EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Acts 1:4
"And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me."
"In obedience to the word of their Master the disciples assembled in Jerusalem to wait for the fulfillment of God's promise. Here they spent ten days, days of deep heart searching. They put away all differences and drew close together in Christian fellowship. 8T 15.2"
EGW directly refers to the disciples waiting in Jerusalem as commanded, amplifying the details of their obedience and heart-searching during that time. It's more than a thematic parallel; it's a direct application of the principle of obedience to God's command to wait.
"This chapter is based on Acts 2:1-39 . As the disciples returned from Olivet to Jerusalem, the people looked on them, expecting to see on their faces expressions of sorrow, confusion, and defeat; but they saw there gladness and triumph. The disciples did not now mourn over disappointed hopes. They had seen the risen Saviour, and the words of His parting promise echoed constantly in their ears. AA 35.1"
The EGW passage mentions the disciples waiting in Jerusalem for the promise of the Father. Acts 1:4 directly commands them to wait in Jerusalem for this promise. The connection is thematic and relevant to the context.
Acts 1:5
"For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence."
"Christ's visible presence was about to be withdrawn from the disciples, but a new endowment of power was to be theirs. The Holy Spirit was to be given them in its fullness, sealing them for their work. “Behold,” the Saviour said, “I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49 . “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:5, 8 . AA 30.2"
EGW directly quotes Acts 1:5.
Acts 1:6
"When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?"
"Just before leaving His disciples, Christ once more plainly stated the nature of His kingdom. He recalled to their remembrance things He had previously told them regarding it. He declared that it was not His purpose to establish in this world a temporal kingdom. He was not appointed to reign as an earthly monarch on David's throne. When the disciples asked Him, “Lord, wilt Thou at this time restore again the kingdom to Israel?” He answered, “It is not for you to know the times or the seasons, which the Father hath put in His own power.” Acts 1:6, 7 . It was not necessary for them to see farther into the future than the revelations He had made enabled them to see. Their work was to proclaim the gospel message. AA 30.1"
EGW directly quotes Acts 1:6.
"All hearts thrilled with the proud hope that Israel was soon to be honored before the nations as the chosen of the Lord, and Jerusalem exalted as the head of a universal kingdom. MB 5.2"
Both passages deal with the expectation of a restored kingdom of Israel. EGW's statement reflects the same sentiment and misunderstanding present in the disciples' question in Acts.
Acts 1:6-7
"When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power."
Then I was pointed to some who are in the great error of believing that it is their duty to go to Old Jerusalem, [See Appendix .] and think they have a work to do there before the Lord comes. Such a view is calculated to take the mind and interest from the present work of the Lord, under the message of the third angel; for those who think that they are yet to go to Jerusalem will have their minds there, and their means will be withheld from the cause of present truth to get themselves and others there. I saw that such a mission would accomplish no real good, that it would take a long while to make a very few of the Jews believe even in the first advent of Christ, much more to believe in His second advent. I saw that Satan had greatly deceived some in this thing and that souls all around them in this land could be helped by them and led to keep the commandments of God, but they were leaving them to perish. I also saw that Old Jerusalem never would be built up; and that Satan was doing h…
EGW's statement about the error of focusing on Old Jerusalem and neglecting the present work of the third angel's message thematically parallels the disciples' question in Acts 1:6 about restoring the kingdom to Israel. Both passages address the issue of misplaced focus on future events at the expense of present responsibilities.
Acts 1:7
"And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power."
"Just before leaving His disciples, Christ once more plainly stated the nature of His kingdom. He recalled to their remembrance things He had previously told them regarding it. He declared that it was not His purpose to establish in this world a temporal kingdom. He was not appointed to reign as an earthly monarch on David's throne. When the disciples asked Him, “Lord, wilt Thou at this time restore again the kingdom to Israel?” He answered, “It is not for you to know the times or the seasons, which the Father hath put in His own power.” Acts 1:6, 7 . It was not necessary for them to see farther into the future than the revelations He had made enabled them to see. Their work was to proclaim the gospel message. AA 30.1"
EGW directly quotes Acts 1:7.
Acts 1:8
"But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth."
"Christ's visible presence was about to be withdrawn from the disciples, but a new endowment of power was to be theirs. The Holy Spirit was to be given them in its fullness, sealing them for their work. “Behold,” the Saviour said, “I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49 . “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:5, 8 . AA 30.2"
EGW directly quotes Acts 1:8.
"But the work was not to stop here. It was to be extended to the earth's remotest bounds. To His disciples Christ said, You have been witnesses of My life of self-sacrifice in behalf of the world. You have witnessed My labors for Israel. Although they would not come unto Me that they might have life, although priests and rulers have done to Me as they listed, although they have rejected Me as the Scriptures foretold, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to Me, confessing their sins, I freely receive. Him that cometh to Me I will in nowise cast out. All who will, may be reconciled to God, and receive everlasting life. To you, My disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles. All who believe are to be gathered into one church. DA 821.1"
The EGW passage directly alludes to Acts 1:8 by emphasizing the extension of the gospel message to the earth's remotest bounds and to all nations, starting with Jerusalem. It echoes the geographical scope outlined in Acts 1:8.
"Giving the disciples further directions, Christ said: “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” “But tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Acts 1:8 ; Luke 24:49 . 8T 15.1"
The EGW passage directly quotes Acts 1:8 and Luke 24:49. The connection is undeniable.
"Our Greatest N eed “Ye shall be witnesses unto Me.” [ Acts 1:8 .] These words of Jesus have lost none of their force. Our Saviour calls for faithful witnesses in these days of religious formalism; but how few, even among the professed ambassadors for Christ, are ready to give a faithful, personal testimony for their Master! Many can tell what the great and good men of generations past have done, and dared, and suffered, and enjoyed. They become eloquent in setting forth the power of the gospel, which has enabled others to rejoice in trying conflicts, and to stand firm against fierce temptations. But while so earnest in bringing forward other Christians as witnesses for Jesus, they seem to have no fresh, timely experience of their own to relate. GW 273"
Ellen White directly references Acts 1:8 in this passage.
"Philip's work in Samaria was marked with great success, and, thus encouraged, he sent to Jerusalem for help. The apostles now perceived more fully the meaning of the words of Christ, “Ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8 . AA 107.1 While Philip was still in Samaria, he was directed by a heavenly messenger to “go toward the south unto the way that goeth down from Jerusalem unto Gaza.... And he arose and went.” He did not question the call, nor did he hesitate to obey; for he had learned the lesson of conformity to God's will. AA 107.2"
Ellen White directly references Acts 1:8 in this passage.
"Chapter 10—Missionary Work at Home and Abroad Granville, N. S. W., July 24, 1895 God's field is the world. Jesus said to His disciples: “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the earth.” “And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” Acts 1:8 ; Luke 24:47 . Peter said to the believers: “The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Acts 2:39 . 8T 56"
Ellen White directly references Acts 1:8 in this passage.
"The promise of the Spirit is not appreciated as it should be. Its fulfillment is not realized as it might be. It is the absence of the Spirit that makes the gospel ministry so powerless. Learning, talents, eloquence, every natural or acquired endowment, may be possessed; but without the presence of the Spirit of God, no heart will be touched, no sinner be won to Christ. On the other hand, if they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts. God makes them the channel for the outworking of the highest influence in the universe. COL 328.1"
The EGW passage directly emphasizes the necessity of the Holy Spirit for effective ministry, mirroring the promise and purpose of the Spirit as described in Acts 1:8.
"Then was there such a revelation of the glory of Christ as had never before been witnessed by mortal man. Multitudes who had reviled His name and despised His power confessed themselves disciples of the Crucified. Through the co-operation of the divine Spirit the labors of the humble men whom Christ had chosen stirred the world. To every nation under heaven was the gospel carried in a single generation. Ed 95.6"
The EGW passage describes the outpouring of the Holy Spirit and the subsequent spread of the gospel to all nations, echoing the promise and commission given in Acts 1:8. The connection is strong and meaningful.
