connections Bible verses EGW passages
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EGW → Biblical Foundation

Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.

Chapter 29
Deuteronomy 29:1 "These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb."
Related principle 90% PK 293.2
"Near the close of the wilderness wandering the conditions of the covenant had been repeated. At Baalpeor, on the very borders of the Promised Land, where many fell a prey to subtle temptation, those who remained faithful renewed their vows of allegiance. Through Moses they were warned against the temptations that would assail them in the future; and they were earnestly exhorted to remain separate from the surrounding nations and to worship God alone. PK 293.2"
EGW refers to the renewal of the covenant in Deuteronomy 29:1 and the events at Baalpeor, which is a thematic parallel.
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Deuteronomy 29:25-28 "Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt: For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book: And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day."
Related principle 80% PK 622.1
“And now, O our God, what shall we say after this? for we have forsaken Thy commandments, which Thou hast commanded by Thy servants the prophets.... And after all that is come upon us for our evil deeds, and for our great trespass, seeing that Thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; should we again break Thy commandments, and join in affinity with the people of these abominations? wouldest not Thou be angry with us till Thou hadst consumed us, so that there should be no remnant nor escaping? O Lord God of Israel, Thou art righteous: for we remain yet escaped, as it is this day: behold, we are before Thee in our trespasses: for we cannot stand before Thee because of this.” Verses 6-15 . PK 621.2 The sorrow of Ezra and his associates over the evils that had insidiously crept into the very heart of the Lord's work, wrought repentance. Many of those who had sinned were deeply affected. “The people wept very sore.” Ezra 10:…
Both passages address the consequences of forsaking God's covenant, leading to punishment and exile. The idea of being 'rooted out' and 'cast into another land' resonates with the context of Ezra's prayer and the historical situation.
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Deuteronomy 29:28 "And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day."
Related principle 85% PP 475.1
"Moses saw the chosen people established in Canaan, each of the tribes in its own possession. He had a view of their history after the settlement of the Promised Land; the long, sad story of their apostasy and its punishment was spread out before him. He saw them, because of their sins, dispersed among the heathen, the glory departed from Israel, her beautiful city in ruins, and her people captives in strange lands. He saw them restored to the land of their fathers, and at last brought under the dominion of Rome. PP 475.1"
The EGW passage describes Moses seeing the future apostasy and dispersion of Israel, which aligns with the warning in Deuteronomy 29:28 about being rooted out of the land and cast into another land as punishment for disobedience. The connection is a thematic parallel between the vision of future events and the prophetic warnings in Deuteronomy.
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Related principle 85% PK 107.3
"The apostasy introduced during Jeroboam's reign became more and more marked, until finally it resulted in the utter ruin of the kingdom of Israel. Even before the death of Jeroboam, Ahijah, the aged prophet at Shiloh who many years before had predicted the elevation of Jeroboam to the throne, declared: “The Lord shall smite Israel, as a reed is shaken in the water, and He shall root up Israel out of this good land, which He gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger. And He shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.” 1 Kings 14:15, 16 . PK 107.3"
Both passages discuss the rooting out of Israel from their land due to disobedience. While not a direct quote, the theme is very similar.
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Deuteronomy 29:29 "The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law."
Direct citation 99% MH 429
Searching Into Divine Mysteries “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever.” Deuteronomy 29:29 . The revelation of Himself that God has given in His word is for our study. This we may seek to understand. But beyond this we are not to penetrate. The highest intellect may tax itself until it is wearied out in conjectures regarding the nature of God, but the effort will be fruitless. This problem has not been given us to solve. No human mind can comprehend God. None are to indulge in speculation regarding His nature. Here silence is eloquence. The Omniscient One is above discussion. MH 429.3 Even the angels were not permitted to share the counsels between the Father and the Son when the plan of salvation was laid. And human beings are not to intrude into the secrets of the Most High. We are as ignorant of God as little children; but, as little children, we may love and obey Him. Instead of speculating in …
EGW directly quotes Deuteronomy 29:29 and builds her argument upon it.
