EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Ephesians 2:1
"And you hath he quickened, who were dead in trespasses and sins;"
"The whole heart must be yielded to God, or the change can never be wrought in us by which we are to be restored to His likeness. By nature we are alienated from God. The Holy Spirit describes our condition in such words as these: “Dead in trespasses and sins;” “the whole head is sick, and the whole heart faint;” “no soundness in it.” We are held fast in the snare of Satan, “taken captive by him at his will.” Ephesians 2:1 ; Isaiah 1:5, 6 ; 2 Timothy 2:26 . God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him. SC 43.2"
Ellen White directly references Ephesians 2:1 in this passage.
"Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” Ephesians 2:1 . That spirit of life in Christ Jesus, “the power of His resurrection,” sets men “free from the law of sin and death.” Philippians 3:10 ; Romans 8:2 . The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave. DA 209.3"
Ellen White directly references Ephesians 2:1 in this passage.
By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking. Many realize their helplessness; they are longing for that spiritual life which will bring them into harmony with God, and are striving to obtain it. But in vain. In despair they cry, “O wretched man that I am! who shall deliver me from this body of death?” Romans 7:24 , margin. Let these desponding, struggling ones look up. The Saviour is bending over the purchase of His blood, saying with inexpressible tenderness and pity, “Wilt thou be made whole?” He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe the Saviour's word. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to delive…
Ellen White directly references Ephesians 2:1 in this passage.
"We have great victories to gain, and a heaven to lose if we do not gain them. The carnal heart must be crucified; for its tendency is to moral corruption, and the end thereof is death. Nothing but the life-giving influences of the gospel can help the soul. Pray that the mighty energies of the Holy Spirit, with all their quickening, recuperative, and transforming power, may fall like an electric shock on the palsy-stricken soul, causing every nerve to thrill with new life, restoring the whole man from his dead, earthly, sensual state to spiritual soundness. You will thus become partakers of the divine nature, having escaped the corruption that is in the world through lust; and in your souls will be reflected the image of Him by whose stripes you are healed. 5T 267.2"
Both passages address the idea of being made alive or 'quickened' from a state of spiritual death. EGW elaborates on this quickening as a process of restoration and transformation through the Holy Spirit, which aligns with the concept presented in Ephesians 2:1.
"This parable, like the preceding, sets forth the loss of something which with proper search may be recovered, and that with great joy. But the two parables represent different classes. The lost sheep knows that it is lost. It has left the shepherd and the flock, and it cannot recover itself. It represents those who realize that they are separated from God and who are in a cloud of perplexity, in humiliation, and sorely tempted. The lost coin represents those who are lost in trespasses and sins, but who have no sense of their condition. They are estranged from God, but they know it not. Their souls are in peril, but they are unconscious and unconcerned. In this parable Christ teaches that even those who are indifferent to the claims of God are the objects of His pitying love. They are to be sought for that they may be brought back to God. COL 193.3"
EGW's description of those represented by the lost coin as being "dead in trespasses and sins" and unaware of their condition aligns with the concept of spiritual death described in Ephesians 2:1. While not a direct quote, the thematic overlap is significant.
Through the same faith we may receive spiritual healing. By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking. There are many who realize their helplessness, and who long for that spiritual life which will bring them into harmony with God; they are vainly striving to obtain it. In despair they cry, “O wretched man that I am! who shall deliver me from this body of death?” Romans 7:24 , margin. Let these desponding, struggling ones look up. The Saviour is bending over the purchase of His blood, saying with inexpressible tenderness and pity, “Wilt thou be made whole?” He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe His word, and it will be fulfilled. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which throug…
The EGW passage discusses spiritual healing and being severed from the life of God due to sin, which aligns with the theme of Ephesians 2:1 about being dead in trespasses and sins and then being made alive.
Ephesians 2:2
"Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:"
The deception of sin had reached its height. All the agencies for depraving the souls of men had been put in operation. The Son of God, looking upon the world, beheld suffering and misery. With pity He saw how men had become victims of satanic cruelty. He looked with compassion upon those who were being corrupted, murdered, and lost. They had chosen a ruler who chained them to his car as captives. Bewildered and deceived, they were moving on in gloomy procession toward eternal ruin,—to death in which is no hope of life, toward night to which comes no morning. Satanic agencies were incorporated with men. The bodies of human beings, made for the dwelling place of God, had become the habitation of demons. The senses, the nerves, the passions, the organs of men, were worked by supernatural agencies in the indulgence of the vilest lust. The very stamp of demons was impressed upon the countenances of men. Human faces reflected the expression of the legions of evil with which they were posses…
Both passages describe humanity being under the influence of Satan, with the EGW passage detailing the extent of satanic control and the Ephesians verse mentioning the 'prince of the power of the air' working in the disobedient. The thematic parallel is strong and relevant.
The encounter with the demoniacs of Gergesa had a lesson for the disciples. It showed the depths of degradation to which Satan is seeking to drag the whole human race, and the mission of Christ to set men free from his power. Those wretched beings, dwelling in the place of graves, possessed by demons, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan's influence is constantly exerted upon men to distract the senses, control the mind for evil, and incite to violence and crime. He weakens the body, darkens the intellect, and debases the soul. Whenever men reject the Saviour's invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specio…
Both passages describe the influence of Satan on people, leading them to disobedience and a worldly course of action. The EGW passage provides a more detailed description of Satan's methods, but the core idea is present in both.
"Nowhere could there exist an atmosphere more uncongenial to Christianity than in the Roman court. Nero seemed to have obliterated from his soul the last trace of the divine, and even of the human, and to bear the impress of Satan. His attendants and courtiers were in general of the same character as himself—fierce, debased, and corrupt. To all appearance it would be impossible for Christianity to gain a foothold in the court and palace of Nero. AA 462.3"
Both passages describe a context of extreme wickedness and opposition to God. The EGW passage describes Nero's court as being particularly uncongenial to Christianity, while Ephesians 2:2 speaks of the 'prince of the power of the air' influencing the 'children of disobedience.' The connection lies in the shared theme of spiritual darkness and opposition to God's will.
