EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 14:1
"Let not your heart be troubled: ye believe in God, believe also in me."
"“Let not your heart be troubled,” He said. “Ye believe in God, believe also in Me. In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.... MH 419.6"
The EGW passage directly quotes John 14:1, making it a clear and explicit allusion.
John 14:1-3
"Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."
"When the Saviour was about to be separated from His disciples, He comforted them in their sorrow with the assurance that He would come again: “Let not your heart be troubled.... In My Father's house are many mansions.... I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:1-3 . “The Son of man shall come in His glory, and all the holy angels with Him.” “Then shall He sit upon the throne of His glory: and before Him shall be gathered all nations.” Matthew 25:31, 32 . GC 301.1"
Ellen White directly references John 14:1-3 in this passage.
"bring His promises to pass. He will gather from the world a people who will serve Him in righteousness. 8T 254.1 ***** “Let not your heart be troubled: ye believe in God, believe also in Me. In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:1-3 . 8T 254.2"
Ellen White directly references John 14:1-3 in this passage.
"prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.’ John 14:1-3 . It is these mansions that I am looking to; it is not the earthly mansions here, for erelong they are to be shaken down by the mighty earthquake; but those heavenly mansions that Christ has gone to prepare for the faithful. LS 293.3"
Ellen White directly references John 14:1-3 in this passage.
John 14:1-10
"Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works."
"“Lord, show us the Father,” said Philip, “and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known Me, Philip? he that hath seen Me hath seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in Me? the words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.” John 14:1-10 . 8T 266.5"
Ellen White directly references John 14:1-10 in this passage.
"“Lord, show us the Father,” said Philip, “and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known Me, Philip? he that hath seen Me hath seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in Me? the words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.” John 14:1-10 . MH 420.1"
Ellen White directly references John 14:1-10 in this passage.
John 14:2
"In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you."
"many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.” For your sake I came into the world. I am working in your behalf. When I go away, I shall still work earnestly for you. I came into the world to reveal Myself to you, that you might believe. I go to the Father to co-operate with Him in your behalf. The object of Christ's departure was the opposite of what the disciples feared. It did not mean a final separation. He was going to prepare a place for them, that He might come again, and receive them unto Himself. While He was building mansions for them, they were to build characters after the divine similitude. DA 663.1"
The EGW passage directly quotes and expands upon John 14:2, making the connection explicit.
"My father replied that he must be mistaken in calling this a new and strange doctrine, that Christ Himself, in His teachings to His disciples, had preached His second advent. He had said: “In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” When He was taken up to heaven before their eyes and a cloud received Him out of their sight, as His faithful followers stood gazing after their vanishing Lord, “behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” 1T 41.1"
EGW directly quotes John 14:2.
"hearts, and they sorrowed that they must soon be parted from their heavenly Teacher and no longer hear comforting, gracious words from His lips. But again their hearts were warmed with love and exceeding joy, as Jesus told them that He would go and prepare mansions for them and come again and receive them, that they might be ever with Him. He promised also to send the Comforter, the Holy Spirit, to guide them into all truth. “And He lifted up His hands, and blessed them.” EW 190.1"
The EGW passage directly quotes and alludes to John 14:2 regarding Jesus preparing mansions for His followers.
"Better than all the friendship of the world is the friendship of Christ's redeemed. Better than a title to the noblest palace on earth is a title to the mansions our Lord has gone to prepare. And better than all the words of earthly praise will be the Saviour's words to His faithful servants, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:34 . COL 374.3"
Both passages discuss the promise of a heavenly dwelling place prepared by Christ. EGW directly references the mansions prepared by the Lord, echoing the sentiment in John 14:2.
"Then the redeemed will be welcomed to the home that Jesus is preparing for them. There their companions will not be the vile of earth, liars, idolaters, the impure, and unbelieving; but they will associate with those who have overcome Satan and through divine grace have formed perfect characters. Every sinful tendency, every imperfection, that afflicts them here has been removed by the blood of Christ, and the excellence and brightness of His glory, far exceeding the brightness of the sun, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and the privileges of the angels. SC 126.1"
The EGW passage expands on the idea of Jesus preparing a place for believers, detailing the nature of that place and its inhabitants. It directly relates to the concept introduced in John 14:2.
"In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10 ; 3:1 . AA 333.3"
The EGW passage references Christ preparing mansions, which is a clear thematic parallel to John 14:2.
John 14:2-3
"In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."
"God teaches that we should assemble in His house to cultivate the attributes of perfect love. This will fit the dwellers of earth for the mansions that Christ has gone to prepare for all who love Him. There they will assemble in the sanctuary from Sabbath to Sabbath, from one new moon to another, to unite in loftiest strains of song, in praise and thanksgiving to Him who sits upon the throne, and to the Lamb for ever and ever. 6T 368.3"
The EGW passage directly references the concept of mansions prepared by Christ and connects it to cultivating love and assembling in God's house, which aligns with the core message of John 14:2-3.
"robe of Christ's righteousness. This is our only opportunity to form characters for the home which Christ has made ready for those who obey His commandments. COL 319.1"
Both passages refer to a home or place prepared by Christ. John 14:2-3 speaks of Christ preparing a place in His Father's house, while the EGW passage mentions Christ preparing a home for those who obey His commandments. The theme of a heavenly dwelling prepared by Christ connects the two.
John 14:3
"And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."
"go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:3 . Well might the disciples rejoice in the hope of their Lord's return. DA 832.2"
EGW directly quotes John 14:3.
"Thus will be fulfilled Christ's promise to His disciples, “I will come again, and receive you unto Myself.” John 14:3 . Those who have loved Him and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air. They will hear the voice of Jesus, sweeter than any music that ever fell on mortal ear, saying to them, Your warfare is accomplished. “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:34 . AA 34.1"
Ellen White directly references John 14:3 in this passage.
And why were the doctrine and preaching of Christ's second coming so unwelcome to the churches? While to the wicked the advent of the Lord brings woe and desolation, to the righteous it is fraught with joy and hope. This great truth had been the consolation of God's faithful ones through all the ages; why had it become, like its Author, “a stone of stumbling” and “a rock of offense” to His professed people? It was our Lord Himself who promised His disciples: “If I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:3 . It was the compassionate Saviour, who, anticipating the loneliness and sorrow of His followers, commissioned angels to comfort them with the assurance that He would come again in person, even as He went into heaven. As the disciples stood gazing intently upward to catch the last glimpse of Him whom they loved, their attention was arrested by the words: “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is t…
Ellen White directly references John 14:3 in this passage.
"Peter kept alive in his heart the hope of Christ's return, and he assured the church of the certain fulfillment of the Saviour's promise, “If I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:3 . To the tried and faithful ones the coming might seem long delayed, but the apostle assured them: “The Lord is not slack concerning His promise, as some men count slackness; but is long-suffering to usward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. AA 536.1"
Ellen White directly references John 14:3 in this passage.
"Christ's favorite theme was the paternal tenderness and abundant grace of God; He dwelt much upon the holiness of His character and His law; He presented Himself to the people as the Way, the Truth, and the Life. Let these be the themes of Christ's ministers. Present the truth as it is in Jesus. Make plain the requirements of the law and the gospel. Tell the people of Christ's life of self-denial and sacrifice; of His humiliation and death; of His resurrection and ascension; of His intercession for them in the courts of God; of His promise, “I will come again, and receive you unto Myself.” John 14:3 . COL 40.2"
Ellen White directly references John 14:3 in this passage.
"***** “Where I am, there shall also My servant be.” John 12:26 . 6T 312.5"
The EGW passage directly quotes and alludes to John 12:26 and John 14:3, emphasizing the promise of being with Christ.
"“This is high authority for our faith. Jesus and His apostles dwell upon the event of the second advent with joy and triumph; and the holy angels proclaim that Christ, who ascended to heaven, shall come again. This is our offense, believing the word of Jesus and His disciples. This is a very old doctrine, and bears no taint of heresy.” 1T 42.1"
This is a duplicate of pair 1, and the reasoning is the same.
"The orthodox churches used every means to prevent the belief in Christ's soon coming from spreading. No liberty was granted in their meetings to those who dared mention a hope of the soon coming of Christ. Professed lovers of Jesus scornfully rejected the tidings that He whom they claimed as their best friend was soon to visit them. They were excited and angered against those who proclaimed the news of His coming, and who rejoiced that they should speedily behold Him in His glory. 1T 54.3"
The EGW passage describes the rejection of the message of Christ's soon coming, while John 14:3 is a promise of Christ's return. The parallel lies in the contrast between the promise and the rejection of that promise. The confidence is adjusted slightly upwards because the EGW passage directly addresses the *rejection* of the idea of Christ's coming, which is a specific response to the promise in John 14:3.
"Robert then spoke in his meek way, yet in so clear and touching a manner that some wept and were much moved; but others coughed dissentingly and seemed quite uneasy. After leaving the class room, we again talked over our faith, and marveled that our Christian brethren and sisters could so ill endure to have a word spoken in reference to our Saviour's coming. We thought if they loved Jesus as they should, it would not be so great an annoyance to hear of His second advent, but, on the contrary, they would hail the news with joy. 1T 37.2"
The EGW passage discusses the second advent of Christ and the reaction of believers to it. John 14:3 speaks directly about Jesus' promise to return and receive believers unto Himself. The connection lies in the shared theme of the Second Coming and its implications for believers.
"The Thessalonians had eagerly grasped the idea that Christ was coming to change the faithful who were alive, and to take them to Himself. They had carefully guarded the lives of their friends, lest they should die and lose the blessing which they looked forward to receiving at the coming of their Lord. But one after another their loved ones had been taken from them, and with anguish the Thessalonians had looked for the last time upon the faces of their dead, hardly daring to hope to meet them in a future life. AA 258.1"
Both passages deal with the hope of Christ's return and being with Him. While not a direct quote, the EGW passage reflects the sentiment expressed in John 14:3.
John 14:5
"Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?"
"Still the disciples were perplexed. Thomas, always troubled by doubts, said, “Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life; no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.” DA 663.2"
EGW directly quotes John 14:5.
"“Thomas saith unto Him, Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.... MH 419.7"
The EGW passage directly quotes John 14:5.
John 14:5-8
"Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us."
