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Acts 2:1
"And when the day of Pentecost was fully come, they were all with one accord in one place."
Volume 4 spans an era of great Seventh-day Adventist camp meetings. With the first of such gatherings held in 1868, the plan had been followed with increasing enthusiasm. Within a decade there was scarcely a state conference that did not have its annual summer meeting. Sites were well selected, and good publicity was given. It was in connection with these large camp meetings that a concerted effort at reporting the work of Seventh-day Adventists in the newspapers was begun. Great pains were taken to make the camp representative, to provide good food, and to present a telling message. The meetings of five, six, or seven days’ duration, which on week days were attended by a few hundred Adventists, would over week ends attract several thousand interested non- Adventist listeners. The peak of such interest was in 1876, when, in Groveland, Massachusetts, a suburb of Boston, twenty thousand people crowded onto the camp ground on Sunday, August 27. Mrs. White addressed fifteen thousand attent…
The EGW passage describes large camp meetings with thousands of attendees, including non-Adventists. This thematically parallels Acts 2:1, which describes the day of Pentecost when the disciples were gathered together and the Holy Spirit was poured out, drawing a large crowd. Both passages describe large gatherings with a spiritual focus.
"The next day the meeting began where it had ended the night before. Those who had been blessed at the previous meeting retained the blessing. They had not slept much, for the Spirit of God rested upon them through the night. Some confessed their feeling of disunion with us and their backslidden condition. The meeting continued, without intermission, from ten o'clock in the forenoon till five in the evening. LS 160.5"
Both passages describe a group of believers experiencing a powerful spiritual experience, marked by unity and the presence of the Holy Spirit. The 'one accord' in Acts 2:1 is reflected in the 'feeling of disunion' being confessed and the Spirit of God resting upon them.
Acts 2:1-2
"And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting."
"“And when the Day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.” AA 37.4"
This is a direct quotation from Acts 2:1-2, making it a clear explicit allusion.
Acts 2:1-39
"And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:"
"This chapter is based on Acts 2:1-39 . As the disciples returned from Olivet to Jerusalem, the people looked on them, expecting to see on their faces expressions of sorrow, confusion, and defeat; but they saw there gladness and triumph. The disciples did not now mourn over disappointed hopes. They had seen the risen Saviour, and the words of His parting promise echoed constantly in their ears. AA 35.1"
Ellen White directly references Acts 2:1-39 in this passage.
Acts 2:2
"And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting."
"large family of Brother P. were engaged in prayer at their own house, the Spirit of God swept through the room and prostrated the kneeling suppliants. My father came in soon after, and found them all, both parents and children, helpless under the power of the Lord. 1T 47.2"
Both passages describe a powerful manifestation of the Spirit that fills a house. While the specifics differ, the general theme is similar.
Acts 2:2-4
"And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance."
"there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” “And the same day there were added unto them about three thousand souls.” Acts 2:2-4, 41 . 8T 15.3"
Ellen White directly references Acts 2:2-4 in this passage.
"Power Given the Apostles On the Day of Pentecost the Infinite One revealed Himself in power to the church. By His Holy Spirit He descended from the heights of heaven as a rushing, mighty wind, to the room in which the disciples were assembled. It was as if for ages this influence had been held in restraint, and now heaven rejoiced in being able to pour upon the church the riches of the Spirit's power. And, under the influence of the Spirit, words of penitence and confession were mingled with songs of praise for sins forgiven. Words of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible Love. Lost in wonder, the apostles and disciples exclaimed: “Herein is love.” 1 John 4:10 . They grasped the imparted gift. And what followed? Thousands were converted in a day. The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. 7T 31"
EGW's description of the events on the Day of Pentecost closely mirrors the account in Acts 2:2-4, including the rushing wind and the filling of the Holy Spirit.
Acts 2:3
"And there appeared unto them cloven tongues like as of fire, and it sat upon each of them."
"“And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” The Holy Spirit, assuming the form of tongues of fire, rested upon those assembled. This was an emblem of the gift then bestowed on the disciples, which enabled them to speak with fluency languages with which they had heretofore been unacquainted. The appearance of fire signified the fervent zeal with which the apostles would labor and the power that would attend their work. AA 39.1"
EGW directly quotes and interprets Acts 2:3, explaining the symbolism of the tongues of fire.
Acts 2:4
"And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance."
"And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. Acts 2:4 . EW 24.3"
Ellen White directly references Acts 2:4 in this passage.
"Foreign Languages There are among us those who, without the toil and delay of learning a foreign language, might qualify themselves to proclaim the truth to other nations. In the primitive church, missionaries were miraculously endowed with a knowledge of the languages in which they were called to preach the unsearchable riches of Christ. And if God was willing thus to help His servants then, can we doubt that His blessing will rest upon our efforts to qualify those who naturally possess a knowledge of foreign tongues, and who, with proper encouragement, would bear to their own countrymen the knowledge of truth? We might have had more laborers in foreign missionary fields had those who entered these fields availed themselves of every talent within their reach.... CT 515"
EGW directly references the miraculous gift of tongues in the primitive church, as described in Acts 2:4, and uses it as a point of comparison for encouraging the use of existing language skills for missionary work.
"When, on the Day of Pentecost, the Holy Spirit was poured out on the disciples, they understood more fully the truths that Christ had spoken in parables. Much of the teaching that had been a mystery to them was made clear. But not even then did the disciples receive the complete fulfillment of Christ's promise. They received all the knowledge of God that they could bear, but the complete fulfillment of the promise that Christ would show them plainly of the Father was yet to come. Thus it is today. Our knowledge of God is partial and imperfect. When the conflict is ended, and the Man Christ Jesus acknowledges before the Father His faithful workers, who in a world of sin have borne true witness for Him, they will understand clearly what now are mysteries to them. MH 420.4"
EGW references the outpouring of the Holy Spirit on the Day of Pentecost, which is the central event described in Acts 2:4.
From the beginning, God has been working by His Holy Spirit through human instrumentalities for the accomplishment of His purpose in behalf of the fallen race. This was manifest in the lives of the patriarchs. To the church in the wilderness also, in the time of Moses, God gave His “good Spirit to instruct them.” Nehemiah 9:20 . And in the days of the apostles He wrought mightily for His church through the agency of the Holy Spirit. The same power that sustained the patriarchs, that gave Caleb and Joshua faith and courage, and that made the work of the apostolic church effective, has upheld God's faithful children in every succeeding age. It was through the power of the Holy Spirit that during the Dark Ages the Waldensian Christians helped to prepare the way for the Reformation. It was the same power that made successful the efforts of the noble men and women who pioneered the way for the establishment of modern missions and for the translation of the Bible into the languages and diale…
Both passages discuss the Holy Spirit empowering believers. Acts 2:4 describes the apostles being filled with the Holy Spirit and speaking in tongues, while EGW speaks of the Holy Spirit working mightily for the church. The connection is the Spirit's active role in empowering believers for ministry.
"There is altogether too little of the Spirit and power of God in the labor of the watchmen. The Spirit which characterized that wonderful meeting on the Day of Pentecost is waiting to manifest its power upon the men who are now standing between the living and the dead as ambassadors for God. The power which stirred the people so mightily in the 1844 movement will again be revealed. The third angel's message will go forth, not in whispered tones, but with a loud voice. 5T 252.2"
EGW draws a parallel between the outpouring of the Holy Spirit at Pentecost and a future outpouring that will empower the third angel's message. The reference to the Spirit and power of God connects directly to the filling of the Holy Ghost in Acts 2:4.
"Faithful to his promise, the Divine One, exalted in the heavenly courts, imparted of His fullness to His followers on earth. His enthronement at God's right hand was signalized by the outpouring of the Spirit upon His disciples. Ed 95.3"
The EGW passage directly connects Christ's ascension and enthronement with the outpouring of the Holy Spirit, which is the central event described in Acts 2:4. The connection is clear and significant.
"God desires to refresh His people by the gift of the Holy Spirit, baptizing them anew in His love. There is no need for a dearth of the Spirit in the church. After Christ's ascension the Holy Spirit came upon the waiting, praying, believing disciples with a fullness and power that reached every heart. In the future the earth is to be lightened with the glory of God. A holy influence is to go forth to the world from those who are sanctified through the truth. The earth is to be encircled with an atmosphere of grace. The Holy Spirit is to work on human hearts, taking the things of God and showing them to men. 9T 40.2"
Both passages discuss the outpouring of the Holy Spirit and its transformative effect on believers. The EGW passage references the event in Acts 2 and anticipates a future outpouring, creating a clear thematic parallel.
"Suddenly the discourse was interrupted by the descent of the Holy Spirit. “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. AA 139.1"
Both passages describe the Holy Spirit falling on believers and them speaking in tongues. While Acts 2:4 is the Pentecost event, the EGW passage refers to a similar event in Acts 10, making this a valid thematic parallel.
"of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible love. Lost in wonder, the apostles exclaimed, “Herein is love.” They grasped the imparted gift. And what followed? The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. Thousands were converted in a day. AA 38.1"
Both passages describe the events of Pentecost, specifically the filling of the Holy Spirit and the subsequent speaking in tongues, which led to the events described in Acts 2:41.
