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EGW → Biblical Foundation

Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.

Chapter 26
Genesis 26:3 "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;"
Direct citation 97% 1T 202.3
I saw that if there is anyone on earth who can consistently testify under oath, it is the Christian. He lives in the light of God's countenance. He grows strong in His strength. And when matters of importance must be decided by law, there is no one who can so well appeal to God as the Christian. I was bidden by the angel to notice that God swears by Himself. Genesis 22:16 ; Hebrews 6:13, 17 . He swore to Abraham ( Genesis 26:3 ), to Isaac ( Psalm 105:9 ; Jeremiah 11:5 ), and to David ( Psalm 132:11 ; Acts 2:30 ). God required of the children of Israel an oath between man and man. Exodus 22:10, 11 . Jesus submitted to the oath in the hour of His trial. The high priest said unto Him: “I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God.” Jesus said unto him: “Thou hast said.” If Jesus in His teachings to His disciples referred to the judicial oath, He would have reproved the high priest, and there enforced His teachings, for the good of His follo…
Ellen White directly references Genesis 26:3 in this passage.
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Genesis 26:5 "Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws."
Direct citation 97% PP 363.2
Adam taught his descendants the law of God, and it was handed down from father to son through successive generations. But notwithstanding the gracious provision for man's redemption, there were few who accepted it and rendered obedience. By transgression the world became so vile that it was necessary to cleanse it by the Flood from its corruption. The law was preserved by Noah and his family, and Noah taught his descendants the Ten Commandments. As men again departed from God, the Lord chose Abraham, of whom He declared, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5 . To him was given the rite of circumcision, which was a sign that those who received it were devoted to the service of God—a pledge that they would remain separate from idolatry, and would obey the law of God. The failure of Abraham's descendants to keep this pledge, as shown in their disposition to form alliances with the heathen and adopt their practices, was the c…
Ellen White directly references Genesis 26:5 in this passage.
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Direct citation 97% PP 370.3
"This same covenant was renewed to Abraham in the promise, “In thy seed shall all the nations of the earth be blessed.” Genesis 22:18 . This promise pointed to Christ. So Abraham understood it (see Galatians 3:8, 16 ), and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God's law. The Lord appeared unto Abraham, and said, “I am the Almighty God; walk before Me, and be thou perfect.” Genesis 17:1 . The testimony of God concerning His faithful servant was, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5 . And the Lord declared to him, “I will establish My covenant between Me and thee and thy seed after thee in their generations, for an everlasting covenant , to be a God unto thee and to thy seed after thee.” Genesis 17:7 . PP 370.3"
Ellen White directly references Genesis 26:5 in this passage.
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Genesis 26:34-35 "And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: Which were a grief of mind unto Isaac and to Rebekah."
Direct citation 95% PP 179.3
"Ever subject to mere outward and earthly attractions, Esau took two wives of the daughters of Heth. They were worshipers of false gods, and their idolatry was a bitter grief to Isaac and Rebekah. Esau had violated one of the conditions of the covenant, which forbade intermarriage between the chosen people and the heathen; yet Isaac was still unshaken in his determination to bestow upon him the birthright. The reasoning of Rebekah, Jacob's strong desire for the blessing, and Esau's indifference to its obligations had no effect to change the father's purpose. PP 179.3"
The EGW passage directly references Esau's marriage to Hittite women and the grief this caused Isaac and Rebekah, mirroring the events described in Genesis 26:34-35.
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