"“Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? or saith He it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. AA 335.2"
"It is a terrible injustice for an auditing committee to disappoint a worthy minister who is in need of every cent that he has been led to expect. The Lord declares, “I the Lord love judgment, I hate robbery for burnt- offering.” [ Isaiah 61:8 .] He would have His people reveal a liberal spirit in all their dealings with their fellows. The principle underlying His command to ancient Israel, “Thou shalt not muzzle the mouth of the ox that treadeth out the corn,” [ 1 Corinthians 9:9 ; See Deuteronomy 25:4 .] is a principle that should never be set aside by any who have to do with the remuneration of those who have given themselves to advance God's cause in the world, and who spend their strength in lifting the minds of men from the contemplation of earthly things to the heavenly. God loves these workers, and He would have men respect their rights. GW 450.2"
Ellen White directly references Deuteronomy 25:4 in this passage.
"Those who are bearing administrative burdens in connection with God's cause, can afford to be fair and true; they can afford to deal on right principles. When in a time of financial stress it is thought that wages must be reduced, let a circular be published setting forth the true situation, and then let those employed by the conference be asked whether, under the circumstances, they could do with less for their support. All the arrangements made with those in God's service should be regarded as a sacred transaction between man and his fellow-man. Men have no right to treat the workers as if they were inanimate objects, with no voice or expression of their own. GW 452.1"
The EGW quote argues for fair treatment of workers, particularly in times of financial difficulty. This aligns with the principle in Deuteronomy 25:4, which prohibits muzzling an ox while it treads the grain, implying that workers should be allowed to benefit from their labor. The connection is thematic, focusing on the principle of fair treatment and compensation for labor.
Deuteronomy 25:17-19"Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it."
"After the defeat of the Amalekites, God directed Moses, “Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” Just before his death the great leader delivered to his people the solemn charge: “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.... Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:17-19 . Concerning this wicked people the Lord declared, “The hand of Amalek is against the throne of Jehovah.” Exodus 17:16 , margin. PP 299.3"
EGW directly quotes and references Deuteronomy 25:17-19 and Exodus 17:16, making the connection undeniable.
"conquest or the spoils of their enemies. They were to engage in the war solely as an act of obedience to God, for the purpose of executing His judgment upon the Amalekites. God intended that all nations should behold the doom of that people that had defied His sovereignty, and should mark that they were destroyed by the very people whom they had despised. PP 628.3"
EGW's passage directly reflects the command in Deuteronomy 25:17-19 to remember and blot out the Amalekites. She explains the purpose behind this command, emphasizing God's judgment and the Amalekites' defiance of His sovereignty.
Deuteronomy 25:19"Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it."
But the Lord sent His servant with another message to Saul. By obedience he might still prove his fidelity to God and his worthiness to walk before Israel. Samuel came to the king and delivered the word of the Lord. That the monarch might realize the importance of heeding the command, Samuel expressly declared that he spoke by divine direction, by the same authority that had called Saul to the throne. The prophet said, “Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.” The Amalekites had been the first to make war upon Israel in the wilderness; and for this sin, together with their defiance of God and their debasing idolatry, the Lord, through Moses, had pronounced sentence upon them. By divine direction the history of their cruelty tow…
Ellen White directly references Deuteronomy 25:19 in this passage.