"At first I moved out timidly in the work of public speaking. If I had confidence, it was given me by the Holy Spirit. If I spoke with freedom and power, it was given me of God. Our meetings were usually conducted in such a manner that both of us took part. My husband would give a doctrinal discourse, then I would follow with an exhortation of considerable length, melting my way into the feelings of the congregation. Thus my husband sowed and I watered the seed of truth, and God did give the increase. 1T 75.3"
Both passages describe being empowered by the Holy Spirit to speak. While Acts 2:4 focuses on speaking in tongues, the EGW passage describes speaking with freedom and power. The connection is thematic, relating to the Spirit's influence on speech.
"The Jewish leaders had supposed that the work of Christ would end with His death; but, instead of this, they witnessed the marvelous scenes of the Day of Pentecost. They heard the disciples, endowed with a power and energy hitherto unknown, preaching Christ, their words confirmed by signs and wonders. In Jerusalem, the stronghold of Judaism, thousands openly declared their faith in Jesus of Nazareth as the Messiah. AA 44.3"
Both passages describe the events of Pentecost, specifically the disciples being empowered to preach. EGW focuses on the result of the Holy Spirit's work, while Acts 2:4 describes the initial filling.
"Pentecost brought them the heavenly illumination. The truths they could not understand while Christ was with them were now unfolded. With a faith and assurance that they had never before known, they accepted the teachings of the Sacred Word. No longer was it a matter of faith with them that Christ was the Son of God. They knew that, although clothed with humanity, He was indeed the Messiah, and they told their experience to the world with a confidence which carried with it the conviction that God was with them. AA 45.3"
The EGW passage describes the effects of Pentecost, including a deeper understanding and confidence in the teachings of Christ. Acts 2:4 describes the initial event of Pentecost, where the disciples were filled with the Holy Spirit and spoke in other tongues. The EGW passage amplifies the results of the Holy Spirit's infilling, making this a thematic parallel.
"“At the close of the discourse [Sabbath afternoon], ... she arose and began to address the people. Her voice and appearance changed, and she spoke for some time with clearness and energy. She then invited those who wished to make a start in the service of God, and those who were far backslidden, to come forward, and a goodly number answered the call.... LS 263.3"
Both passages describe a change in speech and appearance, accompanied by a powerful effect on the audience. In Acts, it's speaking in tongues; in EGW, it's clear and energetic speech leading to a call to action. The common thread is empowerment by the Spirit leading to effective communication.
"It is not necessary that all know several languages; but it is necessary that all have an experience in the things of God. I do not say that there should be no study of the languages. The languages should be studied. Before long there will be a positive necessity for many to leave their homes and go to work among people of other tongues; and those who have some knowledge of these languages will be able to communicate with those who do not know the truth. CT 497.1"
Both passages relate to speaking in other tongues, although EGW focuses on the practical need for language skills in missionary work, while Acts describes a miraculous gift.
"A few months after my marriage, I attended, with my husband, a Conference at Topsham, Maine, at which Elder Bates was present. He did not then fully believe that my visions were of God. That meeting was a season of much interest. The Spirit of God rested upon me; I was wrapped in a vision of God's glory, and for the first time had a view of other planets. After I came out of vision, I related what I had seen. Elder B. then asked if I had studied astronomy. I told him I had no recollection of ever looking into an astronomy. Said he: “This is of the Lord.” I never before saw him so free and happy. His countenance shone with the light of heaven, and he exhorted the church with power. 1T 79.3"
Both passages describe being filled with the Holy Spirit. In Acts 2:4, this results in speaking in tongues, while in the EGW passage, it results in a vision and powerful exhortation.
"We had appointed evening prayer meetings in different localities of the city to accommodate all who wished to attend them. The family that had been most forward in opposing me attended one of these. Upon this occasion, while those assembled were engaged in prayer, the Spirit of the Lord came upon the meeting, and one of the members of this family was prostrated as one dead. His relatives stood weeping around him, rubbing his hands and applying restoratives. At length he gained sufficient strength to praise God, and quieted their fears by shouting with triumph over the marked evidence he had received of the power of the Lord upon him. The young man was unable to return home that night. 1T 44.3"
Both passages describe being filled with the Holy Spirit. While the specific manifestation (speaking in tongues vs. prostration) differs, the underlying theme of the Spirit's power being present is similar.
Acts 2:5
"And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven."
"The early church was made up of many classes of people, of various nationalities. At the time of the outpouring of the Holy Spirit at Pentecost, “there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.” Acts 2:5 . Among those of the Hebrew faith who were gathered at Jerusalem were some commonly known as Grecians, between whom and the Jews of Palestine there had long existed distrust and even antagonism. AA 87.2"
EGW directly quotes Acts 2:5.
“There were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.” During the dispersion the Jews had been scattered to almost every part of the inhabited world, and in their exile they had learned to speak various languages. Many of these Jews were on this occasion in Jerusalem, attending the religious festivals then in progress. Every known tongue was represented by those assembled. This diversity of languages would have been a great hindrance to the proclamation of the gospel; God therefore in a miraculous manner supplied the deficiency of the apostles. The Holy Spirit did for them that which they could not have accomplished for themselves in a lifetime. They could now proclaim the truths of the gospel abroad, speaking with accuracy the languages of those for whom they were laboring. This miraculous gift was a strong evidence to the world that their commission bore the signet of Heaven. From this time forth the language of the disciples was pure, simple, and accu…
EGW directly quotes and elaborates on Acts 2:5, providing context and interpretation of the verse.
"A higher power than Pilate or the Jews had directed the placing of that inscription above the head of Jesus. In the providence of God it was to awaken thought, and investigation of the Scriptures. The place where Christ was crucified was near to the city. Thousands of people from all lands were then at Jerusalem, and the inscription declaring Jesus of Nazareth the Messiah would come to their notice. It was a living truth, transcribed by a hand that God had guided. DA 745.4"
Both passages discuss the presence of people from various nations in Jerusalem. The EGW passage suggests this was providential for spreading the message of the inscription, while Acts 2:5 describes the fulfillment of prophecy at Pentecost. The connection is thematic, relating to the gathering of people from different nations in Jerusalem at a significant time.
"The Work in the Cities Particularly was this pointed out to be the case with the great cities of the nations. “Behold our cities,” she urged, “and their need of the gospel. The need for earnest labor among the multitudes in the cities has been kept before me for more than twenty years. Who is carrying a burden for our large cities? Some will say, We need all the money we can get to carry on the work in other places. Do you not know that unless you carry the truth to the cities, there will be a drying up of means? When you carry this message to those in cities who are hungry for truth, and they accept the light, they will go earnestly to work to bring that light to others. Souls who have means will bring others into the truth, and will give of their means to advance the cause of God.” The General Conference Bulletin, May 24, 1909 . LS 417"
Both passages highlight the importance of reaching diverse populations with the gospel. Acts 2:5 describes Jews from various nations dwelling in Jerusalem, implying a need to minister to a multicultural audience. Ellen White's passage emphasizes the need to focus on cities and their diverse populations, suggesting that neglecting urban areas would hinder the spread of the gospel. The common theme is the necessity of reaching a wide range of people with the message of faith.
Acts 2:6
"Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language."
"“Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galileans? and how hear we every man in our own tongue, wherein we were born?” AA 40.1"
EGW directly quotes Acts 2:6.
Acts 2:7
"And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?"
"“Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galileans? and how hear we every man in our own tongue, wherein we were born?” AA 40.1"
EGW directly quotes Acts 2:7.
Acts 2:8
"And how hear we every man in our own tongue, wherein we were born?"
"“Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galileans? and how hear we every man in our own tongue, wherein we were born?” AA 40.1"
This is a direct quote from Acts 2:8, making it an explicit allusion.
"***** A familiarity with the languages of the different nations is a help in missionary work. An understanding of the customs of those who lived in Bible times, of the location and time of events, is practical knowledge; for it aids in making clear the figures of the Bible and in bringing out the force of Christ's lessons. CT 518.3"
The EGW passage emphasizes the importance of understanding languages and customs for missionary work. Acts 2:8 describes the miracle of people hearing the apostles speak in their own languages. While not a direct quote or explicit allusion, the underlying principle of communicating effectively by understanding the audience's language is a clear parallel.
"It may in some cases be necessary that young men learn foreign languages. This they can do with most success by associating with the people, and at the same time devoting a portion of each day to studying the language. This should be done, however, only as a necessary step preparatory to educating such as are found in the missionary fields themselves, and who, with proper training, can become workers. It is essential that those be urged into the service who can speak in their mother tongue to the people of different nations. GW 82.3"
Both passages emphasize the importance of communicating with people in their own language. Acts 2:8 describes the miracle at Pentecost, and EGW is discussing the practical need for missionaries to learn local languages or train native speakers.
"A new purpose now took possession of his mind. “It was in the language of Israel,” said he, “that the psalms were sung in the temple of Jehovah; and shall not the gospel speak the language of England among us? ... Ought the church to have less light at noonday than at the dawn? ... Christians must read the New Testament in their mother tongue.” The doctors and teachers of the church disagreed among themselves. Only by the Bible could men arrive at the truth. “One holdeth this doctor, another that.... Now each of these authors contradicts the other. How then can we distinguish him who says right from him who says wrong? ... How? ... Verily by God's word.”— Ibid., b. 18, ch. 4. GC 246.2"
Both passages emphasize the importance of people understanding scripture in their own language. Acts 2:8 describes people hearing the gospel in their native tongues at Pentecost, while the EGW passage quotes Tyndale's desire for the gospel to be accessible in English. Both highlight the necessity of understanding in one's own language.