At the head of one of the groups into which the apostles are divided stands the name of Philip. He was the first disciple to whom Jesus addressed the distinct command, “Follow Me.” Philip was of Bethsaida, the city of Andrew and Peter. He had listened to the teaching of John the Baptist, and had heard his announcement of Christ as the Lamb of God. Philip was a sincere seeker for truth, but he was slow of heart to believe. Although he had joined himself to Christ, yet his announcement of Him to Nathanael shows that he was not fully convinced of the divinity of Jesus. Though Christ had been proclaimed by the voice from heaven as the Son of God, to Philip He was “Jesus of Nazareth, the son of Joseph.” John 1:45 . Again, when the five thousand were fed, Philip's lack of faith was shown. It was to test him that Jesus questioned, “Whence shall we buy bread, that these may eat?” Philip's answer was on the side of unbelief: “Two hundred pennyworth of bread is not sufficient for them, that ever…
Ellen White directly references John 14:5-8 in this passage.
John 14:6
"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."
"Many of you at Battle Creek are living without prayer, without thoughts of Christ, and without exalting Him before those around you. You have no words to exalt Christ; you do no deeds that honor Him. Many of you are as truly strangers to Christ as though you had never heard His name. You have not the peace of Christ; for you have no true ground for peace. You have no communion with God because you are not united to Christ. Said our Saviour: “No man cometh to the Father, but by Me.” You are not useful in the cause of Christ. Except ye abide in Me, says Jesus, ye can do nothing—nothing in God's sight, nothing that Christ will accept at your hands. Without Christ you can have nothing but a delusive hope, for He Himself declares: “If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” 5T 49.1"
EGW directly quotes John 14:6.
Jesus does not call on us to follow Him, and then forsake us. If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard, saying, “I am the way, the truth, and the life.” [ John 14:6 .] “He shall deliver the needy when he crieth; the poor also, and him that hath no helper.” [ Psalm 72:12 .] GW 263.1 “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” [ Isaiah 26:3 .] The arm of Omnipotence is outstretched to lead us onward and still onward. Go forward, the Lord says; I will send you help. It is for My name's glory that you ask; and you shall receive. Those who are watching for your fail…
EGW directly quotes John 14:6, making this an explicit allusion.
"Still the disciples were perplexed. Thomas, always troubled by doubts, said, “Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life; no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.” DA 663.2"
EGW directly quotes John 14:6.
"There are not many ways to heaven. Each one may not choose his own way. Christ says, “I am the way: ... no man cometh unto the Father, but by Me.” Since the first gospel sermon was preached, when in Eden it was declared that the seed of the woman should bruise the serpent's head, Christ had been uplifted as the way, the truth, and the life. He was the way when Adam lived, when Abel presented to God the blood of the slain lamb, representing the blood of the Redeemer. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God. DA 663.3"
EGW directly quotes John 14:6.
"If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard saying, “I am the Way, the Truth, and the Life.” John 14:6 . “He shall deliver the needy when he crieth; the poor also, and him that hath no helper.” Psalm 72:12 . COL 173.1"
EGW directly quotes John 14:6.
"“Thomas saith unto Him, Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.... MH 419.7"
The EGW passage directly quotes John 14:6.
"But in vain are men's dreams of progress, in vain all efforts for the uplifting of humanity, if they neglect the one Source of hope and help for the fallen race. “Every good gift and every perfect gift” ( James 1:17 ) is from God. There is no true excellence of character apart from Him. And the only way to God is Christ. He says, “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.” John 14:6 . SC 21.1"
Ellen White directly references John 14:6 in this passage.
"The Saviour knew that no argument, however logical, would melt hard hearts or break through the crust of worldliness and selfishness. He knew that His disciples must receive the heavenly endowment; that the gospel would be effective only as it was proclaimed by hearts made warm and lips made eloquent by a living knowledge of Him who is the way, the truth, and the life. The work committed to the disciples would require great efficiency; for the tide of evil ran deep and strong against them. A vigilant, determined leader was in command of the forces of darkness, and the followers of Christ could battle for the right only through the help that God, by His Spirit, would give them. AA 31.1"
EGW directly references the concept of Jesus being "the way, the truth, and the life" from John 14:6.
"perfect illustration and support. And more than this; what He taught, He was. His words were the expression, not only of His own life experience, but of His own character. Not only did He teach the truth, but He was the truth. It was this that gave His teaching, power. Ed 78.7"
The EGW passage directly echoes and expands upon John 14:6. The core idea that Jesus *is* the truth, not just a teacher of it, is central to both passages. The EGW passage amplifies this by stating that Jesus' words were an expression of His character, giving His teaching power.
"God bids you with one hand, faith, take hold of His mighty arm, and with the other hand, love, reach perishing souls. Christ is the way, the truth, and the life. Follow Him. Walk not after the flesh, but after the Spirit. Walk even as He walked. This is the will of God, even your sanctification. The work you have to perform is to do the will of Him who sustains your life for His glory. If you labor for yourselves, it can profit you nothing. To labor for others’ good, to be less self-caring and more in earnest to devote all to God, will be acceptable to Him and be returned by His rich grace. 2T 170.1"
The EGW passage directly quotes "Christ is the way, the truth, and the life," making it a clear and explicit allusion to John 14:6.
Chapter 33—A Broader View St. Helena, California, October 30, 1903 To Medical Missionaries: Christ, the great Medical Missionary, came to our world as the ideal of all truth. Truth never languished on His lips, never suffered in His hands. Words of truth fell from His lips with the freshness and power of a new revelation. He unfolded the mysteries of the kingdom of heaven, bringing forth jewel after jewel of truth. 8T 201.1 Christ spoke with authority. Every truth essential for the people to know He proclaimed with the unfaltering assurance of certain knowledge. He uttered nothing fanciful or sentimental. He presented no sophistries, no human opinions. No idle tales, no false theories clothed in beautiful language, came from His lips. The statements that He made were truths established by personal knowledge. He foresaw the delusive doctrines that would fill the world, but He did not unfold them. In His teachings He dwelt upon the unchangeable principles of God's word. He magnified the …
EGW directly refers to Christ as the ideal of all truth, echoing the sentiment in John 14:6 where Jesus declares Himself to be the truth.
"Adam, in his innocence, had enjoyed open communion with his Maker; but sin brought separation between God and man, and the atonement of Christ alone could span the abyss and make possible the communication of blessing or salvation from heaven to earth. Man was still cut off from direct approach to his Creator, but God would communicate with him through Christ and angels. PP 67.2"
EGW's statement that God communicates with man through Christ aligns with the principle in John 14:6 that Jesus is the only way to the Father.
"Christ's favorite theme was the paternal tenderness and abundant grace of God; He dwelt much upon the holiness of His character and His law; He presented Himself to the people as the Way, the Truth, and the Life. Let these be the themes of Christ's ministers. Present the truth as it is in Jesus. Make plain the requirements of the law and the gospel. Tell the people of Christ's life of self-denial and sacrifice; of His humiliation and death; of His resurrection and ascension; of His intercession for them in the courts of God; of His promise, “I will come again, and receive you unto Myself.” John 14:3 . COL 40.2"
The EGW passage directly quotes John 14:6 and John 14:3, making it an explicit allusion. The surrounding context in EGW further reinforces the connection by discussing Christ's teachings and the themes that should be emphasized by ministers.
But the teacher of sacred truth can impart only that which he himself knows by experience. “The sower sowed his seed.” Christ taught the truth because He was the truth. His own thought, His character, His life- experience, were embodied in His teaching. So with His servants: those who would teach the word are to make it their own by a personal experience. They must know what it is to have Christ made unto them wisdom and righteousness and sanctification and redemption. In presenting the word of God to others, they are not to make it a suppose-so or a may-be. They should declare with the apostle Peter, “We have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eye- witnesses of His majesty.” 2 Peter 1:16 . Every minister of Christ and every teacher should be able to say with the beloved John, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Fathe…
While EGW quotes 2 Peter 1:16 and 1 John 1:2 directly, the connection to John 14:6 is more thematic. Both passages emphasize the importance of personal experience and embodying the truth in one's life and teachings. EGW uses John 14:6 as a foundation for her argument that teachers must know the truth through experience to effectively impart it.
"Jesus did not suppress one word of truth, but He uttered it always in love. He exercised the greatest tact and thoughtful, kind attention in His relationships with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He spoke the truth, but always in love. He denounced hypocrisy, unbelief, and iniquity; but tears were in His voice as He uttered His scathing rebukes. He wept over Jerusalem, the city He loved, which refused to receive Him, the way, the truth, and the life. They had rejected Him, the Saviour, but He regarded them with pitying tenderness. His life was one of self-denial and thoughtful care for others. Every soul was precious in His eyes. While He ever bore Himself with divine dignity, He bowed with the tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save. SC 12.1"
The EGW passage directly quotes "the way, the truth, and the life" from John 14:6 in reference to Jesus.
"“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2 . Our Redeemer has opened the way, so that the most sinful, the most needy, the most oppressed and despised, may find access to the Father. PK 702.1"
EGW's statement that the most sinful can find access to the Father through Christ directly reflects the principle in John 14:6 that Jesus is the only way to the Father.
"Christ is the truth. His words are truth, and they have a deeper significance than appears on the surface. All the sayings of Christ have a value beyond their unpretending appearance. Minds that are quickened by the Holy Spirit will discern the value of these sayings. They will discern the precious gems of truth, though these may be buried treasures. COL 110.1"
The EGW passage states that Christ is the truth and that His words have deeper significance. This directly reflects the statement in John 14:6 where Jesus declares, "I am the way, the truth, and the life." The EGW passage builds upon this foundational principle.
***** There is only one path that leads from darkness upward to the light until it touches the throne of God,—the path of faith. This path is not dark and uncertain; it is not the way of finite minds, not a path made by human hands, in which toll is exacted from every traveler. Entrance to it cannot be gained by works of penance. GW 160.2 The way that God has provided is so complete, so perfect, that man cannot, by any works that he can do, add to its perfection. It is broad enough to receive the most hardened sinner, if he truly repents, and yet so narrow that in it sin can find no place. This is the path cast up for the ransomed of the Lord to walk in. GW 160.3 Righteousness By Faith The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and man is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power will be…
EGW's description of 'the path' leading to God, accessible only through faith and not works, directly alludes to Jesus' statement in John 14:6, 'I am the way, the truth, and the life.' The context of salvation through Christ is central to both passages.
