EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Daniel 4:3
"How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation."
"Nebuchadnezzar's noble conception of God's purpose concerning the nations was lost sight of later in his experience; yet when his proud spirit was humbled before the multitude on the plain of Dura, he once more had acknowledged that God's kingdom is “an everlasting kingdom, and His dominion is from generation to generation.” An idolater by birth and training, and at the head of an idolatrous people, he had nevertheless an innate sense of justice and right, and God was able to use him as an instrument for the punishment of the rebellious and for the fulfillment of the divine purpose. “The terrible of the nations” ( Ezekiel 28:7 ), it was given Nebuchadnezzar, after years of patient and wearing labor, to conquer Tyre; Egypt also fell a prey to his victorious armies; and as he added nation after nation to the Babylonian realm, he added more and more to his fame as the greatest ruler of the age. PK 514.2"
The EGW passage directly quotes Daniel 4:3 regarding God's everlasting kingdom and dominion, making it a clear explicit allusion.
Daniel 4:10
"Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great."
"Study Nebuchadnezzar's dream as recorded in the fourth chapter of Daniel. The king saw a lofty tree planted in the earth. Flocks and herds from the mountains and hills enjoyed its shelter, and the birds of the air built their nests in its branches. Thus were represented Nebuchadnezzar's greatness and prosperity. Nations were gathered under his sovereignty. His kingdom was firmly established in the hearts of his loyal subjects. 8T 126.3"
EGW directly references and explains Nebuchadnezzar's dream in Daniel 4, focusing on the imagery of the tree and its significance.
Daniel 4:10-12
"Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it."
"In mercy God gave the king another dream, to warn him of his peril and of the snare that had been laid for his ruin. In a vision of the night, Nebuchadnezzar saw a great tree growing in the midst of the earth, its top towering to the heavens and its branches stretching to the ends of the earth. Flocks and herds from the mountains and hills enjoyed shelter beneath its shadow, and the birds of the air built their nests in its boughs. “The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: ... and all flesh was fed of it.” PK 515.2"
EGW directly quotes and paraphrases Daniel 4:10-12, describing Nebuchadnezzar's dream of the great tree. This is a clear and undeniable explicit allusion.
Daniel 4:13
"I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;"
"As the king gazed upon the lofty tree, he beheld “a Watcher,” even “an Holy One,” who approached the tree and in a loud voice cried: PK 516.1"
EGW directly references the 'Watcher' and 'Holy One' from Daniel 4:13. This is a clear and direct allusion.
Daniel 4:14
"He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:"
"The scepter is no longer held in the hand of a proud and powerful monarch. The mighty ruler is a maniac. He now herds with the cattle to eat as they eat. He is a companion of the beasts of the field. The brow that once wore a coronet is disfigured by the absence of reason and intellect. The mandate has gone forth: “Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit.” Verse 14 . 8T 127.1"
EGW directly quotes Daniel 4:14.
Daniel 4:17
"This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men."
"When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan's dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God's, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan's hands, Christ still remained the rightful King. Thus the Lord had said to King Nebuchadnezzar, “The Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.” Daniel 4:17 . Satan can exercise his usurped authority only as God permits. DA 129.4"
Ellen White directly references Daniel 4:17 in this passage.
"his portion be with the beasts in the grass of the earth: let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the basest of men.” PK 516.2"
The EGW passage directly quotes and paraphrases Daniel 4:17, making it a clear explicit allusion.
"In the annals of human history the growth of nations, the rise and fall of empires, appear as dependent on the will and prowess of man. The shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, behind, above, and through all the play and counterplay of human interests and power and passions, the agencies of the all-merciful One, silently, patiently working out the counsels of His own will. Ed 173.2"
Both passages emphasize God's sovereignty over human affairs, even amidst the apparent chaos of human actions. Daniel 4:17 explicitly states God's rule, while EGW describes God's agencies working behind the scenes.
"In the annals of human history, the growth of nations, the rise and fall of empires, appear as if dependent on the will and prowess of man; the shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, above, behind, and through all the play and counterplay of human interest and power and passions, the agencies of the All-merciful One, silently, patiently working out the counsels of His own will. PK 499.4"
Both passages emphasize God's sovereignty over human kingdoms and events. EGW expands on the principle found in Daniel 4:17.
