EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 16:1
"And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods."
"“There was a certain rich man,” He said, “which had a steward; and the same was accused unto him that he had wasted his goods.” The rich man had left all his possessions in the hands of this servant; but the servant was unfaithful, and the master was convinced that he was being systematically robbed. He determined to retain him no longer in his service, and he called for an investigation of his accounts. “How is it,” he said, “that I hear this of thee? Give an account of thy stewardship; for thou mayest be no longer steward.” COL 366.3"
The EGW passage directly quotes and references the parable of the unjust steward from Luke 16:1.
Luke 16:1-9
"And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."
"Chapter 26—“Friends by the Mammon of Unrighteousness” This chapter is based on Luke 16:1-9 . Christ's coming was at a time of intense worldliness. Men were subordinating the eternal to the temporal, the claims of the future to the affairs of the present. They were mistaking phantoms for realities, and realities for phantoms. They did not by faith behold the unseen world. Satan presented before them the things of this life as all-attractive and all-absorbing, and they gave heed to his temptations. COL 366"
EGW explicitly states the chapter is based on Luke 16:1-9, making this a direct and intentional connection.
Luke 16:1-13
"And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
To the aged, who are losing their hold on this life, I appeal to make a right disposition of your Lord's goods before you fall asleep in Jesus. Remember that you are God's stewards. Give back to the Lord His own while you live. Do not fail of attending to this while you have your reason. As age comes upon us, it is our duty to make a disposition of our means to the instrumentalities that God has established. Satan is using every device to divert from the Lord's cause the means so much needed. Many are binding up their talent of means in worldly enterprises, when the cause of God needs every dollar to advance His truth and glorify His name. I ask: Shall we not lay up for ourselves treasure in heaven, in bags that wax not old? I would especially urge the aged who are soon to make a disposal of their means to remember those who have ministered faithfully in word and doctrine. Place your means where, should health and life fail, they can be invested in the cause of God. Thus they will be p…
Both passages discuss stewardship and the importance of using resources wisely for God's purposes. EGW's emphasis on making a right disposition of one's goods before death aligns with the parable's lesson on being faithful stewards. The reference to 'bags that wax not old' is a clear allusion to laying up treasure in heaven.
"A steward identifies himself with his master. He accepts the responsibilities of a steward, and he must act in his master's stead, doing as his master would do were he presiding. His master's interests become his. The position of a steward is one of dignity because his master trusts him. If in any wise he acts selfishly and turns the advantages gained by trading with his lord's goods to his own advantage, he has perverted the trust reposed in him. 9T 246.3"
The EGW passage elaborates on the responsibilities and potential for abuse within a stewardship role, mirroring the parable of the unjust steward in Luke 16:1-13.
199.1 I was shown the awful fact that Satan and his angels have had more to do with the management of the property of God's professed people than the Lord has. Stewards of the last days are unwise. They suffer Satan to control their business matters, and get into his ranks what belongs to, and should be in, the cause of God. God takes notice of you, unfaithful stewards; He will call you to account. I saw that the stewards of God can by faithful, judicious management keep their business in this world square, exact, and straight. And it is especially the privilege and duty of the aged, the feeble, and those who have no children, to place their means where it can be used in the cause of God if they should be suddenly taken away. But I saw that Satan and his angels exult over their success in this matter. And those who should be wise heirs of salvation almost willingly let their Lord's money slip out of their hands into the enemy's ranks. In this way they strengthen Satan's kingdom, and se…
Both passages discuss stewardship and accountability. The EGW passage expands on the idea of unfaithful stewardship, particularly in the context of financial matters and the influence of Satan, which aligns with the broader themes of the parable of the unjust steward in Luke 16.
Children were influencing their parents to leave their property in their hands for them to appropriate according to their judgment. With the light of God's word, so plain and clear in reference to the money lent to stewards, and with the warnings and reproofs which God has given through the Testimonies in regard to the disposition of means—if, with all this light before them, children either directly or indirectly influence their parents to divide their property while living, or to will it mainly to the children to come into their hands after the death of their parents, they take upon themselves fearful responsibilities. Children of aged parents who profess to believe the truth should, in the fear of God, advise and entreat their parents to be true to their profession of faith, and take a course in regard to their means which God can approve. Parents should lay up for themselves treasures in heaven by appropriating their means themselves to the advancement of the cause of God. They sho…
Both passages discuss the concept of stewardship and the responsible management of resources, particularly in relation to wealth and its use for God's purposes. EGW's passage specifically addresses the stewardship of parents' wealth and the responsibilities of children in advising them, while Luke 16:1-13 presents the parable of the unjust steward.
Luke 16:2
"And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward."
"A Season of Trust and Privilege The present is a season of solemn privilege and sacred trust. If the servants of God keep faithfully the trust given to them, great will be their reward when the Master shall say, “Give an account of thy stewardship.” [ Luke 16:2 .] The earnest toil, the unselfish work, the patient, persevering effort, will be abundantly rewarded. Jesus will say, Henceforth I call you not servants, but friends. [See John 15:15 .] The approval of the Master is not given because of the greatness of the work performed, but because of fidelity in all that has been done. It is not the results we attain, but the motives from which we act, that weigh with God. He prizes goodness and faithfulness above all else. GW 267"
Ellen White directly references Luke 16:2 in this passage.