"This method of cure has been employed by persons who were ignorant of its real nature and tendency, and who believed it to be a means of benefit to the sick. But the so-called science is based upon false principles. It is foreign to the nature and spirit of Christ. It does not lead to Him who is life and salvation. The one who attracts minds to himself leads them to separate from the true Source of their strength. MH 242.2"
EGW directly contrasts the 'so-called science' with Christ, stating it doesn't lead to Him. This aligns with John 14:6, where Jesus declares Himself the only way to the Father. The principle of Christ being the sole path to salvation is central to both passages.
"The title of the book tells its mission. It points the reader to Jesus Christ as the only one who is able to meet the needs of the soul. It directs the feet of the doubting and halting to the pathway of peace. It leads the seeker after righteousness and wholeness of character, step by step, along the way of Christian living, to that experience where he can know the fullness of blessing which is found in the complete surrender of self. It reveals to him the secret of victory as it unfolds in simplicity the saving grace and the keeping power of the great Friend of all mankind. SC 5.3"
EGW's passage describes the book's mission to point readers to Jesus as the one who meets the needs of the soul and leads them to the pathway of peace. John 14:6 directly states that Jesus is the way. The connection is strong and thematic.
"In the divine plan of education as adapted to man's condition after the Fall, Christ stands as the representative of the Father, the connecting link between God and man; He is the great teacher of mankind. And He ordained that men and women should be His representatives. The family was the school, and the parents were the teachers. Ed 33.2"
The EGW passage builds upon the principle that Christ is the mediator between God and man, as stated in John 14:6. It extends this concept to Christ's role in education and the establishment of the family as a school.
"These messages, written with a power not of man but of God, contain lessons which should be studied by all and which may with profit be often repeated. In them practical godliness is outlined, principles are laid down that should be followed in every church, and the way that leads to life eternal is made plain. AA 470.2"
EGW mentions 'the way that leads to life eternal,' which is a clear parallel to Jesus' statement in John 14:6, 'I am the way, the truth, and the life.' Both passages address the path to salvation.
John 14:7
"If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him."
"Still the disciples were perplexed. Thomas, always troubled by doubts, said, “Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life; no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.” DA 663.2"
EGW directly quotes John 14:7.
"“If ye had known Me,” Christ said, “ye should have known My Father also: and from henceforth ye know Him, and have seen Him.” But not yet did the disciples understand. “Lord, show us the Father,” exclaimed Philip, “and it sufficeth us.” DA 663.4"
EGW directly quotes John 14:7.
"“Thomas saith unto Him, Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.... MH 419.7"
The EGW passage directly quotes John 14:7.
John 14:8
"Philip saith unto him, Lord, shew us the Father, and it sufficeth us."
"“If ye had known Me,” Christ said, “ye should have known My Father also: and from henceforth ye know Him, and have seen Him.” But not yet did the disciples understand. “Lord, show us the Father,” exclaimed Philip, “and it sufficeth us.” DA 663.4"
EGW directly quotes John 14:8.
John 14:8-9
"Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?"
"Clearer Revealings of God It is our privilege to reach higher and still higher for clearer revealings of the character of God. When Moses prayed, “I beseech Thee, show me Thy glory,” the Lord did not rebuke him, but He granted his prayer. God declared to His servant, “I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee.” Exodus 33:18, 19 . MH 464"
Both passages deal with the desire to see God's glory/the Father. While not a direct quote, the theme is very similar.
John 14:9
"Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?"
Amazed at his dullness of comprehension, Christ asked with pained surprise, “Have I been so long time with you, and yet hast thou not known Me, Philip?” Is it possible that you do not see the Father in the works He does through Me? Do you not believe that I came to testify of the Father? “How sayest thou then, Show us the Father?” “He that hath seen Me hath seen the Father.” Christ had not ceased to be God when He became man. Though He had humbled Himself to humanity, the Godhead was still His own. Christ alone could represent the Father to humanity, and this representation the disciples had been privileged to behold for over three years. DA 663.5 “Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.” Their faith might safely rest on the evidence given in Christ's works, works that no man, of himself, ever had done, or ever could do. Christ's work testified to His divinity. Through Him the Father had been revealed. DA 664.1 If the disci…
EGW directly quotes and elaborates on John 14:9, using the verse as a foundation for her explanation of Christ's relationship with the Father.
"That which led the Jews to reject the Saviour's work was the highest evidence of His divine character. The greatest significance of His miracles is seen in the fact that they were for the blessing of humanity. The highest evidence that He came from God is that His life revealed the character of God. He did the works and spoke the words of God. Such a life is the greatest of all miracles. DA 406.5"
Both passages highlight the idea that Jesus' life and actions reveal the character of God. John 14:9 states that seeing Jesus is seeing the Father, while the EGW passage asserts that Jesus' life revealed the character of God. The EGW passage directly reflects the principle expressed in John 14:9.
"In word and in deed the Messiah, during His earthly ministry, was to reveal to mankind the glory of God the Father. Every act of His life, every word spoken, every miracle wrought, was to make known to fallen humanity the infinite love of God. PK 696.6"
EGW's statement that the Messiah revealed the glory of God the Father is directly supported by John 14:9, where Jesus says that whoever has seen Him has seen the Father. This is a clear and direct principle.
"***** A True Representation The Son of God came to this earth to reveal the character of the Father to men, that they might learn to worship Him in spirit and in truth. He came to sow the world with truth. He held the keys of all the treasures of wisdom, and was able to open doors to science, and to reveal undiscovered stores of knowledge, were it essential to salvation. The Light that lighteth every man that cometh into the world, every phase of truth was evident to Him. CT 28"
Both passages emphasize Jesus revealing the Father. John 14:9 is a direct statement of Jesus's revelation of the Father, while the EGW passage explains the purpose of Jesus's coming as revealing the Father's character.
"God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to manifest, so far as could be endured by human sight, the nature and the attributes of the invisible God. MH 419.4"
Both passages discuss the idea that Jesus reveals the Father. The EGW passage expands on the purpose of Christ's incarnation as a revelation of God's character, which aligns with the sentiment in John 14:9.
"Instead of directing the people to study men's theories about God, His word, or His works, He taught them to behold Him, as manifested in His works, in His word, and by His providences. He brought their minds in contact with the mind of the Infinite. Ed 81.2"
Both passages emphasize the importance of knowing God directly, rather than relying on intermediaries or human interpretations. John 14:9 highlights that seeing Jesus is seeing the Father, while EGW emphasizes studying God through His works, word, and providences to connect with the mind of the Infinite.
"The disciples did not yet understand Christ's words concerning His relation to God. Much of His teaching was still dark to them. Christ desired them to have a clearer, more distinct knowledge of God. MH 420.2"
Both passages discuss the disciples' incomplete understanding of Christ's relationship with God. John 14:9 illustrates this lack of understanding.
"Christ revealed God to His disciples in a way that performed in their hearts a special work, such as He has long been urging us to allow Him to do in our hearts. There are many who, in dwelling too largely upon theory, have lost sight of the living power of the Saviour's example. They have lost sight of Him as the humble, self- denying worker. What they need is to behold Jesus. Daily we need the fresh revealing of His presence. We need to follow more closely His example of self-renunciation and sacrifice. 8T 317.2"
Both passages emphasize the importance of knowing and seeing God through Jesus. EGW's statement that 'What they need is to behold Jesus' directly echoes the sentiment in John 14:9, where Jesus says, 'he that hath seen me hath seen the Father.'
"To save the transgressor of God's law, Christ, the one equal with the Father, came to live heaven before men, that they might learn to know what it is to have heaven in the heart. He illustrated what man must be to be worthy of the precious boon of the life that measures with the life of God. CE 76.2"
Both passages emphasize that seeing Jesus is seeing the Father, revealing God's nature to humanity. EGW expands on the idea of Christ living heaven before men, which aligns with John 14:9's assertion that Jesus reveals the Father.
John 14:12
"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father."
"“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father.” John 14:12 . By this, Christ did not mean that the disciples would make more exalted exertions than He had made, but that their work would have greater magnitude. He did not refer merely to miracle working, but to all that would take place under the agency of the Holy Spirit. “When the Comforter is come,” He said, “whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: and ye also shall bear witness, because ye have been with Me from the beginning.” John 15:26, 27 . AA 22.1"
Ellen White directly references John 14:12 in this passage.
"“And greater works than these shall he do; because I go unto My Father.” By this Christ did not mean that the disciples’ work would be of a more exalted character than His, but that it would have greater extent. He did not refer merely to miracle working, but to all that would take place under the working of the Holy Spirit. DA 664.5 After the Lord's ascension, the disciples realized the fulfillment of His promise. The scenes of the crucifixion, resurrection, and ascension of Christ were a living reality to them. They saw that the prophecies had been literally fulfilled. They searched the Scriptures, and accepted their teaching with a faith and assurance unknown before. They knew that the divine Teacher was all that He had claimed to be. As they told their experience, and exalted the love of God, men's hearts were melted and subdued, and multitudes believed on Jesus. DA 667.1"
The EGW passage directly quotes and interprets John 14:12, explaining its meaning in the context of the disciples' work after Christ's ascension.
"The Saviour's promise to His disciples is a promise to His church to the end of time. God did not design that His wonderful plan to redeem men should achieve only insignificant results. All who will go to work, trusting not in what they themselves can do, but in what God can do for and through them, will certainly realize the fulfillment of His promise. “Greater works than these shall ye do,” He declares; “because I go unto My Father.” DA 667.2"
The EGW passage directly quotes John 14:12 and applies it to the church throughout time, emphasizing reliance on God's power.
"exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was. DA 664.4"
Both passages highlight the potential for believers to emulate Jesus's works and character through faith. John 14:12 speaks of doing greater works, while the EGW passage emphasizes the possibility of possessing Jesus's perfect humanity through submission to God. The EGW passage directly amplifies the principle found in John 14:12.