The Lord has moved upon men of other tongues, and has brought them under the influence of the truth, that they might be qualified to labor in His cause. He has brought them within reach of the Office of publication, that its managers might avail themselves of their services, if they were awake to the wants of the cause. Publications are needed in other languages, to raise an interest and the spirit of inquiry among other nations. LS 205.2 As the preaching of Noah warned, tested, and proved the inhabitants of the world before the flood of waters destroyed them from off the face of the earth, so the truth of God for these last days is doing a similar work of warning, testing, and proving the world. The publications which go forth from the Office bear the signet of the Eternal. They are being scattered all through the land, and are deciding the destiny of souls. Men are now greatly needed who can translate and prepare our publications in other languages, so that the message of warning may…
Both passages deal with the importance of communicating the message of God in different languages. The Acts verse describes the miracle of Pentecost where people heard the gospel in their own tongues, while the EGW passage emphasizes the need for publications in other languages to spread the truth.
Acts 2:11
"Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God."
"man in England might read, in the language in which he was born, the wonderful works of God. GC 87.2"
Both passages highlight the importance of people hearing the word of God in their own language. The EGW quote refers to Wycliffe's translation of the Bible into English, while Acts 2:11 describes the apostles speaking in different tongues. The core idea of accessibility of God's word is the connecting factor.
Acts 2:13
"Others mocking said, These men are full of new wine."
"The priests and rulers were greatly enraged at this wonderful manifestation, but they dared not give way to their malice, for fear of exposing themselves to the violence of the people. They had put the Nazarene to death; but here were His servants, unlettered men of Galilee, telling in all the languages then spoken, the story of His life and ministry. The priests, determined to account for the miraculous power of the disciples in some natural way, declared that they were drunken from partaking largely of the new wine prepared for the feast. Some of the most ignorant of the people present seized upon this suggestion as the truth, but the more intelligent knew it to be false; and those who understood the different languages testified to the accuracy with which these languages were used by the disciples. AA 40.2"
The EGW passage directly refers to the accusation that the disciples were drunk on new wine, as described in Acts 2:13.
Acts 2:15
"For these are not drunken, as ye suppose, seeing it is but the third hour of the day."
"words: for these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: and on My servants and on My handmaidens I will pour out in those days of My Spirit; and they shall prophesy.” AA 41.1"
The EGW passage quotes Acts 2:15 directly.
Acts 2:16
"But this is that which was spoken by the prophet Joel;"
"Peter, on the Day of Pentecost, quoted this prophecy in explanation of the wonderful scene which then occurred. Cloven tongues like as of fire sat upon each of the disciples; they were filled with the holy spirit, and spake with other tongues. And when the mockers charged that they were filled with new wine, Peter answered, “These are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel.” Then he quotes the prophecy substantially as found in Joel (quoted above), only he puts the words “in the last days,” in the place of “Afterward,” making it read, “and it shall come to pass in the last days, saith God, I will pour out of My Spirit,” etc. PP 22.1"
The EGW passage directly references Peter's quotation of Joel in Acts 2:16, making it an explicit allusion.
Acts 2:16-21
"But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved."
"It is evident that it was that part of the prophecy only which relates to the outpouring of the Spirit, that began to be fulfilled on that day; for there were no old men there dreaming dreams, nor young men and maidens seeing visions and prophesying; and no wonders of blood and fire and pillars of smoke then appeared; and the sun was not darkened and the moon was not turned to blood at that time; and yet what was there witnessed was in fulfillment of the prophecy of Joel. It is equally evident that this part of the prophecy concerning the outpouring of the Spirit was not exhausted in that one manifestation; for the prophecy covers all days from that time on to the coming of the great day of the Lord. PP 22.2"
The EGW passage directly references and interprets the prophecy of Joel as quoted in Acts 2, discussing its fulfillment on the day of Pentecost and its ongoing relevance. This is a clear and direct allusion.
Acts 2:17
"And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:"
"In the closing scenes of this earth's history many of these children and youth will astonish people by their witness to the truth, which will be borne in simplicity, yet with spirit and power. They have been taught the fear of the Lord, and their hearts have been softened by a careful and prayerful study of the Bible. In the near future many children will be endued with the Spirit of God, and will do a work in proclaiming the truth to the world, that at that time cannot well be done by the older members of the church. CT 166.4"
Both passages refer to the role of young people in proclaiming truth, empowered by the Spirit, especially in the 'last days' or 'closing scenes.' The EGW passage specifically connects this to children who have been taught the fear of the Lord and studied the Bible.
churches. Before the final visitation of God's judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord's second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God's special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for t…
Both passages describe a future outpouring of God's Spirit and a revival of godliness. EGW's description of a revival of primitive godliness and the Spirit being poured out echoes the prophecy in Acts 2:17.
"I recommend to you, dear reader, the Word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the “ last days ”; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth. Thus God dealt with Peter when He was about to send him to preach to the Gentiles. ( Acts 10 .). EW 78.1"
EGW directly references the promise of visions in the 'last days,' which is a clear allusion to Acts 2:17 and its prophecy of the outpouring of the Spirit and the occurrence of visions and prophecies.
"In Confirmation of Faith In November, 1846, I attended, with my husband, a meeting at Topsham, Maine, at which Elder Joseph Bates was present. He did not then fully believe that my visions were of God. That meeting was a season of much interest. The Spirit of God rested upon me; I was wrapped in a vision of God's glory, and for the first time had a view of other planets. After I came out of vision, I related what I had seen. Elder Bates then asked if I had studied astronomy. I told him I had no recollection of ever looking into an astronomy. Then he said, “This is of the Lord.” His countenance shone with the light of heaven, and he exhorted the church with power. LS 97"
The passage in Acts speaks of visions and prophecy as signs of the Spirit's outpouring, which aligns with Ellen White's experience of having visions. The connection is thematic, as both passages relate to divine inspiration and visions.
"When Mrs. White was shown through the several departments of the new printing plant, she expressed great joy over the thought that with the facilities thus provided, periodicals and books suitable for the field could now be printed in acceptable form and sent forth on their mission. It was on the occasion of this visit, when reaching the pressroom, that she declared that this very room, with its presses running as they were seen that day, had been shown her in vision years before. LS 299.3"
The EGW passage describes a prophetic vision, which aligns with the general theme of visions and prophecies mentioned in Acts 2:17.
"The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward when he said: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.” Acts 3:19, 20 . GC 611.3"
The EGW passage connects the outpouring of the Holy Spirit (latter rain) with the prophecies fulfilled at the opening of the gospel (former rain), drawing a parallel to Acts 2:17, which speaks of God pouring out His Spirit in the last days. While EGW quotes Acts 3:19,20 directly, the connection to Acts 2:17 is thematic, linking the outpouring of the Spirit with a powerful manifestation of God's power.
"A few months after my marriage, I attended, with my husband, a Conference at Topsham, Maine, at which Elder Bates was present. He did not then fully believe that my visions were of God. That meeting was a season of much interest. The Spirit of God rested upon me; I was wrapped in a vision of God's glory, and for the first time had a view of other planets. After I came out of vision, I related what I had seen. Elder B. then asked if I had studied astronomy. I told him I had no recollection of ever looking into an astronomy. Said he: “This is of the Lord.” I never before saw him so free and happy. His countenance shone with the light of heaven, and he exhorted the church with power. 1T 79.3"
Both passages describe visions being given by the Spirit of God. Acts 2:17 is a prophecy of visions, and the EGW passage describes her experience of having a vision.
Acts 2:17-18
"And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:"
"Small children, as well as those who are older, will be benefited by this instruction; and in thus simplifying the plan of salvation, the teachers will receive as great blessings as those who are taught. The Holy Spirit of God will impress the lessons upon the receptive minds of the children, that they may grasp the ideas of Bible truth in their simplicity. And the Lord will give an experience to these children in missionary lines; He will suggest to them lines of thought that even the teachers did not have. The children who are properly instructed will be witnesses to the truth. CT 169.3"
The EGW passage speaks of children being witnesses to the truth and having experiences in missionary lines through the Holy Spirit. Acts 2:17-18 describes the outpouring of the Spirit, resulting in prophecy and visions among all people, including young people. The connection lies in the idea of the Spirit empowering children to share God's message.
Acts 2:17-20
"And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:"
To show how this promise was to be fulfilled to the church, the apostle Paul, in two of his epistles, presents formal declaration that certain gifts of the Spirit have been placed in the Church for its edification and instruction to the end of time. 1 Corinthians 12 ; Ephesians 4:8-13 ; Matthew 28:20 Nor is this all: a number of clear and explicit prophecies declare that in the last days there will be a special outpouring of the Holy Spirit, and that the church at the time of Christ's appearing will have had, during its closing experience, “the testimony of Jesus,” which is the spirit of prophecy. Acts 2:17-20, 39 ; 1 Corinthians 1:7 ; Revelation 12:17 ; Revelation 19:10 . In these facts we see an evidence of God's care and love for His people; for the presence of the Holy Spirit as a comforter, teacher, and guide, not only in its ordinary, but in its extraordinary, methods of operation, certainly is needed by the church as it enters the perils of the last days, more than in any other …
Ellen White directly references Acts 2:17-20 in this passage.
Acts 2:19
"And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:"
More terrible manifestations than the world has ever yet beheld, will be witnessed at the second advent of Christ. “The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger?” Nahum 1:5, 6 . “Bow Thy heavens, O Lord, and come down: touch the mountains, and they shall smoke. Cast forth lightning, and scatter them: shoot out Thine arrows, and destroy them.” Psalm 144:5, 6 . PP 109.3 “I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke.” Acts 2:19 . “And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.” “And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent.” R…
Ellen White directly references Acts 2:19 in this passage.