We shall have a debt to settle with the Master by and by, when He shall say: “Give an account of thy stewardship.” If men prefer to set aside the claims of God and to grasp and selfishly retain all that He gives them, He will hold His peace at present and continue frequently to test them by increasing His bounties by letting His blessings flow on, and these men may pass on receiving honor of men and without censure in the church; but by and by He will say: “Give an account of thy stewardship.” Says Christ: “Inasmuch as ye did it not to one of the least of these, ye did it not to Me.” “Ye are not your own, for ye are bought with a price,” and are under obligation to glorify God with your means as well as in your body and in your spirit, which are His. “Ye are bought with a price ,” not “with corruptible things, as silver and gold,” “but with the precious blood of Christ.” He asks a return of the gifts that He has entrusted to us, to aid in the salvation of souls. He has given His blood;…
EGW directly alludes to the parable of the unjust steward in Luke 16:2, using the phrase "Give an account of thy stewardship."
Luke 16:5
"So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?"
"How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.” COL 367.1"
The EGW passage directly quotes and references the interaction between the steward and the debtors in Luke 16:5.
Luke 16:8
"And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light."
After relating the parable, Christ said, “The children of this world are in their generation wiser than the children of light.” That is, worldly-wise men display more wisdom and earnestness in serving themselves than do the professed children of God in their service to Him. So it was in Christ's day. So it is now. Look at the life of many who claim to be Christians. The Lord has endowed them with capabilities, and power, and influence; He has entrusted them with money, that they may be co-workers with Him in the great redemption. All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual…
EGW directly quotes Luke 16:8 and elaborates on its meaning.
"Those who spend their lives in laying up worldly treasure show less wisdom, less thought and care for their eternal well-being, than did the unjust steward for his earthly support. Less wise than the children of this world in their generation are these professed children of the light. These are they of whom the prophet declared, in his vision of the great judgment day, “A man shall cast the idols of his silver, and the idols of his gold [margin]; which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth.” Isaiah 2:20, 21 . COL 372.2"
The EGW passage explicitly references the unjust steward and the children of light, directly alluding to Luke 16:8. It also includes a direct quote from Isaiah 2:20, 21.
"Christians who believe the present truth should manifest wisdom and foresight. They should not neglect the disposition of their means, expecting a favorable opportunity to adjust their business during a long illness. They should have their business in such a shape that, were they called at any hour to leave it, and should they have no voice in its arrangement, it might be settled as they would have had it were they alive. Many families have been dishonestly robbed of all their property and have been subjected to poverty because the work that might have been well done in an hour had been neglected. Those who make their wills should not spare pains or expense to obtain legal advice and to have them drawn up in a manner to stand the test. 3T 117.1"
Both passages encourage wisdom and foresight in handling worldly affairs. Luke 16:8 highlights the shrewdness of worldly people, while EGW applies this principle to Christians preparing for their departure and managing their affairs wisely. The connection is thematic, focusing on practical wisdom.
Luke 16:9
"And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."
"Christ did not commend the unjust steward, but He made use of a well-known occurrence to illustrate the lesson He desired to teach. “Make to yourselves friends by means of the mammon of unrighteousness,” He said, “that when it shall fail, they may receive you into the eternal tabernacles.” R.V. COL 367.4"
EGW directly quotes Luke 16:9.
I was then directed to the parable of the unjust steward: “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?” 1T 538.3 If men fail to render to God that which He has lent them to use to His glory, and thus rob Him, they will make an entire failure. He has lent them means which they can improve upon by losing no opportunity to do good, and thus they may be constantly laying up treasure in heaven. But if, like the man who had one talent, they hide it, fearing that God will get that which their talent gains, they will not only lose the increase w…
EGW directly quotes Luke 16:9.
"The apostle Paul shows the only true use for riches, and bids Timothy charge the rich to do good, that they be rich in good works, ready to distribute, willing to communicate; for in so doing they are laying up in store for themselves a good foundation against the time to come,—referring to the close of time,—that they may lay hold on eternal life. The teachings of Paul harmonize perfectly with the words of Christ: “Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” Godliness with contentment is great gain. Here is the true secret of happiness, and real prosperity of soul and body. 1T 542.1"
The EGW passage directly quotes Luke 16:9.
I was also shown that the parable of the unjust steward was to teach us a lesson. “Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” If we use our means to God's glory here, we lay up a treasure in heaven; and when earthly possessions are all gone, the faithful steward has Jesus and angels for his friends, to receive him home to everlasting habitations. 1T 198.1 “He that is faithful in that which is least is faithful also in much.” He that is faithful in his earthly possessions, which are least, making a judicious use of what God has lent him here, will be true to his profession. “He that is unjust in the least is unjust also in much.” He that will withhold from God that which He has lent him, will be unfaithful in the things of God in every respect. “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” If we prove unfaithful in the management …
EGW directly quotes Luke 16:9.
"“Make to yourselves friends by means of the mammon of unrighteousness,” Christ says, “that when it shall fail, they may receive you into the eternal tabernacles.” R.V. God and Christ and angels are all ministering to the afflicted, the suffering, and the sinful. Give yourself to God for this work, use His gifts for this purpose, and you enter into partnership with heavenly beings. Your heart will throb in sympathy with theirs. You will be assimilated to them in character. To you these dwellers in the eternal tabernacles will not be strangers. When earthly things shall have passed away, the watchers at heaven's gates will bid you welcome. COL 373.1"
The EGW passage directly quotes Luke 16:9 and builds upon the concept of making friends through the use of worldly wealth to gain entrance into eternal habitations.