"Jesus had called His disciples that He might send them forth as His witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, and was second only to that of Christ Himself. They were to be workers together with God for the saving of the world. As in the Old Testament the twelve patriarchs stand as representatives of Israel, so the twelve apostles were to stand as representatives of the gospel church. DA 291.3"
The EGW passage directly echoes the sentiment of Acts 1:8, emphasizing the disciples' role as witnesses and their commission to spread the message of Jesus.
"As the disciples, filled with the power of the Spirit, went forth to proclaim the gospel, so God's servants are to go forth today. Filled with an unselfish desire to give the message of mercy to those who are in the darkness of error and unbelief, we are to take up the Lord's work. He gives us our part to do in co-operation with Him, and He will also move on the hearts of unbelievers to carry forward His work in the regions beyond. Already many are receiving the Holy Spirit, and no longer will the way be blocked by listless indifference. 7T 32.3"
The EGW passage directly echoes the sentiment and instruction of Acts 1:8 regarding receiving power through the Holy Spirit to be witnesses. It's more than a thematic parallel; it's a direct application of the principle.
"Before ascending to heaven, Christ gave His disciples their commission. He told them that they were to be the executors of the will in which He bequeathed to the world the treasures of eternal life. You have been witnesses of My life of sacrifice in behalf of the world, He said to them. You have seen My labors for Israel. And although My people would not come to Me that they might have life, although priests and rulers have done unto Me as they listed, although they have rejected Me, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to Me confessing their sins, I freely receive. Him that cometh to Me I will in no wise cast out. To you, My disciples, I commit this message of mercy. It is to be given to both Jews and Gentiles—to Israel, first, and then to all nations, tongues, and peoples. All who believe are to be gathered into one church. AA 27.2"
Both passages deal with the commission given to the disciples to be witnesses. EGW expands on the commission, but the core idea of being witnesses is present in both.
"The commission that Christ gave to the disciples, they fulfilled. As these messengers of the cross went forth to proclaim the gospel, there was such a revelation of the glory of God as had never before been witnessed by mortal man. By the co-operation of the divine Spirit, the apostles did a work that shook the world. To every nation was the gospel carried in a single generation. AA 593.2"
The EGW passage describes the apostles fulfilling the commission and receiving power to witness, which aligns directly with the promise in Acts 1:8.
"***** Have you tasted of the powers of the world to come? Have you been eating the flesh and drinking the blood of the Son of God? Then, although ministerial hands may not have been laid upon you in ordination, Christ has laid His hands upon you and has said: “Ye are My witnesses.” 6T 444.2"
The EGW passage connects the idea of being a witness for Christ with the idea of Christ laying His hands upon someone, which echoes the principle in Acts 1:8 where receiving power from the Holy Spirit empowers believers to be witnesses.
"The disciples were to go forth as Christ's witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, second only to that of Christ Himself. They were to be workers together with God for the saving of men. As in the Old Testament the twelve patriarchs stood as representatives of Israel, so the twelve apostles stand as representatives of the gospel church. AA 19.1"
EGW's statement about the disciples being Christ's witnesses aligns with the principle outlined in Acts 1:8.
"In view of all that Christ had suffered there, and the unappreciated labor He had put forth, the disciples might have pleaded for a more promising field; but they made no such plea. The very ground where He had scattered the seed of truth was to be cultivated by the disciples, and the seed would spring up and yield an abundant harvest. In their work the disciples would have to meet persecution through the jealousy and hatred of the Jews; but this had been endured by their Master, and they were not to flee from it. The first offers of mercy must be made to the murderers of the Saviour. DA 820.3"
The EGW passage elaborates on the implications of Acts 1:8, specifically the command to witness in Jerusalem despite the rejection and suffering experienced there. It highlights the disciples' obedience to this command and the challenges they would face, aligning with the spirit of being witnesses 'in Jerusalem'.
The disciples were to begin their work where they were. The hardest and most unpromising field was not to be passed by. So every one of Christ's workers is to begin where he is. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God's hand may lead the way. The work of many may appear to be restricted by circumstances; but, wherever it is, if performed with faith and diligence it will be felt to the uttermost parts of the earth. Christ's work when upon earth appeared to be confined to a narrow field, but multitudes from all lands heard His message. God often uses the simplest means to accomplish the greatest results. It is His plan that every part of His work shall depend on every other part, as a wheel within a wheel, all acting in harmony. The humblest worker, moved by the Holy…
The EGW passage directly echoes the principle of starting where you are and expanding your efforts, as outlined in Acts 1:8 regarding witnessing in Jerusalem, Judea, Samaria, and to the uttermost parts of the earth.
"Our confession of His faithfulness is Heaven's chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked with our own individuality. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christlike life, have an irresistible power that works for the salvation of souls. MH 100.3"
The EGW passage directly reflects the principle in Acts 1:8 that believers are to be witnesses of God's power, empowered by the Holy Spirit. The EGW passage speaks of revealing Christ to the world through confession and personal experience, aligning with the call to be witnesses in Acts 1:8.
"On the Pacific Coast the work of the denomination was developing rapidly. The newly started Signs of the Times was put on a firm basis, and in 1875 the Pacific Press, our second Seventh-day Adventist publishing house, was opened in Oakland. This soon became the largest and best equipped publishing establishment operated on the Pacific Coast. In 1878, near St. Helena in Northern California, the second denominational sanitarium opened its doors for service. 4T 5.3"
The EGW passage describes the growth and expansion of the Seventh-day Adventist work on the Pacific Coast, including publishing and healthcare. This parallels the spread of the Gospel in Acts 1:8, which speaks of being witnesses in Jerusalem, Judea, Samaria, and to the uttermost parts of the earth. The establishment of institutions like the Pacific Press and the sanitarium can be seen as fulfilling the mission of spreading the message and caring for people's needs.
"Christ commissioned His disciples to do the work He had left in their hands, beginning at Jerusalem. Jerusalem had been the scene of His amazing condescension for the human race. There He had suffered, been rejected and condemned. The land of Judea was His birthplace. There, clad in the garb of humanity, He had walked with men, and few had discerned how near heaven came to the earth when Jesus was among them. At Jerusalem the work of the disciples must begin. DA 820.2"
The EGW passage directly alludes to Acts 1:8 by mentioning the commission to the disciples and the instruction to begin their work in Jerusalem. The reference to Jerusalem as the starting point for their mission is a clear connection.
"We have the word of God to show that the end is near. The world is to be warned, and as never before we are to be laborers with Christ. The work of warning has been entrusted to us. We are to be channels of light to the world, imparting to others the light we receive from the great Light Bearer. The words and works of all men are to be tried. Let us not be backward now. That which is to be done in warning the world must be done without delay. Let not the canvassing work be left to languish. Let the books containing the light on present truth be placed before as many as possible. 6T 329.2"
Both passages emphasize spreading the message of God to the world. Acts 1:8 is the Great Commission, and the EGW passage speaks of warning the world and being channels of light. The connection is strong and meaningful.
"The disciples began to realize the nature and extent of their work. They were to proclaim to the world the wonderful truths which Christ had entrusted to them. The events of His life, His death and resurrection, the prophecies that pointed to these events, the sacredness of the law of God, the mysteries of the plan of salvation, the power of Jesus for the remission of sins,—to all these things they were witnesses, and they were to make them known to the world. They were to proclaim the gospel of peace and salvation through repentance and the power of the Saviour. DA 805.1"
Both passages discuss the disciples being witnesses and proclaiming the gospel. The EGW passage expands on the content of their witness, while Acts 1:8 focuses on the power they will receive to do so.
"The Holy Spirit our Efficiency Christ, in His mediatorial capacity, gives to His servants the presence of the Holy Spirit. It is the efficiency of the Spirit that enables human agencies to be representatives of the Redeemer in the work of soul saving. That we may unite with Christ in this work we should place ourselves under the molding influence of His Spirit. Through the power thus imparted we may co-operate with the Lord in the bonds of unity as laborers together with Him in the salvation of souls. To everyone who offers himself to the Lord for service, withholding nothing, is given power for the attainment of measureless results. 7T 30"
Both passages directly link the Holy Spirit with power for service and witnessing. The EGW passage elaborates on the role of the Holy Spirit in enabling believers to be effective in soul-saving, which aligns with the promise of power in Acts 1:8.