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Direct citation 99% CT 248.2
"None need concern themselves about those things which the Lord has not revealed to us. In these days, speculation will abound, but God declares, “The secret things belong unto the Lord.” Deuteronomy 29:29 . The voice that spoke to Israel from Sinai is speaking in these last days to men and women, saying, “Thou shalt have no other gods before Me.” Exodus 20:3 . The law of God was written with His own finger on tables of stone, thus showing that it could never be changed or abrogated. It is to be preserved through the eternal ages, immutable as the principles of His government. Men have set their will against the will of God, but this cannot silence His words of wisdom and command, though they may set their speculative theories in opposition to the teachings of revelation, and exalt human wisdom above a plain “Thus saith the Lord.” CT 248.2"
EGW directly quotes Deuteronomy 29:29.
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Direct citation 97% GC 324.1
"When, therefore, he found, in his study of the Bible, various chronological periods that, according to his understanding of them, extended to the second coming of Christ, he could not but regard them as the “times before appointed,” which God had revealed unto His servants. “The secret things,” says Moses, “belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever;” and the Lord declares by the prophet Amos, that He “will do nothing, but He revealeth His secret unto His servants the prophets.” Deuteronomy 29:29 ; Amos 3:7 . The students of God's word may, then, confidently expect to find the most stupendous event to take place in human history clearly pointed out in the Scriptures of truth. GC 324.1"
Ellen White directly references Deuteronomy 29:29 in this passage.
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Direct citation 97% 8T 279.1
"unto the Lord our God.” Deuteronomy 29:29 . The revelation of Himself that God has given in His word is for our study. This we may seek to understand. But beyond this we are not to penetrate. The highest intellect may tax itself until it is wearied out in conjectures regarding the nature of God; but the effort will be fruitless. This problem has not been given us to solve. No human mind can comprehend God. Let not finite man attempt to interpret Him. Let none indulge in speculation regarding His nature. Here silence is eloquence. The Omniscient One is above discussion. 8T 279.1"
Ellen White directly references Deuteronomy 29:29 in this passage.
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Direct citation 97% PP 113.3
"reasoning is accepted even by professed Christians, in opposition to plain Scripture facts. There are many who oppose the investigation of the prophecies, especially those of Daniel and the Revelation, declaring them to be so obscure that we cannot understand them; yet these very persons eagerly receive the suppositions of geologists, in contradiction of the Mosaic record. But if that which God has revealed is so difficult to understand, how inconsistent it is to accept mere suppositions in regard to that which He has not revealed! PP 113.2 “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever.” Deuteronomy 29:29 . Just how God accomplished the work of creation He has never revealed to men; human science cannot search out the secrets of the Most High. His creative power is as incomprehensible as His existence. PP 113.3"
Ellen White directly references Deuteronomy 29:29 in this passage.
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Direct citation 97% SC 108.2
Because they cannot fathom all its mysteries, the skeptic and the infidel reject God's word; and not all who profess to believe the Bible are free from danger on this point. The apostle says, “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Hebrews 3:12 . It is right to study closely the teachings of the Bible and to search into “the deep things of God” so far as they are revealed in Scripture. 1 Corinthians 2:10 . While “the secret things belong unto the Lord our God,” “those things which are revealed belong unto us.” Deuteronomy 29:29 . But it is Satan's work to pervert the investigative powers of the mind. A certain pride is mingled with the consideration of Bible truth, so that men feel impatient and defeated if they cannot explain every portion of Scripture to their satisfaction. It is too humiliating to them to acknowledge that they do not understand the inspired words. They are unwilling to wait patiently until God s…
Ellen White directly references Deuteronomy 29:29 in this passage.
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Direct citation 97% CE 193.1
There is a constant effort made to explain the work of creation as the result of natural causes; and human reasoning is accepted even by professed Christians, in opposition to plain Scripture facts. There are many who oppose the investigation of the prophecies, especially those of Daniel and the Revelation, declaring them to be so obscure that we cannot understand them; yet these very persons eagerly receive the suppositions of geologists, in contradiction of the Mosaic record. But if that which God has revealed is so difficult to understand, how inconsistent it is to accept mere suppositions in regard to that which he has not revealed! CE 192.2 “The secret things belong unto the Lord our God; but those things which are revealed belong unto us and to our children forever.” [ Deuteronomy 29:29 .] Just how God accomplished the work of creation, he has never revealed to men; human science cannot search out the secrets of the Most High. His creative power is as incomprehensible as his exis…
Ellen White directly references Deuteronomy 29:29 in this passage.
