss deception and a falling away from God's law. The EGW passage elaborates on the nature of the deception, while 2 Thessalonians 2:3 speaks of a general 'falling away.' The connection is thematic, but not a direct quote or explicit allusion.
2 Thessalonians 2:3-4
"Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God."
The prevailing spirit of our time is one of infidelity and apostasy—a spirit of avowed illumination because of a knowledge of truth, but in reality of the blindest presumption. Human theories are exalted and placed where God and His law should be. Satan tempts men and women to disobey, with the promise that in disobedience they will find liberty and freedom that will make them as gods. There is seen a spirit of opposition to the plain word of God, of idolatrous exaltation of human wisdom above divine revelation. Men have allowed their minds to become so darkened and confused by conformity to worldly customs and influences that they seem to have lost all power to discriminate between light and darkness, truth and error. So far have they departed from the right way that they hold the opinions of a few philosophers, so-called, to be more trustworthy than the truths of the Bible. The entreaties and promises of God's word, its threatenings against disobedience and idolatry—these seem powerl…
Both passages discuss a falling away from God, exalting oneself above God, and a spirit of opposition. EGW's passage amplifies the themes found in 2 Thessalonians 2:3-4, applying it to her contemporary context.
2 Thessalonians 2:3-8
"Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:"
The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause “the earth and them which dwell therein” to worship the papacy—there symbolized by the beast “like unto a leopard.” The beast with two horns is also to say “to them that dwell on the earth, that they should make an image to the beast;” and, furthermore, it is to command all, “both small and great, rich and poor, free and bond,” to receive the mark of the beast. Revelation 13:11-16 . It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. “I saw on…
Ellen White directly references 2 Thessalonians 2:3-8 in this passage.
2 Thessalonians 2:4
"Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God."
"falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7 . Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy. GC 49.1"
The EGW passage directly quotes 2 Thessalonians 2:4.
"Christ is the only true standard of character, and he who sets himself up as a standard for others is putting himself in the place of Christ. And since the Father “hath committed all judgment unto the Son” ( John 5:22 ), whoever presumes to judge the motives of others is again usurping the prerogative of the Son of God. These would-be judges and critics are placing themselves on the side of antichrist, “who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” 2 Thessalonians 2:4 . MB 125.3"
Ellen White directly references 2 Thessalonians 2:4 in this passage.
"This compromise between paganism and Christianity resulted in the development of “the man of sin” foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan's power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will. GC 50.1"
The EGW passage directly references and interprets the 'man of sin' from 2 Thessalonians 2:4, applying it to the papacy. The connection is clear and intentional.
"temple of God, showing himself that he is God.” AA 265.1"
The EGW passage directly quotes and alludes to 2 Thessalonians 2:4.
Page 447. Supremacy of the Bishops of Rome.—For the leading circumstances in the assumption of supremacy by the bishops of Rome, see Robert Francis Cardinal Bellarmine, Power of the Popes in Temporal Affairs (there is an English Translation in the Library of Congress, Washington, D. C.); Henry Edward Cardinal Manning, The Temporal Power of the Vicar of Jesus Christ (London: Burns and Lambert, 2d ed., 1862); and James Cardinal Gibbons, Faith Of Our Fathers (Baltimore: John Murphy Co., 110th ed., 1917), Chs. 5, 9, 10, 12. For Protestant authors see Trevor Gervase Jalland, The Church and the Papacy (London: Society for Promoting Christian Knowledge, 1944, a Bampton Lecture); and Richard Frederick Littledale, Petrine Claims (London: Society for Promoting Christian Knowledge, 1899). For sources of the early centuries of the Petrine theory, see James T. Shotwell and Louise Ropes Loomis, The See of Peter (New York: Columbia University Press, 1927). For the false “Donation of Constantine” see …
The EGW passage discusses the assumption of supremacy by the bishops of Rome, which aligns with the description in 2 Thessalonians 2:4 of someone who exalts himself above God and sits in the temple of God. The theme of claiming undue authority and elevating oneself is present in both passages.
"For the title “Lord God the Pope” see a gloss on the Extravagantes of Pope John XXII, title 14, ch. 4, Declaramus . In an Antwerp edition of the Extravagantes, dated 1584, the words “Dominum Deum Nostrum Papam” (“Our Lord God the Pope”) occur in column 153. In a Paris edition, dated 1612, they occur in column 140. In several editions published since 1612 the word “Deum” (“God”) has been omitted. GC 679.3"
Both passages discuss a figure who exalts himself above God. EGW connects the Papacy with the figure described in 2 Thessalonians 2:4, arguing that the Pope's claim to authority is a form of self-exaltation. The provided quote is historical evidence to support her claim.
"papal power openly sets itself above God. GC 446.2"
The EGW passage directly echoes the core idea of 2 Thessalonians 2:4, which describes a power that exalts itself above God. While not a direct quote, the thematic similarity is strong and intentional.
