EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Galatians 3:1
"O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?"
He who holds the truth in unrighteousness, who declares his belief in it, and yet wounds it every day by his inconsistent life, is surrendering himself to the service of Satan and leading souls to ruin. This class hold intercourse with fallen angels and are aided by them in gaining the control of minds. When Satan's bewitching power controls a person, God is forgotten, and man who is filled with corrupt purposes is extolled. Secret licentiousness is practiced by these deceived souls as a virtue. This is a species of witchcraft. The question of the apostle to the Galatians may well be asked: “Who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?” There is always a bewitching power in heresies and in licentiousness. The mind is so deluded that it cannot reason intelligently, and an illusion is continually leading it from purity. The spiritual eyesight becomes blurred, and persons of hitherto untainted…
EGW directly quotes Galatians 3:1 within the passage, making it a clear and explicit allusion.
"Chapter 12—The World by Wisdom Knew not God The truth of God is infinite, capable of measureless expansion, and the more we contemplate it, the more will its glory appear. The truth has been opened before us, and yet the words of Paul to the Galatians are applicable to us. He says: “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? have ye suffered so many things in vain? if it be yet in vain.” [ Galatians 3:1-4 .] CE 93"
EGW directly quotes Galatians 3:1 in her passage.
"Thus Paul arraigned the believers in Galatia before the tribunal of their own conscience and sought to arrest them in their course. Relying on the power of God to save, and refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. He took his position firmly on the side of truth and righteousness; and his supreme faith and confidence in the message he bore, helped many whose faith had failed, to return to their allegiance to the Saviour. AA 384.3"
The EGW passage describes Paul's efforts to correct the Galatians' deviation from the true gospel, which aligns with the rebuke found in Galatians 3:1. The connection is strong and relevant.
Galatians 3:1-3
"O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?"
"The apostle bade the Galatian believers consider carefully their first experience in the Christian life. “O foolish Galatians,” he exclaimed, “who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?” AA 384.2"
The EGW passage directly quotes Galatians 3:1-3.
Galatians 3:1-4
"O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain."
"Chapter 12—The World by Wisdom Knew not God The truth of God is infinite, capable of measureless expansion, and the more we contemplate it, the more will its glory appear. The truth has been opened before us, and yet the words of Paul to the Galatians are applicable to us. He says: “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? have ye suffered so many things in vain? if it be yet in vain.” [ Galatians 3:1-4 .] CE 93"
Ellen White directly references Galatians 3:1-4 in this passage.
Galatians 3:7
"Know ye therefore that they which are of faith, the same are the children of Abraham."
"It is when Christ is received as a personal Saviour that salvation comes to the soul. Zacchaeus had received Jesus, not merely as a passing guest in his home, but as One to abide in the soul temple. The scribes and Pharisees accused him as a sinner, they murmured against Christ for becoming his guest, but the Lord recognized him as a son of Abraham. For “they which are of faith, the same are the children of Abraham.” Galatians 3:7 . DA 556.4"
Ellen White directly references Galatians 3:7 in this passage.
Galatians 3:8
"And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed."
"153.4 Through type and promise God “preached before the gospel unto Abraham.” Galatians 3:8 . And the patriarch's faith was fixed upon the Redeemer to come. Said Christ to the Jews. “Your father Abraham rejoiced that he should see My day; and he saw it, and was glad.” John 8:56 , R.V., margin. The ram offered in the place of Isaac represented the Son of God, who was to be sacrificed in our stead. When man was doomed to death by transgression of the law of God, the Father, looking upon His Son, said to the sinner, “Live: I have found a ransom.” PP 154.1"
Ellen White directly references Galatians 3:8 in this passage.
Galatians 3:10
"For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them."