"We should all become witnesses for Jesus. Social power, sanctified by the grace of Christ, must be improved in winning souls to the Saviour. Let the world see that we are not selfishly absorbed in our own interests, but that we desire others to share our blessings and privileges. Let them see that our religion does not make us unsympathetic or exacting. Let all who profess to have found Christ, minister as He did for the benefit of men. DA 152.4"
The EGW passage directly echoes the call to be witnesses for Jesus, empowered by the Holy Spirit, as described in Acts 1:8. It expands on the practical implications of being a witness in daily life.
"We need wise nurserymen, who will transplant trees to different localities and give them advantages that will enable them to grow. It is the positive duty of God's people to go into the regions beyond. Let forces be set at work to clear new ground, to establish new centers of influence wherever an opening can be found. Rally workers who possess true missionary zeal, and let them go forth to diffuse light and knowledge far and near. Let them take the living principles of health reform into the communities that to a large degree are ignorant of these principles. Let classes be formed, and instruction be given regarding the treatment of disease. 8T 148.1"
Both passages emphasize spreading the message of God to new areas and establishing centers of influence. Acts 1:8 speaks of being witnesses in various regions, while EGW speaks of clearing new ground and diffusing light and knowledge.
"So mightily can God work when men give themselves up to the control of His Spirit. 8T 20.2"
Both passages emphasize the power of God working through individuals who are yielded to His Spirit. Acts 1:8 speaks of receiving power through the Holy Spirit, while EGW speaks of God working mightily when people give themselves to the control of His Spirit.
"The church of Christ is God's appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians. Everyone, to the extent of his talent and opportunity, is to fulfill the Saviour's commission. The love of Christ, revealed to us, makes us debtors to all who know Him not. God has given us light, not for ourselves alone, but to shed upon them. SC 81.1"
Both passages discuss the mission of believers to spread the gospel to the world, empowered by God. The EGW passage echoes the sentiment of being witnesses to the world.
"The Lord has need of men of intense spiritual life. Every worker may receive an endowment of strength from on high, and may go forward with faith and hope in the path where God bids him walk. The word of God abides in the young, consecrated laborer. He is quick, earnest, powerful, having in the counsel of God an unfailing source of supply. GW 64.2"
Both passages emphasize the importance of receiving strength/power from God to fulfill one's calling. The EGW passage speaks of an 'endowment of strength from on high,' while Acts 1:8 speaks of receiving 'power' through the Holy Spirit.
"In our own country there is much to be done. There are many cities to be entered and warned. Evangelists should be finding their way into all the places where the minds of men are agitated over the question of Sunday legislation and the teaching of religion in the public schools. It is the neglect of Seventh-day Adventists to improve these providential opportunities that is hindering the advancement of the cause. 9T 51.2"
Both passages emphasize the importance of spreading the message of faith, with Acts 1:8 providing the general principle and EGW's passage applying it to specific contemporary issues and locations.
"There are miracles to be wrought in genuine conversion, miracles that are not now discerned. The greatest men of the earth are not beyond the power of a wonder-working God. If those who are workers together with Him will do their duty bravely and faithfully, God will convert men who occupy responsible places, men of intellect and influence. Through the power of the Holy Spirit, many will be led to accept the divine principles. MH 216.1"
Both passages discuss the power of the Holy Spirit and its role in enabling believers to witness and convert others. EGW's passage focuses on converting influential people, while Acts 1:8 speaks of spreading the gospel to the ends of the earth, but the underlying theme of empowerment through the Holy Spirit is present in both.
"strength. The value of our work is in proportion to the impartation of the Holy Spirit. Trust in God brings holier qualities of mind, so that in patience we may possess our souls. DA 330.4"
Both passages connect the Holy Spirit with strength and empowerment. While not a direct quote, the EGW passage reflects the principle that the Holy Spirit imparts power and enables effective work, as stated in Acts 1:8.
"The Publishers. Section 1—Called With a Holy Calling “Ye shall be named the Priests of the Lord: men shall call you the Ministers of our God.” In Christ's Stead GW 13 In every period of this earth's history, God has had His men of opportunity, to whom He has said, “Ye are My witnesses.” In every age there have been devout men, who gathered up the rays of light as they flashed upon their pathway, and who spoke to the people the words of God. Enoch, Noah, Moses, Daniel, and the long roll of patriarchs and prophets,—these were ministers of righteousness. They were not infallible; they were weak, erring men; but the Lord wrought through them as they gave themselves to His service. GW 13"
EGW's statement that God has men of opportunity to be His witnesses aligns with Acts 1:8, where Jesus commissions his followers to be witnesses. The theme of being God's witnesses is present in both passages.
"Training Schools for Workers Our institutions should be missionary agencies in the highest sense, and true missionary work always begins with those nearest. In every institution there is missionary work to be done. From the manager to the humblest worker, all should feel a responsibility for the unconverted among their own number. They should put forth earnest effort to bring them to Christ. As the result of such effort many will be won and will become faithful and true in service to God. 7T 146"
Both passages emphasize the importance of witnessing and missionary work, starting locally. Acts 1:8 speaks of being witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. EGW emphasizes missionary work beginning with those nearest, within institutions. The parallel lies in the concept of starting missionary work close to home before expanding outward.
"the last solemn message of mercy to the world, what is your experience in the knowledge of the truth, and what has been its effect upon your own hearts? Does your character testify for Christ? Can you speak of the refining, ennobling, sanctifying influence of the truth as it is in Jesus? What have you seen, what have you known, of the power of Christ? This is the kind of witness for which the Lord calls, and for which the churches are suffering. GW 273.2"
The EGW passage directly echoes the principle of being a witness for Christ, which is central to Acts 1:8. The EGW quote emphasizes the importance of personal experience and the transformative power of truth in bearing witness, aligning with the idea of receiving power from the Holy Spirit to be effective witnesses.
"***** The commission given to the disciples is given also to us. Today, as then, a crucified and risen Saviour is to be uplifted before those who are without God and without hope in the world. The Lord calls for pastors, teachers, and evangelists. From door to door His servants are to proclaim the message of salvation. To every nation, kindred, tongue, and people the tidings of pardon through Christ are to be carried. Not with tame, lifeless utterances is the message to be given, but with clear, decided, stirring utterances. Hundreds are waiting for the warning to escape for their lives. The world needs to see in Christians an evidence of the power of Christianity. Not merely in a few places, but throughout the world, messages of mercy are needed. GW 29.1"
EGW's passage reflects the principle of being witnesses to the world, as outlined in Acts 1:8.
"Every worker who follows the example of Christ will be prepared to receive and use the power that God has promised to His church for the ripening of earth's harvest. Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power. As they go forth to the day's duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be “laborers together with God.” AA 56.2"
The EGW passage discusses receiving and using the power God has promised through the Holy Spirit. Acts 1:8 directly states that believers will receive power after the Holy Spirit comes upon them. The connection is the promise of power through the Holy Spirit for service.
"In Portland, Maine; in Boston and the towns round about; in New York and the populous cities close by; in Philadelphia and Baltimore and Washington, the Lord desires us to proclaim the third angel's message with power. We cannot exercise this power ourselves, but we can choose men of capability and urge them to go into these avenues of opportunity and there proclaim the message in the power of the Holy Spirit. We must plan to place in these cities capable men who can present the third angel's message in a manner so forcible that it will strike home to the heart. Men who can do this work we cannot afford to gather into one place to do a work that others might do. 9T 99.2"
The EGW passage echoes the sentiment of Acts 1:8, emphasizing the power of the Holy Spirit in proclaiming the message, particularly in specific locations. The connection is about receiving power to be witnesses.