Some, I saw, have a prejudice against our rulers and laws; but if it were not for law, this world would be in an awful condition. God restrains our rulers; for the hearts of all are in His hands. Bounds are set, beyond which they cannot go. Many of the rulers are those whom Satan controls; but I saw that God has His agents, even among the rulers. And some of them will yet be converted to the truth. They are now acting the part that God would have them. When Satan works through his agents, propositions are made, that, if carried out, would impede the work of God and produce great evil. The good angels move upon these agents of God to oppose such propositions with strong reasons, which Satan's agents cannot resist. A few of God's agents will have power to bear down a great mass of evil. Thus the work will go on until the third message has done its work, and at the loud cry of the third angel, these agents will have an opportunity to receive the truth, and some of them will be converted, …
Both passages discuss God's sovereignty over rulers and kingdoms, and the idea that God can use even ungodly rulers for His purposes. The EGW passage expands on this by suggesting God has agents even among rulers who can influence events.
"But the plots of the enemy were defeated by a Power that reigns among the children of men. In the providence of God, Esther, a Jewess who feared the Most High, had been made queen of the Medo-Persian kingdom. Mordecai was a near relative of hers. In their extremity they decided to appeal to Xerxes in behalf of their people. Esther was to venture into his presence as an intercessor. “Who knoweth,” said Mordecai, “whether thou art come to the kingdom for such a time as this?” Verse 14 . PK 601.2"
Both passages touch on the idea of God's sovereignty and control over kingdoms and rulers. The EGW passage highlights God's providence in Esther's position, while Daniel 4:17 emphasizes God's ultimate rule. The connection is thematic, though not a direct allusion.
Daniel 4:20-22
"The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth."
"Then Daniel made known the mandate of the Almighty. “The tree that thou sawest,” he said, “which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beast of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: it is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. PK 517.4"
EGW directly quotes Daniel 4:20-22, which is Daniel's interpretation of the dream. This is a clear and undeniable explicit allusion.
Daniel 4:22
"It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth."
"An illustration of this truth is found in the history of ancient Babylon. To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree, whose height “reached unto heaven, and the sight thereof to the end of all the earth: the leaves thereof were fair, and the fruit thereof much, and in it was meat for all;” under its shadow the beasts of the field dwelt, and among its branches the birds of the air had their habitation. Daniel 4:11, 12 . This representation shows the character of a government that fulfills God's purpose—a government that protects and upbuilds the nation. Ed 175.3"
EGW explicitly references Daniel 4:11, 12 and uses the imagery of the tree to illustrate the purpose of national government. She then connects this to the idea of a government that fulfills God's purpose. The connection is direct and based on the biblical text.
Daniel 4:23
"And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;"
"“And whereas the king saw a Watcher and an Holy One coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; this is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord the king: that they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the Heavens do rule.” PK 518.1"
EGW directly quotes Daniel 4:23.
Daniel 4:25
"That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will."
"“And whereas the king saw a Watcher and an Holy One coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; this is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord the king: that they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the Heavens do rule.” PK 518.1"
EGW directly quotes Daniel 4:25.
"his portion be with the beasts in the grass of the earth: let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the basest of men.” PK 516.2"
The EGW passage directly quotes and paraphrases Daniel 4:25, making it a clear explicit allusion.
Daniel 4:27
"Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity."
"Having faithfully interpreted the dream, Daniel urged the proud monarch to repent and turn to God, that by rightdoing he might avert the threatened calamity. “O king,” the prophet pleaded, “let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity.” PK 518.2"
EGW directly quotes Daniel 4:27.
"The power exercised by every ruler on the earth is Heaven-imparted; and upon his use of the power thus bestowed, his success depends. To each the word of the divine Watcher is, “I girded thee, though thou hast not known Me.” Isaiah 45:5 . And to each the words spoken to Nebuchadnezzar of old are the lesson of life: “Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquility.” Daniel 4:27 . Ed 174.2"
Ellen White directly references Daniel 4:27 in this passage.
"The power exercised by every ruler on the earth is Heaven-imparted; and upon his use of the power thus bestowed, his success depends. To each the word of the divine Watcher is, “I girded thee, though thou hast not known Me.” Isaiah 45:5 . And to each the words spoken to Nebuchadnezzar of old are the lesson of life: “Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor: if it may be a lengthening of thy tranquillity.” Daniel 4:27 . PK 502.1"
Ellen White directly references Daniel 4:27 in this passage.
Daniel 4:30
"The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?"
"A year from the time he had received the warning, Nebuchadnezzar, walking in his palace and thinking with pride of his power as a ruler and of his success as a builder, exclaimed, “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?” PK 519.3"
The EGW passage directly quotes Daniel 4:30.