"The terms of the “old covenant” were, Obey and live: “If a man do, he shall even live in them” ( Ezekiel 20:11 ; Leviticus 18:5 ); but “cursed be he that confirmeth not all the words of this law to do them.” Deuteronomy 27:26 . The “new covenant” was established upon “better promises”—the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God's law. “This shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts .... I will forgive their iniquity, and will remember their sin no more.” Jeremiah 31:33, 34 . PP 372.1"
Galatians 3:10 is a clear reference to Deuteronomy 27:26, which EGW also quotes. The connection is direct and meaningful.
Galatians 3:13
"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"
"“That He might sanctify the people with His own blood,” Christ “suffered without the gate.” Hebrews 13:12 . For transgression of the law of God, Adam and Eve were banished from Eden. Christ, our substitute, was to suffer without the boundaries of Jerusalem. He died outside the gate, where felons and murderers were executed. Full of significance are the words, “Christ hath redeemed us from the curse of the law, being made a curse for us.” Galatians 3:13 . DA 741.2"
EGW directly quotes Galatians 3:13 and uses it to support her argument about Christ's sacrifice.
"they might be hidden from the face of Him who died to redeem them. SC 17.2"
Galatians 3:13 explicitly mentions redemption. The EGW quote echoes this theme, making it a valid thematic parallel. The confidence is increased slightly due to the direct mention of redemption.
"God has given in His word decisive evidence that He will punish the transgressors of His law. Those who flatter themselves that He is too merciful to execute justice upon the sinner, have only to look to the cross of Calvary. The death of the spotless Son of God testifies that “the wages of sin is death,” that every violation of God's law must receive its just retribution. Christ the sinless became sin for man. He bore the guilt of transgression, and the hiding of His Father's face, until His heart was broken and His life crushed out. All this sacrifice was made that sinners might be redeemed. In no other way could man be freed from the penalty of sin. And every soul that refuses to become a partaker of the atonement provided at such a cost must bear in his own person the guilt and punishment of transgression. GC 539.3"
Both passages discuss Christ redeeming us from the curse/law, with Galatians 3:13 specifically mentioning being made a curse. The EGW passage echoes this theme in the context of Christ's sacrifice.
Galatians 3:14
"That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith."
Wonderful is the work which God designs to accomplish through His servants, that His name may be glorified. God made Joseph a fountain of life to the Egyptian nation. Through Joseph the life of that whole people was preserved. Through Daniel God saved the life of all the wise men of Babylon. And these deliverances were as object lessons; they illustrated to the people the spiritual blessings offered them through connection with the God whom Joseph and Daniel worshiped. So through His people today God desires to bring blessings to the world. Every worker in whose heart Christ abides, everyone who will show forth His love to the world, is a worker together with God for the blessing of humanity. As he receives from the Saviour grace to impart to others, from his whole being flows forth the tide of spiritual life. Christ came as the Great Physician to heal the wounds that sin has made in the human family; and His Spirit, working through His servants, imparts to sin-sick, suffering human be…
Both passages relate to the idea of receiving and imparting blessings through God's grace and the Spirit. The EGW passage speaks of receiving grace from the Savior to impart to others, while Galatians 3:14 speaks of receiving the promise of the Spirit through faith. The connection is thematic and supports the idea of spiritual blessings flowing from God to humanity.
Galatians 3:16
"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ."
"To Abraham was given the promise that of his line the Saviour of the world should come: “In thy seed shall all the nations of the earth be blessed.” “He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” Genesis 22:18 ; Galatians 3:16 . AA 222.2"
EGW directly quotes and references Galatians 3:16, which itself references Genesis 22:18. The connection is clear and intentional.
Galatians 3:21
"Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law."
"Another deception was now to be brought forward. Satan declared that mercy destroyed justice, that the death of Christ abrogated the Father's law. Had it been possible for the law to be changed or abrogated, then Christ need not have died. But to abrogate the law would be to immortalize transgression, and place the world under Satan's control. It was because the law was changeless, because man could be saved only through obedience to its precepts, that Jesus was lifted up on the cross. Yet the very means by which Christ established the law Satan represented as destroying it. Here will come the last conflict of the great controversy between Christ and Satan. DA 762.5"
Both passages address the relationship between law, grace, and salvation. EGW argues that Christ's death doesn't abolish the law but upholds it, while Galatians 3:21 suggests that if a law could provide life, righteousness would come through it. Both imply the necessity of something beyond the law for salvation.