"God has great and grand resources for man to lay hold of, and in the most simple manner will be developed the working of the divine agencies. The divine Teacher says: “My Spirit alone is competent to teach and to convict of sin. Externals make only a temporary impression upon the mind. I will enforce truth on the conscience, and men shall be My witnesses, throughout the world asserting My claims on man's time, his money, his intellect. All these I purchased on the cross of Calvary. Use My entrusted talents to proclaim the truth in its simplicity. Let the gospel be sent to all parts of the world, awakening burdened souls to inquire: ‘What must I do to be saved?’” 7T 159.1"
The EGW passage echoes the sentiment of being witnesses and spreading the message, empowered by the Spirit, to the world. The reference to being witnesses throughout the world directly parallels Acts 1:8.
"The minister returned to his charge with an unction from the Holy One. He realized that his past preaching had made little impression on his hearers. Now he felt upon him the terrible weight of souls. As he came to his desk, he was not alone. There was a great work to be done, but he knew that God would not fail him. Before his hearers he exalted the Saviour and His matchless love. There was a revelation of the Son of God, and a revival began that spread through the churches of the surrounding districts. GW 33.8"
Both passages describe a minister being empowered by the Holy Spirit to preach effectively and bring about a revival. The EGW passage focuses on the minister's realization of the weight of souls and the subsequent revival, while Acts 1:8 speaks of receiving power to be witnesses.
"“The missionary work in Australia and New Zealand is yet in its infancy, but the same work must be accomplished in Australia, New Zealand, in Africa, India, China, and the islands of the sea, as has been accomplished in the home field.” Bible Echo, Supplement, September 1, 1892. LS 338.2"
The EGW passage discusses missionary work needing to be done in various locations. This aligns with Acts 1:8, which speaks of being witnesses in Jerusalem, Judea, Samaria, and to the uttermost parts of the earth, emphasizing the global scope of spreading the gospel.
"Are there not Seventh-day Adventists who will do likewise? Instead of keeping the ministers at work for the churches that already know the truth, let the members of the churches say to these laborers: “Go work for souls that are perishing in darkness. We ourselves will carry forward the services of the church. We will keep up the meetings, and, by abiding in Christ, will maintain spiritual life. We will work for souls that are about us, and we will send our prayers and our gifts to sustain the laborers in more needy and destitute fields.” 6T 30.2"
The EGW passage directly applies the principle of Acts 1:8, urging believers to focus on spreading the gospel beyond their immediate community.
"They could speak the name of Jesus with assurance; for was He not their Friend and Elder Brother? Brought into close communion with Christ, they sat with Him in heavenly places. With what burning language they clothed their ideas as they bore witness for Him! Their hearts were surcharged with a benevolence so full, so deep, so far-reaching, that it impelled them to go to the ends of the earth, testifying to the power of Christ. They were filled with an intense longing to carry forward the work He had begun. They realized the greatness of their debt to heaven and the responsibility of their work. Strengthened by the endowment of the Holy Spirit, they went forth filled with zeal to extend the triumphs of the cross. The Spirit animated them and spoke through them. The peace of Christ shone from their faces. They had consecrated their lives to Him for service, and their very features bore evidence to the surrender they had made. AA 46.1"
The EGW passage describes the disciples being 'strengthened by the endowment of the Holy Spirit' and going 'to the ends of the earth, testifying to the power of Christ.' This directly parallels Acts 1:8, where Jesus promises the disciples power through the Holy Spirit to be his witnesses 'unto the uttermost part of the earth.'
"We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business. SC 81.3"
The EGW passage echoes the principle in Acts 1:8 that witnessing for Christ should begin locally (Jerusalem) and then extend outwards. EGW emphasizes that one doesn't need to travel far to work for Christ, aligning with the idea of starting where you are.
"“We have an army of intelligent young men and women, anxious to fit themselves for the work of God. We believe that in a short time we shall be able to furnish a large number of valuable workers for various mission fields under the British flag. The “Lord is revealing this to us through the Spirit of prophecy, and He will bring it to pass .” General Conference Daily Bulletin, 1899. LS 373.2"
Both passages relate to preparing and sending workers to spread the gospel. Acts 1:8 speaks of being witnesses to the uttermost parts of the earth, while the EGW passage speaks of furnishing workers for various mission fields.
"Chapter 49—Across the Pacific In his reports and addresses to the General Conference of 1891, Elder S. N. Haskell made very earnest appeals for laborers to be sent to distant lands that he had recently visited; and he was especially urgent that provision be made for the establishment in Australia of a training school for Christian workers. He was profoundly impressed with the importance of having the young people in each great division of the world, trained in their own land for service as colporteurs, teachers, and preachers. He pleaded that teachers be chosen to open a school in Australasia; and also that Mrs. Ellen G. White and her son, W. C. White, spend some time in that field. LS 331"
Both passages deal with spreading the gospel to distant lands. Acts 1:8 is the great commission, and the EGW passage describes efforts to fulfill that commission in Australia and other places.
"***** The number of workers in the ministry is not to be lessened, but greatly increased. Where there is now one minister in the field, twenty are to be added; and if the Spirit of God controls them, these twenty will so present the truth that twenty more will be added. GW 65.5"
The EGW quote emphasizes the need for the Spirit of God to control workers in ministry, leading to increased effectiveness. Acts 1:8 states that believers will receive power after the Holy Spirit comes upon them, enabling them to be witnesses. The principle of empowerment through the Holy Spirit for effective ministry is present in both passages.
"encouragement, would bear to their own countrymen the message of truth? We might have had more laborers in foreign missionary fields, had those who entered these fields availed themselves of every talent within their reach.... GW 82.2"
Both passages discuss spreading the message of truth to different regions. Acts 1:8 is the great commission, and EGW is discussing missionaries going to foreign fields.
"Chapter 8—Delay N o Longer Our workers are not reaching out as they should. Our leading men are not awake to the work that must be accomplished. When I think of the cities in which so little has been done, in which there are so many thousands to be warned of the soon coming of the Saviour, I feel an intensity of desire to see men and women going forth to the work in the power of the Spirit, filled with Christ's love for perishing souls. 7T 40"
Both passages emphasize the importance of spreading the message of salvation and being empowered by the Holy Spirit to do so. EGW's passage reflects the urgency and scope of the mission outlined in Acts 1:8.
"I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God's word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world. 9T 28.4"
The EGW passage describes the spread of God's word throughout the world, mirroring the commission in Acts 1:8 to be witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth.
"The true minister will do nothing that would belittle his sacred office. He will be circumspect in deportment, and wise in his course of action. He will work as Christ worked; he will do as Christ did. He will use all his powers in carrying the tidings of salvation to those who know it not. A deep hunger for the righteousness of Christ will fill his heart. Feeling his need, he will seek earnestly for the power that must come to him before he can present in simplicity, truthfulness, and humility the truth as it is in Jesus. GW 17.2"
Both passages connect receiving power (from the Holy Spirit or a 'deep hunger for righteousness') with the ability to effectively share the message of salvation.
"So when our brethren were threatened with persecution and thrown into perplexity in regard to what they should do, the same advice was given as was given in answer to the question concerning games. I said: “Employ Sunday in doing missionary work for God. Teachers, go with your students. Take them into the bush [this is what we called the sparsely settled districts in the woods, where houses are often a mile or two apart], and visit the people in their homes. Let them know that you are interested in their soul's salvation.” They did so and, as the result, were greatly benefited themselves and were able to help others as well. The blessing of God rested upon them as they diligently searched the Scriptures in order to learn how to present the truths of the word in such a way that these truths would be received with favor. 9T 237.2"
Both passages emphasize spreading the gospel and being witnesses, even in challenging circumstances. EGW's passage provides a specific application of this principle in the context of potential persecution.
"The disciples were to bear witness to the life and work of Christ. Through their word He was to speak to all the people on the face of the earth. But in the humiliation and death of Christ they were to suffer great trial and disappointment. That after this experience their word might be accurate, Jesus promised that the Comforter should “bring all things to your remembrance, whatsoever I have said unto you.” DA 670.2"
Both passages discuss the Holy Spirit empowering believers to be witnesses. EGW expands on the purpose of this witnessing, connecting it to Christ's life and work.