"Why has the history of the work of the disciples, as they labored with holy zeal, animated and vitalized by the Holy Spirit, been recorded, if it is not that from this record the Lord's people today are to gain an inspiration to work earnestly for Him? What the Lord did for His people in that time, it is just as essential, and more so, that He do for His people today. All that the apostles did, every church member today is to do. And we are to work with as much more fervor, to be accompanied by the Holy Spirit in as much greater measure, as the increase of wickedness demands a more decided call to repentance. 7T 33.1"
The EGW passage directly references the works of the disciples and connects it to John 14:12, emphasizing that believers today should do similar and even greater works through the Holy Spirit. It's a direct application of the principle.
John 14:13
"And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son."
"And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it. If ye love Me, keep My commandments. John 14:13-15 . EW 29.3"
The EGW passage directly quotes John 14:13.
"Christ has said, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24 . “Whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.” John 14:13 . And the beloved John, under the inspiration of the Holy Spirit, speaks with great plainness and assurance: “If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15 . Then press your petition to the Father in the name of Jesus. God will honor that name. COL 147.4"
Ellen White directly references John 14:13 in this passage.
"Chapter 29—Christ the Medium of Prayer and Blessing Balaclava, Victoria, Australia, March 25, 1898 To a Sanitarium Physician: My Dear Brother, I have just received your letters. I see that you are having a close battle financially. I am so glad that you can heed the encouragement in the words: “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5 . Let us have faith in God. Let us put our trust in Him. He understands all about the situation in which we are placed, and He will work in our behalf. He is honored when we trust in Him, bringing to Him all our perplexities. “Whatsoever ye shall ask in My name,” Christ says, “that will I do, that the Father may be glorified in the Son.” John 14:13 . God's appointments and grants in our behalf are without limit. The throne of grace itself is occupied by One who permits us to call Him Father. 8T 177"
Ellen White directly references John 14:13 in this passage.
"In obedience to Christ's command, they waited in Jerusalem for the promise of the Father—the outpouring of the Spirit. They did not wait in idleness. The record says that they were “continually in the temple, praising and blessing God.” Luke 24:53 . They also met together to present their requests to the Father in the name of Jesus. They knew that they had a Representative in heaven, an Advocate at the throne of God. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . Higher and still higher they extended the hand of faith, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . AA 35.2"
The EGW passage directly quotes John 16:23, 24 and alludes to John 14:13, making the connection explicit and central to the argument.
"As Christ intercedes in our behalf, the Father lays open all the treasures of His grace for our appropriation, to be enjoyed and to be communicated to others. “Ask in My name,” Christ says; “I do not say that I will pray the Father for you; for the Father Himself loveth you, because you have loved Me. Make use of My name. This will give your prayers efficiency, and the Father will give you the riches of His grace; wherefore, ‘ask, and ye shall receive, that your joy may be full.’” John 16:24 . 6T 364.2"
EGW's passage discusses asking in Christ's name and receiving grace, which is the central theme of John 14:13. While not a direct quote, the concept is clearly linked.
"“Thou wilt answer our petitions; and we ask Thee, Lord, for Christ's sake, if it is Thy will, to give me strength and grace to continue; or, I am perfectly willing to leave my work at any time that Thou seest best. O Lord, I greatly desire to do some things, Thou knowest, and would be willing to do them if Thou wilt give me strength; but we will make no complaint; because Thou hast spared my life so much longer than many anticipated and than I have anticipated myself.... Give us light; give us joy; give us the great grace that Thou hast in store for the needy. We ask it in the name of Jesus Christ of Nazareth.” LS 441.3"
EGW's prayer explicitly asks 'in the name of Jesus Christ of Nazareth,' directly invoking the principle outlined in John 14:13. The passage also reflects the idea of asking for something according to God's will, which aligns with the purpose of prayer in Jesus's name.
John 14:13-15
"And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments."
"And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it. If ye love Me, keep My commandments. John 14:13-15 . EW 29.3"
Ellen White directly references John 14:13-15 in this passage.
John 14:14
"If ye shall ask any thing in my name, I will do it."
"And God hears prayer. Christ has said, “If ye shall ask anything in My name, I will do it.” Again He says, “If any man serve Me, him will My Father honor.” John 14:14 ; 12:26 . If we live according to His word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him. MH 226.3"
EGW directly quotes John 14:14.
"Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill His requirements. Through the merits of Christ we have access to the throne of Infinite Power. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32 . The Father gave His Spirit without measure to His Son, and we also may partake of its fullness. Jesus says, “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?” Luke 11:13 . “If ye shall ask anything in My name, I will do it.” “Ask, and ye shall receive, that your joy may be full.” John 14:14 : 16:24. GC 477.1"
Ellen White directly references John 14:14 in this passage.
John 14:15
"If ye love me, keep my commandments."
"There are conditions to the fulfillment of God's promises, and prayer can never take the place of duty. “If ye love Me,” Christ says, “keep My commandments.” “He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.” John 14:15, 21 . Those who bring their petitions to God, claiming His promise while they do not comply with the conditions, insult Jehovah. They bring the name of Christ as their authority for the fulfillment of the promise, but they do not those things that would show faith in Christ and love for Him. COL 143.2"
EGW directly quotes John 14:15.
"Jesus said to His disciples: “If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever [not a profession of the truth, not a form of godliness, but]: even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.” “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not keepeth not My sayings.” 5T 432.1"
The EGW passage directly quotes John 14:15.
"There are only two classes in the world today, and only two classes will be recognized in the judgment— those who violate God's law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. “If ye love Me,” He says, “keep My commandments.... He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.... He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father's which sent Me.” “If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love.” John 14:15-24 ; 15:10 . COL 283.3"
EGW directly quotes John 14:15.
"But to pray in Christ's name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour's promise is given on condition. “If ye love Me,” He says, “keep My commandments.” He saves men, not in sin, but from sin; and those who love Him will show their love by obedience. DA 668.2"
The EGW passage directly quotes John 14:15, making it an explicit allusion.
"Christ calls upon His people to believe and practice His word. Those who receive and assimilate this word, making it a part of every action, of every attribute of character, will grow strong in the strength of God. It will be seen that their faith is of heavenly origin. They will not wander into strange paths. Their minds will not turn to a religion of sentimentalism and excitement. Before angels and before men, they will stand as those who have strong, consistent Christian characters. GW 309.2"
Both passages connect obedience to God's word/commandments with spiritual growth and strength. EGW expands on the practical implications of keeping Christ's commandments.
"If we love Jesus, we shall love to live for Him, to present our thank offerings to Him, to labor for Him. The very labor will be light. For His sake we shall covet pain and toil and sacrifice. We shall sympathize with His longing for the salvation of men. We shall feel the same tender craving for souls that He has felt. COL 49.3"
The EGW passage directly expands on the idea that love for Jesus manifests in obedience and service, which is the core message of John 14:15.
"Every one who accepts Christ as his personal Saviour will long for the privilege of serving God. Contemplating what Heaven has done for him, his heart is moved with boundless love and adoring gratitude. He is eager to signalize his gratitude by devoting his abilities to God's service. He longs to show his love for Christ and for his purchased possession. He covets toil, hardship, sacrifice. GW 294.1"
The EGW passage directly illustrates the principle stated in John 14:15. The passage expands on the idea that love for Christ motivates obedience and service.
"We do not know what great interests may be at stake in the proving of God. There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures. We should not follow impulse, nor rely on the judgment of men; we should look to the revealed will of God and walk according to His definite commandment, no matter what circumstances may surround us. God will take care of the results; by faithfulness to His word we may in time of trial prove before men and angels that the Lord can trust us in difficult places to carry out His will, honor His name, and bless His people. PP 621.5"
Both passages connect obedience to God's commandments with love for God and receiving blessings. While not a direct quote, the theme is clearly present in both.
"highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us. DA 668.3"
The EGW passage directly connects knowing God and appreciating Christ's character with obedience, echoing the sentiment in John 14:15 that love for Christ is demonstrated through keeping His commandments.
"God does not force the will or judgment of any. He takes no pleasure in a slavish obedience. He desires that the creatures of His hands shall love Him because He is worthy of love. He would have them obey Him because they have an intelligent appreciation of His wisdom, justice, and benevolence. And all who have a just conception of these qualities will love Him because they are drawn toward Him in admiration of His attributes. GC 541.3"
The EGW passage expands on the principle that love for God motivates obedience, which is directly stated in John 14:15.
"done unto you.” John 15:7 . And John declares: “Hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected.” 1 John 2:3-5 . COL 144.1"
Both passages connect love for God with keeping his commandments. EGW's passage expands on the principle that obedience is an expression of love, as stated in John 14:15.
"Robert then spoke in his meek way, yet in so clear and touching a manner that some wept and were much moved; but others coughed dissentingly and seemed quite uneasy. After leaving the class room, we again talked over our faith, and marveled that our Christian brethren and sisters could so ill endure to have a word spoken in reference to our Saviour's coming. We thought if they loved Jesus as they should, it would not be so great an annoyance to hear of His second advent, but, on the contrary, they would hail the news with joy. 1T 37.2"
The EGW passage implies that those who are annoyed by the discussion of Jesus' second coming do not love Him as they should. This directly relates to the principle in John 14:15, which states that love for Jesus is demonstrated through obedience (implied here as a positive reception to His coming).
"purchase the love of God, but they reveal that we possess that love. If we surrender the will to God, we shall not work in order to earn God's love. His love as a free gift will be received into the soul, and from love to Him we shall delight to obey His commandments. COL 283.2"
The EGW passage directly connects love for God with obedience to His commandments, which is the central theme of John 14:15. The EGW passage elaborates on the idea that love motivates obedience.
John 14:15-24
"If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me."
"There are only two classes in the world today, and only two classes will be recognized in the judgment— those who violate God's law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. “If ye love Me,” He says, “keep My commandments.... He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.... He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father's which sent Me.” “If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love.” John 14:15-24 ; 15:10 . COL 283.3"
Ellen White directly references John 14:15-24 in this passage.
John 14:16
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;"
"Jesus said to His disciples: “If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever [not a profession of the truth, not a form of godliness, but]: even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.” “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not keepeth not My sayings.” 5T 432.1"
The EGW passage directly quotes John 14:16.
