"The time had come for deep heart searching. While Josiah had been their ruler, the people had had some ground for hope. But no longer could he intercede in their behalf, for he had fallen in battle. The sins of the nation were such that the time for intercession had all but passed by. “Though Moses and Samuel stood before Me,” the Lord declared, “yet My mind could not be toward this people: cast them out of My sight, and let them go forth. And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them. Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.” Jeremiah 15:1, 2 . PK 415.1"
EGW directly quotes Jeremiah 15:1.
The figure which Christ used was a familiar one to the Jews. Moses, by the inspiration of the Holy Spirit, had said, “Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord.” And the prophet Jeremiah had written, “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart.” Deuteronomy 8:3 ; Jeremiah 15:16 . The rabbis themselves had a saying, that the eating of bread, in its spiritual significance, was the study of the law and the practice of good works; and it was often said that at the Messiah's coming all Israel would be fed. The teaching of the prophets made plain the deep spiritual lesson in the miracle of the loaves. This lesson Christ was seeking to open to His hearers in the synagogue. Had they understood the Scriptures, they would have understood His words when He said, “I am the bread of life.” Only the day before, the great multitude, when faint and weary, had been fed by the bread which He…
Ellen White directly references Jeremiah 15:16 in this passage.
"“Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart.” Jeremiah 15:16 . Ed 252.3"
Ellen White directly references Jeremiah 15:16 in this passage.
"While one day examining the books in the library of the university, Luther discovered a Latin Bible. Such a book he had never before seen. He was ignorant even of its existence. He had heard portions of the Gospels and Epistles, which were read to the people at public worship, and he supposed that these were the entire Bible. Now, for the first time, he looked upon the whole of God's word. With mingled awe and wonder he turned the sacred pages; with quickened pulse and throbbing heart he read for himself the words of life, pausing now and then to exclaim: “O that God would give me such a book for myself!”— Ibid., b. 2, ch. 2. Angels of heaven were by his side, and rays of light from the throne of God revealed the treasures of truth to his understanding. He had ever feared to offend God, but now the deep conviction of his condition as a sinner took hold upon him as never before. GC 122.2"
The EGW passage describes Luther's joy and wonder upon discovering the Bible, which resonates with Jeremiah's experience of finding and 'eating' God's words, leading to joy and rejoicing. Both passages highlight the transformative power and delight found in encountering God's word.
The Bible has been placed in the background, while the sayings of great men, so-called, have been taken in its stead. May the Lord forgive us the slight we have put upon his word. Though inestimable treasures are in the Bible, and it is like a mine full of precious ore, it is not valued, it is not searched, and its riches are not discovered. Mercy and truth and love are valuable beyond our power to calculate; we cannot have too great a supply of these treasures, and it is in the word of God we find out how we may become possessors of these heavenly riches, and yet why is it that the word of God is uninteresting to many professed Christians? Is it because the word of God is not spirit and is not life? Has Jesus put upon us an uninteresting task, when he commands us to “search the Scriptures”? [ John 5:39 .] Jesus says, “The words that I speak unto you, they are spirit and they are life.” [ John 6:63 .] But spiritual things are spiritually discerned, and the reason of your lack of intere…
Both passages emphasize the importance of God's word and the joy and nourishment it provides. Jeremiah 'ate' God's words and found joy, while EGW laments the neglect of the Bible despite its treasures.
"Chasing through books superficially, clogs the mind, and causes you to become a mental dyspeptic. You cannot digest and use one half that you read. If you should read with one object in view, to improve the mind, and should read only as much as the mind can comprehend and digest, and would patiently persevere in such a course of reading, good results would be obtained.... The perusal of works upon our faith, the reading of arguments from the pen of others, while an excellent and important practice, is not that which will give the mind the greatest strength. The Bible is the best book in the world for intellectual culture.— Gospel Workers, 384-386. CE 204.2"
Both passages discuss the importance of internalizing and 'eating' words/knowledge. Jeremiah speaks of eating God's words, while EGW speaks of digesting what one reads. The metaphor of ingestion for understanding and benefiting from knowledge connects them.
"When Wycliffe's attention was directed to the Scriptures, he entered upon their investigation with the same thoroughness which had enabled him to master the learning of the schools. Heretofore he had felt a great want, which neither his scholastic studies nor the teaching of the church could satisfy. In the word of God he found that which he had before sought in vain. Here he saw the plan of salvation revealed and Christ set forth as the only advocate for man. He gave himself to the service of Christ and determined to proclaim the truths he had discovered. GC 81.1"
Both passages describe a profound personal experience of finding joy and satisfaction in God's word. Jeremiah's experience is a direct, personal one, while Wycliffe's is mediated through his study of Scripture. The connection is thematic, not a direct quote or allusion.