"I saw that those who profess to believe the truth should show their faith by their works. They should, with the unrighteous mammon, make friends, that they may finally be received into everlasting habitations. God has made men stewards of means. He has placed in their hands the money with which to carry forward the great work for the salvation of souls for whom Christ left His home, His riches, His glory, and became poor that He might, by His own humiliation and sacrifice, bring many sons and daughters of Adam to God. In His providence the Lord has ordained that the work in His vineyard should be sustained by the means entrusted to the hands of His stewards. A neglect on their part to answer the calls of the cause of God in carrying forward His work shows them to be unfaithful and slothful servants. 3T 117.2"
EGW directly uses the phrase 'unrighteous mammon' and the concept of making friends to be received into 'everlasting habitations,' which is a clear allusion to Luke 16:9.
"Men of property are dying spiritually because of their neglect to use the means God has placed in their hands to aid in saving their fellow men. Some become aroused at times and resolve that they will make to themselves friends with the unrighteous mammon, that they may finally be received into everlasting habitations. But their efforts in this direction are not thorough. They commence, but, not being heartily and thoroughly in earnest in the work, they make a failure. They are not rich in good works. While lingeringly retaining their love and grasp of their earthly treasures, Satan outgenerals them. 2T 664.2"
The EGW passage directly alludes to the parable of the unjust steward and the use of 'unrighteous mammon' to make friends, as described in Luke 16:9.
Luke 16:10
"He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much."
By faithfulness in little things, Elisha was preparing for weightier trusts. Day by day, through practical experience, he gained a fitness for a broader, higher work. He learned to serve; and in learning this, he learned also how to instruct and lead. The lesson is for all. None can know what may be God's purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities. Every act of life is a revelation of character, and he only who in small duties proves himself “a workman that needeth not to be ashamed” can be honored by God with higher service. 2 Timothy 2:15 . PK 218.2 He who feels that it is of no consequence how he performs the smaller tasks proves himself unfit for a more honored position. He may think himself fully competent to take up the larger duties; but God looks deeper than the surface. After test and trial, there is written against him the sentence, “Thou art weighed in the balances, and art foun…
EGW explicitly connects Elisha's example to the principle in Luke 16:10, emphasizing that faithfulness in small things prepares one for greater responsibilities.
"“He that is unjust in the least is unjust also in much.” By unfaithfulness in even the smallest duties, man robs his Maker of the service which is His due. This unfaithfulness reacts upon himself. He fails of gaining the grace, the power, the force of character, which may be received through an unreserved surrender to God. Living apart from Christ he is subject to Satan's temptations, and he makes mistakes in his work for the Master. Because he is not guided by right principles in little things, he fails to obey God in the great matters which he regards as his special work. The defects cherished in dealing with life's minor details pass into more important affairs. He acts on the principles to which he has accustomed himself. Thus actions repeated form habits, habits form character, and by the character our destiny for time and for eternity is decided. COL 356.2"
EGW directly quotes Luke 16:10 and expands upon its meaning.
I was then directed to the parable of the unjust steward: “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?” 1T 538.3 If men fail to render to God that which He has lent them to use to His glory, and thus rob Him, they will make an entire failure. He has lent them means which they can improve upon by losing no opportunity to do good, and thus they may be constantly laying up treasure in heaven. But if, like the man who had one talent, they hide it, fearing that God will get that which their talent gains, they will not only lose the increase w…
EGW directly quotes Luke 16:10.
"“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” It is not the magnitude of the matter that makes it fair or unfair. As a man deals with his fellow men, so will he deal with God. He that is unfaithful in the mammon of unrighteousness, will never be entrusted with the true riches. The children of God should not fail to remember that in all their business transactions they are being proved, weighed in the balances of the sanctuary. 4T 311.1"
The EGW passage directly quotes Luke 16:10 and elaborates on its meaning in the context of business dealings and faithfulness, making it a clear and explicit allusion.
"They will not be studying how to gratify appetite and the passion for display, while so many cannot even keep hunger from the door. The amount daily spent in needless things, with the thought, “It is only a nickel,” “It is only a dime,” seems very little; but multiply these littles by the days of the year, and as the years go by, the array of figures will seem almost incredible. CE 165.2"
The EGW passage illustrates the principle of faithfulness in small things by highlighting how seemingly insignificant expenses can accumulate over time. This directly reflects the principle taught in Luke 16:10.
The Lord has been pleased to present before me the evils which result from spendthrift habits, that I might admonish parents to teach their children strict economy. Teach them that money spent for that which they do not need, is perverted from its proper use. He that is unfaithful in that which is least, would be unfaithful in much. If men are unfaithful with earthly goods, they cannot be intrusted with the eternal riches. Set a guard over the appetite; teach your children by example as well as by precept to use a simple diet. Teach them to be industrious, not merely busy, but engaged in useful labor. Seek to arouse the moral sensibilities. Teach them that God has claims upon them, even from the early years of their childhood. Tell them that there are moral corruptions to be met on every hand, that they need to come to Jesus and give themselves to him, body and spirit, and that in him they will find strength to resist every temptation. Keep before their minds that they were not created…
The EGW passage directly quotes Luke 16:10 ('He that is unfaithful in that which is least, would be unfaithful in much.') and applies it to the context of financial responsibility and stewardship.