"Another step in papal assumption was taken, when, in the eleventh century, Pope Gregory VII proclaimed the perfection of the Roman Church. Among the propositions which he put forth was one declaring that the church had never erred, nor would it ever err, according to the Scriptures. But the Scripture proofs did not accompany the assertion. The proud pontiff also claimed the power to depose emperors, and declared that no sentence which he pronounced could be reversed by anyone, but that it was his prerogative to reverse the decisions of all others. (See Appendix .) GC 57.2"
Both passages describe a figure who exalts himself and claims authority above others, even claiming a position of infallibility. EGW applies 2 Thessalonians 2:4 to the papacy.
"logic was adopted by the Roman Church. For hundreds of years the circulation of the Bible was prohibited. The people were forbidden to read it or to have it in their houses, and unprincipled priests and prelates interpreted its teachings to sustain their pretensions. Thus the pope came to be almost universally acknowledged as the vicegerent of God on earth, endowed with authority over church and state. GC 51.3"
Both passages discuss a power that exalts itself above God and is associated with deception and control. The EGW passage describes the Roman Church's actions, while 2 Thessalonians 2:4 speaks of the Antichrist. The connection is thematic, as EGW interprets the papacy as fulfilling the prophecy in 2 Thessalonians.
"“The goddess, after being embraced by the president, was mounted on a magnificent car, and conducted, amid an immense crowd, to the cathedral of Notre Dame, to take the place of the Deity. There she was elevated on the high altar, and received the adoration of all present.”—Alison, vol. 1, ch. 10. GC 276.2"
The EGW passage describes the enthronement of the 'goddess of Reason' in Notre Dame, mirroring the 2 Thessalonians verse about the Antichrist exalting himself above God in the temple. Both involve a symbolic or literal usurpation of God's place.
"In these words the Lord clearly defined obedience as the way to the City of God; but the man of sin has changed the signpost, making it point in the wrong direction. He has set up a false sabbath and has caused men and women to think that by resting on it they were obeying the command of the Creator. PK 179.4"
EGW's reference to the 'man of sin' changing the signpost and setting up a false sabbath aligns with the description of the antichrist figure in 2 Thessalonians 2:4 who exalts himself above God.
2 Thessalonians 2:7
"For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way."
"“The mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way. And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of His mouth, and bring to nought by the manifestation of His coming; even he, whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. And for this cause God sendeth them a working of error, that they should believe a lie: that they all might be judged who believe not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:7-12 , A. R. V. 8T 226.3"
The EGW passage directly quotes 2 Thessalonians 2:7-12, making it an explicit allusion.
"falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7 . Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy. GC 49.1"
EGW directly quotes 2 Thessalonians 2:7, making this a clear and explicit allusion.
"Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or His apostles. The observance of Sunday as a Christian institution had its origin in that “mystery of lawlessness” ( 2 Thessalonians 2:7 , R.V.) which, even in Paul's day, had begun its work. Where and when did the Lord adopt this child of the papacy? What valid reason can be given for a change which the Scriptures do not sanction? GC 54.1"
Ellen White directly references 2 Thessalonians 2:7 in this passage.
What was the origin of the great apostasy? How did the church first depart from the simplicity of the gospel? By conforming to the practices of paganism, to facilitate the acceptance of Christianity by the heathen. The apostle Paul declared, even in his day, “The mystery of iniquity doth already work.” 2 Thessalonians 2:7 . During the lives of the apostles the church remained comparatively pure. But “toward the latter end of the second century most of the churches assumed a new form; the first simplicity disappeared, and insensibly, as the old disciples retired to their graves, their children, along with new converts, ... came forward and new- modeled the cause.”—Robert Robinson, Ecclesiastical Researches, ch. 6, par. 17, p. 51. To secure converts, the exalted standard of the Christian faith was lowered, and as the result “a pagan flood, flowing into the church, carried with it its customs, practices, and idols.”—Gavazzi, Lectures, page 278. As the Christian religion secured the favor …
Ellen White directly references 2 Thessalonians 2:7 in this passage.
"Early in the history of the church the mystery of iniquity foretold by the apostle Paul began its baleful work; and as the false teachers concerning whom Peter had warned the believers, urged their heresies, many were ensnared by false doctrines. Some faltered under trial and were tempted to give up the faith. At the time when John was given this revelation, many had lost their first love of gospel truth. But in His mercy God did not leave the church to continue in a backslidden state. In a message of infinite tenderness He revealed His love for them and His desire that they should make sure work for eternity. “Remember,” He pleaded, “from whence thou art fallen, and repent, and do the first works.” Verse 5 . AA 587.1"
The EGW passage directly references the 'mystery of iniquity' and cites Revelation 2:5, making a clear connection to 2 Thessalonians 2:7 and Revelation.