"As Christ was the invisible leader of His people from Egyptian bondage, so was Satan the unseen leader of his subjects in this horrible work of multiplying martyrs. For seven days the massacre was continued in Paris, the first three with inconceivable fury. And it was not confined to the city itself, but by special order of the king was extended to all the provinces and towns where Protestants were found. Neither age nor sex was respected. Neither the innocent babe nor the man of gray hairs was spared. Noble and peasant, old and young, mother and child, were cut down together. Throughout France the butchery continued for two months. Seventy thousand of the very flower of the nation perished. GC 272.2"
Both passages describe the influence of an unseen evil power. Ephesians 2:2 speaks of the 'prince of the power of the air' influencing the disobedient, while EGW's passage attributes the St. Bartholomew's Massacre to Satan's leadership. The connection is thematic, focusing on the role of evil in human actions.
Ephesians 2:3
"Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others."
"The natural mind leans toward pleasure and self-gratification. It is Satan's policy to manufacture an abundance of this. He seeks to fill the minds of men with a desire for worldly amusement, that they may have no time to ask themselves the question, How is it with my soul? The love of pleasure is infectious. Given up to this, the mind hurries from one point to another, ever seeking for some amusement. Obedience to the law of God counteracts this inclination and builds barriers against ungodliness. CT 337.1"
Both passages address the human tendency towards worldly desires and pleasures, and the potential conflict with spiritual devotion. EGW elaborates on Satan's role in promoting these desires, while Ephesians 2:3 speaks of fulfilling the desires of the flesh and mind. The connection is strong and meaningful.
Ephesians 2:4
"But God, who is rich in mercy, for his great love wherewith he loved us,"
"***** God's love for the fallen race is a peculiar manifestation of love—a love born of mercy, for human beings are all undeserving. Mercy implies imperfection of the object toward which it is shown. It is because of sin that mercy was brought into active exercise. 7T 264.2"
Both passages emphasize God's love and mercy towards humanity. The EGW passage elaborates on the nature of this love as being born of mercy due to human imperfection, which aligns with the concept of God's rich mercy in Ephesians 2:4.
Ephesians 2:4-5
"But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"
"In the story of the good Samaritan, Jesus gave a picture of Himself and His mission. Man had been deceived, bruised, robbed, and ruined by Satan, and left to perish; but the Saviour had compassion on our helpless condition. He left His glory, to come to our rescue. He found us ready to die, and He undertook our case. He healed our wounds. He covered us with His robe of righteousness. He opened to us a refuge of safety, and made complete provision for us at His own charges. He died to redeem us. Pointing to His own example, He says to His followers, “These things I command you, that ye love one another.” “As I have loved you, that ye also love one another.” John 15:17 ; 13:34 . DA 503.6"
Both passages describe God's compassion and rescue of humanity from a state of ruin. The EGW passage uses the Good Samaritan story as an illustration, while Ephesians 2:4-5 describes the same concept theologically. The connection is thematic and meaningful.
Ephesians 2:4-6
"But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:"
Why, I inquire, are some of our ministerial brethren so far behind in proclaiming the exalted theme of temperance? My brethren, the word given to you is: “Take hold of the work of health reform; go forward.” If you think that the medical missionary work is assuming undue proportions, take the men who have been working in these lines with you into your fields of labor, two here and two there. Receive these medical missionaries as you would receive Christ, and see what work they can do. You will not find them dwarfs in religious experience. See if in this way you cannot bring much of heaven's vital current into the churches. See if there are not some who will grasp the education they so much need, and bear the testimony: “God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” Ephesians …
Ellen White directly references Ephesians 2:4-6 in this passage.
Ephesians 2:4-8
"But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:"
"The apostle Paul, writing by the Holy Spirit, says, “God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves; it is the gift of God.” Ephesians 2:4-8 . COL 98.2"
Ellen White directly references Ephesians 2:4-8 in this passage.
Ephesians 2:6
"And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:"
"Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father's throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate. SC 118.1"
Both passages speak of being raised up and seated in heavenly places, although the EGW passage provides a more detailed narrative context.
"They could speak the name of Jesus with assurance; for was He not their Friend and Elder Brother? Brought into close communion with Christ, they sat with Him in heavenly places. With what burning language they clothed their ideas as they bore witness for Him! Their hearts were surcharged with a benevolence so full, so deep, so far-reaching, that it impelled them to go to the ends of the earth, testifying to the power of Christ. They were filled with an intense longing to carry forward the work He had begun. They realized the greatness of their debt to heaven and the responsibility of their work. Strengthened by the endowment of the Holy Spirit, they went forth filled with zeal to extend the triumphs of the cross. The Spirit animated them and spoke through them. The peace of Christ shone from their faces. They had consecrated their lives to Him for service, and their very features bore evidence to the surrender they had made. AA 46.1"
The EGW passage states that the disciples 'sat with Him in heavenly places,' which is a clear echo of Ephesians 2:6. The EGW passage uses this concept to describe the disciples' spiritual closeness to Christ, making this a thematic parallel.
"The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they will have with these souls! “I was a sinner,” it will be said, “without God and without hope in the world; and you came to me, and drew my attention to the precious Saviour as my only hope. And I believed in Him. I repented of my sins, and was made to sit together with His saints in heavenly places in Christ Jesus.” Others will say: “I was a heathen in heathen lands. You left your friends and comfortable home, and came to teach me how to find Jesus, and believe in Him as the only true God. I demolished my idols, and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love. I then saw Him only with the eye of faith, but now I see Him as He is. I can now express my gratitude for His redeeming mercy to Him who loved me, and washed me from my sins in His own blood.” GW 518.2"
The EGW passage directly echoes the sentiment of being raised up together in heavenly places with Christ Jesus, and expands on the experience of those who have been saved.