Acts 2:22
"Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:"
"With clearness and power Peter bore witness of the death and resurrection of Christ: “Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know: Him ... ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it.” AA 41.2"
The EGW passage quotes Acts 2:22 directly.
Acts 2:23
"Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:"
"Joseph, through his bondage in Egypt, became a savior to his father's family; yet this fact did not lessen the guilt of his brothers. So the crucifixion of Christ by His enemies made Him the Redeemer of mankind, the Saviour of the fallen race, and Ruler over the whole world; but the crime of His murderers was just as heinous as though God's providential hand had not controlled events for His own glory and the good of man. PP 239.3"
Both passages discuss the idea that God can use evil actions to bring about good, without excusing the evil itself. The EGW passage directly echoes the concept of God's determinate counsel and foreknowledge in relation to the crucifixion.
Acts 2:24
"Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it."
"With clearness and power Peter bore witness of the death and resurrection of Christ: “Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know: Him ... ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it.” AA 41.2"
The EGW passage quotes Acts 2:24 directly.
"“We read in one place of Jesus that it was not possible that He should be holden of death. Why?—Because there was no sin there. Where righteousness reigns and sin is gone, death has lost its grip. The subject may sleep in the grave for a little, but death cannot hold him there very long. The day of deliverance draws near. Soon the trumpet will sound, and, thank the Lord, we shall see Sister White again. LS 455.1"
Both passages discuss the inability of death to hold Jesus (or, by extension, believers) because of the absence of sin. The EGW passage directly references the idea that Jesus could not be held by death and connects it to the absence of sin. This is a clear thematic parallel, even though it's not a direct quote.
Acts 2:25
"For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:"
"Peter did not refer to the teachings of Christ to prove his position, because he knew that the prejudice of his hearers was so great that his words on this subject would be of no effect. Instead, he spoke to them of David, who was regarded by the Jews as one of the patriarchs of their nation. “David speaketh concerning Him,” he declared: “I foresaw the Lord always before My face, for He is on My right hand, that I should not be moved: therefore did My heart rejoice, and My tongue was glad; moreover also My flesh shall rest in hope: because Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption.... AA 41.3"
EGW directly quotes Acts 2:25, which itself is quoting David (Psalm 16).
Acts 2:29
"Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day."
"Peter on the Day of Pentecost declared that the patriarch David “is both dead and buried, and his sepulcher is with us unto this day.” “For David is not ascended into the heavens.” Acts 2:29, 34 . The fact that David remains in the grave until the resurrection proves that the righteous do not go to heaven at death. It is only through the resurrection, and by virtue of the fact that Christ has risen, that David can at last sit at the right hand of God. GC 546.2"
EGW directly quotes Acts 2:29 to support her argument that David did not ascend to heaven at death. This is a clear and explicit use of the verse to bolster her theological point.
Acts 2:30
"Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;"
I saw that if there is anyone on earth who can consistently testify under oath, it is the Christian. He lives in the light of God's countenance. He grows strong in His strength. And when matters of importance must be decided by law, there is no one who can so well appeal to God as the Christian. I was bidden by the angel to notice that God swears by Himself. Genesis 22:16 ; Hebrews 6:13, 17 . He swore to Abraham ( Genesis 26:3 ), to Isaac ( Psalm 105:9 ; Jeremiah 11:5 ), and to David ( Psalm 132:11 ; Acts 2:30 ). God required of the children of Israel an oath between man and man. Exodus 22:10, 11 . Jesus submitted to the oath in the hour of His trial. The high priest said unto Him: “I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God.” Jesus said unto him: “Thou hast said.” If Jesus in His teachings to His disciples referred to the judicial oath, He would have reproved the high priest, and there enforced His teachings, for the good of His follo…
Ellen White directly references Acts 2:30 in this passage.
Acts 2:33
"Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear."
"Christ's ascension to heaven was the signal that His followers were to receive the promised blessing. For this they were to wait before they entered upon their work. When Christ passed within the heavenly gates, He was enthroned amidst the adoration of the angels. As soon as this ceremony was completed, the Holy Spirit descended upon the disciples in rich currents, and Christ was indeed glorified, even with the glory which He had with the Father from all eternity. The Pentecostal outpouring was Heaven's communication that the Redeemer's inauguration was accomplished. According to His promise He had sent the Holy Spirit from heaven to His followers as a token that He had, as priest and king, received all authority in heaven and on earth, and was the Anointed One over His people. AA 38.3"
EGW expands on the implications of Acts 2:33, connecting Christ's ascension, the reception of the Holy Spirit, and Christ's glorification. While not a direct quote, it's a clear amplification of the verse's meaning.
Acts 2:34
"For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,"
"Peter on the Day of Pentecost declared that the patriarch David “is both dead and buried, and his sepulcher is with us unto this day.” “For David is not ascended into the heavens.” Acts 2:29, 34 . The fact that David remains in the grave until the resurrection proves that the righteous do not go to heaven at death. It is only through the resurrection, and by virtue of the fact that Christ has risen, that David can at last sit at the right hand of God. GC 546.2"
EGW directly quotes and references Acts 2:34 to support her argument about the state of the dead.
Acts 2:36
"Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ."
"Prominent among the apostles who engaged in this work were Peter, James, and John, who felt confident that God had appointed them to preach Christ among their countrymen at home. Faithfully and wisely they labored, testifying of the things they had seen and heard, and appealing to “a more sure word of prophecy” ( 2 Peter 1:19 ), in an effort to persuade “the house of Israel ... that God hath made that same Jesus, whom” the Jews “crucified, both Lord and Christ” ( Acts 2:36 ). AA 165.2"
Ellen White directly references Acts 2:36 in this passage.
"Then the Spirit of Inspiration came upon the disciples; the accused became the accusers, charging the murder of Christ upon those who composed the council. “The God of our fathers raised up Jesus,” Peter declared, “whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.” AA 82.1"
The EGW passage directly quotes and elaborates on Peter's speech, which includes the core message of Acts 2:36. It's more than a thematic parallel; it's a direct reference and expansion.
Acts 2:37
"Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?"
"Sinners inquired with weeping: “What must I do to be saved?” Those whose lives had been marked with dishonesty were anxious to make restitution. All who found peace in Christ longed to see others share the blessing. The hearts of parents were turned to their children, and the hearts of children to their parents. The barriers of pride and reserve were swept away. Heartfelt confessions were made, and the members of the household labored for the salvation of those who were nearest and dearest. Often was heard the sound of earnest intercession. Everywhere were souls in deep anguish pleading with God. Many wrestled all night in prayer for the assurance that their own sins were pardoned, or for the conversion of their relatives or neighbors. GC 369.2"
Both passages describe a powerful conviction of sin leading to the question of salvation. The EGW passage expands on the specific actions and emotions that accompany this conviction, echoing the core sentiment of Acts 2:37.
"Then the man broke out, “O, if this is the truth, what shall we do?” GW 33.6"
Both passages feature individuals who, upon hearing a message, ask the question, "What shall we do?" indicating a sense of conviction and a desire to respond appropriately. The context is different, but the core question is the same.
"The people heard with trembling. The convicting Spirit of God spoke to their hearts. Many were led to search the Scriptures with new and deeper interest, the intemperate and immoral were reformed, others abandoned their dishonest practices, and a work was done so marked that even ministers of the state church were forced to acknowledge that the hand of God was in the movement. GC 367.1"
Both passages describe the powerful effect of hearing a message that leads to conviction, repentance, and reform. The EGW passage describes people being convicted and reforming their lives, while Acts 2:37 describes people being 'pricked in their heart' and asking what they should do.
"Special meetings were appointed where sinners might have an opportunity to seek their Saviour and prepare for the fearful events soon to take place. Terror and conviction spread through the entire city. Prayer meetings were established, and there was a general awakening among the various denominations, for they all felt more or less the influence that proceeded from the teaching of the near coming of Christ. 1T 14.3"
Both passages describe a powerful spiritual awakening and conviction of sin in response to preaching. In Acts 2:37, the people are 'pricked in their heart' after hearing Peter's sermon. Similarly, EGW describes 'terror and conviction' spreading through the city and a general awakening among denominations. The core connection is the shared experience of widespread spiritual conviction following a message.
"Now that the frenzy of excitement was past, the image of Christ would intrude upon their minds. They beheld Him as He stood serene and uncomplaining before His enemies, suffering without a murmur their taunts and abuse. All the events of His trial and crucifixion came back to them with an overpowering conviction that He was the Son of God. They felt that He might at any time stand before them, the accused to become the accuser, the condemned to condemn, the slain to demand justice in the death of His murderers. DA 777.2"
Both passages describe a powerful conviction of guilt and a realization of Jesus's divine nature in the hearts of those who opposed him. While not a direct quote, the thematic resonance is strong.
"The labors of Brother and Sister White with us for a few days past have been attended with the signal blessing of God. Not only have deep and heartfelt confessions of backsliding and wrong been made, but solemn vows of repentance and of returning to God have accompanied them. The Spirit of God has set its seal to this work in such a manner that we cannot doubt. Many of the young have been brought to Christ, and nearly every person connected with this church has received a share of this heavenly blessing. 1T 611.3"
The EGW passage describes confessions of wrong and vows of repentance, leading to a spiritual blessing, which is thematically similar to Acts 2:37, where people were 'pricked in their heart' and asked what they should do, leading to repentance and conversion. Both passages highlight the impact of conviction and repentance.