From considerations like these, it is evident that the perfect state of the church here predicted is still in the future; consequently these gifts have not yet accomplished their purpose. This letter to the Ephesians was written in A.D. 64, about two years before Paul told Timothy that he was ready to be offered, and the time of his departure was at hand. The seeds of the apostasy were now germinating in the church, for Paul had said ten years before, in his second letter to the Thessalonians, “The mystery of iniquity doth already work.” Grievous wolves were now about to enter in, not sparing the flock. The church was not then rising and advancing to that perfection in unity contemplated in the text, but was about to be torn by factions and distracted by divisions. The apostle knew this; consequently he must have looked beyond the great apostasy, to the period of the gathering of the remnant of God's people, when he said, “Till we all come into [margin] the unity of the faith.” Ephesia…
EGW directly quotes 2 Thessalonians 2:7 to support her argument about the apostasy already at work in Paul's time.
"The Mystery of Iniquity It has ever been the design of Satan to draw the minds of the people from Jesus to man, and to destroy individual accountability. Satan failed in his design when he tempted the Son of God; but he succeeded better when he came to fallen man. Christianity became corrupted. Popes and priests presumed to take an exalted position, and taught the people to look to them for the pardon of their sins, instead of looking to Christ for themselves. EW 213"
Both passages address the concept of a hidden or developing corruption within religious practice. While EGW focuses on the shift of focus from Christ to human figures, and 2 Thessalonians speaks of a general "mystery of iniquity," the underlying theme of a subtle, insidious corruption is present in both.
"I saw that the Lord still has something to do with the laws of the land. While Jesus is in the sanctuary, God's restraining Spirit is felt by rulers and people. But Satan controls to a great extent the mass of the world, and were it not for the laws of the land, we should experience much suffering. I was shown that when it is actually necessary, and they are called upon to testify in a lawful manner, it is no violation of God's word for His children to solemnly take God to witness that what they say is the truth, and nothing but the truth. 1T 202.1"
The EGW passage speaks of Satan's control over the world and the restraining influence of God's Spirit through laws. This aligns with 2 Thessalonians 2:7, which speaks of the 'mystery of iniquity' already at work and a restraining force that prevents its full manifestation. Both passages acknowledge the presence of evil and a force that limits its power.
2 Thessalonians 2:7-12
"For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."
"Terrible were the trials that were to beset the true church. Even at the time when the apostle was writing, the “mystery of iniquity” had already begun to work. The developments that were to take place in the future were to be “after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish.” AA 266.1"
The EGW passage directly alludes to and quotes from 2 Thessalonians 2:7-12, discussing the 'mystery of iniquity' and the 'working of Satan.' The connection is strong and explicit.
"“The mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way. And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of His mouth, and bring to nought by the manifestation of His coming; even he, whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. And for this cause God sendeth them a working of error, that they should believe a lie: that they all might be judged who believe not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:7-12 , A. R. V. 8T 226.3"
Ellen White directly references 2 Thessalonians 2:7-12 in this passage.
2 Thessalonians 2:8
"And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:"
"3:13, 1 ; 2 Thessalonians 2:8 . GC 321.1"
Ellen White directly references 2 Thessalonians 2:8 in this passage.
But in that day, as in the time of Jerusalem's destruction, God's people will be delivered, everyone that shall be found written among the living. Isaiah 4:3 . Christ has declared that He will come the second time to gather His faithful ones to Himself: “Then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:30, 31 . Then shall they that obey not the gospel be consumed with the spirit of His mouth and be destroyed with the brightness of His coming. 2 Thessalonians 2:8 . Like Israel of old the wicked destroy themselves; they fall by their iniquity. By a life of sin, they have placed themselves so out of harmony with God, their natures have become so debased with evil, that the manifestation of His glory is to them a consuming fire. GC…
Ellen White directly references 2 Thessalonians 2:8 in this passage.
"“our God is a consuming fire.” Hebrews 12:29 . In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them. Jacob, after his night of wrestling with the Angel, exclaimed, “I have seen God face to face, and my life is preserved.” Genesis 32:30 . Jacob had been guilty of a great sin in his conduct toward Esau; but he had repented. His transgression had been forgiven, and his sin purged; therefore he could endure the revelation of God's presence. But wherever men came before God while willfully cherishing evil, they were destroyed. At the second advent of Christ the wicked shall be consumed “with the Spirit of His mouth,” and destroyed “with the brightness of His coming.” 2 Thessalonians 2:8 . The light of the glory of God, which imparts life to the righteous, will slay the wicked. DA 107.4"
Ellen White directly references 2 Thessalonians 2:8 in this passage.
2 Thessalonians 2:8-12
"And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."