"Although there may be a tainted, corrupted atmosphere around us, we need not breathe its miasma, but may live in the pure air of heaven. We may close every door to impure imaginings and unholy thoughts by lifting the soul into the presence of God through sincere prayer. Those whose hearts are open to receive the support and blessing of God will walk in a holier atmosphere than that of earth and will have constant communion with heaven. SC 99.2"
Both passages speak of a spiritual elevation or dwelling in a heavenly realm through Christ. EGW's passage speaks of living in the 'pure air of heaven' and having 'constant communion with heaven,' while Ephesians 2:6 describes being 'raised up together' and 'made to sit together in heavenly places in Christ Jesus.' The connection is thematic, focusing on a spiritual reality beyond earthly limitations.
Ephesians 2:7
"That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus."
"Of His people God says, “They shall be as the stones of a crown, lifted up as an ensign upon His land. For how great is His goodness, and how great is His beauty!” Zechariah 9:16, 17 . The exaltation of the redeemed will be an eternal testimony to God's mercy. “In the ages to come,” He will “show the exceeding riches of His grace in His kindness toward us through Christ Jesus.” “To the intent that ... unto the principalities and the powers in the heavenly places might be made known ... the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.” Ephesians 2:7 ; 3:10, 11 , R. V. DA 26.1"
The EGW passage directly quotes Ephesians 2:7 and builds upon its meaning, making it a clear explicit allusion.
Ephesians 2:8
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:"
"That simple faith which takes God at His word should be encouraged. God's people must have that faith which will lay hold of divine power; “for by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” [ Ephesians 2:8 .] Those who believe that God for Christ's sake has forgiven their sins, should not, through temptation, fail to press on to fight the good fight of faith. Their faith should grow stronger until their Christian life, as well as their words, shall declare, “The blood of Jesus Christ ... cleanseth us from all sin.” [ 1 John 1:7 .] GW 161.2"
Ellen White directly references Ephesians 2:8 in this passage.
"Faith that enables us to receive God's gifts is itself a gift, of which some measure is imparted to every human being. It grows as exercised in appropriating the word of God. In order to strengthen faith, we must often bring it in contact with the word. Ed 253.4"
EGW directly echoes the idea that faith is a gift from God, as stated in Ephesians 2:8.
"the Protestant. “The one class of religions are those which men have invented, in all of which man saves himself by ceremonies and good works; the other is that one religion which is revealed in the Bible, and which teaches man to look for salvation solely from the free grace of God.” GC 220.1"
The passage emphasizes salvation through God's grace, contrasting it with salvation through works, which aligns with the core message of Ephesians 2:8 about salvation being a gift of God's grace through faith.
"***** In this work all classes will be reached. When the Holy Spirit works among us, souls who are unready for Christ's appearing are convicted. Many come to our meetings and are converted who for years have not attended meetings in any church. The simplicity of the truth reaches their hearts. The tobacco devotees sacrifice their idol, and the liquor drinker his liquor. They could not do this if they did not by faith grasp the promises of God for the forgiveness of their sins. GW 435.3"
The EGW passage illustrates the principle of salvation by grace through faith, as evidenced by the changed lives of those who accept Christ. The verse from Ephesians is a foundational statement of this doctrine.
"Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed, before they can claim His blessing. But they may claim the blessing of God even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot resist evil. Jesus loves to have us come to Him just as we are, sinful, helpless, dependent. We may come with all our weakness, our folly, our sinfulness, and fall at His feet in penitence. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity. SC 52.2"
The EGW passage directly reflects the principle of salvation by grace through faith, emphasizing that we receive God's blessing and help through grace, not through our own efforts to prove ourselves worthy. This aligns directly with Ephesians 2:8.
"There are thousands today who need to learn the same truth that was taught to Nicodemus by the uplifted serpent. They depend on their obedience to the law of God to commend them to His favor. When they are bidden to look to Jesus, and believe that He saves them solely through His grace, they exclaim, “How can these things be?” DA 175.3"
The EGW passage directly contrasts dependence on obedience to the law with salvation through grace, which is the central theme of Ephesians 2:8.
"of being trophies of His grace and heirs of the kingdom. But they are exposed to the snares of a wily foe, exposed to danger and defilement, and without the saving grace of Christ, to certain ruin. Did we view this matter in the right light, how would our zeal be quickened and our earnest, self-sacrificing efforts be multiplied, that we might come close to those who need our help, our prayers, our sympathy, and our love! 5T 605.2"
Both passages discuss salvation through grace. While EGW doesn't directly quote Ephesians 2:8, the concept of being trophies of grace and the need for Christ's saving grace aligns with the verse's message.
"were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life. The revelation of Christ by the Spirit brought to them a realizing sense of His power and majesty, and they stretched forth their hands to Him by faith, saying, “I believe.” COL 118.3"
The EGW passage describes salvation through faith in Christ, which aligns with the core message of Ephesians 2:8. The passage amplifies the idea of grace and faith leading to salvation.
Ephesians 2:8-9
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."
"It will avail nothing for us to do penance or to flatter ourselves that by our own works we shall merit or purchase an inheritance among the saints. When the question was asked Christ, “What shall we do, that we might work the works of God?” He answered, “This is the work of God, that ye believe on Him whom He hath sent.” John 6:28, 29 . Repentance is turning from self to Christ; and when we receive Christ so that through faith He can live His life in us, good works will be manifest. MB 87.3"
EGW directly addresses the concept of salvation by faith versus works, echoing the core message of Ephesians 2:8-9. She uses John 6:28,29 to further support her point, but the connection to Ephesians 2:8-9 is clear and strong.
"The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until, convinced of his own weakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive the gift that God is waiting to bestow. From the soul that feels his need, nothing is withheld. He has unrestricted access to Him in whom all fullness dwells. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Isaiah 57:15 . DA 300.1"
EGW's statement about salvation being a gift and not earned through works aligns directly with the principle expressed in Ephesians 2:8-9.