"A Spiritual Revival Special meetings were appointed where sinners might have an opportunity to seek their Saviour and prepare for the fearful events soon to take place. Terror and conviction spread through the entire city. Prayer meetings were established, and there was a general awakening among the various denominations; for they all felt more or less the influence that proceeded from the teaching of the near coming of Christ. LS 21"
Both passages describe a spiritual revival and the conviction of sin leading to a desire for salvation. The Acts passage describes the immediate reaction to Peter's sermon, while the EGW passage describes a more widespread awakening.
"The arguments of the apostles alone, though clear and convincing, would not have removed the prejudice that had withstood so much evidence. But the Holy Spirit sent the arguments home to hearts with divine power. The words of the apostles were as sharp arrows of the Almighty, convicting men of their terrible guilt in rejecting and crucifying the Lord of glory. AA 45.1"
The EGW passage describes the impact of the apostles' words, empowered by the Holy Spirit, leading to conviction. This aligns with Acts 2:37, where the audience is 'pricked in their heart' after hearing Peter's sermon. The connection is thematic, focusing on the effect of the message.
"God does not send messengers to flatter the sinner. He delivers no message of peace to lull the unsanctified into fatal security. He lays heavy burdens upon the conscience of the wrongdoer, and pierces the soul with arrows of conviction. The ministering angels present to him the fearful judgments of God to deepen the sense of need, and prompt the cry, “What must I do to be saved?” Then the hand that has humbled in the dust, lifts up the penitent. The voice that has rebuked sin, and put to shame pride and ambition, inquires with tenderest sympathy, “What wilt thou that I shall do unto thee?” DA 104.1"
Both passages address the process of conviction and repentance, leading to the question of what one must do to be saved. The EGW quote describes the process in more detail, while Acts 2:37 presents the direct question. The thematic link is strong.
"“As Brother Andrews spoke of the blackened, burned arms raised aloft amid the flames, he, too, wept like a child. Nearly the whole congregation were affected to tears. This meeting closed about ten. There had been quite a breaking away of the clouds of darkness. Brother Hemingway arose and said he had been completely backslidden, using tobacco, opposing the visions, and persecuting his wife for believing them, but said he would do so no more. He asked her forgiveness, and the forgiveness of us all. His wife spoke with feeling. His daughter and several others rose for prayers. He stated that the testimony which Sister White had borne seemed to come direct from the throne, and he would never dare to oppose it again. 1T 658.1"
Both passages describe a powerful emotional response to a message, leading to conviction and a desire for change. The Acts passage describes the reaction to Peter's sermon, while the EGW passage describes the reaction to Brother Andrews' speech and Sister White's testimony. The shared theme is repentance and a turning towards God after being moved by a message.
"“The news spread, and soon the house was crowded. Sinners trembled, believers wept, and backsliders returned to God. The work was not confined to those present, as we have since learned. Some who had remained at home were powerfully convicted. They saw themselves as they had never done before. The angel of God was shaking the place. The shortness of time, the terrors and nearness of coming judgments and the time of trouble, the worldly-mindedness of the church, their lack of brotherly love, and their state of unreadiness to meet the Lord, were strongly impressed upon the minds of all.”—The Review and Herald, December 26, 1871. 3T 7.2"
Both passages describe a powerful spiritual experience leading to conviction of sin and repentance. The trembling sinners and returning backsliders in EGW's account parallel the 'pricked in their heart' reaction in Acts 2:37.
"In this age of moral darkness, it will take something more than dry theory to move souls. Ministers must have a living connection with God. They must preach as if they believe what they say. Living truths, falling from the lips of the man of God, will cause sinners to tremble, and the convicted to cry out, Jehovah is my God; I am resolved to be wholly on the Lord's side. GW 151.2"
Both passages describe the powerful effect of preaching that leads to conviction and a change of heart. Acts 2:37 is a specific example of this, while EGW describes the desired outcome of ministers preaching with a living connection to God. The connection is valid.
As the arrows of truth pierced the hearts of Christ's hearers, breaking through the barriers of selfishness and bringing humiliation, contrition, and finally gratitude, the Saviour's heart was made glad. When His eyes swept over the throng of listeners about Him, and He recognized among them the same faces that He had seen on former occasions, joy was expressed in His countenance, that here were hopeful subjects of His kingdom. GW 48.3 The messengers of Christ, those whom He sends in His stead, will have the same feelings, the same earnest interest. And those who are tempted to think that their labor is not appreciated, and are inclined to be discouraged, should remember that Jesus had just as hard hearts to deal with, and had a more trying experience than they have had or ever can have. He taught the people with patient love. His deep, searching wisdom knew the wants of every soul among His listeners; and when He saw them refuse the message of peace and love that He came to give them,…
Both passages describe the impact of truth on the hearts of listeners, leading to conviction and a change of heart. The EGW passage draws a parallel between the effect of Christ's words and the experience described in Acts 2:37, where the audience was 'pricked in their heart' after hearing Peter's sermon.
"Never before had that company listened to words like these. They struck a cord that vibrated in the hearts of even the most hardened. Truth, clear and convincing, overthrew error. Light shone into the minds of many who afterward gladly followed its rays. The truths spoken on that day were destined to shake nations and to live through all time, influencing the hearts of men when the lips that had uttered them should be silent in a martyr's grave. AA 495.3"
The description of the audience being affected by Paul's words echoes the reaction of the crowd to Peter's sermon on Pentecost.
"The congregations were unusually quiet and attentive. His manner of preaching was not flowery or oratorical, but he dealt in plain and startling facts that roused his hearers from their careless indifference. He supported his statements and theories by Scripture proof as he progressed. A convincing power attended his words that seemed to stamp them as the language of truth. 1T 21.2"
Both passages describe the effect of powerful preaching on the audience, leading to conviction and a desire for change. The 'startling facts' in EGW's writing leading to attentiveness and the 'pricked in their heart' reaction in Acts 2:37 share a similar theme.
"A minister, after preaching a Bible discourse which brought deep conviction to one of his hearers, was accosted with the question, “Do you really believe what you have preached?” GW 33.2"
Both passages describe a situation where preaching or teaching leads to deep conviction in the hearers. The EGW passage highlights the question of the speaker's own belief, while Acts 2:37 shows the hearers asking what they should do.
"If Daniel's visions had been understood, the people could better have understood the visions of John. But at the right time, God moved upon His chosen servant, who, with clearness and in the power of the Holy Spirit, opened the prophecies and showed the harmony of the visions of Daniel and John and other portions of the Bible, and pressed home upon the hearts of the people the sacred, fearful warnings of the Word to prepare for the coming of the Son of man. Deep and solemn conviction rested upon the minds of those who heard him, and ministers and people, sinners and infidels, turned to the Lord and sought a preparation to stand in the judgment. EW 231.2"
The EGW passage describes a deep conviction and turning to the Lord, similar to the reaction of the crowd in Acts 2:37 after Peter's sermon. The shared theme of conviction and seeking guidance makes this a valid thematic parallel.
“Our meeting through the day had been most solemn. I had such a burden upon me Sunday evening that I wept aloud for about half an hour. Monday, solemn appeals had been made, and the Lord was sending them home. I went into meeting Tuesday evening a little lighter. I spoke an hour with great freedom upon subjects I had seen in vision, which I have referred to. Our meeting was very free. Brother Howard wept like a child, as did also Brother Rodman. Brother Andrews talked in an earnest, touching manner, and with weeping. Brother Ball arose and said that there seemed to be two spirits about him that evening, one saying to him: Can you doubt that this testimony from Sister White is of heaven? Another spirit would present before his mind the objections he had opened before the enemies of our faith. ‘Oh, if I could feel satisfied,’ said he, ‘in regard to all these objections, if they could be removed, I would feel that I had done Sister White a great injury. I have recently sent a piece to the…
The description of the meeting, with people weeping and being touched, is similar to the reaction after Peter's sermon.
"In company with my friends, I attended these meetings. Mr. Miller traced down the prophecies with an exactness that struck conviction to the hearts of his hearers. He dwelt upon the prophetic periods, and brought many proofs to strengthen his position. Then his solemn and powerful appeals and admonitions to those who were unprepared, held the crowds as if spellbound. LS 20.2"
Both passages describe a powerful preaching experience that leads to conviction and a sense of urgency among the hearers. In Acts 2:37, the audience is 'pricked in their heart' and asks what they should do. In the EGW passage, the crowds are 'spellbound' by Miller's appeals. While the specific reactions differ, the overall theme of a powerful message leading to a strong emotional and spiritual response is present in both.
"The Conference was held at Rocky Hill, in the large, unfinished chamber of Brother Belden's house. The brethren came in until we numbered about fifty; but these were not all fully in the truth. Our meeting was interesting. Brother Bates presented the commandments in a clear light, and their importance was urged home by powerful testimonies. The word had effect to establish those already in the truth, and to awaken those who were not fully decided. 1T 85.1"
Both passages describe a meeting where the message presented had a powerful effect on the audience, leading to conviction and a desire for change. However, the connection is somewhat general, hence the slight decrease in confidence.
Acts 2:37-38
"Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."