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Direct citation 95% DA 234.3
"“The Lord God will do nothing, but He revealeth His secret unto His servants the prophets.” While “the secret things belong unto the Lord our God,” “those things which are revealed belong unto us and to our children forever.” Amos 3:7 ; Deuteronomy 29:29 . God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures. DA 234.3"
EGW directly quotes Deuteronomy 29:29 to support her point about revealed things belonging to us.
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Likely biblical basis 95% PP 686.2
"By the prediction of Saul's doom, given through the woman of Endor, Satan planned to ensnare the people of Israel. He hoped that they would be inspired with confidence in the sorceress, and would be led to consult her. Thus they would turn from God as their counselor and would place themselves under the guidance of Satan. The lure by which spiritualism attracts the multitudes is its pretended power to draw aside the veil from the future and reveal to men what God has hidden. God has in His word opened before us the great events of the future—all that it is essential for us to know—and He has given us a safe guide for our feet amid all its perils; but it is Satan's purpose to destroy men's confidence in God, to make them dissatisfied with their condition in life, and to lead them to seek a knowledge of what God has wisely veiled from them, and to despise what He has revealed in His Holy Word. PP 686.2"
EGW's statement about God revealing what is essential and Satan tempting people to seek hidden knowledge directly reflects the principle in Deuteronomy 29:29, which distinguishes between revealed and secret things.
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Likely biblical basis 95% GW 314.2
"Workers for God should not spend time speculating as to what conditions will prevail in the new earth. It is presumption to indulge in suppositions and theories regarding matters that the Lord has not revealed. He has made every provision for our happiness in the future life, and we are not to speculate regarding His plans for us. Neither are we to measure the conditions of the future life by the conditions of this life. GW 314.2"
EGW's statement about not speculating on unrevealed matters directly reflects the principle in Deuteronomy 29:29 regarding secret things belonging to God.
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Related principle 90% 5T 705.3
Many feel that a responsibility rests upon them to explain every seeming difficulty in the Bible in order to meet the cavils of skeptics and infidels. But in trying to explain that which they but imperfectly understand, they are in danger of confusing the minds of others in reference to points that are clear and easy to be understood. This is not our work. Nor should we lament that these difficulties exist, but accept them as permitted by the wisdom of God. It is our duty to receive His word, which is plain on every point essential to the salvation of the soul, and practice its principles in our life, teaching them to others both by precept and example. Thus it will be evident to the world that we have a connection with God and implicit confidence in His word. A life of godliness, a daily example of integrity, meekness, and unselfish love, will be a living exemplification of the teaching of God's word, and it will be an argument in favor of the Bible which few will be able to resist. T…
Both passages address the limits of human understanding regarding God's ways and the importance of focusing on what is revealed and practical. EGW applies this principle to interpreting the Bible, cautioning against getting bogged down in difficult passages at the expense of clear, essential truths.
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Related principle 85% 8T 280.3
"Neither by searching the recesses of the earth nor in vain endeavors to penetrate the mysteries of God's being is wisdom found. It is found, rather, in humbly receiving the revelation that He has been pleased to give, and in conforming the life to His will. 8T 280.3"
Both passages address the limits of human understanding and the importance of accepting God's revealed truth. Deuteronomy 29:29 speaks of revealed things belonging to us, while EGW speaks of humbly receiving revelation. The connection is thematic and supports the idea of accepting revealed truth over searching for hidden mysteries.
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Related principle 85% 5T 699.3
"The entrance of sin into the world, the incarnation of Christ, regeneration, the resurrection, and many other subjects presented in the Bible, are mysteries too deep for the human mind to explain or even to fully comprehend. But God has given us in the Scriptures sufficient evidence of their divine character, and we are not to doubt His word because we cannot understand all the mysteries of His providence. 5T 699.3"
Both passages address the limits of human understanding regarding God's ways and the importance of accepting what is revealed, even if not fully comprehended. Deuteronomy 29:29 speaks of secret things belonging to God and revealed things belonging to us, while EGW speaks of mysteries too deep to comprehend but with sufficient evidence given. The connection is thematic rather than a direct allusion.
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