"The Holy Spirit is Christ's representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth. No one could then have any advantage because of his location or his personal contact with Christ. By the Spirit the Saviour would be accessible to all. In this sense He would be nearer to them than if He had not ascended on high. DA 669.2"
The EGW passage elaborates on the role of the Holy Spirit as Christ's representative after His ascension, explaining how the Spirit makes Christ accessible to all, which aligns with the promise of the Comforter in John 14:16. The connection is strong and directly related to the function of the Holy Spirit.
When Christ gave His disciples the promise of the Spirit, He was nearing the close of His earthly ministry. He was standing in the shadow of the cross, with a full realization of the load of guilt that was to rest upon Him as the Sin Bearer. Before offering Himself as the sacrificial victim, He instructed His disciples regarding a most essential and complete gift which He was to bestow upon His followers—the gift that would bring within their reach the boundless resources of His grace. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.” John 14:16, 17 . The Saviour was pointing forward to the time when the Holy Spirit should come to do a mighty work as His representative. The evil that had been accumulating for centuries was to be resisted by the divine power …
The EGW passage directly quotes John 14:16 and elaborates on its meaning within the context of Christ's ministry and the promise of the Holy Spirit.
"During the patriarchal age the influence of the Holy Spirit had often been revealed in a marked manner, but never in its fullness. Now, in obedience to the word of the Saviour, the disciples offered their supplications for this gift, and in heaven Christ added His intercession. He claimed the gift of the Spirit, that He might pour it upon His people. AA 37.3"
EGW's statement about Christ's intercession to send the Holy Spirit directly echoes John 14:16, where Jesus promises to pray to the Father for another Comforter. EGW provides additional context by mentioning the patriarchal age and the disciples' supplications.
John 14:16-17
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."
"The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer's love and of His saving grace. The men and women who through the long centuries of persecution and trial enjoyed a large measure of the presence of the Spirit in their lives, have stood as signs and wonders in the world. Before angels and men they have revealed the transforming power of redeeming love. AA 49.2"
The EGW passage directly expands on the promise of the Holy Spirit as described in John 14:16-17. Both emphasize the Spirit's continuous presence and role as Comforter. The EGW passage elaborates on the effects of the Spirit's presence in believers' lives.
John 14:16-18
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you."
"Before offering Himself as the sacrificial victim, Christ sought for the most essential and complete gift to bestow upon His followers, a gift that would bring within their reach the boundless resources of grace. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. I will not leave you orphans: I will come to you.” John 14:16-18 , margin. DA 668.5"
Ellen White directly references John 14:16-18 in this passage.
John 14:17
"Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."
"Jesus said to His disciples: “If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever [not a profession of the truth, not a form of godliness, but]: even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.” “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not keepeth not My sayings.” 5T 432.1"
EGW directly quotes John 14:17.
As they met together after the ascension they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . They extended the hand of faith higher and higher with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . And Pentecost brought them the presence of the Comforter, of whom Christ had said, He “shall be in you.” And He had further said, “It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” John 14:17 ; 16:7 . Henceforth through the Spirit, Christ was to abide continually in the hearts of His children. Their union with Him wa…
Ellen White directly references John 14:17 in this passage.
The honored men of the world, the so-called great and wise men, with all their boasted wisdom, could not comprehend the character of Christ. They judged Him from outward appearance, from the humiliation that came upon Him as a human being. But to fishermen and publicans it had been given to see the Invisible. Even the disciples failed of understanding all that Jesus desired to reveal to them; but from time to time, as they surrendered themselves to the Holy Spirit's power, their minds were illuminated. They realized that the mighty God, clad in the garb of humanity, was among them. Jesus rejoiced that though this knowledge was not possessed by the wise and prudent, it had been revealed to these humble men. Often as He had presented the Old Testament Scriptures, and showed their application to Himself and His work of atonement, they had been awakened by His Spirit, and lifted into a heavenly atmosphere. Of the spiritual truths spoken by the prophets they had a clearer understanding than…
Ellen White directly references John 14:17 in this passage.
"Let me tell you what I know of this heavenly Guest. The Holy Spirit was brooding over the youth during the school hours; but some hearts were so cold and dark that they had no desire for the Spirit's presence, and the light of God was withdrawn. The heavenly Visitant would have opened the understanding, would have given wisdom and knowledge in all lines of study that could be employed to the glory of God. He came to convince of sin and to soften the hearts hardened by long estrangement from God. He came to reveal the great love wherewith God has loved these youth.... CT 364.2"
Both passages discuss the Holy Spirit's presence and role. John 14:17 speaks of the Spirit dwelling with and in believers, while EGW describes the Spirit's presence in the school and its potential to open understanding. The theme of the Spirit's presence and influence connects them.
"Have you not been afraid of the Holy Spirit? At times it has come with all-pervading influence into the school at Battle Creek and into the schools in other localities. Did you recognize it? Did you accord it the honor due to a heavenly Messenger? When the Spirit seemed to be striving with the youth, did you say, “Let us put aside all study; for it is evident that we have among us a heavenly Guest. Let us give praise and honor to God”? Did you, with contrite hearts, bow in prayer with your students, pleading that you might receive the blessing that the Lord was offering you? CT 363.2"
Both passages discuss the Holy Spirit and the world's inability to recognize or receive Him. EGW's passage speaks of being afraid of the Holy Spirit and failing to recognize it, while John 14:17 explains why the world cannot receive the Spirit. There is a clear thematic connection.
"There can be no union between their spirit and the spirit of the messages which the Lord sees fit to give for the benefit of His humble people. The spirit which dwells in their hearts cannot harmonize with the light given of God. 1T 330.1"
Both passages discuss the inability of the world (or those not aligned with God) to receive the Spirit of truth. EGW's statement about the spirit dwelling in their hearts not harmonizing with the light of God echoes the idea that the world cannot receive the Spirit because it neither sees nor knows Him.
John 14:18
"I will not leave you comfortless: I will come to you."
"come when I will forsake you. DA 822.1"
The EGW passage is a clear reference to John 14:18, though it only uses a fragment of the verse.
"How can we ever be in doubt and uncertainty, and feel that we are orphans? It was in behalf of those who had transgressed the law that Jesus took upon Him human nature; He became like unto us, that we might have everlasting peace and assurance. We have an Advocate in the heavens, and whoever accepts Him as a personal Saviour is not left an orphan to bear the burden of his own sins. MB 104.3"
Both passages address the idea of not being left alone or as orphans. John 14:18 promises Jesus' return, while the EGW passage speaks of Jesus becoming like us and providing an Advocate, both offering comfort and assurance.
"compassion for them. He bids them find companionship in Him, and relief where He found it, in communion with the Father. DA 327.1"
Both passages speak to finding comfort and companionship in Christ/the Father. The EGW passage suggests finding relief in communion with the Father, echoing the promise of Jesus' presence in John 14:18.
John 14:19
"Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also."
There is something better for us to engage in than the control of humanity by humanity. The physician should educate the people to look from the human to the divine. Instead of teaching the sick to depend upon human beings for the cure of soul and body, he should direct them to the One who can save to the uttermost all who come unto Him. He who made man's mind knows what the mind needs. God alone is the One who can heal. Those whose minds and bodies are diseased are to behold in Christ the restorer. “Because I live, He says, “ye shall live also.” John 14:19 . This is the life we are to present to the sick, telling them that if they have faith in Christ as the restorer, if they co-operate with Him, obeying the laws of health, and striving to perfect holiness in His fear, He will impart to them His life. When we present Christ to them in this way, we are imparting a power, a strength, that is of value; for it comes from above. This is the true science of healing for body and soul. MH 243…
Ellen White directly references John 14:19 in this passage.
John 14:21
"He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
"There are only two classes in the world today, and only two classes will be recognized in the judgment— those who violate God's law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. “If ye love Me,” He says, “keep My commandments.... He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.... He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father's which sent Me.” “If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love.” John 14:15-24 ; 15:10 . COL 283.3"
EGW directly quotes John 14:21.
“He that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.” Jesus read the future of His disciples. He saw one brought to the scaffold, one to the cross, one to exile among the lonely rocks of the sea, others to persecution and death. He encouraged them with the promise that in every trial He would be with them. That promise has lost none of its force. The Lord knows all about His faithful servants who for His sake are lying in prison or who are banished to lonely islands. He comforts them with His own presence. When for the truth's sake the believer stands at the bar of unrighteous tribunals, Christ stands by his side. All the reproaches that fall upon him, fall upon Christ. Christ is condemned over again in the person of His disciple. When one is incarcerated in prison walls, Christ ravishes the heart with His love. When one suffers death for His sake, Christ says, “I am He that liveth, and was dead; and, behold, I am alive forevermore, ... …
The EGW passage directly quotes John 14:21 and expands on its meaning, connecting it to the trials and persecutions faced by the disciples and believers, and emphasizing Christ's presence and support during those times.
"Think you not that Christ values those who live wholly for Him? Think you not that He visits those who, like the beloved John, are for His sake in hard and trying places? He finds His faithful ones, and holds communion with them, encouraging and strengthening them. And angels of God, that excel in strength, are sent forth by God to minister to His human workers who are speaking the truth to those who know it not. 8T 17.3"
Both passages connect obedience and love for Christ with Christ's manifestation or presence with the believer. The EGW passage speaks of Christ visiting and holding communion with those who live wholly for Him, which aligns with the principle in John 14:21.
“It was her love for the Master,” the speaker continued, “because of what He had done for her in forgiving her sins and in connecting her soul with heaven, that kept the Saviour on earth after His resurrection until He had made Himself known to her. There is something very touching in this narrative. It shows that the Saviour is willing to reveal Himself to those who are devoted to Him and to His service,—those who desire above all things else to maintain a living connection with heaven. As Mary recognized her Lord after His resurrection by His voice and His general demeanor, so I believe we shall be able to recognize again our sister who now sleeps. While we cannot hear her voice in this world any more, yet her influence lives; and in the resurrection morning, if we remain faithful, and have a part with the people of God in that glad hour, we shall hear her voice once more, and we shall recognize her. My dear friends, there is a living connection between heaven and this earth still, a…
Both passages connect love for Christ with Christ revealing himself. EGW uses the Mary Magdalene story as an example of this principle.
John 14:23
"Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him."