Galatians 3:24
"Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith."
"When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith. “The law of the Lord is perfect, converting the soul.” Psalm 19:7 . DA 308.2"
The EGW passage directly echoes the principle in Galatians 3:24 that the law leads us to Christ.
"student his passport from the preparatory school of earth to the higher grade, the school above.— Education, 18, 19 . CT 24.2"
Both passages use the metaphor of a 'schoolmaster' or 'school' to describe a preparatory stage leading to a higher spiritual understanding or relationship with God.
Galatians 3:26
"For ye are all the children of God by faith in Christ Jesus."
"The Saviour is satisfied. He has tested her faith in Him. By His dealings with her, He has shown that she who has been regarded as an outcast from Israel is no longer an alien, but a child in God's household. As a child it is her privilege to share in the Father's gifts. Christ now grants her request, and finishes the lesson to the disciples. Turning to her with a look of pity and love, He says, “O woman, great is thy faith: be it unto thee even as thou wilt.” From that hour her daughter became whole. The demon troubled her no more. The woman departed, acknowledging her Saviour, and happy in the granting of her prayer. DA 401.3"
Both passages touch on the idea of becoming a child of God through faith. While the EGW passage focuses on the Canaanite woman becoming a child in God's household, Galatians 3:26 speaks more broadly about all believers becoming children of God through faith in Christ Jesus. The connection is thematic, but not a direct quote or explicit allusion.
Galatians 3:28
"There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan's influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free. PK 369.3 In the years that followed the occupation of the Promised Land, the beneficent designs of Jehovah for the salvation of the heathen were almost wholly lost sight of, and it became necessary for Him to set forth His plan anew. “All the ends of the world,” the psalmist was inspired to sing, “shall remember and turn unto the Lord: and all the kindred…
EGW directly alludes to Galatians 3:28. The phrase "In Christ there is neither Jew nor Greek, bond nor free" is a clear reference.
"The life of Christ established a religion in which there is no caste, a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God. No question of policy influenced His movements. He made no difference between neighbors and strangers, friends and enemies. That which appealed to His heart was a soul thirsting for the waters of life. 9T 191.1"
The EGW passage directly echoes the sentiment and language of Galatians 3:28 regarding equality in Christ, specifically mentioning Jew/Gentile and free/bond. It's a clear allusion.
"Caste is hateful to God. He ignores everything of this character. In His sight the souls of all men are of equal value. He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” Without distinction of age, or rank, or nationality, or religious privilege, all are invited to come unto Him and live. “Whosoever believeth on Him shall not be ashamed. For there is no difference.” “There is neither Jew nor Greek, there is neither bond nor free.” “The rich and poor meet together: the Lord is the Maker of them all.” “The same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved.” Acts 17:26, 27 ; Galatians 3:28 ; Proverbs 22:2 ; Romans 10:11-13 . DA 403.3"
Ellen White directly references Galatians 3:28 in this passage.
"In Christ there is neither Jew nor Greek, bond nor free. All are brought nigh by His precious blood. ( Galatians 3:28 ; Ephesians 2:13 .) COL 386.3"
Ellen White directly references Galatians 3:28 in this passage.
"Christianity makes a strong bond of union between master and slave, king and subject, the gospel minister and the degraded sinner who has found in Christ cleansing from sin. They have been washed in the same blood, quickened by the same Spirit; and they are made one in Christ Jesus. AA 460.1"
The EGW passage directly echoes the sentiment of Galatians 3:28, emphasizing the unity and equality found in Christ, regardless of social status or background. The EGW passage uses similar language (master and slave, king and subject) to illustrate this point, making it a clear allusion to the verse.