"But the king failed of recognizing the power that had exalted him. Nebuchadnezzar in the pride of his heart said: “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?” Daniel 4:30 . Ed 175.5"
EGW directly quotes Daniel 4:30, making this a clear and undeniable explicit allusion.
"The king saw his prosperity, and because of it he was lifted up. Notwithstanding the warnings that God had given him, he did the very things which the Lord had told him not to do. He looked upon his kingdom with pride and exclaimed: “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?” Daniel 4:30 . The instant that the words were uttered, the sentence of judgment was pronounced. The king's reason was taken away. The judgment that he had thought so perfect, the wisdom that he had prided himself on possessing, were removed. The jewel of the mind, that which elevates man above the beasts, he no longer retained. 8T 126.4"
EGW directly quotes Daniel 4:30.
"again allowed himself to be controlled by a spirit of jealousy against the kingdoms that were to follow. His rule, which heretofore had been to a great degree just and merciful, became oppressive. Hardening his heart, he used his God-given talents for self-glorification, exalting himself above the God who had given him life and power. PK 519.1"
Both passages describe Nebuchadnezzar's pride and self-exaltation. The EGW passage speaks of him using his talents for self-glorification and exalting himself above God. Daniel 4:30 records Nebuchadnezzar's boast about building Babylon for his own honor. The connection is a strong thematic parallel.
Daniel 4:31
"While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee."
"To the ruler of Babylon came the sentence of the divine Watcher: O king, “to thee it is spoken; The kingdom is departed from thee.” Daniel 4:31 . Ed 176.2"
Ellen White directly references Daniel 4:31 in this passage.
"To the last ruler of Babylon, as in type to its first, had come the sentence of the divine Watcher: “O king, ... to thee it is spoken; The kingdom is departed from thee.” Daniel 4:31 . PK 533.1"
Ellen White directly references Daniel 4:31 in this passage.
Daniel 4:33
"The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws."
"In a moment the reason that God had given him was taken away; the judgment that the king thought perfect, the wisdom on which he prided himself, was removed, and the once mighty ruler was a maniac. His hand could no longer sway the scepter. The messages of warning had been unheeded; now, stripped of the power his Creator had given him, and driven from men, Nebuchadnezzar “did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.” PK 520.1"
The EGW passage directly quotes and paraphrases Daniel 4:33, describing Nebuchadnezzar's condition.
Daniel 4:34
"And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:"
"For seven years Nebuchadnezzar was an astonishment to all his subjects; for seven years he was humbled before all the world. Then his reason was restored and, looking up in humility to the God of heaven, he recognized the divine hand in his chastisement. In a public proclamation he acknowledged his guilt and the great mercy of God in his restoration. “At the end of the days,” he said, “I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored Him that liveth forever, whose dominion is an everlasting dominion, and His kingdom is from generation to generation: and all the inhabitants of the earth are reputed as nothing: and He doeth according to His will in the army of heaven, and among the inhabitants of the earth: and none can stay His hand, or say unto Him, What doest Thou? PK 520.2"
The EGW passage directly quotes Daniel 4:34, recounting Nebuchadnezzar's acknowledgment of God after his humbling experience.
"He is the living God, and an everlasting King: ... The gods that have not made the heavens and the earth, Even they shall perish from the earth, and from under these heavens.” MH 413.2"
Both passages emphasize God's eternal reign and kingship. The EGW passage even includes a direct quote that echoes the sentiment found in Daniel.
Daniel 4:35
"And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?"
"My brother, the Lord has not left you to go on a warfare at your own charges. He has given you wisdom, and favor with God and man. He has been your helper. He has chosen you as His agent to exalt the truth in the Battle Creek Sanitarium as it is not exalted in the medical institutions of the world. It was His purpose that the Battle Creek Sanitarium should be known as an institution where the Lord is daily acknowledged as the Monarch of the universe. “He doeth according to His will in the army of heaven, and among the inhabitants of the earth: and none can stay His hand, or say unto Him, What doest Thou?” Daniel 4:35 . 8T 180.2"
Ellen White directly references Daniel 4:35 in this passage.
Daniel 4:36
"At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me."
"“At the same time my reason returned unto me; and for the glory of my kingdom, mine honor and brightness returned unto me; and my counselors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.” PK 521.1"
This is a direct quote from Daniel 4:36.