"“If a man love Me,” Christ said, “he will keep My words; and My Father will love him, and we will come unto him, and make our abode with him.” John 14:23 . The spell of a stronger, a perfect mind will be over us; for we have a living connection with the source of all-enduring strength. In our divine life we shall be brought into captivity to Jesus Christ. We shall no longer live the common life of selfishness, but Christ will live in us. His character will be reproduced in our nature. Thus shall we bring forth the fruits of the Holy Spirit—“some thirty, and some sixty, and some an hundred.” COL 61.3"
Ellen White directly references John 14:23 in this passage.
John 14:24
"He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me."
Chapter 12—Asking to Give This chapter is based on Luke 11:1-13 . Christ was continually receiving from the Father that He might communicate to us. “The word which ye hear,” He said, “is not Mine, but the Father's which sent Me.” John 14:24 . “The Son of man came not to be ministered unto, but to minister.” Matthew 20:28 . Not for Himself, but for others, He lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed. “The Lord God hath given Me,” He said, “the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He waken…
The EGW passage directly quotes John 14:24 and uses it to illustrate that Christ's words originated from the Father.
"There are only two classes in the world today, and only two classes will be recognized in the judgment— those who violate God's law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. “If ye love Me,” He says, “keep My commandments.... He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.... He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father's which sent Me.” “If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love.” John 14:15-24 ; 15:10 . COL 283.3"
EGW directly quotes John 14:24.
John 14:26
"But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
"Those only who read the Scriptures as the voice of God speaking to them, are true learners. They tremble at the voice of God, for to them it is a living reality. They open their understanding to divine instruction and pray for grace, that they may obtain a preparation for service. As the heavenly torch is placed in his hand, the seeker for truth sees his own frailty, his infirmity, the hopelessness of looking to himself for righteousness. He sees that there is in him nothing that can recommend him to God. He prays for the Holy Spirit, the representative of Christ, to be his constant guide, to lead him into all truth. He repeats the promise, “The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things.” John 14:26 . CT 450.1"
The EGW passage directly quotes John 14:26, making it an explicit allusion.
"But the Day of Pentecost was in fulfillment of other prophecies besides that of Joel. It fulfilled the words of Christ Himself as well. In His last discourse to His disciples before His crucifixion, He said to them: “I will pray the Father, and He shall give you another Comforter, ... Even the Spirit of truth.” John 14:16, 17 . “But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things.” Verse 26 . “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth.” Chapter 16:13 . And after Christ had risen from the dead, He said to the disciples, “Behold, I send the promise of my Father upon you: But tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49 . PP 22.3"
The EGW passage directly quotes John 14:26 and other verses related to the promise of the Holy Spirit, making it an explicit allusion.
"things to your remembrance, whatsoever I have said unto you.” John 14:26 . When the Bible is made the study book, with earnest supplication for the Spirit's guidance, and with a full surrender of the heart to be sanctified through the truth, all that Christ has promised will be accomplished. The result of such Bible study will be well- balanced minds. The understanding will be quickened, the sensibilities aroused. The conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and new power to resist temptation will be imparted. Teachers and students will become active and earnest in the work of God. CT 357.1"
Ellen White directly references John 14:26 in this passage.
"Jesus promised His disciples: “The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26 . But the teachings of Christ must previously have been stored in the mind in order for the Spirit of God to bring them to our remembrance in the time of peril. “Thy word have I hid in mine heart,” said David, “that I might not sin against Thee.” Psalm 119:11 . GC 600.1"
Ellen White directly references John 14:26 in this passage.
"At times Christ reproached His disciples with the slowness of their comprehension. He placed in their possession truths of which they little suspected the value. He had been with them a long time, giving them lessons in divine truth; but their previous religious education, the erroneous interpretation which they had heard the Jewish teachers place on the Scriptures, kept their minds clouded. Christ promised them that He would send them His Spirit, who would recall His words to their minds as forgotten truths. He shall teach you all things,” Christ said, “and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26 . 6T 248.3"
Ellen White directly references John 14:26 in this passage.
"Just before His crucifixion the Saviour said to His disciples: “I will not leave you comfortless.” “I will pray the Father, and He shall give you another Comforter, that He may abide with you forever.” “When He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.” “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:18, 16 ; 16:13 ; John 14:26 . 8T 19.2"
Ellen White directly references John 14:26 in this passage.
"By the work of Christ these disciples had been led to feel their need of the Spirit; under the Spirit's teaching they received their final preparation and went forth to their lifework. Ed 95.4"
EGW's statement about the disciples being prepared by the Spirit's teaching directly reflects the promise of the Holy Spirit as a teacher and guide in John 14:26. The connection is a core principle found in both texts.
"We cannot use the Holy Spirit; the Spirit is to use us. Through the Spirit, God works in His people “to will and to do of His good pleasure.” [ Philippians 2:13 .] But many will not submit to be led. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive. GW 285.1"
The EGW passage directly quotes Philippians 2:13 and elaborates on the role of the Holy Spirit in enabling believers to do God's will. It also connects this to the reception of the Holy Spirit and its blessings, which aligns with the broader theme of John 14:26 regarding the Holy Spirit's role as a comforter and teacher.
"The disciples were to bear witness to the life and work of Christ. Through their word He was to speak to all the people on the face of the earth. But in the humiliation and death of Christ they were to suffer great trial and disappointment. That after this experience their word might be accurate, Jesus promised that the Comforter should “bring all things to your remembrance, whatsoever I have said unto you.” DA 670.2"
The EGW passage directly quotes and interprets John 14:26, explaining the role of the Comforter (Holy Spirit) in reminding the disciples of Christ's teachings.
"It is our earnest prayer that the Holy Spirit who indited these messages of counsel may be present to impress the instruction upon the hearts of all who read it. GW 8.3"
EGW's prayer for the Holy Spirit to impress instruction upon hearts directly aligns with John 14:26, where Jesus promises the Holy Spirit will teach and bring remembrance.
"hearts, and they sorrowed that they must soon be parted from their heavenly Teacher and no longer hear comforting, gracious words from His lips. But again their hearts were warmed with love and exceeding joy, as Jesus told them that He would go and prepare mansions for them and come again and receive them, that they might be ever with Him. He promised also to send the Comforter, the Holy Spirit, to guide them into all truth. “And He lifted up His hands, and blessed them.” EW 190.1"
The EGW passage directly alludes to John 14:26 regarding the promise of the Comforter, the Holy Spirit.
"God has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts. He provides opportunities and opens channels of working. If His people are watching the indications of His providence, and are ready to co-operate with Him, they will see mighty results. PK 660.3"
Both passages highlight the role of the Holy Spirit in providing divine assistance. John 14:26 specifically mentions the Holy Spirit as the Comforter who teaches and brings things to remembrance, while the EGW passage describes the Holy Spirit as helping in every strait, strengthening hope, illuminating minds, and purifying hearts. Both emphasize the Spirit's role in empowering believers.
"And the needed knowledge will be given to all who come to Christ, receiving and practicing His teachings, making His word a part of their lives. The Holy Spirit teaches the student of the Scriptures to judge all things by the standard of righteousness and truth and justice. The divine revelation supplies him with the knowledge that he needs. Those who place themselves under the instruction of the great Medical Missionary, to be workers together with Him, will have a knowledge that the world, with all its traditionary lore, cannot supply. CT 484.3"
Both passages highlight the role of the Holy Spirit in teaching and providing knowledge, especially in understanding spiritual matters.
"God. Many of His lessons, when spoken, they had not appreciated or understood; now they longed to recall these lessons, to hear again His words. With what joy now came back to them His assurance: Ed 94.1"
The EGW passage directly alludes to the promise of the Holy Spirit bringing things to remembrance, as described in John 14:26. The connection is clear and explicit.
"The Master's message must be declared in the Master's spirit. Our only safety is in keeping our thoughts and impulses under the control of the Great Teacher. Angels of God will give to every true worker a rich experience in doing this. The grace of humility will mold our words into expressions of Christlike tenderness. 7T 266.4"
The EGW passage speaks of the need to be controlled by the 'Great Teacher' and the influence of angels to produce Christlike tenderness. This aligns with the role of the Holy Spirit as the 'Comforter' and teacher in John 14:26, who brings to remembrance the teachings of Christ and guides believers.
"The same Spirit that in His stead was sent to be the instructor of His first co-workers, Christ has commissioned to be the instructor of His co-workers today. “Lo, I am with you alway, even unto the end of the world” ( Matthew 28:20 ), is His promise. Ed 96.1"
Both passages discuss the role of the Holy Spirit as an instructor and guide. The EGW passage speaks of the Spirit as the instructor of Christ's co-workers, while John 14:26 describes the Holy Spirit as the Comforter who will teach all things. The connection is valid.
"The presence of the same guide in educational work today will produce the same results as of old. This is the end to which true education tends; this is the work that God designs it to accomplish. Ed 96.2"
EGW directly applies the principle of the Holy Spirit as a guide to educational work, mirroring the role of the Comforter described in John 14:26. The connection is more than just thematic; it's a direct application of the biblical principle.
"The love of the truth as it is in Jesus means the love of all that is comprised in the truth Christ taught. Let our teachers strive to follow His example, to cherish His spirit of tender sympathy. Let none leave the love of Christ out of their labors, but let each ask himself the questions, Is my life a consistent life? Am I guided by the Holy Spirit? It is the privilege of every teacher to reveal the power of a pure, consistent, Christ-loving workman. The spiritual-minded teacher will never have an uncertain religion. If he truly loves the service of Christ, he will have spiritual discernment and spiritual life. CT 362.2"
Both passages emphasize the role of the Holy Spirit in teaching and guiding believers. The EGW passage speaks of being guided by the Holy Spirit, while the KJV passage describes the Holy Spirit as the Comforter who will teach all things.
As the disciples waited for the fulfillment of the promise, they humbled their hearts in true repentance and confessed their unbelief. As they called to remembrance the words that Christ had spoken to them before His death they understood more fully their meaning. Truths which had passed from their memory were again brought to their minds, and these they repeated to one another. They reproached themselves for their misapprehension of the Saviour. Like a procession, scene after scene of His wonderful life passed before them. As they meditated upon His pure, holy life they felt that no toil would be too hard, no sacrifice too great, if only they could bear witness in their lives to the loveliness of Christ's character. Oh, if they could but have the past three years to live over, they thought, how differently they would act! If they could only see the Master again, how earnestly they would strive to show Him how deeply they loved Him, and how sincerely they sorrowed for having ever griev…
The EGW passage describes the disciples recalling Christ's words and understanding them more fully, which directly reflects the promise in John 14:26 that the Holy Spirit would bring all things to their remembrance. This is more than a thematic parallel; it's a direct application of the principle outlined in John 14:26.