"Those who were waiting to make themselves more worthy of divine favor before they ventured to claim the promises of God, were making a fatal mistake. Jesus alone cleanses from sin; He only can forgive our transgressions. He has pledged Himself to listen to the petition and grant the prayer of those who come to Him in faith. Many have a vague idea that they must make some wonderful effort in order to gain the favor of God. But all self-dependence is vain. It is only by connecting with Jesus through faith that the sinner becomes a hopeful, believing child of God. LS 22.3"
Both passages emphasize that salvation is through faith in Jesus Christ and not through one's own works or efforts. The EGW passage directly states that self-dependence is vain, echoing the sentiment in Ephesians 2:8-9.
"“In these thoughts we would be understood to believe that the salvation of heaven depends upon nothing which we can do in this life; neither upon a present change of heart, nor upon present belief, or a present profession of religion.” GC 538.2"
The EGW passage directly echoes the principle of salvation by grace through faith, not by works, as stated in Ephesians 2:8-9.
"moral worth. Some were in positions in life which made the cross of present truth heavy to bear, or, at least, they thought so. Others, who had reached the middle age of life, had been brought up from childhood to keep the Sabbath, but had not borne the cross of Christ. These were in a position where it seemed hard to move them. They needed to be shaken from relying on their good works and to be brought to feel their lost condition without Christ. We could not give up these souls, and labored with our might to help them. They were at last moved, and I have since been made glad to hear from some of them, and good news respecting all of them. We hope that the love of this world will not shut the love of God out of their hearts. God is converting strong men of wealth and bringing them into the ranks. If they would prosper in the Christian life, grow in grace, and at last reap a rich reward, they will have to use of their abundance to advance the cause of truth. 1T 665.2"
The EGW passage directly addresses the need to be shaken from relying on good works and recognizing their lost condition without Christ, which aligns with the principle of salvation by grace through faith, not works, as stated in Ephesians 2:8-9.
"The first and the last are to be sharers in the great, eternal reward, and the first should gladly welcome the last. He who grudges the reward to another forgets that he himself is saved by grace alone. The parable of the laborers rebukes all jealousy and suspicion. Love rejoices in the truth and institutes no envious comparisons. He who possesses love compares only the loveliness of Christ and his own imperfect character. COL 402.1"
The EGW passage explicitly connects the parable of the laborers to the principle of salvation by grace alone, as stated in Ephesians 2:8-9. It emphasizes that grudging reward to others forgets the foundation of one's own salvation.
"It is true that there are unbalanced minds that impose upon themselves fasting which the Scriptures do not teach, and prayers and privation of rest and sleep which God has never required. Such are not prospered and sustained in their voluntary acts of righteousness. They have a pharisaical religion which is not of Christ, but of themselves. They trust in their good works for salvation, vainly hoping to earn heaven by their meritorious works instead of relying, as every sinner should, upon the merits of a crucified, risen, and exalted Saviour. These are almost sure to become sickly. But Christ and true godliness are health to the body and strength to the soul. 1T 556.3"
The EGW passage explicitly contrasts reliance on good works with reliance on Christ's merits for salvation, which aligns with the core message of Ephesians 2:8-9 that salvation is a gift of God through grace, not earned by works.
"There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first, already dwelt upon, is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, that can make us holy. SC 59.4"
The EGW passage strongly aligns with Ephesians 2:8-9, emphasizing salvation through grace and faith, not works. It directly reflects the biblical principle that salvation is a gift from God, not something earned through human effort.
"A legal religion can never lead souls to Christ; for it is a loveless, Christless religion. Fasting or prayer that is actuated by a self-justifying spirit is an abomination in the sight of God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposing sacrifice, proclaim that the doer of these things regards himself as righteous, and as entitled to heaven; but it is all a deception. Our own works can never purchase salvation. DA 280.2"
Both passages emphasize that salvation is not earned through works but is a gift of grace. Ephesians 2:8-9 explicitly states that salvation is by grace through faith, not of works, while the EGW passage asserts that our own works can never purchase salvation, aligning with the core principle of salvation by grace.
***** There is only one path that leads from darkness upward to the light until it touches the throne of God,—the path of faith. This path is not dark and uncertain; it is not the way of finite minds, not a path made by human hands, in which toll is exacted from every traveler. Entrance to it cannot be gained by works of penance. GW 160.2 The way that God has provided is so complete, so perfect, that man cannot, by any works that he can do, add to its perfection. It is broad enough to receive the most hardened sinner, if he truly repents, and yet so narrow that in it sin can find no place. This is the path cast up for the ransomed of the Lord to walk in. GW 160.3 Righteousness By Faith The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and man is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power will be…
EGW's statement about righteousness being imputed as a free gift, not based on merit, directly reflects the principle articulated in Ephesians 2:8-9: 'For by grace are ye saved through faith...it is the gift of God: Not of works.' Both emphasize salvation as a gift received through faith, not earned through works.
"purchase the love of God, but they reveal that we possess that love. If we surrender the will to God, we shall not work in order to earn God's love. His love as a free gift will be received into the soul, and from love to Him we shall delight to obey His commandments. COL 283.2"
The EGW passage strongly reinforces the principle of salvation by grace through faith, not by works, as stated in Ephesians 2:8-9. It clarifies that good works are a result of receiving God's love, not a means to earn it.
"peace in the promises of God, and to point them to Christ as their only hope of salvation. The doctrine that good works can atone for the transgression of God's law they held to be based upon falsehood. Reliance upon human merit intercepts the view of Christ's infinite love. Jesus died as a sacrifice for man because the fallen race can do nothing to recommend themselves to God. The merits of a crucified and risen Saviour are the foundation of the Christian's faith. The dependence of the soul upon Christ is as real, and its connection with Him must be as close, as that of a limb to the body, or of a branch to the vine. GC 73.1"
Both passages emphasize salvation through faith in Christ, not through works. EGW directly contrasts reliance on human merit with Christ's sacrifice, mirroring the core message of Ephesians 2:8-9.