"Read 2 Thessalonians 2:8-12 : “And then shall that wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 1T 290.2"
Ellen White directly references 2 Thessalonians 2:8-12 in this passage.
2 Thessalonians 2:9
"Even him, whose coming is after the working of Satan with all power and signs and lying wonders,"
"These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh's magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by “the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10 . And the apostle John, describing the miracle- working power that will be manifested in the last days, declares: “He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.” Revelation 13:13, 14 . No mere impostures are here foretold. Men are deceived by the miracles which Satan's agents have power to do, not which they pretend to do. GC 553.2"
EGW quotes 2 Thessalonians 2:9 directly, making this an explicit allusion.
"fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world's Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures. GC 624.1"
The EGW passage directly references the coming of one whose power is from Satan and who performs lying wonders, mirroring the language and concept of 2 Thessalonians 2:9.
Modern spiritualism, resting upon the same foundation, is but a revival in a new form of the witchcraft and demon worship that God condemned and prohibited of old. It is foretold in the Scriptures, which declare that “in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1 . Paul, in his second letter to the Thessalonians, points to the special working of Satan in spiritualism as an event to take place immediately before the second advent of Christ. Speaking of Christ's second coming, he declares that it is “after the working of Satan with all power and signs and lying wonders.” 2 Thessalonians 2:9 . And Peter, describing the dangers to which the church was to be exposed in the last days, says that as there were false prophets who led Israel into sin, so there will be false teachers, “who privily shall bring in damnable heresies, even denying the Lord that bought them.... And many shall follow their pernicious ways.…
EGW directly quotes 2 Thessalonians 2:9 to support her argument about the working of Satan in spiritualism.
When they have been led to believe that the dead actually return to communicate with them, Satan causes those to appear who went into the grave unprepared. They claim to be happy in heaven and even to occupy exalted positions there, and thus the error is widely taught that no difference is made between the righteous and the wicked. The pretended visitants from the world of spirits sometimes utter cautions and warnings which prove to be correct. Then, as confidence is gained, they present doctrines that directly undermine faith in the Scriptures. With an appearance of deep interest in the well-being of their friends on earth, they insinuate the most dangerous errors. The fact that they state some truths, and are able at times to foretell future events, gives to their statements an appearance of reliability; and their false teachings are accepted by the multitudes as readily, and believed as implicitly, as if they were the most sacred truths of the Bible. The law of God is set aside, the…
Both passages describe Satan's use of deceptive signs and wonders to mislead people. The EGW passage focuses on the specific deception of impersonating the dead, while the Bible verse speaks more generally about Satan's power to perform "lying wonders." The connection is strong because the EGW passage provides a specific example of the principle described in 2 Thessalonians 2:9.
"Satan has great advantages. He possessed the wonderful intellectual power of an angel, of which few form any just idea. Satan was conscious of his power, or he would not have engaged in a conflict with the mighty God, the everlasting Father, and the Prince of Peace. Satan closely watches events, and when he finds one who has a specially strong spirit of opposition to the truth of God he will even reveal to him unfulfilled events, that he may more firmly secure himself a seat in his heart. He who did not hesitate to brave a conflict with Him who holds creation as in His hand, has malignity to persecute and deceive. He holds mortals in his snare at the present time. During his experience of nearly six thousand years he has lost none of his skill and shrewdness. All this time he has been a close observer of all that concerns our race. 2T 171.2"
Both passages discuss Satan's power and deceptive abilities. EGW describes Satan's intellectual power and his ability to deceive, while 2 Thessalonians 2:9 speaks of Satan's working with power, signs, and lying wonders. The connection is thematic, focusing on Satan's deceptive power.
"Pages 43, 44 , and 86 : Mysterious Knockings in New York, and Rochester Knockings .—Reference is here made to incidents relating to the beginnings of modern spiritualism. In 1848 mysterious rappings were heard in the home of the Fox family at Hydesville, a community about thirty-five miles east of the city of Rochester, New York. At a time when there were various conjectures as to the cause of the rappings, Ellen White announced, on the authority of the vision given to her, that they were a manifestation of spiritualism, that this phenomenon would develop rapidly, and in the name of religion would gain popularity and deceive multitudes, developing into Satan's last-day masterpiece of deception. EW 300.2"
Both passages deal with deception and the working of Satan. The EGW passage specifically identifies spiritualism as a deceptive force, while 2 Thessalonians 2:9 speaks of Satan's deceptive power in general. The connection is thematic, as both relate to end-times deception.
"Miracles also were called into requisition. Among other wonders it was reported that as a husbandman who was about to plow his field on Sunday cleaned his plow with an iron, the iron stuck fast in his hand, and for two years he carried it about with him, “to his exceeding great pain and shame.”—Francis West, Historical and Practical Discourse on the Lord's Day, page 174. GC 575.1"
Both passages refer to the use of miracles (or purported miracles) to support religious claims. 2 Thessalonians 2:9 speaks of 'lying wonders' used by Satan, while the EGW passage describes fabricated miracles used to promote Sunday observance. The connection lies in the use of supernatural claims to bolster religious authority.