"It is through the social relations that Christianity comes in contact with the world. Every man or woman who has tasted of the love of Christ, and has received into the heart the divine illumination, is required of God to shed light on the dark pathway of those who are unacquainted with the better way. Every worker in that sanitarium should become a witness for Jesus. Social power, sanctified by the Spirit of Christ, must be improved to win souls to the Saviour. 4T 555.2"
Both passages emphasize being a witness for Christ and the power of the Holy Spirit in enabling that witness. The EGW passage applies this principle to a specific context (a sanitarium), but the core idea aligns with Acts 1:8.
"The prompt, unquestioning obedience of these men, with no promise of wages, seems remarkable; but the words of Christ were an invitation that carried with it an impelling power. Christ would make these humble fishermen, in connection with Himself, the means of taking men out of the service of Satan, and placing them in the service of God. In this work they would become his witnesses, bearing to the world His truth unmingled with the traditions and sophistries of men. By practicing His virtues, by walking and working with Him, they were to be qualified to be fishers of men. GW 24.2"
The EGW passage speaks of the disciples becoming Christ's witnesses, bearing His truth to the world. This aligns with the concept in Acts 1:8 where the disciples are promised power to be witnesses after receiving the Holy Spirit.
"God calls upon every church member to enter His service. Truth that is not lived , that is not imparted to others , loses its life-giving power, its healing virtue. Everyone must learn to work and to stand in his place as a burden bearer. Every addition to the church should be one more agency for the carrying out of the great plan of redemption. The entire church, acting as one, blending in perfect union, is to be a living, active missionary agency, moved and controlled by the Holy Spirit. 8T 47.2"
Both passages emphasize the role of believers in spreading the message, empowered by the Holy Spirit. EGW expands on the idea of every member being involved, while Acts 1:8 provides the foundational promise of power for witnessing.
"error in far-off countries for the love of Christ and their fellow men. LS 302.2"
Both passages relate to spreading the gospel to the uttermost parts of the earth. Acts 1:8 speaks of being witnesses in various regions, and EGW's statement about working in far-off countries aligns with this concept.
"The Reformer's writings and his doctrine were extending to every nation in Christendom. The work spread to Switzerland and Holland. Copies of his writings found their way to France and Spain. In England his teachings were received as the word of life. To Belgium and Italy also the truth had extended. Thousands were awakening from their deathlike stupor to the joy and hope of a life of faith. GC 139.3"
Both passages describe the spread of a message or movement to various regions. Acts 1:8 speaks of spreading the gospel to the uttermost parts of the earth, while the EGW passage describes the spread of Luther's teachings throughout Christendom. The parallel lies in the geographical expansion of a message.
"An unselfish equality is to be shown in dealing with the working forces in home and foreign lands. More and more we must realize that the means which is brought to the Lord's treasury in the tithes and gifts of our people, should be used for the support of the work, not only at home, but in foreign fields. Those living in places where the work has long been established, should bind about their supposed wants, so that the work in new fields may go forward. In the institutions that have been long established there is sometimes a desire to grasp more and still more advantages. But the Lord declares that this should not be. The money in His treasury is to be used in building up the work all over the world. GW 455.2"
Both passages emphasize spreading the message/resources beyond the immediate location to reach the wider world. Acts 1:8 is the Great Commission, and the EGW passage applies that principle to financial resources.
"During the years that followed the recovery of my husband, the Lord opened before us a vast field of labor. Though I took the stand as a speaker timidly at first, yet as the providence of God opened the way before me, I had confidence to stand before large audiences. Together we attended our camp meetings and other large gatherings, from Maine to Dakota, from Michigan to Texas and California. LS 195.3"
Both passages describe the expansion of ministry and spreading the message of God to different regions. The EGW passage describes her and her husband's travels across the United States, while Acts 1:8 speaks of being witnesses in Jerusalem, Judea, Samaria, and to the uttermost parts of the earth.
"But those who were personally acquainted with the conditions existing in the home and foreign mission fields, felt that there was greater need for broadening the field work and establishing many centers of influence. They felt that already a disproportionate amount of means had been expended at headquarters. Moreover, the men bearing responsibility at the publishing house in California did not approve of any plan of consolidation which might result in the crippling of the work on the Pacific coast. LS 312.1"
Both passages deal with the expansion of mission work. Acts 1:8 outlines the geographical progression of spreading the Gospel, while EGW's passage discusses the need to broaden the field work and establish centers of influence, implying a similar outward movement.
"We need to realize the importance of the canvassing work as one great means of finding out those who are in peril and bringing them to Christ. Canvassers should never be prohibited from speaking of the love of Christ, from telling their experience in their service for the Master. They should be free to speak or to pray with those who are awakened. The simple story of Christ's love for man will open doors for them, even to the homes of unbelievers. 6T 324.2"
Both passages highlight the importance of witnessing and sharing one's faith. Acts 1:8 speaks of being witnesses through the power of the Holy Spirit, while EGW emphasizes the canvassers' role in bringing people to Christ through sharing their experiences and the love of Christ.
"Institutional Training in Many Lands Not only in the South were institutions called for, for the education of workers; centers of training were to be established in many lands,—in “England, Australia, Germany, and Scandinavia, and other Continental countries as the work advances.” LS 382"
Both passages deal with spreading the message to different geographical locations. Acts 1:8 is a general command, while EGW's passage is more specific about locations for training centers.
"From our colleges and training schools missionaries are to be sent forth to distant lands. While at school let the students improve every opportunity to prepare for this work. Here they are to be tested and proved, that it may be seen what their adaptability is and whether they have a right hold from above. If they have a living connection with heaven they will have an influence for good on those with whom they come in contact. CT 549.1 A Valuable Experience While we were living at Cooranbong, where the Avondale school is established, the question of amusements came up for consideration. “What shall we do to provide for the amusement of our students?” the faculty inquired. We talked matters over together, and then I came before the students and said to them: CT 549"
Both passages connect education/training with missionary work and spreading the message to distant lands. Acts 1:8 is the great commission, and EGW applies this to the context of sending missionaries from schools.
***** Chapter 70—Dangers and Duty of Ministers I have been shown that more can now be accomplished by laboring in places where a few have been raised up, than in entirely new fields, unless the opening is very good. A few in different towns who really believe the truth will exert an influence and excite inquiry in regard to their faith; and if their lives are exemplary, their light will shine, and they will have a gathering influence. And yet I was shown places where the truth has not been proclaimed, which should be visited soon. But the great work now to be accomplished is to bring up the people of God to engage in the work and exert a holy influence. They should act the part of laborers. With wisdom, caution, and love, they should labor for the salvation of neighbors and friends. There is too distant a feeling manifested. The cross is not laid right hold of and borne as it should be. All should feel that they are their brother's keeper, that they are in a great degree responsible fo…
Both passages emphasize the importance of believers being witnesses and spreading their faith. EGW's passage focuses on local influence, while Acts 1:8 speaks of a broader geographical scope, but the underlying principle of active witness is present in both.
"“The arrangements which are being made for that field are in accordance with the light which has been given me. God desires the Southern field to have a conference of its own. The work there must be done on different lines from the work in any other field. The laborers there will have to work on peculiar lines, nevertheless the work will be done.... LS 386.5"
Both passages deal with spreading the message of God to different regions. Acts 1:8 is the Great Commission, and the EGW passage speaks of God's desire for work in the Southern field, implying a similar mission.
"followers. Not that all are called to be ministers or missionaries in the ordinary sense of the term; but all may be workers with Him in giving the “glad tidings” to their fellow men. To all, great or small, learned or ignorant, old or young, the command is given. Ed 264.1"
Both passages emphasize the role of all believers as witnesses, empowered by the Holy Spirit, to spread the gospel. EGW's call for all to be 'workers with Him' aligns with the idea of being witnesses 'unto me' in Acts 1:8.