"When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire. Let none look to self, as though they had power to save themselves. Jesus died for us because we were helpless to do this. In Him is our hope, our justification, our righteousness. When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved. PP 431.4"
Both passages emphasize salvation through faith in Christ, not through works or self-reliance. The core principle is the same.
"power to grant the pardon of sin, and to remit its penalty, had never been committed to the pope or to any other man. The whole scheme was a farce,—an artifice to extort money by playing upon the superstitions of the people,—a device of Satan to destroy the souls of all who should trust to its lying pretensions. It was also clearly shown that the gospel of Christ is the most valuable treasure of the church, and that the grace of God, therein revealed, is freely bestowed upon all who seek it by repentance and faith. GC 130.1"
The EGW passage emphasizes that God's grace is freely bestowed through repentance and faith, which aligns perfectly with the core message of Ephesians 2:8-9 that salvation is by grace through faith, not by works.
"have returned unto Him with true repentance. It was by self-surrender and confiding faith that Jacob gained what he had failed to gain by conflict in his own strength. God thus taught His servant that divine power and grace alone could give him the blessing he craved. Thus it will be with those who live in the last days. As dangers surround them, and despair seizes upon the soul, they must depend solely upon the merits of the atonement. We can do nothing of ourselves. In all our helpless unworthiness we must trust in the merits of the crucified and risen Saviour. None will ever perish while they do this. The long, black catalogue of our delinquencies is before the eye of the Infinite. The register is complete; none of our offenses are forgotten. But He who listened to the cries of His servants of old, will hear the prayer of faith and pardon our transgressions. He has promised, and He will fulfill His word. PP 202.4"
The EGW passage directly reflects the principle of salvation by grace through faith, not by works, as stated in Ephesians 2:8-9. Both passages emphasize that we cannot save ourselves and must rely on God's grace.
"John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love. “Ye know that He was manifested to take away our sins,” he said, “and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” 1 John 3:5, 6 . If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God. The sanctified heart is in harmony with the precepts of God's law. AA 563.1"
The EGW passage aligns with the principle of salvation by grace through faith, emphasizing that obedience is a result of faith, not a means to earn salvation. This is consistent with Ephesians 2:8-9.
Ephesians 2:8-10
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."
"while we believe His promises, rely upon His grace, and work His works. SC 100.2"
The EGW passage directly reflects the interplay of grace, faith, and works as presented in Ephesians 2:8-10. It emphasizes that salvation is by grace through faith, leading to good works ordained by God. The connection is strong and meaningful.
Ephesians 2:9
"Not of works, lest any man should boast."
"So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us. SC 63.1"
The EGW passage directly echoes the sentiment of Ephesians 2:9, emphasizing that salvation is not based on works to prevent boasting. The principle is directly stated in both passages.
Ephesians 2:10
"For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."
"God looks into the tiny seed that He Himself has formed, and sees wrapped within it the beautiful flower, the shrub, or the lofty, wide-spreading tree. So does He see the possibilities in every human being. We are here for a purpose. God has given us His plan for our life, and He desires us to reach the highest standard of development. MH 397.4"
Both passages highlight God's purpose and plan for each individual. Ephesians 2:10 states that we are created for good works ordained by God, while EGW speaks of God's plan for our lives and our potential for development. The idea of God having a specific purpose for each person is central to both.
"The children and youth, with their fresh talent, energy, and courage, their quick susceptibilities, are loved of God, and He desires to bring them into harmony with divine agencies. They are to obtain an education that will help them to stand by the side of Christ in unselfish service. MH 395.3"
The EGW passage speaks of children obtaining an education to help them stand by Christ in unselfish service. This directly echoes Ephesians 2:10, which states that we are created in Christ Jesus for good works, which God has prepared for us to do. The connection is strong and represents a direct principle.
"the purpose of God in their creation. 4T 548.2"
Both passages refer to God's purpose in creating individuals. While the EGW passage is brief, it directly alludes to the concept elaborated in Ephesians 2:10.
"Men and women can reach God's ideal for them if they will take Christ as their helper. What human wisdom cannot do, His grace will accomplish for those who give themselves to Him in loving trust. His providence can unite hearts in bonds that are of heavenly origin. Love will not be a mere exchange of soft and flattering words. The loom of heaven weaves with warp and woof finer, yet more firm, than can be woven by the looms of earth. The result is not a tissue fabric, but a texture that will bear wear and test and trial. Heart will be bound to heart in the golden bonds of a love that is enduring. MH 362.3"
The passage speaks of reaching God's ideal with Christ's help, which echoes the idea that we are created in Christ Jesus for good works, as described in Ephesians 2:10.
"God purposed through Christ that fallen man should have another trial. Many misunderstand the object for which they were created. It was to bless humanity and glorify God, rather than to enjoy and glorify self. God is constantly pruning His people, cutting off profuse, spreading branches, that they may bear fruit to His glory and not produce leaves only. God prunes us with sorrow, with disappointment and affliction, that the outgrowth of strong, perverse traits of character may be weakened and that the better traits may have a chance to develop. Idols must be given up, the conscience must become more tender, the meditations of the heart must be spiritual, and the entire character must become symmetrical. Those who really desire to glorify God will be thankful for the exposure of every idol and every sin, that they may see these evils and put them away; but the divided heart will plead for indulgence rather than denial. 4T 354.2"
Both passages discuss God's purpose for humanity and the idea of being created for good works. EGW elaborates on this by describing the process of pruning and character development to fulfill that purpose.
"that through them God could fulfill His purpose. PK 490.1"
Both passages touch on the idea of God having a purpose for individuals. Ephesians 2:10 states that we are created for good works which God has ordained, while EGW states that God could fulfill His purpose through them.