"The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony. GC 590.2"
Both passages describe deceptive miracles and signs performed by spiritual forces (Satan/spirits) to mislead people. The EGW passage specifically mentions spiritualism and its role in promoting Sunday observance, while 2 Thessalonians 2:9 speaks of Satan's power and lying wonders. The connection is a thematic parallel.
"Pseudo-Isidore took as the basis of his forgeries a collection of valid canons called the Hispana Gallica Augustodunensis, thus lessening the danger of detection, since collections of canons were commonly made by adding new matter to old. Thus his forgeries were less apparent when incorporated with genuine material. The falsity of the Pseudo-Isidorian fabrications is now incontestably admitted, being proved by internal evidence, investigation of the sources, the methods used, and the fact that this material was unknown before 852. Historians agree that 850 or 851 is the most probable date for the completion of the collection, since the document is first cited in the Admonitio of the capitulary of Quiercy, in 857. GC 682.4"
The EGW passage describes Pseudo-Isidore's forgeries as a form of deception, which can be seen as a parallel to the "lying wonders" associated with the coming of the lawless one in 2 Thessalonians 2:9. Both involve the use of falsehood to mislead people.
"supports its claims to a supernatural character are attributed to fraud on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have also been marked evidences of supernatural power. And many who reject spiritualism as the result of human skill or cunning will, when confronted with manifestations which they cannot account for upon this ground, be led to acknowledge its claims. PP 685.1"
EGW's discussion of supernatural power and manifestations in spiritualism echoes the idea of 'lying wonders' associated with Satan's work in 2 Thessalonians 2:9. Both passages acknowledge the existence of supernatural phenomena while cautioning against their deceptive nature.
"Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience. GC 588.1"
Both passages discuss the deceptive power of Satan and his ability to perform signs and wonders to mislead people. EGW applies this to the specific context of spiritualism and its influence.
2 Thessalonians 2:9-10
"Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved."
"Marvelous in her shrewdness and cunning is the Roman Church. She can read what is to be. She bides her time, seeing that the Protestant churches are paying her homage in their acceptance of the false sabbath and that they are preparing to enforce it by the very means which she herself employed in bygone days. Those who reject the light of truth will yet seek the aid of this self-styled infallible power to exalt an institution that originated with her. How readily she will come to the help of Protestants in this work it is not difficult to conjecture. Who understands better than the papal leaders how to deal with those who are disobedient to the church? GC 580.1"
The EGW passage describes the Roman Church's cunning and its ability to deceive those who reject the truth. 2 Thessalonians 2:9-10 speaks of the coming of the lawless one with deceptive power and signs, which aligns with the theme of deception and the rejection of truth.
Satan has chosen a most certain, fascinating delusion, one that is calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Evil angels assume the form of these loved ones and relate incidents connected with their lives and perform acts which their friends performed while living. In this way they deceive and lead the relatives of the dead to believe that their deceased friends are angels hovering about them and communing with them. These they regard with a certain idolatry, and what they may say has greater influence over them than the word of God. These evil angels, who assume to be dead friends, will either utterly reject God's word as idle tales, or, if it suit their purpose best, will select the vital portions which testify of Christ and point out the way to heaven, and change the plain statements of the word of God to suit their own corrupt nature and ruin souls. With due attention to the word of God, all may be convinced if they will of this…
Both passages discuss Satan's deceptive power and the use of 'lying wonders' to deceive those who reject the truth. EGW's passage elaborates on a specific form of this deception (impersonating the dead), while 2 Thessalonians provides a broader description of Satan's methods.
2 Thessalonians 2:9-11
"Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie:"
"The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11 . Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future. GC 389.3"
Ellen White directly references 2 Thessalonians 2:9-11 in this passage.
"lie.” 2 Thessalonians 2:9-11 . When this state of ungodliness shall be reached, the same results will follow as in the first centuries. GC 444.1"
Ellen White directly references 2 Thessalonians 2:9-11 in this passage.
2 Thessalonians 2:9-12
"Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."
"I saw that the mysterious signs and wonders and false reformations would increase and spread. The reformations that were shown me were not reformations from error to truth. My accompanying angel bade me look for the travail of soul for sinners as used to be. I looked, but could not see it; for the time for their salvation is past. [The writer of these words did not understand them as teaching that the time for the salvation of all sinners was past. At the very time when these things were written she herself was laboring for the salvation of sinners, as she has been doing ever since. EW 45.1"
Both passages discuss deception and the consequences of rejecting truth. 2 Thessalonians speaks of strong delusion and damnation for those who reject the love of truth. EGW speaks of mysterious signs, wonders, and false reformations, and the absence of genuine repentance, suggesting a similar spiritual state. The connection is in the shared theme of deception and its consequences.