I was also shown that the parable of the unjust steward was to teach us a lesson. “Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” If we use our means to God's glory here, we lay up a treasure in heaven; and when earthly possessions are all gone, the faithful steward has Jesus and angels for his friends, to receive him home to everlasting habitations. 1T 198.1 “He that is faithful in that which is least is faithful also in much.” He that is faithful in his earthly possessions, which are least, making a judicious use of what God has lent him here, will be true to his profession. “He that is unjust in the least is unjust also in much.” He that will withhold from God that which He has lent him, will be unfaithful in the things of God in every respect. “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” If we prove unfaithful in the management …
EGW directly quotes Luke 16:10.
"The conversation between Abraham and the once-rich man is figurative. The lesson to be gathered from it is that every man is given sufficient light for the discharge of the duties required of him. Man's responsibilities are proportionate to his opportunities and privileges. God gives to every one sufficient light and grace to do the work He has given him to do. If man fails to do that which a little light shows to be his duty, greater light would only reveal unfaithfulness, neglect to improve the blessings given. “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.” Luke 16:10 . Those who refuse to be enlightened by Moses and the prophets and ask for some wonderful miracle to be performed would not be convinced if their wish were granted. COL 265.4"
Ellen White directly references Luke 16:10 in this passage.
"“He that is faithful in that which is least is faithful also in much.” Luke 16:10 . The importance of the little things is often underrated because they are small; but they supply much of the actual discipline of life. There are really no nonessentials in the Christian's life. Our character building will be full of peril while we underrate the importance of the little things. COL 356.1"
Ellen White directly references Luke 16:10 in this passage.
"Life is chiefly made up, not of great sacrifices and wonderful achievements, but of little things. It is oftenest through the little things which seem so unworthy of notice that great good or evil is brought into our lives. It is through our failure to endure the tests that come to us in little things, that the habits are molded, the character misshaped; and when the greater tests come, they find us unready. Only by acting upon principle in the tests of daily life can we acquire power to stand firm and faithful in the most dangerous and most difficult positions. MH 490.2"
This is a clear and direct parallel. Both passages emphasize the importance of faithfulness in small things as a preparation for greater responsibilities and challenges. EGW expands on this principle by explaining how habits and character are formed through these small tests.
"obedience must be tested; for God would not permit the world to be filled with those who would disregard His law. Yet, in His great mercy, He appointed Adam no severe test. And the very lightness of the prohibition made the sin exceedingly great. If Adam could not bear the smallest of tests, he could not have endured a greater trial had he been entrusted with higher responsibilities. PP 60.4"
EGW's statement about Adam's inability to bear the smallest test reflecting his inability to handle greater responsibilities directly reflects the principle articulated in Luke 16:10 regarding faithfulness in small matters being indicative of faithfulness in larger matters.
"Let none pass by little opportunities, to look for larger work. You might do successfully the small work, but fail utterly in attempting the larger work, and fall into discouragement. It is by doing with your might what you find to do that you will develop aptitude for larger work. It is by slighting the daily opportunities, by neglecting the little things right at hand, that so many become fruitless and withered. MH 153"
The EGW passage directly reflects the principle of faithfulness in small things leading to faithfulness in larger things, as stated in Luke 16:10. Both emphasize the importance of diligently handling small tasks as preparation for greater responsibilities.
The result of your labors, Brother R, should make you ashamed. God cannot accept them. It would be better for the cause of God if you would cease preaching, and take up a work which involves less responsibility. It would be better for you to go to work with your hands. Humble your heart before God; be faithful in temporal matters; and when you show that you are faithful in the smaller responsibilities, God may commit to you higher trusts. “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” You need a deeper experience in religious things. I advise you to go to work with your hands and earnestly plead with God for an experience for yourself. Cling to Jesus and never, never dare to assume the responsibilities of a gospel minister until you are a converted man and have a meek and peaceable spirit. You need to tarry away from the work of God till you are endowed with power from on high. No man can make a success …
The EGW passage directly quotes Luke 16:10, making it an explicit allusion. The context in both passages relates to faithfulness in small matters being indicative of faithfulness in larger responsibilities.
"Day by day God instructs His children. By the circumstances of the daily life He is preparing them to act their part upon that wider stage to which His providence has appointed them. It is the issue of the daily test that determines their victory or defeat in life's great crisis. DA 382.3"
Both passages emphasize the importance of faithfulness in small things as preparation for greater responsibilities. The EGW passage applies this principle to daily life, while Luke 16:10 states it more generally.
"I have been shown that here is where many will fail to bear the test. They develop their true character in the management of temporal concerns. They manifest unfaithfulness, scheming, dishonesty, in dealing with their fellow men. They do not consider that their hold upon the future, immortal life depends upon how they conduct themselves in the concerns of this life, and that the strictest integrity is indispensable to the formation of a righteous character. Dishonesty is practiced all through our ranks, and this is the cause of lukewarmness on the part of many who profess to believe the truth. They are not connected with Christ and are deceiving their own souls. I am pained to make the statement that there is an alarming lack of honesty even among Sabbathkeepers. 4T 309.3"
The EGW passage directly addresses the principle of faithfulness in small matters reflecting faithfulness in larger ones, and vice versa, mirroring the teaching in Luke 16:10. The context of dishonesty in temporal affairs further strengthens the connection.
"in the smallest duties, as well as in the larger responsibilities. PK 487.2"
The EGW passage directly echoes the principle of faithfulness in small things from Luke 16:10.