"By the miracle of divine grace, many may be fitted for lives of usefulness. Despised and forsaken, they have become utterly discouraged; they may appear stoical and stolid. But under the ministration of the Holy Spirit, the stupidity that makes their uplifting appear so hopeless will pass away. The dull, clouded mind will awake. The slave of sin will be set free. Vice will disappear, and ignorance will be overcome. Through the faith that works by love, the heart will be purified and the mind enlightened. MH 169.2"
Both passages highlight the idea that individuals are transformed and equipped for good works through Christ. EGW's passage describes how divine grace fits people for lives of usefulness, echoing the sentiment of Ephesians 2:10, which states that we are created in Christ Jesus for good works.
"Every student should devote a portion of each day to active labor. Thus habits of industry would be formed, and a spirit of self-reliance encouraged, while the youth would be shielded from many evil and degrading practices that are so often the result of idleness. And this is all in keeping with the primary object of education; for in encouraging activity, diligence, and purity, we are coming into harmony with the Creator. CE 69.2"
Ephesians 2:10 speaks of being created for good works. The EGW passage connects active labor and diligence to being in harmony with the Creator, which aligns with the concept of good works ordained by God. The connection is valid.
God has given us all something to do. In the discharge of the various duties which we are to perform, which lie in our pathway, our lives will be made useful, and we shall be blessed. Not only will the organs of the body be strengthened by exercise, but the mind also will acquire strength and knowledge through the action of those organs. The exercise of one muscle, while others are left with nothing to do, will not strengthen the inactive ones any more than the continual exercise of one of the organs of the mind will develop and strengthen the organs not brought into use. Each faculty of the mind and each muscle has its distinctive office, and all require to be exercised in order to become properly developed and retain healthful vigor. Each organ and muscle has its work to do in the living organism. Every wheel in the machinery must be a living, active, working wheel. Nature's fine and wonderful works need to be kept in active motion in order to accomplish the object for which they wer…
Both passages discuss the importance of engaging in good works as part of God's plan for believers. EGW elaborates on the practical application of this principle, emphasizing the need for activity and exercise in all aspects of life.
"Our work has been marked out for us by our heavenly Father. We are to take our Bibles and go forth to warn the world. We are to be God's helping hands in saving souls—channels through which His love is day by day to flow to the perishing. The realization of the great work in which he has the privilege of taking part, ennobles and sanctifies the true worker. He is filled with the faith that works by love and purifies the soul. Nothing is drudgery to the one who submits to the will of God. “Doing it unto the Lord” is a thought that throws a charm over whatever work God gives him to do. 9T 150.3"
Both passages connect good works with God's purpose. Ephesians 2:10 states that we are created for good works ordained by God. The EGW passage speaks of 'the great work' and how it ennobles and sanctifies the worker, aligning with the idea of fulfilling God's intended purpose through our actions.
"Chapter 24—Manual Training “Study...to work with your own hands.” At the creation, labor was appointed as a blessing. It meant development, power, happiness. The changed condition of the earth through the curse of sin has brought a change in the conditions of labor; yet though now attended with anxiety, weariness, and pain, it is still a source of happiness and development. And it is a safeguard against temptation. Its discipline places a check on self-indulgence, and promotes industry, purity, and firmness. Thus it becomes a part of God's great plan for our recovery from the Fall. Ed 214"
Both passages connect work with God's plan. Ephesians 2:10 speaks of being created for good works, while the EGW passage speaks of labor as part of God's plan for recovery from the Fall. The connection is thematic, not a direct quote or explicit allusion.
"agencies in the fulfillment of God's great purpose for the human race. 6T 11.3"
Both passages touch on the idea that humans are instruments or agents in God's plan. The EGW passage is very general, while the Ephesians verse is more specific about being created for good works. The connection is present, but not strong.
"The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man's sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them. AA 532.2"
Both passages touch on the idea of God working in us to produce good works and transformation. The connection is thematic, focusing on God's active role in our spiritual development.
Ephesians 2:12
"That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:"
"We are commanded to love one another as Christ has loved us. He has manifested His love by laying down His life to redeem us. The beloved disciple says that we should be willing to lay down our lives for the brethren. For “every one that loveth him that begat loveth him also that is begotten of him” ( verse 1 ). If we love Christ, we shall love those who resemble Him in life and character. And not only so, but we shall love those who have “no hope,” and are “without God in the world” ( Ephesians 2:12 ). It was to save sinners that Christ left His home in heaven and came to earth to suffer and to die. For this He toiled and agonized and prayed, until, heartbroken and deserted by those He came to save, He poured out His life on Calvary. SL 82.1"
Ellen White directly references Ephesians 2:12 in this passage.
"Those for whom you labor are your brethren in distress, suffering from physical disorders and the spiritual leprosy of sin. If you are any better than they, it is to be credited to the cross of Christ. Many are without God and without hope in the world. They are guilty, corrupt, and degraded, enslaved by Satan's devices. Yet these are the ones whom Christ came from heaven to redeem. They are subjects for tenderest pity, sympathy, and tireless effort; for they are on the verge of ruin. They suffer from ungratified desires, disordered passions, and the condemnation of their own consciences; they are miserable in every sense of the word, for they are losing their hold on this life and have no prospect for the life to come. 4T 568.3"
EGW's description of people being 'without God and without hope in the world' directly echoes the language of Ephesians 2:12. This is a clear and intentional connection, making it more than just a thematic parallel.
Ephesians 2:12-13
"That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ."
"earthly. The branch cannot live separated from the vine; no more can you live unless you are abiding in Me.” 5T 230.2 All Christ's followers have as deep an interest in this lesson as had the disciples who listened to His words. In the apostasy, man alienated himself from God. The separation is wide and fearful; but Christ has made provision again to connect us with Himself. The power of evil is so identified with human nature that no man can overcome except by union with Christ. Through this union we receive moral and spiritual power. If we have the spirit of Christ we shall bring forth the fruit of righteousness, fruit that will honor and bless men, and glorify God. 5T 230.3"
Both passages discuss the separation of humanity from God and the means of reconciliation through Christ. Ephesians 2:12-13 highlights the alienation and subsequent nearness through Christ's blood, while EGW speaks of the apostasy and Christ's provision for reconnection.