"Brotherly Love Christ recognized no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of the gifts of heaven and to exclude the rest of God's family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth. MH 25"
Both passages emphasize the breaking down of social barriers and the universality of God's love and salvation. Galatians 3:28 explicitly states the lack of distinction between Jew/Greek, bond/free, male/female, while EGW expands on this principle by stating Christ recognized no distinction of nationality, rank, or creed.
"The life of Christ established a religion in which there is no caste, a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God. No question of policy influenced His movements. He made no difference between neighbors and strangers, friends and enemies. That which appealed to His heart was a soul thirsting for the waters of life. MH 25.4"
The EGW passage directly alludes to the concepts presented in Galatians 3:28, specifically mentioning 'Jew and Gentile, free and bond' being equal before God. This mirrors the 'neither Jew nor Greek, neither bond nor free' language of Galatians.
"They should be taught that the gospel of Christ tolerates no spirit of caste, that it gives no place to unkind judgment of others, which tends directly to self-exaltation. The religion of Jesus never degrades the receiver, nor makes him coarse and rough; nor does it make him unkind in thought and feeling toward those for whom Christ died. CE 201.1"
The EGW passage directly echoes the principle of equality and lack of caste within Christianity, as stated in Galatians 3:28. It expands on the practical implications of this principle, specifically regarding judgment and self-exaltation.
"The time had come for an entirely new phase of work to be entered upon by the church of Christ. The door that many of the Jewish converts had closed against the Gentiles was now to be thrown open. And the Gentiles who accepted the gospel were to be regarded as on an equality with the Jewish disciples, without the necessity of observing the rite of circumcision. AA 136.2"
EGW directly echoes the principle of equality between Jews and Gentiles in Christ, as stated in Galatians 3:28. The passage in Acts emphasizes the removal of barriers and the acceptance of Gentiles without requiring circumcision, aligning with the core message of Galatians 3:28.
"But the command, “Go ye into all the world,” is not to be lost sight of. We are called upon to lift our eyes to the “regions beyond.” Christ tears away the wall of partition, the dividing prejudice of nationality, and teaches a love for all the human family. He lifts men from the narrow circle which their selfishness prescribes; He abolishes all territorial lines and artificial distinctions of society. He makes no difference between neighbors and strangers, friends and enemies. He teaches us to look upon every needy soul as our brother, and the world as our field. DA 823.1"
Both passages emphasize the breaking down of social barriers and the unity of believers in Christ. EGW's statement about abolishing territorial lines and artificial distinctions echoes the sentiment in Galatians 3:28.
"Brethren who could work together in harmony if they would learn of Christ, forgetting that they are Americans or Europeans, Germans or Frenchmen, Swedes, Danes, or Norwegians, seem to feel that if they should blend with those of other nationalities, something of that which is peculiar to their own country and nation would be lost and something else would take its place. 9T 187.3"
Both passages address the idea of unity in Christ, transcending national or ethnic distinctions. EGW's call to forget national identities aligns with the principle of unity in Christ presented in Galatians 3:28.
"Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth. 9T 190.4"
Both passages emphasize the breaking down of barriers and the unifying power of Christ, promoting equality and oneness in Him.
"Rich and poor, high and low, free and bond, are God's heritage. He who gave His life to redeem man sees in every human being a value that exceeds finite computation. By the mystery and glory of the cross we are to discern His estimate of the value of the soul. When we do this, we shall feel that human beings, however degraded, have cost too much to be treated with coldness or contempt. We shall realize the importance of working for our fellow men, that they may be exalted to the throne of God. MH 162.3"
EGW's statement about rich and poor, high and low, being God's heritage echoes the sentiment of Galatians 3:28, which emphasizes equality in Christ. The connection is thematic and reinforces the idea of unity and value in God's eyes.