"The prophetic call came to Elisha while, with his father's servants, he was plowing in the field. He had taken up the work that lay nearest. He possessed both the capabilities of a leader among men and the meekness of one who is ready to serve. Of a quiet and gentle spirit, he was nevertheless energetic and steadfast. Integrity, fidelity, and the love and fear of God were his, and in the humble round of daily toil he gained strength of purpose and nobleness of character, constantly increasing in grace and knowledge. While co-operating with his father in the home-life duties, he was learning to co-operate with God. PK 218.1"
EGW's description of Elisha's faithfulness in his daily work directly reflects the principle taught in Luke 16:10 about faithfulness in small things leading to faithfulness in greater things.
"Henceforth Elisha stood in Elijah's place. He who had been faithful in that which was least was to prove himself faithful also in much. PK 228.4"
EGW directly applies the principle of faithfulness in small things leading to faithfulness in greater things to Elisha's succession of Elijah. This is a clear and relevant application of the biblical principle.
"Those who are unfaithful in temporal affairs will likewise be unfaithful in spiritual things. On the other hand, a neglect of God's claims leads to neglect of the claims of humanity. Unfaithfulness is prevalent in this degenerate age; it is extending in our churches and in our institutions. Its slimy track is seen everywhere. This is one of the condemning sins of this age and will carry thousands and tens of thousands to perdition. If those who profess the truth in our institutions at Battle Creek were living representatives of Christ, a power would go forth from them which would be felt everywhere. Satan well knows this, and he works with all power and deceivableness of unrighteousness in them that perish, that Christ's name may not be magnified in those who profess to be His followers. My heart aches when I see how Jesus is dishonored by the unworthy lives and defective characters of those who might be an ornament and an honor to His cause. 4T 576.2"
The EGW passage directly applies the principle of faithfulness in small things leading to faithfulness in larger things, as stated in Luke 16:10. The connection is clear and reinforces the importance of integrity in both temporal and spiritual matters.
"The son of a wealthy farmer, Elisha had taken up the work that lay nearest. While possessing the capabilities of a leader among men, he received a training in life's common duties. In order to direct wisely, he must learn to obey. By faithfulness in little things, he was prepared for weightier trusts. Ed 58.3"
EGW directly applies the principle of faithfulness in small things leading to faithfulness in larger responsibilities, as illustrated in Elisha's life, mirroring the teaching in Luke 16:10.
"Henceforth Elisha stood in Elijah's place. And he who had been faithful in that which was least, proved himself faithful also in much. Ed 60.2"
EGW explicitly connects Elisha's faithfulness in small tasks to his later success in larger responsibilities, directly echoing the principle found in Luke 16:10.
"The lesson is for all. None can know what may be God's purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities. Every act of life is a revelation of character, and he only who in small duties proves himself “a workman that needeth not to be ashamed” ( 2 Timothy 2:15 ) will be honored by God with weightier trusts. Ed 61.1"
EGW directly quotes 2 Timothy 2:15 and connects it to the principle of faithfulness in small things leading to greater responsibilities, which aligns with the principle in Luke 16:10.
"perfect in his sphere. Whatever the hand finds to do should be done with thoroughness and dispatch. Faithfulness and integrity in little things, the performance of little duties and little deeds of kindness, will cheer and gladden the pathway of life; and when our work on earth is ended, every one of the little duties performed with fidelity will be treasured as a precious gem before God. 4T 591.1"
Both passages highlight the importance of faithfulness in small tasks as a reflection of overall integrity and a pathway to greater responsibility. The connection is clear and direct.
"Every act of life, however small, has its bearing for good or for evil. Faithfulness or neglect in what are apparently the smallest duties may open the door for life's richest blessings or its greatest calamities. It is little things that test the character. It is the unpretending acts of daily self-denial, performed with a cheerful, willing heart, that God smiles upon. We are not to live for self, but for others. And it is only by self-forgetfulness, by cherishing a loving, helpful spirit, that we can make our life a blessing. The little attentions, the small, simple courtesies, go far to make up the sum of life's happiness, and the neglect of these constitutes no small share of human wretchedness. PP 158.2"
The EGW passage directly reflects the principle in Luke 16:10 about faithfulness in small things leading to faithfulness in larger matters. It's not just a thematic parallel; it's a restatement of the same core idea.
"Brother A, you have considered that your work was of too great importance for you to come down to engage in household duties. You have not a love for these requirements. You neglected them in your younger days. But these small duties which you neglect are essential to the formation of a well-developed character. 3T 308.2"
The EGW passage emphasizes the importance of small, seemingly insignificant duties in character development, which aligns directly with the principle in Luke 16:10 about faithfulness in small matters leading to faithfulness in larger ones.
"All should learn how to keep accounts. Some neglect this work as non-essential; but this is wrong. All expenses should be accurately stated. This is something that many of our laborers will have to learn. GW 460.1"
This verse emphasizes faithfulness in small matters, which directly relates to the importance of keeping accurate accounts.
"The slightest departure from rectitude breaks down the barriers and prepares the heart to do greater injustice. Just to that extent that a man would gain advantage for himself at the disadvantage of another, will his soul become insensible to the influence of the Spirit of God. Gain obtained at such a cost is a fearful loss. PK 652.1"
Both passages address the principle that small acts of injustice can lead to greater ones. The EGW passage elaborates on the spiritual consequences of even slight deviations from rectitude, aligning with the idea in Luke 16:10 that faithfulness or unfaithfulness in small matters reflects one's character in larger matters.