Ephesians 2:13
"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ."
"In Christ there is neither Jew nor Greek, bond nor free. All are brought nigh by His precious blood. ( Galatians 3:28 ; Ephesians 2:13 .) COL 386.3"
Ellen White directly references Ephesians 2:13 in this passage.
"Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour's love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain. AA 209.4"
Both passages emphasize the access to God and forgiveness of sins made possible through Christ's sacrifice. Ephesians 2:13 speaks of being brought near through the blood of Christ, while EGW speaks of union with the Father and pardon at the cross.
"Christianity makes a strong bond of union between master and slave, king and subject, the gospel minister and the degraded sinner who has found in Christ cleansing from sin. They have been washed in the same blood, quickened by the same Spirit; and they are made one in Christ Jesus. AA 460.1"
Both passages highlight the idea of being brought near to God through the blood of Christ. EGW's passage speaks of cleansing from sin, while Ephesians 2:13 speaks of being made nigh. The connection is thematic, focusing on reconciliation and closeness to God through Christ's sacrifice.
Ephesians 2:14
"For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;"
No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan's influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free. PK 369.3 In the years that followed the occupation of the Promised Land, the beneficent designs of Jehovah for the salvation of the heathen were almost wholly lost sight of, and it became necessary for Him to set forth His plan anew. “All the ends of the world,” the psalmist was inspired to sing, “shall remember and turn unto the Lord: and all the kindred…
EGW directly alludes to Ephesians 2:14. The phrase "demolish every wall of partition" is a clear reference to the "middle wall of partition".
"The Christian church was at this time entering upon an important era. The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result, the church was to be strengthened by a great ingathering of souls. The apostles who had been appointed to lead out in this work, would be exposed to suspicion, prejudice, and jealousy. Their teachings concerning the breaking down of “the middle wall of partition” [ Ephesians 2:14 .] that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy; and their authority as ministers of the gospel would be questioned by many zealous, believing Jews. GW 441.2"
Ellen White directly references Ephesians 2:14 in this passage.
"The Saviour longed to unfold to His disciples the truth regarding the breaking down of the “middle wall of partition” between Israel and the other nations—the truth that “the Gentiles should be fellow heirs” with the Jews and “partakers of His promise in Christ by the gospel.” Ephesians 2:14 ; 3:6 . This truth was revealed in part at the time when He rewarded the faith of the centurion at Capernaum, and also when He preached the gospel to the inhabitants of Sychar. Still more plainly was it revealed on the occasion of His visit to Phoenicia, when He healed the daughter of the Canaanite woman. These experiences helped the disciples to understand that among those whom many regarded as unworthy of salvation, there were souls hungering for the light of truth. AA 19.3"
Ellen White directly references Ephesians 2:14 in this passage.
The Christian church was at this time entering upon an important era. The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result the church was to be strengthened by a great ingathering of souls. The apostles who had been appointed to lead out in this work would be exposed to suspicion, prejudice, and jealousy. Their teachings concerning the breaking down of “the middle wall of partition” ( Ephesians 2:14 ) that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy, and their authority as ministers of the gospel would be questioned by many zealous, believing Jews. God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry. Their ordination was a public recognition of their divine appointment to bear to the Gentiles …
Ellen White directly references Ephesians 2:14 in this passage.
"Afterward, when the Jews turned still more persistently from the disciples, because they declared Jesus to be the Saviour of the world, and when the partition wall between Jew and Gentile was broken down by the death of Christ, this lesson, and similar ones which pointed to the gospel work unrestricted by custom or nationality, had a powerful influence upon the representatives of Christ, in directing their labors. DA 402.5"
The EGW passage directly references and interprets the breaking down of the partition wall, which is a key element in Ephesians 2:14. The language is very similar, indicating a clear allusion.
"greatest reverence for the law of God, He rebuked the pretentious piety of the Pharisees, and tried to free the people from the senseless rules that bound them. He was seeking to break down the barriers which separated the different classes of society, that He might bring men together as children of one family. His attendance at the marriage feast was designed to be a step toward effecting this. DA 150.3"
The EGW passage describes Jesus breaking down barriers between social classes to unite people, which directly parallels Ephesians 2:14's statement about Christ breaking down the 'middle wall of partition.' Both passages emphasize the unifying work of Christ.
"In the temple at Jerusalem a low wall separated the outer court from all other portions of the sacred building. Upon this wall were inscriptions in different languages, stating that none but Jews were allowed to pass this boundary. Had a Gentile presumed to enter the inner enclosure, he would have desecrated the temple, and would have paid the penalty with his life. But Jesus, the originator of the temple and its service, drew the Gentiles to Him by the tie of human sympathy, while His divine grace brought to them the salvation which the Jews rejected. DA 193.3"
The EGW passage describes the physical barrier in the temple separating Jews from Gentiles, while Ephesians 2:14 speaks of Christ breaking down the 'middle wall of partition.' The EGW passage provides a concrete example of the division that Ephesians describes Christ as overcoming.
"The time had come for an entirely new phase of work to be entered upon by the church of Christ. The door that many of the Jewish converts had closed against the Gentiles was now to be thrown open. And the Gentiles who accepted the gospel were to be regarded as on an equality with the Jewish disciples, without the necessity of observing the rite of circumcision. AA 136.2"
Both passages discuss the breaking down of barriers between Jews and Gentiles. Ephesians 2:14 speaks of Christ breaking down the 'middle wall of partition,' while the EGW passage speaks of opening the door that Jewish converts had closed against the Gentiles.
"This vision conveyed to Peter both reproof and instruction. It revealed to him the purpose of God—that by the death of Christ the Gentiles should be made fellow heirs with the Jews to the blessings of salvation. As yet none of the disciples had preached the gospel to the Gentiles. In their minds the middle wall of partition, broken down by the death of Christ, still existed, and their labors had been confined to the Jews, for they had looked upon the Gentiles as excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the world-wide extent of the divine plan. AA 135.3"
EGW connects Peter's vision to the breaking down of the wall between Jews and Gentiles, a concept also found in Ephesians 2:14. The connection is thematic and interpretive, rather than a direct quote.