"Elder J. N. Loughborough, venerable with many years of Christian service, yet wonderfully sustained by God as a living witness of manifold providences in the rise and progress of the advent movement, was the first speaker. He bore a loving tribute to the life work of the one with whom he had so often labored in close association since the year 1852. His discourse, largely reminiscent, served the purpose of a biographical sketch, though it was far more than a mere sketch, revealing, as it did, the special workings of the Holy Spirit in connection with her labors. He emphasized anew the fact that her published works tend to the purest morality, lead to Christ and to the Bible, and bring rest and comfort to weary and sorrowing hearts. LS 451.2"
The passage describes Loughborough as a witness to the advent movement, empowered by God, which aligns with the concept of being a witness through the Holy Spirit as described in Acts 1:8.
to the Saviour. Such was the spirit of the Vaudois Christians. They felt that God required more of them than merely to preserve the truth in its purity in their own churches; that a solemn responsibility rested upon them to let their light shine forth to those who were in darkness; by the mighty power of God's word they sought to break the bondage which Rome had imposed. The Vaudois ministers were trained as missionaries, everyone who expected to enter the ministry being required first to gain an experience as an evangelist. Each was to serve three years in some mission field before taking charge of a church at home. This service, requiring at the outset self-denial and sacrifice, was a fitting introduction to the pastor's life in those times that tried men's souls. The youth who received ordination to the sacred office saw before them, not the prospect of earthly wealth and glory, but a life of toil and danger, and possibly a martyr's fate. The missionaries went out two and two, as Je…
The EGW passage describes the Vaudois ministers being trained as missionaries and going out to spread the word, which aligns with the theme of Acts 1:8, where believers are called to be witnesses to the uttermost parts of the earth. Both passages emphasize the importance of spreading the gospel.
"In the providence of God, Peter was permitted to close his ministry in Rome, where his imprisonment was ordered by the emperor Nero about the time of Paul's final arrest. Thus the two veteran apostles, who for many years had been widely separated in their labors, were to bear their last witness for Christ in the world's metropolis, and upon its soil to shed their blood as the seed of a vast harvest of saints and martyrs. AA 537.1"
Both passages deal with witnessing to the world. The EGW passage describes Peter and Paul's final witness in Rome, fulfilling the call to witness to the 'uttermost part of the earth' mentioned in Acts 1:8.
"Let church-members during the week act their part faithfully, and on the Sabbath tell their experiences. The meeting will then be as meat in due season, bringing to all present new life and fresh vigor. When God's people see the great need of working as Christ worked for the conversion of sinners, the testimonies borne by them in the Sabbath services will be filled with power. With joy they will bear witness to the preciousness of the experience they have gained in working for others. GW 199.4"
The EGW passage connects the power of testimony with actively working for the conversion of sinners. This aligns with Acts 1:8, where the reception of the Holy Spirit empowers believers to be witnesses. The EGW passage suggests that actively engaging in ministry enhances the power and effectiveness of one's testimony.
"the home fields, but in the regions beyond. Thus strength will come to the working forces in other places, and the work of the Lord will advance in His own appointed way. AA 357.3"
The EGW passage speaks of the work of the Lord advancing in other places, which echoes the sentiment of Acts 1:8 about being witnesses in Jerusalem, Judea, Samaria, and the uttermost parts of the earth. It's a thematic parallel about spreading the gospel.
"The salvation of the heathen has long been deemed a matter that should engage the interest of Christians, and it is not more than justice to bring light to their dark borders. But home missionary work is just as much needed. The heathen are brought to our very doors. Idolatrous ignorance is within the very shadow of our homes. Something is being done for the colored people, but next to nothing compared with what others receive who already have a knowledge of the truth, who have had opportunities innumerable, but who have not half appreciated their advantages. To those who know not the truth, let the love of Jesus be presented, and it will work like leaven for the transformation of character. 8T 60.2"
Both passages deal with the spreading of the gospel. Acts 1:8 outlines the geographical progression of evangelism, while EGW emphasizes the need for 'home missionary work' and reaching those nearby, echoing the principle of starting locally before expanding outward.
"“In A.D. 1800, ... the overwhelming majority of Christians were the descendants of those who had been won before A.D. 1500.... Now, in the nineteenth century, came a further expansion of Christianity. Not so many continents or major countries were entered for the first time as in the preceding three centuries. That would have been impossible, for on all the larger land masses of the earth except Australia and among all the more numerous peoples and in all the areas of high civilization Christianity had been introduced before A.D. 1800. What now occurred was the acquisition of fresh footholds in regions and among peoples already touched, an expansion of unprecedented extent from both the newer bases and the older ones, and the entrance of Christianity into the large majority of such countries, islands, peoples, and tribes as had previously not been touched.... GC 690.2"
Both passages discuss the spread of Christianity to the uttermost parts of the earth. EGW's passage describes the historical fulfillment of the commission given in Acts 1:8.
All this was laying the foundation stones for wider expansion. It was in this period that the believers began to get a glimpse of the entire world as the field of labor. It was a staggering view. It presented a challenge. They did not then see the significance of the little church school started in Battle Creek by Goodloe H. Bell, an experienced teacher who had accepted Adventism through his contacts at the sanitarium as a patient. It was in the early summer of 1872 that he began this schoolwork. A little later that year a beginning was made in laying plans for a more advanced school to train workers. In December, as Testimony No. 22 reached the hands of our people, they found that it opened with an appeal for such a school and instruction as to how it should be conducted. “Proper Education” is the title of the thirty-page article setting forth the great basic vision on the training of our youth. How could we compass the world with our message unless we had an educated ministry? How co…
Both passages deal with the idea of spreading a message to the world. Acts 1:8 is the Great Commission, and the EGW passage discusses the beginnings of Adventist education to train workers to spread their message globally. The connection is thematic, focusing on worldwide evangelism.
"If the leaders and teachers at Jerusalem had received the truth Christ brought, what a missionary center their city would have been! Backslidden Israel would have been converted. A vast army would have been gathered for the Lord. And how rapidly they could have carried the gospel to all parts of the world. So now, if men of influence and large capacity for usefulness could be won for Christ, then through them what a work could be accomplished in lifting up the fallen, gathering in the outcasts, and spreading far and wide the tidings of salvation. Rapidly the invitation might be given, and the guests be gathered for the Lord's table. COL 232.4"
Both passages discuss the potential for spreading the gospel rapidly and widely. Acts 1:8 is a direct command to be witnesses, while EGW's passage discusses how influential people could accelerate this process. The connection is thematic, focusing on the expansion of the gospel.
"Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit's teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” “of one heart and of one soul.” Acts 2:46 ; 4:32 . Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men “took knowledge of them, that they had been with Jesus.” Acts 4:13 . AA 45.2"
Acts 1:8 speaks of receiving power through the Holy Spirit to be witnesses. The EGW passage describes the disciples receiving the Spirit and being transformed, enabling them to fulfill their mission. While not a direct quote, the principle of empowerment for witness is present.
"Central Europe : B. L. Whitney, Mrs. E. G. White. W. C. White, and L. R. Conradi. England : S. H. Lane, Wm. Ings, J. H. Durland. Norway : O. A. Olsen, K. Brorsen, and N. Clausen. Denmark : E. G. Olsen. Sweden : J. G. Matteson. Russia : J. Laubhan. United States : S. N. Haskell, J. H. Waggoner, D. A. Robinson, and C. L. Boyd. In conjunction with the Missionary Council was held the first camp meeting of the Norway Conference. Ten tents had been pitched in a beautiful grove, and in these about one hundred were accommodated, while fifty more found lodgings in near-by houses. The delegates from America and Central Europe were cared for in a large, comfortable house overlooking the Christiania Fiord. LS 300.4"
Both passages describe the spreading of the gospel to different regions. The EGW passage lists various locations and people involved in missionary work, while the Bible verse speaks of being witnesses in Jerusalem, Judea, Samaria, and to the uttermost part of the earth.
"At that time there were about four hundred and fifty Sabbath keepers in all Australia and Tasmania. At the capital of each of the colonies entered, a church had been established; and it was in these leading cities that the bulk of the membership was located. LS 333.3"
Both passages relate to the spread of a religious message to different geographical areas. Acts 1:8 is a commission to spread the gospel, while the EGW passage describes the establishment of churches in various Australian colonies.