"Those who desire to give themselves to the work of God should receive an education and training for this work, that they may be prepared to engage in it intelligently. They should not feel that they can step at once upon the higher rounds of the ladder; those who would succeed must begin at the first round, and climb upward step by step. Opportunities and privileges are granted for them for improvement, and they should make every effort in their power to learn how to do the work of God acceptably. GW 73.3"
Both passages emphasize the importance of faithfulness and gradual progress. Luke 16:10 speaks of being faithful in little things, and EGW speaks of starting at the first round of the ladder.
On one occasion during this meeting I made some remarks upon the necessity of economy in dress and in the expenditure of means. There is danger of becoming careless and reckless in the use of the Lord's money. Young men who engage in tent labor should be careful not to indulge in unnecessary expense. As tents are entering new fields, and as the missionary work is enlarging, the wants of the cause are many, and, without stinginess, the most rigid economy should be used in this matter. It is easier to run up a bill than to settle it. There are many things that would be convenient and enjoyable that are not needful, and that can be dispensed with without actual suffering. It is very easy to multiply hotel bills and railroad fares, expenses that might be avoided or very much lessened. We have passed over the road to and from California twelve times, and have not expended one dollar for meals at the restaurants or in the attached dining car. We eat our meals from our lunch baskets. After be…
EGW's discussion of economy and careful use of resources directly reflects the principle of faithfulness in small things as described in Luke 16:10.
"Importance of Economy Brother R has good business ability for some branches of the work, which would enable him to serve the office acceptably; but he has not educated and disciplined himself to be a thorough, efficient manager. Under his charge there have been grave neglects; a disorderly, disorganized state of things has existed, which should be promptly corrected. There are many little matters connected with his work that have not received attention, and as a consequence there are leaks. Losses and wastes are allowed that might be avoided. 5T 413"
The EGW passage directly discusses the importance of attending to details and avoiding waste, which is a practical application of the principle of faithfulness in small matters.
"It is neither the magnitude nor the seeming insignificance of a business transaction that makes it fair or unfair, honest or dishonest. By the least departure from rectitude we place ourselves on the enemy's ground, and may go on, step by step, to any length of injustice. A large proportion of the Christian world divorce religion from their business. Thousands of little tricks and petty dishonesties are practiced in dealing with their fellow men, which reveal the true state of the heart, showing its corruption. 4T 337.2"
EGW echoes the principle of faithfulness in small things being related to faithfulness in large things, as stated in Luke 16:10. She applies this principle to business transactions and honesty.
"In the study of figures the work should be made practical. Let every youth and every child be taught, not merely to solve imaginary problems, but to keep an accurate account of his own income and outgoes. Let him learn the right use of money by using it. Whether supplied by their parents or by their own earnings, let boys and girls learn to select and purchase their own clothing, their books, and other necessities; and by keeping an account of their expenses they will learn, as they could learn in no other way, the value and the use of money. This training will help them to distinguish true economy from niggardliness on the one hand and prodigality on the other. Rightly directed it will encourage habits of benevolence. It will aid the youth in learning to give, not from the mere impulse of the moment, as their feelings are stirred, but regularly and systematically. Ed 238.6"
Both passages emphasize the importance of faithfulness and responsibility in small matters as a foundation for greater responsibility. EGW applies this principle to financial management, while Luke speaks more generally. The connection is clear and relevant.
"Because you are teachers, do not think that it is unnecessary to obtain a training in the simplest duties of life. Because you are studying books, do not neglect the everyday duties around you. Wherever you are, weave into your life all the usefulness possible, and you will find your minds more capable of expansion, more vigorous in grasping the lessons you endeavor to learn. By performing with faithfulness every practical duty that falls to you, you are becoming better qualified to educate those who need to learn how to do these things. CT 234.3"
The EGW passage directly applies the principle of faithfulness in small things leading to faithfulness in larger things, as taught in Luke 16:10. The context of the EGW quote emphasizes the importance of practical duties alongside intellectual pursuits, echoing the biblical principle.
"As the Giver of every blessing, God claims a certain portion of all we possess. This is His provision to sustain the preaching of the gospel. And by making this return to God, we are to show our appreciation of His gifts. But if we withhold from Him that which is His own, how can we claim His blessing? If we are unfaithful stewards of earthly things, how can we expect Him to entrust us with the things of heaven? It may be that here is the secret of unanswered prayer. COL 144.4"
EGW's statement about faithfulness in earthly things leading to trustworthiness in heavenly things directly reflects the principle taught in Luke 16:10. The connection is clear and significant.
"***** A neglect to conform in every particular to God's requirements means certain failure and loss to the wrongdoer. Failing to keep the way of the Lord, he robs his Maker of the service that is His due. This reacts upon himself; he fails of gaining that grace, that power, that force of character, which it is the privilege of each to receive who surrenders all to God. Living apart from Christ, he is exposed to temptation. He makes mistakes in his work for the Master. Untrue to principle in little things, he fails of doing God's will in things greater. He acts on the principles to which he has accustomed himself. 7T 199.4"
The EGW passage mentions being untrue to principle in little things leading to failure in greater things, which is the core message of Luke 16:10.