2 Thessalonians 2:10
"And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved."
Satan failed in his temptations to Christ in the wilderness. The plan of salvation has been carried out. The dear price has been paid for man's redemption. And now Satan seeks to tear away the foundation of the Christian's hope and turn the minds of men into such a channel that they may not be benefited or saved by the great sacrifice offered. He leads fallen man, through his “all deceivableness of unrighteousness,“ to believe that he can do very well without an atonement, that he need not depend upon a crucified and risen Saviour, that man's own merits will entitle him to God's favor. And then he destroys man's confidence in the Bible, well knowing that if he succeeds here, and faith in the detector which places a mark upon himself is destroyed, he is safe. He fastens upon minds the delusion that there is no personal devil, and those who believe this make no effort to resist and war against that which they think does not exist. Thus poor, blind mortals finally adopt the maxim, “Whatev…
The EGW passage directly quotes "all deceivableness of unrighteousness" from 2 Thessalonians 2:10, and uses it in a similar context of Satan's deception leading people away from salvation.
"The world is flooded with books that are filled with enticing error. The youth receive as truth that which the Bible denounces as falsehood, and they love and cling to deception that means ruin to the soul. MH 445.2"
Both passages discuss deception and the rejection of truth, leading to negative consequences. EGW expands on the specific medium of deception (books) and its impact, while Paul speaks more generally about rejecting the love of truth.
"truth greedily accepted these deceptions. (See Appendix .) GC 56.1"
Both passages discuss the consequences of rejecting truth and embracing deception. The EGW passage refers to people greedily accepting deceptions, while 2 Thessalonians 2:10 speaks of those who perish because they did not receive the love of the truth.
"A large class, even of those who look upon Romanism with no favor, apprehend little danger from her power and influence. Many urge that the intellectual and moral darkness prevailing during the Middle Ages favored the spread of her dogmas, superstitions, and oppression, and that the greater intelligence of modern times, the general diffusion of knowledge, and the increasing liberality in matters of religion forbid a revival of intolerance and tyranny. The very thought that such a state of things will exist in this enlightened age is ridiculed. It is true that great light, intellectual, moral, and religious, is shining upon this generation. In the open pages of God's Holy Word, light from heaven has been shed upon the world. But it should be remembered that the greater the light bestowed, the greater the darkness of those who pervert and reject it. GC 572.1"
Both passages discuss the rejection of truth leading to spiritual darkness and destruction. EGW expands on the idea of increased light leading to greater condemnation when rejected, which aligns with the principle in 2 Thessalonians 2:10.
2 Thessalonians 2:10-11
"And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie:"
"Christ is the source of our strength. He is the Vine, we are the branches. We must receive nourishment from the living Vine. Deprived of the strength and nourishment of that Vine, we are as members of the body without a head and are in the very position which Satan wishes us to be in, that he may control us as pleases himself. He works “with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie.” Spiritualism is a lie. It is founded upon the great original lie, “Ye shall not surely die.” Thousands cut off the Head, and the result is the members act without Jesus for their head, and another guides the body. Satan controls them. 1T 301.1"
EGW directly quotes 2 Thessalonians 2:10-11, making it an explicit allusion.
2 Thessalonians 2:10-12
"And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."
Those who are unwilling to accept the plain, cutting truths of the Bible are continually seeking for pleasing fables that will quiet the conscience. The less spiritual, self-denying, and humiliating the doctrines presented, the greater the favor with which they are received. These persons degrade the intellectual powers to serve their carnal desires. Too wise in their own conceit to search the Scriptures with contrition of soul and earnest prayer for divine guidance, they have no shield from delusion. Satan is ready to supply the heart's desire, and he palms off his deceptions in the place of truth. It was thus that the papacy gained its power over the minds of men; and by rejection of the truth because it involves a cross, Protestants are following the same path. All who neglect the word of God to study convenience and policy, that they may not be at variance with the world, will be left to receive damnable heresy for religious truth. Every conceivable form of error will be accepted b…
Ellen White directly references 2 Thessalonians 2:10-12 in this passage.
Men cannot with impunity reject the warning which God in mercy sends them. A message was sent from heaven to the world in Noah's day, and their salvation depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the Flood. In the time of Abraham, mercy ceased to plead with the guilty inhabitants of Sodom, and all but Lot with his wife and two daughters were consumed by the fire sent down from heaven. So in the days of Christ. The Son of God declared to the unbelieving Jews of that generation: “Your house is left unto you desolate.” Matthew 23:38 . Looking down to the last days, the same Infinite Power declares, concerning those who “received not the love of the truth, that they might be saved“: “For this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrigh…
Ellen White directly references 2 Thessalonians 2:10-12 in this passage.