“What is being done in the Eastern cities where the advent message was first proclaimed? The cities of the West have had advantages, but who in the East have been burdened to take up the work of going over the ground that in the early days of the message was baptized with the truth of the Lord's soon coming? The light has been given that the truth should go again to the Eastern States, where we first began our work, and where we had our first experiences. We must make every effort to spread a knowledge of the truth to all who will hear, and there are many who will listen. All through our large cities God has honest souls who are interested in what is truth. There is earnest work to be done in the Eastern States. ‘Repeat the message, repeat the message,’ were the words spoken to me over and over again. ‘Tell My people to repeat the message in the places where it was first preached, and where church after church took their position for the truth, the power of God witnessing to the messag…
Both passages emphasize the importance of spreading the message of God. Acts 1:8 focuses on being witnesses in various regions, while the EGW passage highlights the need to revisit and repeat the message in specific locations. The connection lies in the shared theme of disseminating the message, although the contexts and specific instructions differ.
"Centers of Influence and of Training With the rapid development of missionary operations in many lands during the nineties, there had arisen perplexing administrative problems regarding the distribution of workers and of means. Some advocated one policy, some another. There were those who urged the immediate occupation of the strongholds of heathenism by large forces of workers, while others held to the policy of carrying on a vigorous campaign in unoccupied regions of the home land, as, for example, the Southern States of America, and in those countries where the efforts of the workers were rewarded with encouraging and substantial results. These advocated that difficult heathen lands be entered only as the providence of God might plainly open the way. LS 379"
The EGW passage discusses different strategies for missionary work, some advocating for focusing on strongholds while others prefer expanding into new territories. This mirrors the geographical progression in Acts 1:8, which outlines spreading the gospel from Jerusalem to Judea, Samaria, and the uttermost parts of the earth. The debate on strategy reflects the practical application of this verse.
"“Certain countries have advantages that mark them as centers of education and influence. In the English- speaking nations and the Protestant nations of Europe it is comparatively easy to find access to the people, and there are many advantages for establishing institutions and carrying forward our work. In some other lands, such as India and China, the workers must go through a long course of education before the people can understand them, or they the people. And at every step there are great difficulties to be encountered in the work. In America, Australia, England, and some other European countries, many of these impediments do not exist.” Testimonies for the Church 6:24, 25 (published in 1901). LS 381.1"
Acts 1:8 speaks of spreading the gospel to different regions, while the EGW quote discusses the varying levels of ease and difficulty in reaching different countries with the message. Both passages relate to the global mission of spreading the gospel, with EGW elaborating on the practical considerations involved in different cultural contexts.
"While Lefevre continued to spread the light among his students, Farel, as zealous in the cause of Christ as he had been in that of the pope, went forth to declare the truth in public. A dignitary of the church, the bishop of Meaux, soon after united with them. Other teachers who ranked high for their ability and learning joined in proclaiming the gospel, and it won adherents among all classes, from the homes of artisans and peasants to the palace of the king. The sister of Francis I, then the reigning monarch, accepted the reformed faith. The king himself, and the queen mother, appeared for a time to regard it with favor, and with high hopes the Reformers looked forward to the time when France should be won to the gospel. GC 214.2"
The EGW passage describes the spread of the reformed faith from a central location to various classes of people, similar to the spread of the gospel described in Acts 1:8. The connection is a valid thematic parallel.
The messages during the times of volume 7 also mark the calls to advance in city work. Though these were to be followed by other urgent appeals which appeared in succeeding years, the needs of our great cities were first brought before our people in a general way in the opening section of this book. The work to be done was not limited to conference workers. Laymen from the ranks were to be drawn into an ever-expanding task in the great centers of population. A great evangelistic program was begun which was to continue for many years. 7T 8.1 When volume 7 was published, Seventh-day Adventists had been conducting active work for more than a half century. The passage of the years meant that there was an enlarging number of workers who must lay off the armor and drop their burdens. Such had sacrificed and labored to build up the cause of God, but now when the time had come for them to drop their work and let younger hands lift the burdens, there was no provision for their support. The need…
The EGW passage discusses the expansion of city work and the involvement of laymen in evangelism. This parallels the theme of Acts 1:8, which speaks of being witnesses in Jerusalem (cities) and beyond. While not a direct quote or explicit allusion, the underlying theme of spreading the message and expanding the work is present in both passages.
This was an intensely interesting period in the rapidly developing work of Seventh-day Adventists. In North America two new advanced schools were started in the year 1882, one at South Lancaster, Massachusetts, and the other at Healdsburg, California. Thus, from our denominational center at Battle Creek, the educational work was beginning to reach out toward the ends of the earth. Ten years earlier our first school had been opened at Battle Creek, and two years later its new buildings had been dedicated. During these ten years many problems incident to the pioneering of this new and important line of endeavor were met. Sometimes the issues were large, and in not a few instances special counsel was given through the spirit of prophecy to guide and guard this work. These messages dealing with problems, from discipline to curriculum, form a part of this book. 5T 3.2 The nine-year period of this volume was also a time of extensive writing and publishing on the part of Ellen White. In 1882 …
Both passages deal with the expansion of religious work from a central location to other areas. The Acts verse is a command to spread the gospel, while the EGW passage describes the expansion of Adventist education. The connection is thematic, but not a strong or direct allusion.
"Bengel's writings have been spread throughout Christendom. His views of prophecy were quite generally received in his own state of Wurttemberg, and to some extent in other parts of Germany. The movement continued after his death, and the advent message was heard in Germany at the same time that it was attracting attention in other lands. At an early date some of the believers went to Russia and there formed colonies, and the faith of Christ's soon coming is still held by the German churches of that country. GC 364.1"
Both passages describe the spread of a message to different regions. Acts 1:8 speaks of the disciples being witnesses in various places, while the EGW passage describes the spread of the advent message to Germany and Russia. The connection is thematic, focusing on the dissemination of a religious message.
"Missionary Families Missionary families are needed to settle in the waste places. Let farmers, financiers, builders, and those who are skilled in various arts and crafts, go to neglected fields, to improve the land, to establish industries, to prepare humble homes for themselves, and to help their neighbors. MH 194"
Both passages deal with spreading the message/helping others in different locations. The EGW passage focuses on practical skills and settling in 'waste places,' while Acts 1:8 is about spreading the gospel to the 'uttermost part of the earth.' The connection is thematic, but not a strong or direct principle.
Acts 1:9
"And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight."
"My father replied that he must be mistaken in calling this a new and strange doctrine, that Christ Himself, in His teachings to His disciples, had preached His second advent. He had said: “In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” When He was taken up to heaven before their eyes and a cloud received Him out of their sight, as His faithful followers stood gazing after their vanishing Lord, “behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” 1T 41.1"
EGW directly quotes and references Acts 1:9.
"As the disciples gazed sorrowfully toward heaven to catch the last glimpse of their ascending Lord, two angels clothed in white apparel stood by them and said to them, “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” The disciples and the mother of Jesus, who with them had witnessed the ascension of the Son of God, spent the following night in talking over His wonderful acts and the strange and glorious events which had taken place within a short time. EW 191.1"
EGW directly alludes to Acts 1:9, describing the ascension and the angels' words.
"Upon reaching the Mount of Olives, Jesus led the way across the summit, to the vicinity of Bethany. Here He paused, and the disciples gathered about Him. Beams of light seemed to radiate from His countenance as He looked lovingly upon them. He upbraided them not for their faults and failures; words of the deepest tenderness were the last that fell upon their ears from the lips of their Lord. With hands outstretched in blessing, and as if in assurance of His protecting care, He slowly ascended from among them, drawn heavenward by a power stronger than any earthly attraction. As He passed upward, the awe-stricken disciples looked with straining eyes for the last glimpse of their ascending Lord. A cloud of glory hid Him from their sight; and the words came back to them as the cloudy chariot of angels received Him, “Lo, I am with you alway, even unto the end of the world.” At the same time there floated down to them the sweetest and most joyous music from the angel choir. DA 830.3"
Both passages describe Jesus ascending into heaven and being received by a cloud. The EGW passage provides a more detailed narrative, but the core event is consistent with the biblical account.