"***** In this work all classes will be reached. When the Holy Spirit works among us, souls who are unready for Christ's appearing are convicted. Many come to our meetings and are converted who for years have not attended meetings in any church. The simplicity of the truth reaches their hearts. The tobacco devotees sacrifice their idol, and the liquor drinker his liquor. They could not do this if they did not by faith grasp the promises of God for the forgiveness of their sins. GW 435.3"
Both passages describe the conviction of sin and conversion through the Holy Spirit. The EGW passage speaks of souls being convicted and converted, giving up idols and addictions, while Acts 2:37-38 describes the people being pricked in their heart and repenting. There is a strong thematic parallel.
"were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life. The revelation of Christ by the Spirit brought to them a realizing sense of His power and majesty, and they stretched forth their hands to Him by faith, saying, “I believe.” COL 118.3"
Both passages describe the experience of conviction, recognition of sinfulness, and acceptance of Christ through the Holy Spirit. EGW's description of believers seeing themselves as sinful and Christ as their Redeemer aligns with the response to Peter's sermon in Acts 2.
Acts 2:37-39
"Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call."
"operation of the Spirit which they had witnessed. When the convicted Jews said unto the apostles, “What shall we do?” Peter answered, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Acts 2:37-39 . This certainly provides for the operation of the Holy Spirit in the church, even in its special manifestations, to all coming time, as long as mercy shall invite men to accept the pardoning love of Christ. PP 23.1"
Ellen White directly references Acts 2:37-39 in this passage.
Acts 2:38
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."
"“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” AA 43.2"
EGW directly quotes Acts 2:38.
"Sometimes men and women decide in favor of the truth because of the weight of evidence presented, without being converted. The minister's work is not done until he has urged upon his hearers the necessity of a change of heart. In every discourse fervent appeals should be made to the people to forsake their sins and turn to Christ. The popular sins and indulgences of our day should be condemned, and practical godliness enjoined. Feeling from the heart the importance of the words he utters, the true minister is unable to repress his concern for the souls of those for whom he labors. GW 159.1"
Both passages emphasize the necessity of repentance and turning to Christ. EGW elaborates on the minister's role in urging this change of heart, directly reflecting the principle in Acts 2:38.
"amazing sacrifice for the human race. There, clad in the garb of humanity, He had walked and talked with men, and few had discerned how near heaven came to earth. There He had been condemned and crucified. In Jerusalem were many who secretly believed Jesus of Nazareth to be the Messiah, and many who had been deceived by priests and rulers. To these the gospel must be proclaimed. They were to be called to repentance. The wonderful truth that through Christ alone could remission of sins be obtained, was to be made plain. And it was while all Jerusalem was stirred by the thrilling events of the past few weeks, that the preaching of the disciples would make the deepest impression. AA 31.2"
The EGW passage emphasizes the need for repentance and the remission of sins through Christ, which aligns directly with Peter's call to repentance and baptism for the remission of sins in Acts 2:38. The core message of both passages is the same.
"It is one thing to assent in a general way to the agency of the Holy Spirit, and another thing to accept His work as a reprover calling to repentance. Many feel a sense of estrangement from God, a realization of their bondage to self and sin; they make efforts for reform; but they do not crucify self. They do not give themselves entirely into the hands of Christ, seeking for divine power to do His will. They are not willing to be molded after the divine similitude. In a general way they acknowledge their imperfections, but they do not give up their particular sins. With each wrong act the old selfish nature is gaining strength. COL 48.2"
Both passages discuss repentance and the role of the Holy Spirit. EGW expands on the practical implications of repentance, echoing the call to repentance in Acts 2:38.
"John proclaimed the coming of the Messiah, and called the people to repentance. As a symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus by a significant object lesson he declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah's kingdom. DA 104.4"
Both passages connect repentance and baptism with the remission of sins. While the EGW passage focuses on John's baptism as a symbol, and Acts 2:38 focuses on baptism in the name of Jesus Christ, the underlying theme of repentance and baptism for forgiveness is present in both.
Acts 2:38-39
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call."
"The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer's love and of His saving grace. The men and women who through the long centuries of persecution and trial enjoyed a large measure of the presence of the Spirit in their lives, have stood as signs and wonders in the world. Before angels and men they have revealed the transforming power of redeeming love. AA 49.2"
The EGW passage echoes the principle in Acts 2:38-39 that the promise of the Holy Spirit is available to all who repent and are baptized. The EGW quote emphasizes the universality of the promise and its continued relevance.
Acts 2:39
"For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call."
"“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” AA 43.2"
EGW directly quotes Acts 2:39.
"Chapter 10—Missionary Work at Home and Abroad Granville, N. S. W., July 24, 1895 God's field is the world. Jesus said to His disciples: “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the earth.” “And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” Acts 1:8 ; Luke 24:47 . Peter said to the believers: “The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Acts 2:39 . 8T 56"
Ellen White directly references Acts 2:39 in this passage.
Acts 2:41
"Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls."
"“Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.” AA 44.2"
EGW directly quotes Acts 2:41.
"Our meeting closed triumphantly. Truth gained the victory. Our brethren renounced their errors and united upon the third angel's message, and God greatly blessed them and added many to their numbers. LS 111.4"
Both passages describe a successful preaching event leading to conversions and an increase in the number of believers. The EGW passage speaks of unity and acceptance of a message, resulting in growth, which is similar to the outcome described in Acts 2:41.
"Then was there such a revelation of the glory of Christ as had never before been witnessed by mortal man. Multitudes who had reviled His name and despised His power confessed themselves disciples of the Crucified. Through the co-operation of the divine Spirit the labors of the humble men whom Christ had chosen stirred the world. To every nation under heaven was the gospel carried in a single generation. Ed 95.6"
The EGW passage describes the widespread conversion and the gospel reaching every nation, which parallels the initial surge of believers described in Acts 2:41 and the subsequent spread of Christianity. The connection is thematic, focusing on the rapid growth and impact of the gospel.
"Christ ascended to heaven and sent His Holy Spirit to give power to the work of His disciples. Thousands were converted in a day. In a single generation the gospel was carried to every nation under heaven. But little by little a change came. The church lost her first love. She became selfish and ease-loving. The spirit of worldliness was cherished. The enemy cast his spell upon those to whom God had given light for a world in darkness, light which should have shone forth in good works. The world was robbed of the blessings that God desired men to receive. 8T 26.3"
EGW's passage references the rapid growth of the early church after Pentecost, which is described in Acts 2:41. The connection is thematic, focusing on the initial success of the gospel message.
"Wonderfully were these words fulfilled. After the descent of the Holy Spirit, the disciples were so filled with love for Him and for those for whom He died, that hearts were melted by the words they spoke and the prayers they offered. They spoke in the power of the Spirit; and under the influence of that power, thousands were converted. AA 22.2"
The EGW passage describes the outpouring of the Holy Spirit and its effect on the disciples, leading to conversions. This directly parallels the events and results described in Acts 2:41, where 3000 souls were converted after Peter's sermon on the day of Pentecost.
"Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day. DA 827.1"
Both passages refer to the outpouring of the Holy Spirit and the subsequent conversion of thousands of people in a single day. EGW is clearly referencing the events of Pentecost.
"of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible love. Lost in wonder, the apostles exclaimed, “Herein is love.” They grasped the imparted gift. And what followed? The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. Thousands were converted in a day. AA 38.1"
Both passages describe the aftermath of the outpouring of the Holy Spirit on the day of Pentecost, resulting in a large number of conversions.
"These were meetings of solemn power and of the deepest interest. Several connected with our Office of publication were convicted, and converted to the truth, and bore clear, intelligent testimonies. Infidels were convicted, and took their stand under the banner of Prince Immanuel. This meeting was a decided victory. One hundred and twelve were baptized before its close. LS 238.4"
Both passages describe a successful evangelistic effort resulting in numerous baptisms. The EGW passage mentions 112 baptisms, while Acts 2:41 mentions about 3000. The parallel lies in the outcome of conversions and baptisms following a period of preaching.
The testimony of the prophecies which seemed to point to the coming of Christ in the spring of 1844 took deep hold of the minds of the people. As the message went from state to state, there was everywhere awakened widespread interest. Many were convinced that the arguments from the prophetic periods were correct, and, sacrificing their pride of opinion, they joyfully received the truth. Some ministers laid aside their sectarian views and feelings, left their salaries and their churches, and united in proclaiming the coming of Jesus. There were comparatively few ministers, however, who would accept this message; therefore it was largely committed to humble laymen. Farmers left their fields, mechanics their tools, traders their merchandise, professional men their positions; and yet the number of workers was small in comparison with the work to be accomplished. The condition of an ungodly church and a world lying in wickedness, burdened the souls of the true watchmen, and they willingly e…
Both passages describe a large number of people accepting a message and being added to the believers. The EGW passage describes the reaction to the Millerite message, while Acts 2:41 describes the reaction to Peter's sermon. The parallel lies in the widespread acceptance and increase in believers.
"What was the result of the outpouring of the Spirit on the Day of Pentecost? The glad tidings of a risen Saviour were carried to the uttermost parts of the inhabited world. As the disciples proclaimed the message of redeeming grace, hearts yielded to the power of this message. The church beheld converts flocking to her from all directions. Backsliders were reconverted. Sinners united with believers in seeking the pearl of great price. Some who had been the bitterest opponents of the gospel became its champions. The prophecy was fulfilled, “He that is feeble ... shall be as David; and the house of David ... as the angel of the Lord.” Zechariah 12:8 . Every Christian saw in his brother a revelation of divine love and benevolence. One interest prevailed; one subject of emulation swallowed up all others. The ambition of the believers was to reveal the likeness of Christ's character and to labor for the enlargement of His kingdom. AA 48.1"
While not a direct quote, the EGW passage describes the results of the outpouring of the Spirit, including conversions and growth of the church, which aligns with the events described in Acts 2:41. The connection is thematic, focusing on the impact of the Spirit's work.