"themes relating to our eternal interests. This will be conducive to health of body and mind. There are many, even among our preachers, who want to rise in the world without effort. They are ambitious to do some great work of usefulness, while they disregard the little everyday duties which would render them helpful and make them ministers after Christ's order. They wish to do the work others are doing, but have no relish for the discipline necessary to fit them for it. This yearning desire by both men and women to do something far in advance of their present capabilities is simply causing them to make decided failures in the outset. They indignantly refuse to climb the ladder, wishing to be elevated by a less laborious process. 4T 417.2"
EGW's statement about wanting to rise in the world without effort and disregarding small duties directly reflects the principle in Luke 16:10 about faithfulness in small things leading to faithfulness in much.
"Brethren, I entreat you to move with an eye single to the glory of God. Let His power be your dependence, His grace your strength. By study of the Scriptures and earnest prayer seek to obtain clear conceptions of your duty, and then faithfully perform it. It is essential that you cultivate faithfulness in little things, and in so doing you will acquire habits of integrity in greater responsibilities. The little incidents of everyday life often pass without our notice, but it is these things that shape the character. Every event of life is great for good or for evil. The mind needs to be trained by daily tests, that it may acquire power to stand in any difficult position. In the days of trial and of peril you will need to be fortified to stand firmly for the right, independent of every opposing influence. 4T 561.1"
The EGW passage directly reflects the principle of faithfulness in small things leading to faithfulness in greater responsibilities, as stated in Luke 16:10. The connection is clear and supports the biblical teaching.
"If any are qualified for a higher position, the Lord will lay the burden, not alone on them, but on those who have tested them, who know their worth, and who can understandingly urge them forward. It is those who perform faithfully their appointed work day by day, who in God's own time will hear His call, “Come up higher.” MH 477.3"
Both passages emphasize faithfulness in small tasks as a prerequisite for greater responsibility. Luke 16:10 highlights the importance of being faithful in little things to be faithful in much, while the EGW passage suggests that those who faithfully perform their appointed work will be called to higher positions.
"Some have given up in discouragement, and have engaged in other employment. Had these patiently and humbly placed their feet on the lowest round of the ladder, and then with persevering energy climbed step by step, diligently improving the privileges and opportunities within their reach, they might have become able, useful workmen, who could give full proof of their ministry, and of whom the Master would not be ashamed. GW 79.1"
The EGW passage discusses starting small and persevering to become useful, which aligns with the principle in Luke 16:10 about faithfulness in little leading to faithfulness in much. Both passages emphasize the importance of diligence and growth in one's abilities.
"I saw that those who profess to be looking for the coming of the Lord should not have a close, penurious spirit. Some of those who have been called to talk the truth, and to watch for souls as they that must give an account, have wasted much precious time for the sake of saving a little, when their time was worth a great deal more than that which they gained. This displeases God. It is right that economy should be used, but it has by some been stretched into meanness with no other object than to add to their treasures, which will shortly eat their flesh like fire, unless they as faithful stewards make a right disposal of their Lord's goods. 1T 153.2"
Both passages address the importance of faithfulness in small matters as a reflection of faithfulness in larger responsibilities. EGW applies this to the use of time and resources, while Luke 16:10 speaks more generally.
"Economy in Mission Work Laborers for God must work with intelligence, frugality, and humility. There are those who undertake too much, and by so doing accomplish little. Our efforts must be more concentrated. Every stroke must tell. The mind must be active to discern the best ways and means of reaching the people near us. In an effort to do a work at a distance from us, we often let opportunities within our reach slip away. Thus time and means are lost in both places. GW 458"
Both passages emphasize faithfulness and responsibility in handling resources, whether small or large. EGW applies this principle to mission work, while Luke 16:10 states the general principle.
Luke 16:10-12
"He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?"
199.1 I was shown the awful fact that Satan and his angels have had more to do with the management of the property of God's professed people than the Lord has. Stewards of the last days are unwise. They suffer Satan to control their business matters, and get into his ranks what belongs to, and should be in, the cause of God. God takes notice of you, unfaithful stewards; He will call you to account. I saw that the stewards of God can by faithful, judicious management keep their business in this world square, exact, and straight. And it is especially the privilege and duty of the aged, the feeble, and those who have no children, to place their means where it can be used in the cause of God if they should be suddenly taken away. But I saw that Satan and his angels exult over their success in this matter. And those who should be wise heirs of salvation almost willingly let their Lord's money slip out of their hands into the enemy's ranks. In this way they strengthen Satan's kingdom, and se…
The EGW passage discusses faithfulness in managing resources, which directly reflects the principle in Luke 16:10-12 about being faithful in little things before being entrusted with greater things.
Luke 16:11
"If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?"
I was then directed to the parable of the unjust steward: “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?” 1T 538.3 If men fail to render to God that which He has lent them to use to His glory, and thus rob Him, they will make an entire failure. He has lent them means which they can improve upon by losing no opportunity to do good, and thus they may be constantly laying up treasure in heaven. But if, like the man who had one talent, they hide it, fearing that God will get that which their talent gains, they will not only lose the increase w…
EGW directly quotes Luke 16:11.
These institutions have not, like other institutions of the kind, received endowments or legacies. And yet God has greatly prospered and blessed them, and made them the means of great good. There are aged ones among us who are nearing the close of their probation; but for the want of wide-awake men to secure to the cause of God the means in their possession, it passes into the hands of those who are serving Satan. This means was only lent them of God to be returned to Him; but in nine cases out of ten these brethren, when passing from the stage of action, appropriate God's property in a way that cannot glorify Him, for not one dollar of it will ever flow into the Lord's treasury. In some cases these apparently good brethren have had unconsecrated advisers, who counseled from their own standpoint and not according to the mind of God. Property is often bequeathed to children and grandchildren only to their injury. They have no love for God or for the truth, and therefore this means, all …
The EGW passage directly addresses the principle of faithfulness in handling earthly resources (mammon) and its connection to receiving true riches, mirroring the teaching in Luke 16:11. The idea of not being faithful with what is lent by God is central to both.