In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as…
The EGW passage discusses the Holy Spirit as the Comforter and teacher, which directly echoes the role of the Holy Spirit as described in John 14:26. Both passages emphasize the Spirit's role in teaching and bringing remembrance.
"As the highest preparation for your work, I point you to the words, the life, the methods, of the Prince of teachers. I bid you consider Him. Here is your true ideal. Behold it, dwell upon it, until the Spirit of the divine Teacher shall take possession of your heart and life. Ed 282.5"
The EGW passage emphasizes the importance of studying the life and teachings of Jesus to allow the Holy Spirit to guide and transform. This aligns with John 14:26, which states that the Holy Spirit will teach and remind believers of Jesus' words.
"Because of their spiritual darkness, even the disciples of Jesus often failed of comprehending His lessons. But many of these lessons were made plain to them by subsequent events. When He walked no more with them, His words were a stay to their hearts. DA 165.2"
EGW's statement about the disciples understanding Jesus's lessons later and His words being a stay to their hearts directly reflects the principle in John 14:26, where the Holy Spirit is promised to bring all things to remembrance.
"I saw that angels of God were commissioned to guard with special care the sacred, important truths which were to serve as an anchor to the disciples of Christ through every generation. The Holy Spirit especially rested upon the apostles, who were witnesses of our Lord's crucifixion, resurrection, and ascension—important truths which were to be the hope of Israel. All were to look to the Saviour of the world as their only hope, and walk in the way which He had opened by the sacrifice of His own life, and keep God's law and live. I saw the wisdom and goodness of Jesus in giving power to the disciples to carry on the same work for which He had been hated and slain by the Jews. In His name they had power over the works of Satan. A halo of light and glory centered about the time of Jesus’ death and resurrection, immortalizing the sacred truth that He was the Saviour of the world. EW 196.2"
Both passages discuss the role of the Holy Spirit in guiding and reminding the disciples of Jesus' teachings and the importance of the crucifixion, resurrection, and ascension. While not a direct quote, the theme is clearly present.
"When He should come forth from the tomb, their sorrow would be turned to joy. After His ascension He was to be absent in person; but through the Comforter He would still be with them, and they were not to spend their time in mourning. This was what Satan wanted. He desired them to give the world the impression that they had been deceived and disappointed; but by faith they were to look to the sanctuary above, where Jesus was ministering for them; they were to open their hearts to the Holy Spirit, His representative, and to rejoice in the light of His presence. Yet days of temptation and trial would come, when they would be brought into conflict with the rulers of this world, and the leaders of the kingdom of darkness; when Christ was not personally with them, and they failed to discern the Comforter, then it would be more fitting for them to fast. DA 277.4"
Both passages discuss the role of the Comforter (Holy Spirit) after Jesus' departure. EGW expands on the implications of the Comforter's presence, drawing a thematic parallel with John 14:26.
"By His words and His works, Christ testified to a divine power that produces supernatural results, to a future life beyond the present, to God as a Father of the children of men, ever watchful of their true interests. He revealed the working of divine power in benevolence and compassion that rebuked the selfish exclusiveness of the Sadducees. He taught that both for man's temporal and for his eternal good, God moves upon the heart by the Holy Spirit. He showed the error of trusting to human power for that transformation of character which can be wrought only by the Spirit of God. DA 605.1"
Both passages highlight the role of the Holy Spirit in teaching and transforming individuals. The EGW passage emphasizes the Spirit's role in both temporal and eternal good, while John 14:26 focuses on the Spirit as a Comforter and teacher.
"Pentecost brought them the heavenly illumination. The truths they could not understand while Christ was with them were now unfolded. With a faith and assurance that they had never before known, they accepted the teachings of the Sacred Word. No longer was it a matter of faith with them that Christ was the Son of God. They knew that, although clothed with humanity, He was indeed the Messiah, and they told their experience to the world with a confidence which carried with it the conviction that God was with them. AA 45.3"
The EGW passage describes the Holy Spirit illuminating the disciples and unfolding truths they couldn't understand before. This directly reflects the promise in John 14:26 that the Holy Spirit would teach them all things and bring Jesus' words to their remembrance.
"A knowledge of the truth depends not so much upon strength of intellect as upon pureness of purpose, the simplicity of an earnest, dependent faith. To those who in humility of heart seek for divine guidance, angels of God draw near. The Holy Spirit is given to open to them the rich treasures of the truth. COL 59.3"
Both passages connect seeking divine guidance with receiving the Holy Spirit and understanding truth. EGW expands on the idea of humility being a prerequisite.
"The Great Teacher Himself was among you. Did you honor Him? Was He a stranger to some of the educators? Was there need to send for someone of supposed authority to welcome or repel this Messenger from heaven? Though unseen, His presence was among you. But was not the thought expressed that in school the time ought to be given to study, and that there was a time for everything, as if the hours devoted to common study were too precious to be given up for the working of the heavenly messenger? 8T 61.3"
The EGW passage speaks of the 'Great Teacher' and a 'Messenger from heaven' whose presence was not honored, which aligns with the concept of the Holy Spirit as the Comforter and teacher sent by the Father, as described in John 14:26.
"The reason that so grave mistakes are made by the youth is that they do not learn from the experience of those who have lived longer than they have. Students cannot afford to pass off with jest or ridicule the cautions and instruction of parents and teachers. They should cherish every lesson, realizing at the same time their need of deeper teaching than any human being can give. When Christ abides in the heart by faith, His Spirit becomes a power to purify and vivify the soul. Truth in the heart cannot fail of having a correcting influence upon the life. Let both teachers and students hold the truth of God as a treasure of the highest value, which must not be dimmed or tarnished by practices that are out of harmony with its holy character. CT 223.2"
John 14:26 speaks of the Holy Spirit as a teacher and guide. EGW's passage echoes this by stating that when Christ abides in the heart by faith, His Spirit becomes a power to purify and vivify the soul, and that students need deeper teaching than any human being can give. Both passages highlight the role of the Holy Spirit/Christ's Spirit in teaching and guiding believers.
"***** To every teacher is given the sacred privilege of representing Christ. And as teachers strive to do this, they may cherish the reassuring conviction that the Saviour is close beside them, giving them words to speak for Him, pointing out ways in which they can show forth His excellence. 7T 274.2"
Both passages highlight the role of divine assistance in teaching. John 14:26 speaks of the Holy Spirit teaching and bringing things to remembrance, while EGW speaks of the Saviour 'giving them words to speak for Him.'
"beseeching the aid of the Holy Spirit. A sense of the power and wisdom of God, and of our inability to comprehend His greatness, should inspire us with humility, and we should open His word, as we would enter His presence, with holy awe. When we come to the Bible, reason must acknowledge an authority superior to itself, and heart and intellect must bow to the great I AM. SC 109.3"
While not a direct quote, the EGW passage echoes the sentiment of needing the Holy Spirit's aid to understand spiritual things, which is the core message of John 14:26. The EGW passage speaks of 'beseeching the aid of the Holy Spirit' and the John verse speaks of the Holy Spirit teaching 'all things'.
"Chapter 34—Christ Our Example St. Helena, California, October 30, 1903 To Medical Missionaries: That which is most needed by medical missionary workers is the guidance of the Spirit of the Lord. Those who labor as Christ, the great Medical Missionary, labored must be spiritually minded. But not all who are doing medical missionary work are exalting God and His truth. Not all are submitting to the guidance of the Holy Spirit. Some are bringing to the foundation wood, hay, and stubble—material that will not bear the test of fire. 8T 206"
EGW emphasizes the need for the guidance of the Holy Spirit, which aligns with John 14:26 where the Holy Spirit is described as the Comforter who teaches and brings remembrance.
"Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who “hear the words of this prophecy, and keep those things which are written therein.” AA 584.2"
Both passages speak of the Holy Spirit guiding believers to understand spiritual truths. However, the EGW passage focuses specifically on understanding Revelation, while the John passage is broader. The connection is thematic, but not a direct allusion.
"Christians will have new scenes and new trials to pass through where past experience cannot be a sufficient guide. We have greater need to learn of the divine Teacher now than at any other period of our lives. And the more experience we gain, the nearer we draw toward the pure light of heaven, the more shall we discern in ourselves that needs reforming. We may all do a good work in blessing others if we will seek counsel of God and follow on in obedience and faith. The path of the just is progressive, from strength to strength, from grace to grace, and from glory to glory. The divine illumination will increase more and more, corresponding with our onward movements, qualifying us to meet the responsibilities and emergencies before us. 3T 542.2"
While the EGW passage speaks of learning from a 'divine Teacher,' it doesn't explicitly mention the Holy Spirit or the specific role of remembrance as in John 14:26. The connection is possible, but not strong enough for a direct principle.
John 14:27
"Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."
"In His discourse to the disciples, Jesus made no mournful allusion to His own sufferings and death. His last legacy to them was a legacy of peace. He said, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” DA 672.2"
The EGW passage directly quotes John 14:27, making it a clear and explicit allusion.
"Shortly before His crucifixion Christ had bequeathed to His disciples a legacy of peace. “Peace I leave with you,” He said, “My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” John 14:27 . This peace is not the peace that comes through conformity to the world. Christ never purchased peace by compromise with evil. The peace that Christ left His disciples is internal rather than external and was ever to remain with His witnesses through strife and contention. AA 84.1"
The EGW passage directly quotes John 14:27.
"Abiding peace, true rest of spirit, has but one Source. It was of this that Christ spoke when He said, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28 . “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27 . This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him. MH 247.1 Christ is the wellspring of life. That which many need is to have a clearer knowledge of Him; they need to be patiently and kindly, yet earnestly, taught how the whole being may be thrown open to the healing agencies of heaven. When the sunlight of God's love illuminates the darkened chambers of the soul, restless weariness and dissatisfaction will cease, and satisfying joys will give vigor to the mind and health and energy to the body. MH 247.2"
The EGW passage directly quotes John 14:27 and Matthew 11:28, making it an explicit allusion. The surrounding text further explains and expands on the meaning of Christ's peace and rest.
