EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Leviticus 17:10
"And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people."
"The prohibition resulted in leading the people to transgress the command of God. They had been engaged in warfare all day, and were faint for want of food; and as soon as the hours of restriction were over, they fell upon the spoil and devoured the flesh with the blood, thus violating the law that forbade the eating of blood. PP 624.3"
The EGW passage explicitly refers to the violation of the law against eating blood, which is directly addressed in Leviticus 17:10.
Leviticus 17:11
"For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul."
The ministration of the earthly sanctuary consisted of two divisions; the priests ministered daily in the holy place, while once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary. Day by day the repentant sinner brought his offering to the door of the tabernacle and, placing his hand upon the victim's head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. The animal was then slain. “Without shedding of blood,” says the apostle, there is no remission of sin. “The life of the flesh is in the blood.” Leviticus 17:11 . The broken law of God demanded the life of the transgressor. The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figu…
Ellen White directly references Leviticus 17:11 in this passage.
"The Circulation of the Blood In order to have good health, we must have good blood; for the blood is the current of life. It repairs waste and nourishes the body. When supplied with the proper food elements and when cleansed and vitalized by contact with pure air, it carries life and vigor to every part of the system. The more perfect the circulation, the better will this work be accomplished. MH 271"
Both passages directly link blood and life. Leviticus 17:11 states that 'the life of the flesh is in the blood,' while EGW states that 'the blood is the current of life.' While Leviticus focuses on atonement, the fundamental principle of blood being essential for life is shared.
Leviticus 17:13
"And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust."
"Only such animals could be used for food as were in good condition. No creature that was torn, that had died of itself, or from which the blood had not been carefully drained, could be used as food. MH 312.1"
This verse commands that blood be drained from animals killed for food, which aligns with the passage's statement that blood must be carefully drained.
Leviticus 17:14
"For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off."
"Again, the Gentiles were accustomed to eat the flesh of animals that had been strangled, while the Jews had been divinely instructed that when beasts were killed for food, particular care was to be taken that the blood should flow from the body; otherwise the meat would not be regarded as wholesome. God had given these injunctions to the Jews for the purpose of preserving their health. The Jews regarded it as sinful to use blood as an article of diet. They held that the blood was the life, and that the shedding of blood was in consequence of sin. AA 191.3"
EGW's statement about the Jewish prohibition against eating blood and the reason behind it (blood = life) directly reflects the principle stated in Leviticus 17:14. EGW explains the context and rationale behind the biblical law.