Marvelous beyond expression is the blindness of the people of this generation. Thousands reject the word of God as unworthy of belief and with eager confidence receive the deceptions of Satan. Skeptics and scoffers denounce the bigotry of those who contend for the faith of prophets and apostles, and they divert themselves by holding up to ridicule the solemn declarations of the Scriptures concerning Christ and the plan of salvation, and the retribution to be visited upon the rejecters of the truth. They affect great pity for minds so narrow, weak, and superstitious as to acknowledge the claims of God and obey the requirements of His law. They manifest as much assurance as if, indeed, they had made a covenant with death and an agreement with hell—as if they had erected an impassable, impenetrable barrier between themselves and the vengeance of God. Nothing can arouse their fears. So fully have they yielded to the tempter, so closely are they united with him, and so thoroughly imbued wit…
Both passages describe a rejection of truth leading to deception and judgment. EGW's description of people rejecting God's word and embracing deception mirrors the scenario in 2 Thessalonians 2:10-12, where people perish because they did not receive the love of the truth and are thus subject to strong delusion.
"The Lord had shown me the character and final come-out of that party; that His frown was upon those connected with that paper, and His hand was against them. And although they might appear to prosper for a time, and some honest ones be deceived, yet truth would eventually triumph, and every honest soul would break away from the deception which had held him, and come out clear from the influence of those wicked men; as God's hand was against them, they must go down. 1T 96.1"
Both passages deal with deception, the consequences of rejecting truth, and God's judgment on the wicked. The EGW passage speaks of a specific group, while the Bible verse is more general, but the underlying themes are similar.
"Eve really believed the words of Satan, but her belief did not save her from the penalty of sin. She disbelieved the words of God, and this was what led to her fall. In the judgment men will not be condemned because they conscientiously believed a lie, but because they did not believe the truth, because they neglected the opportunity of learning what is truth. Notwithstanding the sophistry of Satan to the contrary, it is always disastrous to disobey God. We must set our hearts to know what is truth. All the lessons which God has caused to be placed on record in His word are for our warning and instruction. They are given to save us from deception. Their neglect will result in ruin to ourselves. Whatever contradicts God's word, we may be sure proceeds from Satan. PP 55.2"
Both passages discuss the consequences of rejecting truth and embracing deception, leading to condemnation. EGW's statement about the judgment aligns with the warning in 2 Thessalonians.
2 Thessalonians 2:11
"And for this cause God shall send them strong delusion, that they should believe a lie:"
"A Failure To Honor God One who sees beneath the surface, who reads the hearts of all men, says of those who have had great light: “They are not afflicted and astonished because of their moral and spiritual condition.” “Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before Mine eyes, and chose that in which I delighted not.” “God shall send them strong delusion, that they should believe a lie,” “because they received not the love of the truth, that they might be saved,” “but had pleasure in unrighteousness.” Isaiah 66:3, 4 ; 2 Thessalonians 2:11, 10, 12 . 8T 249"
EGW directly quotes 2 Thessalonians 2:11.
"And has not this testimony been fulfilled in every particular? The First-day Adventists have set time after time, and notwithstanding the repeated failures, they have gathered courage to set new times. God has not led them in this. Many of them have rejected the true prophetic time, and ignored the fulfillment of prophecy, because the time passed in 1844, and did not bring the expected event. They rejected the truth, and the enemy has had power to bring strong delusions upon them that they should believe a lie. The great test on time was in 1843 and 1844; and all who have set time since then have been deceiving themselves and deceiving others. 1T 73.1 Up to the time of my first vision I could not write; my trembling hand was unable to hold my pen steadily. While in vision, I was commanded by an angel to write the vision. I obeyed, and wrote readily. My nerves were strengthened, and my hand became steady. 1T 73.2"
The EGW passage directly uses the concept of 'strong delusion' and 'believe a lie' in the same context as 2 Thessalonians 2:11, indicating a clear allusion.
"“The ‘false reformations’ here referred to are yet to be more fully seen. The view relates more particularly to those who have heard and rejected the light of the advent doctrine. They are given over to strong delusions. Such will not have ‘the travail of soul for sinners’ as formerly. Having rejected the advent, and being given over to the delusions of Satan, ‘the time for their salvation is past.’ This does not, however, relate to those who have not heard and rejected the doctrine of the second advent.” EW 45.3"
EGW directly references the concept of being 'given over to strong delusions' and explicitly connects it to those who reject the advent doctrine, mirroring the warning in 2 Thessalonians 2:11.