"At such gatherings as this, not a few were impressed by the Saviour's teaching who did not acknowledge Him until after His ascension. When the Holy Spirit was poured out, and three thousand were converted in a day, there were among them many who first heard the truth at the table of the publicans, and some of these became messengers of the gospel. To Matthew himself the example of Jesus at the feast was a constant lesson. The despised publican became one of the most devoted evangelists, in his own ministry following closely in his Master's steps. DA 274.3"
The EGW passage connects the conversion of 3000 people on the day of Pentecost (Acts 2:41) with the earlier ministry of Jesus among publicans, suggesting that some of those converted had been influenced by Jesus's earlier interactions. This is a thematic parallel, not a direct quote or explicit allusion.
"The events connected with this triumphal ride would be the talk of every tongue, and would bring Jesus before every mind. After His crucifixion, many would recall these events in their connection with His trial and death. They would be led to search the prophecies, and would be convinced that Jesus was the Messiah; and in all lands converts to the faith would be multiplied. DA 571.3"
The EGW passage suggests that the triumphal entry would lead to conversions after the crucifixion, as people recalled the events and searched the prophecies. Acts 2:41 describes the conversion of three thousand souls after Peter's sermon, which referenced prophecies and the crucifixion. The connection is thematic, as both passages link specific events to subsequent conversions.
"The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the truth is seen in its clearness, and the honest children of God sever the bands which have held them. Family connections, church relations, are powerless to stay them now. Truth is more precious than all besides. Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord's side. GC 612.2"
Both passages describe a large number of people accepting a message and being added to the believers. The EGW quote speaks of a spiritual conviction leading to a separation from previous ties, while Acts 2:41 describes the immediate result of Peter's sermon.
"We called on those who desired to be baptized, and those who were keeping the Sabbath for the first time, to come forward. Twenty-five responded. These bore excellent testimonies; and before the close of the camp meeting twenty-two received baptism. LS 237.2"
Both passages describe people responding to a message and being baptized. While the numbers differ significantly, the core theme of conversion and baptism is present in both.
"The same day in the afternoon I was received into the church in full membership. LS 25.4"
Both passages describe individuals being baptized and then being received into the church. The parallel lies in the sequence of events: baptism followed by church membership.
"At Tittabawassee we found a large house of worship recently built by our people, well filled with Sabbath keepers. The brethren seemed ready for our testimony, and we enjoyed freedom. The next day fifteen were baptized. LS 185.1"
Both passages describe a successful preaching event followed by baptisms. While the scale differs greatly, the thematic parallel of preaching leading to baptism is present.
"When the reproach of indolence and slothfulness shall have been wiped away from the church, the Spirit of the Lord will be graciously manifested. Divine power will be revealed. The church will see the providential working of the Lord of hosts. The light of truth will shine forth in clear, strong rays, and, as in the time of the apostles, many souls will turn from error to truth. The earth will be lighted with the glory of the Lord. 9T 46.2"
EGW draws a parallel between the results of the outpouring of the Holy Spirit in the time of the apostles (as exemplified by the conversion of 3000 souls in Acts 2:41) and the potential for a similar outpouring and widespread conversion in the future, leading to the earth being 'lighted with the glory of the Lord'.
"We called on those who desired to be baptized, and those who were keeping the Sabbath for the first time, to come forward. Twenty-five responded. These bore excellent testimonies, and before the close of the camp meeting twenty-two received baptism. 4T 300.1"
Both passages describe baptisms following a positive response to preaching. While not a direct quote, the theme and general context are similar.
In nearly every town there were scores, in some, hundreds, converted as a result of his preaching. In many places Protestant churches of nearly all denominations were thrown open to him, and the invitations to labor usually came from the ministers of the several congregations. It was his invariable rule not to labor in any place to which he had not been invited, yet he soon found himself unable to comply with half the requests that poured in upon him. Many who did not accept his views as to the exact time of the second advent were convinced of the certainty and nearness of Christ's coming and their need of preparation. In some of the large cities his work produced a marked impression. Liquor dealers abandoned the traffic and turned their shops into meeting rooms; gambling dens were broken up; infidels, deists, Universalists, and even the most abandoned profligates were reformed, some of whom had not entered a house of worship for years. Prayer meetings were established by the various d…
Both passages describe a large number of conversions as a result of preaching. The Acts passage describes the result of Peter's sermon, and the EGW passage describes the result of Miller's preaching. The numbers are different, but the overall theme of successful evangelism is present.
"The appearance and words of Jesus during His trial made a deep impression upon the minds of many who were present on that occasion. The result of the influence thus exerted was apparent after His resurrection. Among those who were then added to the church, there were many whose conviction dated from the time of Jesus’ trial. EW 174.3"
The EGW passage suggests that Jesus' trial influenced people who later joined the church. Acts 2:41 describes a large number of people being added to the church after hearing Peter's sermon. While not a direct cause-and-effect, there is a thematic parallel between the impact of Jesus' ministry and the growth of the early church.
"All classes flocked to the Adventist meetings. Rich and poor, high and low, were, from various causes, anxious to hear for themselves the doctrine of the second advent. The Lord held the spirit of opposition in check while His servants explained the reasons of their faith. Sometimes the instrument was feeble; but the Spirit of God gave power to His truth. The presence of holy angels was felt in these assemblies, and many were daily added to the believers. As the evidences of Christ's soon coming were repeated, vast crowds listened in breathless silence to the solemn words. Heaven and earth seemed to approach each other. The power of God was felt upon old and young and middle-aged. Men sought their homes with praises upon their lips, and the glad sound rang out upon the still night air. None who attended those meetings can ever forget those scenes of deepest interest. GC 369.3"
Both passages describe a large influx of people being added to a group of believers after hearing a message. While the context and specific details differ, the overall theme of a large number of conversions following a powerful proclamation is present in both.
"Everyone on whom is shining the light of present truth is to be stirred with compassion for those who are in darkness. From all believers, light is to be reflected in clear, distinct rays. A work similar to that which the Lord did through His delegated messengers after the Day of Pentecost He is waiting to do today. At this time, when the end of all things is at hand, should not the zeal of the church exceed even that of the early church? Zeal for the glory of God moved the disciples to bear witness to the truth with mighty power. Should not this zeal fire our hearts with a longing to tell the story of redeeming love, of Christ and Him crucified? Should not the power of God be even more mightily revealed today than in the time of the apostles? 7T 33.2"
The EGW passage references the work done after Pentecost and the zeal of the early church, which thematically aligns with the results described in Acts 2:41 (3000 souls added). While not a direct quote or principle, the connection is a valid thematic parallel.
"Elder Brown neither then nor afterward severed his connection with the Christian Baptist Church, but was looked upon with great respect by his people. When he had finished speaking, those who desired the prayers of the people of God were invited to rise. Hundreds responded to the call. The Holy Spirit rested upon the assembly. Heaven and earth seemed to approach each other. The meeting lasted until a late hour of the night. The power of the Lord was felt upon young, old, and middle-aged. 1T 50.3"
Both passages describe a powerful spiritual experience leading to a large number of people responding to a call for prayer or baptism. The Holy Spirit's presence and the large response create a thematic parallel.
"Return to Michigan and California We returned to Michigan, and after a few days went to Lansing to attend the camp meeting there, which continued two weeks. Here I labored very earnestly, and was sustained by the Spirit of the Lord. I was greatly blessed in speaking to the students, and in laboring for their salvation. This was a remarkable meeting. The Spirit of God was present from the beginning to the close. As the result of the meeting, one hundred and thirty were baptized. A large part of these were students from our College. We were rejoiced to see the salvation of God in this meeting. After spending a few weeks in Battle Creek, we decided to cross the plains to California. LS 228"
Both passages describe baptisms following the reception of a message. However, the scale and context are vastly different, reducing the confidence.
Acts 2:42
"And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers."
"As travelers perishing from thirst welcome with joy a living water spring, so did these souls receive the message of heaven. The laborers in the field, the artisans in the workshop, cheered their daily toil by talking of the precious truths of the Bible. At evening, instead of resorting to the wine-shops, they assembled in one another's homes to read God's word and join in prayer and praise. A great change was soon manifest in these communities. Though belonging to the humblest class, an unlearned and hard-working peasantry, the reforming, uplifting power of divine grace was seen in their lives. Humble, loving, and holy, they stood as witnesses to what the gospel will accomplish for those who receive it in sincerity. GC 215.1"
The EGW passage describes the early converts gathering to read God's word, pray, and praise, similar to the description of the early church in Acts 2:42. Both passages highlight the importance of community and devotion to scripture and prayer.
"brain labor. They should attend convocation meetings. They need to throw off care, share the hospitality of their brethren, and enjoy their society and the blessings of the meetings. They will thus receive fresh thoughts, and their wearied energies will be awakened to new life, and they will return to the work far better qualified to perform their part, for they will better understand the wants of the cause. 1T 519.2"
Both passages highlight the importance of fellowship, learning, and spiritual growth through gatherings. The EGW passage encourages attending meetings for refreshment and understanding, while Acts 2:42 describes the early church's commitment to fellowship and learning.