"“Let not your heart be troubled.” “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” John 14:1, 27 . MH 123.6"
The EGW passage directly quotes John 14:1 and 14:27.
"But the Communion service was not to be a season of sorrowing. This was not its purpose. As the Lord's disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self- examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ's most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27 . DA 659.1"
Ellen White directly references John 14:27 in this passage.
"The Lord would have all His sons and daughters happy, peaceful, and obedient. Jesus says, “My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” “These things have I spoken unto you, that My joy might remain in you, and that your joy might be full.” John 14:27 ; 15:11 . SC 124.1"
Ellen White directly references John 14:27 in this passage.
"When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus. The Saviour's life on earth, though lived in the midst of conflict, was a life of peace. While angry enemies were constantly pursuing Him, He said, “He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” John 8:29 . No storm of human or satanic wrath could disturb the calm of that perfect communion with God. And He says to us, “Peace I leave with you, My peace I give unto you.” “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest.” John 14:27 ; Matthew 11:29 . Bear with Me the yoke of service for the glory of God and the uplifting of humanity, and you will find the yoke easy and the burden light. MB 15.2"
Ellen White directly references John 14:27 in this passage.
"Our Saviour was deeply serious and intensely in earnest, but never gloomy or morose. The life of those who imitate Him will be full of earnest purpose; they will have a deep sense of personal responsibility. Levity will be repressed; there will be no boisterous merriment, no rude jesting; but the religion of Jesus gives peace like a river. It does not quench the light of joy; it does not restrain cheerfulness nor cloud the sunny, smiling face. Christ came not to be ministered unto but to minister; and when His love reigns in the heart, we shall follow His example. SC 120.4"
Both passages connect Jesus with peace. EGW states that 'the religion of Jesus gives peace like a river,' while John 14:27 is Jesus' promise of peace. The connection is strong and thematic.
"We should never give to the world the false impression that Christians are a gloomy, unhappy people. If our eyes are fixed on Jesus, we shall see a compassionate Redeemer, and shall catch light from His countenance. Wherever His Spirit reigns, there peace abides. And there will be joy also, for there is a calm, holy trust in God. DA 152.5"
The EGW passage emphasizes the peace and joy that should characterize Christians, contrasting it with a gloomy demeanor. This aligns with the peace that Jesus offers in John 14:27, which is distinct from worldly peace and dispels fear and trouble.
"In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage. But many who profess to be His followers have an anxious, troubled heart, because they are afraid to trust themselves with God. They do not make a complete surrender to Him; for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender, they cannot find peace. DA 330.3"
Both passages discuss peace in the context of Christ and trusting in God, and the absence of peace when one is troubled or afraid. The connection is thematic and not a direct quote, but it is a clear parallel.
"The peace of Christ, the peace of Christ—money cannot buy it, brilliant talent cannot command it, intellect cannot secure it; it is the gift of God. The religion of Christ—how shall I make all understand their great loss if they fail to carry its holy principles into the daily life? The meekness and lowliness of Christ is the Christian's power. It is indeed more precious than all things which genius can create or wealth can buy. Of all things that are sought, cherished, and cultivated, there is nothing so valuable in the sight of God as a pure heart, a disposition imbued with thankfulness and peace. 4T 559.2"
Both passages emphasize that peace is a gift from God, distinct from worldly possessions or achievements.
"To those who make the Saviour's principles their guide, how precious His words of promise: MH 289.3"
The EGW quote directly references the value of the Saviour's principles, and John 14:27 provides a specific example of such a principle (peace). The connection is more than a thematic parallel; it's a direct application of Christ's teachings.
There is another spiritual lesson in this miracle of the stilling of the tempest. Every man's experience testifies to the truth of the words of Scripture, “The wicked are like the troubled sea, when it cannot rest.... There is no peace, saith my God, to the wicked.” Isaiah 57:20, 21 . Sin has destroyed our peace. While self is unsubdued, we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace, that reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest. “He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so He bringeth them unto their desired haven.” Psalm 107:29, 30 . “Being jus…
Both passages deal with the theme of peace, particularly the peace that Jesus offers. The EGW passage speaks of quieting the strife of human passion and finding rest in God's love, while John 14:27 is Jesus' promise of peace. The connection is thematic, focusing on the peace that surpasses understanding.
"At the birth of Jesus the angel announced, Peace on earth, and good will to men. And now at His first appearance to the disciples after His resurrection, the Saviour addressed them with the blessed words, “Peace be unto you.” Jesus is ever ready to speak peace to souls that are burdened with doubts and fears. He waits for us to open the door of the heart to Him, and say, Abide with us. He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20 . DA 803.3"
Both passages relate to Jesus offering peace and comfort to his followers, though the specific wording differs. The connection is thematic rather than a direct quote or explicit allusion.
"Now, as in Christ's day, the condition of society presents a sad comment upon heaven's ideal of this sacred relation. Yet even for those who have found bitterness and disappointment where they had hoped for companionship and joy, the gospel of Christ offers a solace. The patience and gentleness which His Spirit can impart will sweeten the bitter lot. The heart in which Christ dwells will be so filled, so satisfied, with His love that it will not be consumed with longing to attract sympathy and attention to itself. And through the surrender of the soul to God, His wisdom can accomplish what human wisdom fails to do. Through the revelation of His grace, hearts that were once indifferent or estranged may be united in bonds that are firmer and more enduring than those of earth—the golden bonds of a love that will bear the test of trial. MB 65.2"
Both passages address finding peace and solace in Christ amidst difficult circumstances. The EGW passage speaks of the solace offered by the gospel and the peace that Christ's Spirit can impart, echoing the theme of peace that surpasses worldly troubles found in John 14:27.
"Jesus looks with compassion on His disciples. He cannot save them from the trial, but He does not leave them comfortless. He assures them that He is to break the fetters of the tomb, and that His love for them will not fail. “After I am risen again,” He says, “I will go before you into Galilee.” Matthew 26:32 . Before the denial, they have the assurance of forgiveness. After His death and resurrection, they knew that they were forgiven, and were dear to the heart of Christ. DA 674.1"
Both passages deal with Jesus offering comfort and assurance to his disciples in the face of impending trials. While not a direct quote or allusion, the theme of peace and not being troubled connects the two.
"Finally the time was appointed for us to receive this solemn ordinance. It was a windy day when we, twelve in number, went down into the sea to be baptized. The waves ran high and dashed upon the shore; but as I took up this heavy cross, my peace was like a river. When I arose from the water, my strength was nearly gone, for the power of the Lord rested upon me. I felt that henceforth I was not of this world, but had risen from the watery grave into a newness of life. 1T 20.1"
EGW mentions 'my peace was like a river' during her baptism. This echoes the theme of peace found in John 14:27, especially in the context of a significant spiritual experience. The peace is not worldly but comes from God.
"“Faith in God's power to sustain her through the many weaknesses attendant on old age; faith in the precious promises of God's word; faith in her brethren who bear the burden of the work; faith in the final triumph of the third angel's message,—this is the full faith your mother seems to enjoy every day and every hour. This is the faith that fills her heart with joy and peace, even when suffering great physical weakness, and unable to make progress in literary lines. A faith such as this would inspire any one who could witness it.” LS 437.1"
The EGW passage describes faith filling her heart with joy and peace even in physical weakness. This aligns with John 14:27, where Jesus offers peace that surpasses worldly understanding. The connection is thematic, focusing on the peace that faith brings.
"All who are seeking to work in harmony with God's plan of education will have His sustaining grace, His continual presence, His keeping power. To everyone He says: MH 405.5"
The EGW passage speaks of God's sustaining grace and presence, which aligns with the peace that Jesus offers in John 14:27. However, the connection is not a direct quote or explicit allusion, but rather a thematic resonance.
John 14:29
"And now I have told you before it come to pass, that, when it is come to pass, ye might believe."
"their sufferings would be, what trials and hardships they would be called upon to bear. He would not hide from them the knowledge of what they would have to encounter, lest trouble, coming unexpectedly, should shake their faith. “I have told you before it come to pass,” He said, “that, when it is come to pass, ye might believe.” John 14:29 . Their faith was to be strengthened, rather than weakened, by the coming of trial. They would say to one another: “He told us that this would come, and what we must do to meet it.” 9T 235.2"
The EGW passage directly quotes John 14:29 and explains its significance in the context of facing trials and strengthening faith.
John 14:30
"Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me."
"Satan saw in Brother D traits that would enable him to gain an advantage. “The prince of this world cometh,” said Christ, “and hath nothing in Me.” But while appearing to possess great humility, Brother D has placed too high an estimate upon himself. For years he has entertained the feeling that his brethren did not appreciate him, and he has expressed this feeling to others, and Satan found in him a self-conceit to which he could successfully appeal. 5T 293.2"
EGW directly quotes John 14:30.
"Upon this word Jesus rested, and He gave Satan no advantage. When the last steps of Christ's humiliation were to be taken, when the deepest sorrow was closing about His soul, He said to His disciples, “The prince of this world cometh, and hath nothing in Me.” “The prince of this world is judged.” Now shall he be cast out. John 14:30 ; 16:11 ; 12:31 . With prophetic eye Christ traced the scenes to take place in His last great conflict. He knew that when He should exclaim, “It is finished,” all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the knell of Satan's empire would then be sounded, and the name of Christ would be heralded from world to world throughout the universe. DA 679.1"
Ellen White directly references John 14:30 in this passage.
"Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. Satan finds in human hearts some point where he can gain a foothold; some sinful desire is cherished, by means of which his temptations assert their power. But Christ declared of Himself: “The prince of this world cometh, and hath nothing in Me.” John 14:30 . Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father's commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble. GC 623.1"
Ellen White directly references John 14:30 in this passage.
"“The prince of this world cometh,” said Jesus, “and hath nothing in Me.” John 14:30 . There was in Him nothing that responded to Satan's sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ's humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character. DA 123.3"
Ellen White directly references John 14:30 in this passage.