He who is closely connected with Christ is lifted above the prejudice of color or caste. His faith takes hold of eternal realities. The divine Author of truth is to be uplifted. Our hearts are to be filled with the faith that works by love and purifies the soul. The work of the good Samaritan is the example that we are to follow. 9T 209.2 We are not to agitate the color line question, and thus arouse prejudice and bring about a crisis. The light of the third angel's message is to be given to those who need light. We are to labor calmly, quietly, faithfully, trusting in our Elder Brother. We are not to be in haste to define the exact course to be pursued in the future regarding the relation to be maintained between white and colored people. The truth for this time is to be proclaimed before the thousands of people in the Southern States. The way is to be cleared, as far as possible, of all obstruction. Let the gospel message be given to the people. Let white and colored people be labore…
EGW's statement about being 'lifted above the prejudice of color or caste' because of connection with Christ strongly echoes the sentiment of Galatians 3:28, which declares equality in Christ regardless of social distinctions. While not a direct quote, the thematic resonance is clear and powerful.
"Again Jesus explained to the disciples that His kingdom is not characterized by earthly dignity and display. At the feet of Jesus all these distinctions are forgotten. The rich and the poor, the learned and the ignorant, meet together, with no thought of caste or worldly preeminence. All meet as blood-bought souls, alike dependent upon One who has redeemed them to God. DA 437.2"
The EGW passage reflects the same principle of equality in Christ as Galatians 3:28, emphasizing the lack of earthly distinctions in God's eyes.
"His own example, the silent influence of his daily life, was a constant lesson. The unswerving integrity, the benevolence and unselfish courtesy, which had won the admiration of kings, were displayed in the home. There was a fragrance about the life, a nobility and loveliness of character, which revealed to all that he was connected with Heaven. He did not neglect the soul of the humblest servant. In his household there was not one law for the master and another for the servant; a royal way for the rich and another for the poor. All were treated with justice and compassion, as inheritors with him of the grace of life. PP 142.2"
The EGW passage describes Abraham's household treating everyone equally, regardless of status, which aligns with the principle of equality in Christ presented in Galatians 3:28.
"The people of God, with various temperaments and organizations, are brought together in church capacity. The truth of God, received into the heart, will do its work of refining, elevating, and sanctifying the life and overcoming the peculiar views and prejudices of each. All should labor to come as near to one another as possible. All who love God and keep His commandments in truth will have influence with unbelievers and will win souls to Christ, to swell the glad songs of triumph and victory before the great white throne. Selfishness will be overcome, and overflowing love for Christ will be manifested in the burden they feel to save souls for whom He died. 3T 435.1"
Both passages emphasize unity and overcoming differences within a religious community. Galatians 3:28 speaks to the abolition of social distinctions in Christ, while the EGW passage speaks to overcoming temperaments and prejudices within the church. The shared theme of unity in Christ makes this a valid connection.
"In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also. AA 373.2"
Both passages address the inclusion of both Jews and Gentiles in the Christian faith, emphasizing equality in Christ. Galatians 3:28 provides a broader statement of equality, while the EGW passage focuses on the specific issue of Jewish and Gentile inclusion.
"117.3 ***** Women may take their places in the work at this crisis, and the Lord will work through them. If they are imbued with a sense of their duty, and labor under the influence of the Spirit of God, they will have just the self- possession required for this time. The Saviour will reflect upon these self-sacrificing women the light of His countenance, and this will give them a power which will exceed that of men. They can do in families a work that men cannot do, a work that reaches the inner life. They can come close to the hearts of those whom men cannot reach. Their labor is needed. 6T 117.4"
While not a direct quote, the EGW passage aligns with the spirit of Galatians 3:28 by emphasizing the equal value and contribution of women in the work of God, highlighting their unique abilities and roles. The passage promotes the idea that gender is not a barrier to service and that women have a vital role to play in ministry.