"It is a perilous step to slight the reproofs and warnings of God's word or of His Spirit. Many, like Saul, yield to temptation until they become blind to the true character of sin. They flatter themselves that they have had some good object in view, and have done no wrong in departing from the Lord's requirements. Thus they do despite to the Spirit of grace, until its voice is no longer heard, and they are left to the delusions which they have chosen. PP 635.4"
Both passages discuss the consequences of rejecting God's guidance and the resulting susceptibility to delusion. The EGW passage expands on the process of how one becomes susceptible to delusion, aligning with the idea that God sends strong delusion as a consequence.
"The demon's message to Saul, although it was a denunciation of sin and a prophecy of retribution, was not meant to reform him, but to goad him to despair and ruin. Oftener, however, it serves the tempter's purpose best to lure men to destruction by flattery. The teaching of the demon gods in ancient times fostered the vilest license. The divine precepts condemning sin and enforcing righteousness were set aside; truth was lightly regarded, and impurity was not only permitted but enjoined. Spiritualism declares that there is no death, no sin, no judgment, no retribution; that “men are unfallen demigods;” that desire is the highest law; and that man is accountable only to himself. The barriers that God has erected to guard truth, purity, and reverence are broken down, and many are thus emboldened in sin. Does not such teaching suggest an origin similar to that of demon worship? PP 688.1"
Both passages discuss deception and delusion. EGW speaks of spiritualism leading people astray, while 2 Thessalonians speaks of God sending strong delusion. The connection is thematic, focusing on the idea of being led to believe a lie.
2 Thessalonians 2:11-12
"And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."
"Especially solemn is the apostle's statement regarding those who should refuse to receive “the love of the truth.” “For this cause,” he declared of all who should deliberately reject the messages of truth, “God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” Men cannot with impunity reject the warnings that God in mercy sends them. From those who persist in turning from these warnings, God withdraws His Spirit, leaving them to the deceptions that they love. AA 266.2"
EGW directly quotes 2 Thessalonians 2:11-12 and elaborates on its meaning.
2 Thessalonians 2:13
"But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"
"“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” 2 Thessalonians 2:13-17 . 8T 226.4"
The EGW passage directly quotes 2 Thessalonians 2:13-17, making it an explicit allusion.
things of the Spirit of God. We must have implicit trust in God's word, or we are lost. The words of men, however great they may be, are not able to make us perfect, to thoroughly furnish unto all good works. “God hath from the beginning chosen you to salvation through sanctification of the spirit and belief of the truth.” [ 2 Thessalonians 2:13 .] In this text the two agencies in the salvation of man are revealed,—the divine influence, the strong, living faith of those who follow Christ. It is through the sanctification of the spirit and the belief of the truth, that we become laborers together with God. God waits for the co-operation of his church. He does not design to add a new element of efficiency to his word; he has done his great work in giving his inspiration to the world. The blood of Jesus, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us,—the souls for whom Christ died,—and it depends upon us to lay hold of the promises God…
Ellen White directly references 2 Thessalonians 2:13 in this passage.
"“God hath from the beginning chosen you to salvation,” the apostle Paul writes, “through sanctification of the Spirit and belief of the truth,” 2 Thessalonians 2:13 . In this text the two agencies in the work of salvation are revealed—the divine influence, and the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and belief of the truth that we become laborers together with God. Christ waits for the co-operation of His church. He does not design to add a new element of efficiency to His word; He has done His great work in giving His inspiration to the word. The blood of Jesus Christ, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us—the salvation of the souls for whom Christ died; and it depends upon us to lay hold on the promises God has given, and become laborers together with Him. Divine and human agencies must co-operate in the work. CT 22.1"
Ellen White directly references 2 Thessalonians 2:13 in this passage.
2 Thessalonians 2:13-17
"But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work."
"“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” 2 Thessalonians 2:13-17 . 8T 226.4"
Ellen White directly references 2 Thessalonians 2:13-17 in this passage.
2 Thessalonians 2:14
"Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ."
The encounter with the demoniacs of Gergesa had a lesson for the disciples. It showed the depths of degradation to which Satan is seeking to drag the whole human race, and the mission of Christ to set men free from his power. Those wretched beings, dwelling in the place of graves, possessed by demons, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan's influence is constantly exerted upon men to distract the senses, control the mind for evil, and incite to violence and crime. He weakens the body, darkens the intellect, and debases the soul. Whenever men reject the Saviour's invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specio…
Ellen White directly references 2 Thessalonians 2:14 in this passage.
2 Thessalonians 2:15
"Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
"“Stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” “The Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.” AA 267.1"
The EGW passage directly quotes 2 Thessalonians 2:15.
2 Thessalonians 2:16
"Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,"
"This epistle also Paul concluded with a prayer that amidst life's toils and trials the peace of God and the grace of the Lord Jesus Christ might be their consolation and support. AA 268.1"
Both passages refer to the consolation and support offered through Christ, particularly in the context of trials. The EGW passage summarizes the sentiment of the biblical verse.