"“Ye are the light of the world,” says the heavenly Teacher. All have not the same experience in their religious life. But those of diverse exercises come together and with simplicity and humbleness of mind talk out their experience. All who are pursuing the onward Christian course should have, and will have, an experience that is living, that is new and interesting. A living experience is made up of daily trials, conflicts, and temptations, strong efforts and victories, and great peace and joy gained through Jesus. A simple relation of such experiences gives light, strength, and knowledge that will aid others in their advancement in the divine life. The worship of God should be both interesting and instructive to those who have any love for divine and heavenly things. 2T 579.1"
Both passages emphasize fellowship, learning, and spiritual growth within a community of believers. While EGW doesn't directly reference Acts 2:42, the themes of shared experience and mutual edification are present in both.
"communion between Jesus and your own soul. Seek every opportunity to go where prayer is wont to be made. Those who are really seeking for communion with God will be seen in the prayer meeting, faithful to do their duty and earnest and anxious to reap all the benefits they can gain. They will improve every opportunity of placing themselves where they can receive the rays of light from heaven. SC 98.1"
Acts 2:42 describes the early church's dedication to prayer and fellowship. The EGW passage encourages attending prayer meetings and seeking communion with God. Both passages highlight the importance of prayer within a community of believers.
"As the meeting progressed, the camp meeting plan was heartily approved, and it was voted that the next annual conference be held in camp. Resolutions were adopted endorsing the Australasian Bible School, and funds were contributed,—five hundred dollars for the furniture, and four hundred dollars as a students’ aid fund. Two hundred and seventy dollars was subscribed as a camp meeting fund. LS 342.3"
Both passages describe a community of believers engaging in activities related to their faith. Acts 2:42 highlights doctrine, fellowship, and prayer, while the EGW passage describes approving plans, endorsing a school, and contributing funds. The common thread is the active participation and support within a religious community.
"Brother and Sister Howe accompanied us to West Windsor, where we were received and welcomed by Brother and Sister Carman. Sabbath and first day we met the brethren and sisters from the churches in the vicinity and had freedom in bearing our testimony to them. The refreshing Spirit of the Lord rested upon those who felt a special interest in the work of God. Our conference meetings were good, and nearly all bore testimony that they were strengthened and greatly encouraged. 1T 578.2"
The EGW passage describes a meeting where brethren and sisters met, bore testimony, and were strengthened and encouraged. This aligns with the fellowship and doctrine described in Acts 2:42.
"The Conference was held at Rocky Hill, in the large, unfinished chamber of Brother Belden's house. The brethren came in until we numbered about fifty; but these were not all fully in the truth. Our meeting was interesting. Brother Bates presented the commandments in a clear light, and their importance was urged home by powerful testimonies. The word had effect to establish those already in the truth, and to awaken those who were not fully decided. 1T 85.1"
Both passages describe the activities of early believers, including instruction, fellowship, and prayer. The EGW passage describes a conference where the truth was presented and had an effect, while Acts 2:42 describes the early church's devotion to the apostles' doctrine and fellowship. The connection is that both passages highlight the importance of learning and growing together in faith.
Acts 2:43
"And fear came upon every soul: and many wonders and signs were done by the apostles."
"The Jewish leaders had supposed that the work of Christ would end with His death; but, instead of this, they witnessed the marvelous scenes of the Day of Pentecost. They heard the disciples, endowed with a power and energy hitherto unknown, preaching Christ, their words confirmed by signs and wonders. In Jerusalem, the stronghold of Judaism, thousands openly declared their faith in Jesus of Nazareth as the Messiah. AA 44.3"
Both passages refer to the signs and wonders performed by the apostles during the Pentecost event. EGW mentions it as confirmation of their preaching, while Acts 2:43 highlights the fear and awe it inspired.
"Brother R. then bore his testimony. His face was lighted with the glory of heaven as he praised the Lord for the wonders He had wrought that night. Said he: “This place is awfully solemn because of the presence of the Most High. Sister Ellen, in future you will have our help and sustaining sympathies, instead of the cruel opposition that has been shown you. We have been blind to the manifestations of God's Holy Spirit.” 1T 47.1"
The EGW passage describes a solemn atmosphere and wonders wrought by God, leading to a change in attitude. This thematically parallels Acts 2:43, where fear and wonders followed the apostles' actions. While not a direct quote or principle, the shared theme of awe and divine manifestation justifies the connection.
Acts 2:44-45
"And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need."
"Suppose Christ should abide in every heart and selfishness in all its forms should be banished from the church, what would be the result? Harmony, unity, and brotherly love would be seen as verily as in the church which Christ first established. Christian activity would be seen everywhere. The whole church would be kindled into a sacrificial flame for the glory of God. Every Christian would cast in the fruit of his self-denial to be consumed upon the altar. There would be far greater activity in devising fresh methods of usefulness and in studying how to come close to poor sinners to save them from eternal ruin. 5T 206.1"
The EGW passage describes a church characterized by self-denial and sacrificial giving, which is reflected in the description of the early church in Acts 2:44-45, where believers shared their possessions and met each other's needs. The connection is thematic and relevant.
"In a special sense, Christ has laid upon His church the duty of caring for the needy among its own members. He suffers His poor to be in the borders of every church. They are always to be among us, and He places upon the members of the church a personal responsibility to care for them. MH 201.3"
Both passages highlight the responsibility of the church to care for its needy members, echoing the early church's practice of sharing resources to meet everyone's needs.
Acts 2:46
"And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,"
"Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit's teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” “of one heart and of one soul.” Acts 2:46 ; 4:32 . Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men “took knowledge of them, that they had been with Jesus.” Acts 4:13 . AA 45.2"
Ellen White directly references Acts 2:46 in this passage.
"When the Holy Spirit was poured out upon the early church, the brethren loved one another. “They ... did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people: and the Lord added to the church daily such as should be saved.” Those primitive Christians were few in numbers, without wealth or honor, yet they exerted a mighty influence. The light of the world shone out from them. They were a terror to evildoers wherever their character and their doctrines were known. For this cause they were hated by the wicked and persecuted even unto death. 5T 239.3"
EGW directly quotes Acts 2:46 and builds upon the description of the early church's unity and gladness.
"To all who are working with Christ I would say, Wherever you can gain access to the people by the fireside, improve your opportunity. Take your Bible, and open before them its great truths. Your success will not depend so much upon your knowledge and accomplishments, as upon your ability to find your way to the heart. By being social and coming close to the people, you may turn the current of their thoughts more readily than by the most able discourse. The presentation of Christ in the family, by the fireside, and in small gatherings in private houses, is often more successful in winning souls to Jesus than are sermons delivered in the open air, to the moving throng, or even in halls or churches. GW 193.2"
Both passages highlight the importance of meeting in homes for fellowship and teaching. EGW emphasizes the effectiveness of presenting Christ in family settings, while Acts 2:46 describes the early Christians breaking bread from house to house.
"Another Test of Faith As the school term advanced, and families gathered in so that their children might have its advantages, the Sabbath congregations became much too large for the temporary chapel above the dining-hall, in which seats had been provided for one hundred. In former years the Sabbath meetings had been held, first, in the dining- room of the Healey Hotel; and later on, in the dark, uncomfortable loft of the sawmill. The little chapel was a much better meeting-hall than the mill loft; but now it was too small. There was much discussion as to what could be done; and finally the brethren determined to erect a neat and commodious church, sufficiently large for the needs of all. LS 366"
Both passages describe the early believers gathering together for worship and fellowship. The EGW passage describes the need for a larger meeting space, while the verse in Acts describes the daily gathering of believers in the temple and in homes.
"These writings were studied with deep interest by rich and poor, the learned and the ignorant. At night the teachers of the village schools read them aloud to little groups gathered at the fireside. With every effort some souls would be convicted of the truth and, receiving the word with gladness, would in their turn tell the good news to others. GC 194.3"
Both passages describe communities eagerly receiving and sharing religious teachings. The EGW quote describes the spread of Reformation ideas, while Acts 2:46 depicts the early church's communal learning and fellowship. The shared element is the enthusiastic reception and dissemination of religious truth.
"There was a solemn, searching power in his words that struck home to many hearts. He sometimes expressed a fervent desire to live until he should welcome the Saviour coming in the clouds of heaven. Under his ministration the Spirit of God convicted many sinners and brought them into the fold of Christ. Meetings were still held at private houses in different parts of the city with the best results. Believers were encouraged to work for their friends and relatives, and conversions were multiplying day by day. 1T 48.3"
Both passages describe early Christians meeting in homes and experiencing conversions. The connection is thematic, not a direct quote or explicit allusion.
Acts 2:47
"Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved."
Then the glad tidings of a risen Saviour were carried to the uttermost bounds of the inhabited world. The church beheld converts flocking to her from all directions. Believers were reconverted. Sinners united with Christians in seeking the pearl of great price. The prophecy was fulfilled, The weak shall be “as David,” and the house of David “as the angel of the Lord.” Zechariah 12:8 . Every Christian saw in his brother the divine similitude of benevolence and love. One interest prevailed. One object swallowed up all others. All hearts beat in harmony. The only ambition of the believers was to reveal the likeness of Christ's character, and to labor for the enlargement of His kingdom. “The multitude of them that believed were of one heart and of one soul.... With great power gave the apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all.” Acts 4:32, 33 . “And the Lord added to the church daily such as should be saved.” Acts 2:47 . The Spirit of Christ …
Ellen White directly references Acts 2:47 in this passage.