"The apostle well knew the severity which masters exercised toward their slaves, and he knew also that Philemon was greatly incensed because of the conduct of his servant. He tried to write to him in a way that would arouse his deepest and tenderest feelings as a Christian. The conversion of Onesimus had made him a brother in the faith, and any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself. AA 457.4"
Both passages address the equality of believers in Christ, regardless of social status (slave/free). EGW applies this principle to Philemon's relationship with Onesimus.
"***** The Lord has a work for women as well as men to do. They may accomplish a good work for God if they will first learn in the school of Christ the precious, all-important lessons of meekness. They must not only bear the name of Christ, but possess His Spirit. They must walk even as He walked, purifying their souls from everything that defiles. Then they will be able to benefit others by presenting the all-sufficiency of Jesus.— “ Testimonies for the Church 6:117 . GW 453.2"
Both passages emphasize equality and unity in Christ. Galatians 3:28 states there is no distinction between male and female in Christ, and EGW echoes this by stating that women have a work to do for the Lord just as men do. The principle of equality and shared purpose is present in both.
"Chapter 13—Women to Be Gospel Workers The work that has been begun in helping our sisters feel their individual accountability to God is a good and necessary work. Long has it been neglected. The Lord would have us ever urge the worth of the human soul upon those who do not understand its value. And when this work is laid out in clear, simple, definite lines, we may expect that the home duties, instead of being neglected, will be done much more intelligently. 6T 114"
Both passages emphasize the equal value and importance of women in the context of faith and service. EGW focuses on women as gospel workers, while Galatians 3:28 speaks to the equality of all believers in Christ.
"***** The Minister's Wife The minister is paid for his work, and this is well. And if the Lord gives the wife as well as the husband the burden of labor, and she devotes her time and strength to visiting from family to family and opening the Scriptures to them, although the hands of ordination have not been laid upon her, she is accomplishing a work that is in the line of ministry. Then should her labors be counted as naught? GW 452"
The EGW quote argues that women who contribute to ministry should be recognized and compensated, even if not ordained. This aligns with the spirit of Galatians 3:28, which emphasizes equality in Christ, regardless of gender. The connection is thematic, focusing on the principle of equality and recognition of contributions.
"True, there is some excuse for young women not choosing housework for an employment because those who hire kitchen girls generally treat them as servants. Frequently the employers do not respect them, but treat them as if they were unworthy to be members of the family. They do not give them the privileges they give the seamstress, the copyist, and the teacher of music. CT 291.3"
The EGW passage addresses the unequal treatment of domestic workers, while Galatians 3:28 speaks of equality in Christ. The connection lies in the principle of equal respect and dignity, even though the contexts are different.
Galatians 3:29
"And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise."
"Christ recognized no virtue in lineage. He taught that spiritual connection supersedes all natural connection. The Jews claimed to have descended from Abraham; but by failing to do the works of Abraham, they proved that they were not his true children. Only those who prove themselves to be spiritually in harmony with Abraham by obeying the voice of God, are reckoned as of true descent. Although the beggar belonged to the class looked upon by men as inferior, Christ recognized him as one whom Abraham would take into the very closest friendship. COL 268.2"
Both passages connect being Christ's with being Abraham's seed and heirs. EGW's passage expands on this by emphasizing that doing the works of Abraham demonstrates this spiritual connection, aligning with the idea of being heirs according to the promise.
"committed to them the new covenant, by which all who receive Him become children of God, and joint heirs with Christ. By this covenant every blessing that heaven could bestow for this life and the life to come was theirs. This covenant deed was to be ratified with the blood of Christ. And the administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as a part of the great whole of fallen humanity. DA 656.5"
Both passages discuss the concept of being heirs through Christ. Galatians 3:29 states that if you are Christ's, you are Abraham's seed and heirs according to the promise. The EGW passage speaks of becoming 'children of God, and joint heirs with Christ' through the new covenant. While the specific phrasing differs, the underlying theme of inheritance through Christ is present in both passages.