"Brotherly Love Christ recognized no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of the gifts of heaven and to exclude the rest of God's family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth. MH 25"
Both passages discuss the breaking down of barriers. Ephesians 2:14 speaks of breaking down the 'middle wall of partition,' while EGW speaks of Christ breaking down 'every wall of partition.' The theme of unity and reconciliation is central to both.
Ephesians 2:19
"Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;"
"household of God.” Ephesians 2:12, 13, 19 . AA 175.1"
EGW directly quotes Ephesians 2:19, making this a clear and direct allusion.
"giving heed thereto, men may rise from the lowest depths of ignorance and degradation to become the sons of God, the associates of sinless angels. 5T 24.1"
Both passages speak of believers being part of God's family/household. Ephesians 2:19 emphasizes belonging and citizenship, while the EGW passage focuses on rising to become sons of God and associates of angels. The connection is thematic, but not a direct quote or explicit allusion.
Ephesians 2:19-22
"Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit."
"In the quarry of the Jewish and the Gentile world the apostles labored, bringing out stones to lay upon the foundation. In his letter to the believers at Ephesus, Paul said, “Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the Chief Cornerstone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.” Ephesians 2:19-22 . AA 596.1"
Ellen White directly references Ephesians 2:19-22 in this passage.
Ephesians 2:20
"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;"
"Upon the foundation that Christ Himself had laid, the apostles built the church of God. In the Scriptures the figure of the erection of a temple is frequently used to illustrate the building of the church. Zechariah refers to Christ as the Branch that should build the temple of the Lord. He speaks of the Gentiles as helping in the work: “They that are far off shall come and build in the temple of the Lord;” and Isaiah declares, “The sons of strangers shall build up thy walls.” Zechariah 6:12, 15 ; Isaiah 60:10 . AA 595.2"
EGW directly uses the temple building metaphor, which is also present in Ephesians 2:20, where the church is built on the foundation of apostles and prophets with Christ as the cornerstone. While EGW cites Zechariah and Isaiah, the Ephesians verse provides a more direct parallel to the overall concept she's developing.
"Upon this living stone, Jews and Gentiles alike may build. This is the only foundation upon which we may securely build. It is broad enough for all, and strong enough to sustain the weight and burden of the whole world. And by connection with Christ, the living stone, all who build upon this foundation become living stones. Many persons are by their own endeavors hewn, polished, and beautified; but they cannot become “living stones,” because they are not connected with Christ. Without this connection, no man can be saved. Without the life of Christ in us, we cannot withstand the storms of temptation. Our eternal safety depends upon our building upon the sure foundation. Multitudes are today building upon foundations that have not been tested. When the rain falls, and the tempest rages, and the floods come, their house will fall, because it is not founded upon the eternal Rock, the chief cornerstone Christ Jesus. DA 599.4"
EGW directly alludes to the concept of Jesus Christ as the chief cornerstone and the foundation upon which believers build their lives, echoing Ephesians 2:20. She also expands on the idea of Jews and Gentiles building together.
Ephesians 2:20-22
"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit."
"“He shall build the temple of the Lord.” By His sacrifice and mediation Christ is both the foundation and the builder of the church of God. The apostle Paul points to Him as “the chief Cornerstone; in whom all the building fitly framed together groweth into an holy temple in the Lord: in whom ye also,” he says, “are builded together for an habitation of God through the Spirit.” Ephesians 2:20-22 . GC 416.1"
Ellen White directly references Ephesians 2:20-22 in this passage.
"hammer and chisel. They are living stones, quarried out from the world by the truth; and the great Master Builder, the Lord of the temple, is now hewing and polishing them, and fitting them for their respective places in the spiritual temple. When completed, this temple will be perfect in all its parts, the admiration of angels and of men; for its Builder and Maker is God. 9T 180.2"
Both passages use the metaphor of a building or temple to describe the spiritual growth and unity of believers in Christ. EGW's passage expands on the idea of individual believers being 'hewn' and 'polished' to fit into the larger structure, which aligns with the concept of being 'fitly framed together' in Ephesians.
Ephesians 2:21
"In whom all the building fitly framed together groweth unto an holy temple in the Lord:"
"Christ, the true foundation, is a living stone; His life is imparted to all that are built upon Him. “Ye also, as living stones, are built up a spiritual house.” “Each several building, fitly framed together, groweth into a holy temple in the Lord.” 1 Peter 2:5 , R.V.; Ephesians 2:21 , R.V. The stones became one with the foundation; for a common life dwells in all. That building no tempest can overthrow; for— MB 150.2"
Ellen White directly references Ephesians 2:21 in this passage.
Ephesians 2:22
"In whom ye also are builded together for an habitation of God through the Spirit."
"Israel had chosen their own ways. They had not builded according to the pattern; but Christ, the true temple for God's indwelling, molded every detail of His earthly life in harmony with God's ideal. He said, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8 . So our characters are to be builded “for an habitation of God through the Spirit.” Ephesians 2:22 . And we are to “make all things according to the pattern,” even Him who “suffered for us, leaving us an example, that ye should follow His steps.” Hebrews 8:5 ; 1 Peter 2:21 . DA 209.1"
EGW directly quotes and applies Ephesians 2:22 to the idea of being built as a habitation for God.
"Thus in labor and in giving they were taught to co-operate with God and with one another. And they were to co-operate also in the preparation of the spiritual building—God's temple in the soul. Ed 37.3"
EGW's statement about cooperating in the preparation of the 'spiritual building' (God's temple in the soul) aligns thematically with Ephesians 2:22, which speaks of believers being 'built together for an habitation of God through the Spirit.' Both passages use the metaphor of building to describe spiritual growth and unity with God.