The Ascension of Christ All heaven was waiting the hour of triumph when Jesus should ascend to His Father. Angels came to receive the King of glory and to escort Him triumphantly to heaven. After Jesus had blessed His disciples, He was parted from them and taken up. And as He led the way upward, the multitude of captives who were raised at His resurrection followed. A multitude of the heavenly host were in attendance, while in heaven an innumerable company of angels awaited His coming. As they ascended to the Holy City, the angels who escorted Jesus cried out, “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.” The angels in the city cried out with rapture, “Who is this King of glory?” The escorting angels answered in triumph, “The Lord strong and mighty, the Lord mighty in battle! Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in!” Again the waiting angels asked, “Who…
Both passages describe the ascension of Jesus. While the EGW passage adds details not found in Acts 1:9, the core event is the same.
Acts 1:9-12
"And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey."
"Chapter 87—“To My Father, and Your Father” This chapter is based on Luke 24:50-53 ; Acts 1:9-12 . The time had come for Christ to ascend to His Father's throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. Before His death He had declared to His Father, “I have finished the work which Thou gavest Me to do.” John 17:4 . After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking. He had authenticated the fact that He was a living Saviour. His disciples need no longer associate Him with the tomb. They could think of Him as glorified before the heavenly universe. DA 829"
Ellen White directly references Acts 1:9-12 in this passage.
Acts 1:11
"Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven."
"into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:10, 11 . LS 50.3"
The EGW passage directly quotes Acts 1:11, making it a clear and undeniable explicit allusion.
"While the disciples were still gazing upward, voices addressed them which sounded like richest music. They turned, and saw two angels in the form of men, who spoke to them, saying, “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” DA 831.1"
The EGW passage directly quotes Acts 1:11.
"The angels who lingered upon Olivet after Christ's ascension repeated to the disciples the promise of His return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:11 . And the apostle Paul, speaking by the Spirit of Inspiration, testified: “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.” 1 Thessalonians 4:16 . Says the prophet of Patmos: “Behold, He cometh with clouds; and every eye shall see Him.” Revelation 1:7 . GC 301.2"
Ellen White directly references Acts 1:11 in this passage.
And why were the doctrine and preaching of Christ's second coming so unwelcome to the churches? While to the wicked the advent of the Lord brings woe and desolation, to the righteous it is fraught with joy and hope. This great truth had been the consolation of God's faithful ones through all the ages; why had it become, like its Author, “a stone of stumbling” and “a rock of offense” to His professed people? It was our Lord Himself who promised His disciples: “If I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:3 . It was the compassionate Saviour, who, anticipating the loneliness and sorrow of His followers, commissioned angels to comfort them with the assurance that He would come again in person, even as He went into heaven. As the disciples stood gazing intently upward to catch the last glimpse of Him whom they loved, their attention was arrested by the words: “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is t…
Ellen White directly references Acts 1:11 in this passage.
"“This is high authority for our faith. Jesus and His apostles dwell upon the event of the second advent with joy and triumph; and the holy angels proclaim that Christ, who ascended to heaven, shall come again. This is our offense,—believing the word of Jesus and His disciples. This is a very old doctrine, and bears no taint of heresy.” LS 51.2"
The EGW passage directly references the second advent and the ascension of Christ, which are central to Acts 1:11. The angels' proclamation in Acts 1:11 is echoed in EGW's statement about holy angels proclaiming Christ's return.
"“This is high authority for our faith. Jesus and His apostles dwell upon the event of the second advent with joy and triumph; and the holy angels proclaim that Christ, who ascended to heaven, shall come again. This is our offense, believing the word of Jesus and His disciples. This is a very old doctrine, and bears no taint of heresy.” 1T 42.1"
The EGW passage mentions angels proclaiming that Christ will come again, echoing the scene in Acts 1:11 where angels announce Jesus' return in the same manner as His ascension.
"My father replied that he must be mistaken in calling this a new and strange doctrine, that Christ Himself, in His teachings to His disciples, had preached His second advent. He had said: “In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” When He was taken up to heaven before their eyes and a cloud received Him out of their sight, as His faithful followers stood gazing after their vanishing Lord, “behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” 1T 41.1"
EGW directly quotes and references Acts 1:11.
"“Has not the Lord Jesus carried up our flesh into heaven?” said Knox, the Scotch Reformer, “and shall He not return? We know that He shall return, and that with expedition.” Ridley and Latimer, who laid down their lives for the truth, looked in faith for the Lord's coming. Ridley wrote: “The world without doubt—this I do believe, and therefore I say it—draws to an end. Let us with John, the servant of God, cry in our hearts unto our Saviour Christ, Come, Lord Jesus, come.”— Ibid., pages 151, 145. GC 303.3"
Both passages focus on the second coming of Christ. The EGW passage quotes reformers expressing their belief in Christ's return, while Acts 1:11 directly addresses the manner of his return. The connection is strong and relevant.
Acts 1:14
"These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren."
"We are soldiers of Christ; and those who enlist in His army are expected to do difficult work, work which will tax their energies to the utmost. We must understand that a soldier's life is one of aggressive warfare, of perseverance and endurance. For Christ's sake we are to endure trials. We are not engaged in mimic battles. We have to meet most powerful adversaries; for “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12 . We are to find our strength just where the early disciples found their strength: “These all continued with one accord in prayer and supplication.” “And they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul.” Acts 1:14 ; 4:31, 32 . 6T 140.2"
Ellen White directly references Acts 1:14 in this passage.
"***** We do not understand as we should the great conflict going on between invisible agencies, the controversy between loyal and disloyal angels. Over every man, good and evil angels strive. This is no make-believe conflict. It is not mimic battles in which we are engaged. We have to meet most powerful adversaries, and it rests with us to determine which shall win. We are to find our strength where the early disciples found theirs. “These all continued with one accord in prayer and supplication.” “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.” “And they were all filled with the Holy Ghost.” Acts 1:14 ; 2:2, 4 . 7T 213.2"
Ellen White directly references Acts 1:14 in this passage.
"The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God, and as they did this they realized what a privilege had been theirs in being permitted to associate so closely with Christ. Sadness filled their hearts as they thought of how many times they had grieved Him by their slowness of comprehension, their failure to understand the lessons that, for their good, He was trying to teach them. AA 37.1"
Both passages describe the disciples praying together in unity. EGW expands on the *purpose* and *nature* of their prayer, emphasizing their earnestness, repentance, and focus on soul-saving, which is a reasonable amplification of the brief mention in Acts.
Acts 1:15-26
"And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles."
"In the first chapter of Acts, also, instruction is given regarding the choosing of men to bear responsibilities in the church. The apostasy of Judas had left one place vacant in the ranks of the apostles, and it was necessary that another be chosen to take this place. Speaking of this, Peter said: 9T 263.3"
EGW explicitly refers to the first chapter of Acts and the selection of Matthias to replace Judas, demonstrating a direct connection to the biblical narrative.
Acts 1:21-26
"Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles."
"“Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that He was taken up from us, must one be ordained to be a witness with us of His resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, show whether of these two Thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.” Acts 1:21-26 . 9T 263.4"
EGW directly quotes Acts 1:21-26, confirming a clear and intentional connection.
Acts 1:24
"And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,"
"God has repeatedly shown that persons should not be encouraged into the field without unmistakable evidence that He has called them. The Lord will not entrust the burden for his flock to unqualified individuals. Those whom God calls must be men of deep experience, tried and proved, men of sound judgment, men who will dare to reprove sin in the spirit of meekness, men who understand how to feed the flock. God knows the heart, and He knows whom to select. Brother and Sister A may decide in this matter, and be all wrong. Your judgment is imperfect, and can be no evidence in this matter. I saw that you were drawing off from the church, and if you continue to do so, you will have enough of it; for God will let you go, to suffer by following your own way. 1T 209.1"
Both passages highlight God's ability to know the hearts of individuals and His role in choosing leaders. EGW's statement 'God knows the heart, and He knows whom to select' directly reflects the sentiment in Acts 1:24.