"***** A selfish use of riches proves one unfaithful to God, and unfits the steward of means for the higher trust of heaven. 6T 391.2"
The EGW passage directly reflects the principle in Luke 16:11, which states that faithfulness in small matters (like managing earthly wealth) is a prerequisite for being entrusted with greater responsibilities (spiritual riches). Both passages emphasize the connection between financial stewardship and spiritual trustworthiness.
"Men who profess the truth will engage in worldly enterprises, and invest much, and run great risks. If they lose nearly all they possess, they are deeply aggrieved, because they feel the inconvenience of the losses they have sustained; yet they do not feel that their unwise course has deprived the cause of God of means, and that as His stewards they must render an account for this squandering of the Lord's money. Should they be required to venture something for the cause of God, to invest a quarter even of that which they have lost by their investment in earthly things, they would feel that heaven costs too much. 1T 691.2"
Both passages discuss the importance of being faithful with resources, even 'unrighteous mammon,' to be entrusted with greater things. The EGW passage expands on the idea of being faithful with earthly possessions in relation to spiritual riches.
Luke 16:12
"And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?"
I was then directed to the parable of the unjust steward: “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?” 1T 538.3 If men fail to render to God that which He has lent them to use to His glory, and thus rob Him, they will make an entire failure. He has lent them means which they can improve upon by losing no opportunity to do good, and thus they may be constantly laying up treasure in heaven. But if, like the man who had one talent, they hide it, fearing that God will get that which their talent gains, they will not only lose the increase w…
EGW directly quotes Luke 16:12.
Luke 16:13
"No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
"Those who reached the crown, and possessed a share in it, and were applauded, are those who obtain that which is the whole aim of their life—riches. They receive that honor which the world bestows upon those who are rich. They have influence in the world. Satan and his evil angels are satisfied. They know that such are surely theirs, that while they are living in rebellion against God, they are Satan's powerful agents. 1T 352.2"
Both passages address the impossibility of serving both God and wealth. The EGW passage describes those who prioritize riches as agents of Satan, echoing the sentiment that one cannot serve both God and mammon.
Luke 16:15
"And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
Christ declares: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon”—cannot serve God and your riches, too. “The Pharisees also, who were covetous, heard all these things: and they derided Him.” Mark the words of Christ to them: “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men [which is riches acquired by oppression, by deception, by overreaching, by fraud, or in any other dishonest manner] is abomination in the sight of God.” Then Christ presents the two characters, the rich man who was clothed with purple and fine linen, and who fared sumptuously every day, and Lazarus, who was in abject poverty and loathsome to the sight, and who begged the few crumbs which the rich man despised. Our Saviour shows His estimate of the two. Although Lazarus was in so deplorable and mean a condition, he had true…
The EGW passage directly quotes Luke 16:15.
"Christ lifted the curtain and presented this picture before priests and rulers, scribes and Pharisees. Look at it, you who are rich in this world's goods and are not rich toward God. Will you not contemplate this scene? That which is highly esteemed among men is abhorrent in the sight of God. Christ asks, “What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Mark 8:36, 37 . COL 267.2"
EGW directly quotes Mark 8:36,37, which is thematically linked to Luke 16:15. The connection is strong and intentional.
Luke 16:17
"And it is easier for heaven and earth to pass, than one tittle of the law to fail."
"“Till heaven and earth pass,” said Jesus, “one jot or one tittle shall in nowise pass from the law, till all be fulfilled.” The sun shining in the heavens, the solid earth upon which you dwell, are God's witnesses that His law is changeless and eternal. Though they may pass away, the divine precepts shall endure. “It is easier for heaven and earth to pass, than one tittle of the law to fail.” Luke 16:17 . The system of types that pointed to Jesus as the Lamb of God was to be abolished at His death; but the precepts of the Decalogue are as immutable as the throne of God. DA 308.3"
The EGW passage directly quotes Luke 16:17.
Luke 16:19
"There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:"
"The Romanists, flushed with anticipated triumph, had come to Baden attired in their richest robes and glittering with jewels. They fared luxuriously, their tables spread with the most costly delicacies and the choicest wines. The burden of their ecclesiastical duties was lightened by gaiety and reveling. In marked contrast appeared the Reformers, who were looked upon by the people as little better than a company of beggars, and whose frugal fare kept them but short time at table. Oecolampadius's landlord, taking occasion to watch him in his room, found him always engaged in study or at prayer, and greatly wondering, reported that the heretic was at least “very pious.” GC 183.2"
The contrast between the lavish lifestyle of the Romanists and the simple life of the Reformers directly parallels the rich man and Lazarus story. The EGW passage highlights the disparity in wealth and lifestyle, echoing the theme of earthly riches versus spiritual poverty.
To the rich, God has given wealth that they may relieve and comfort His suffering children; but too often they are indifferent to the wants of others. They feel themselves superior to their poor brethren. They do not put themselves in the poor man's place. They do not understand the temptations and struggles of the poor, and mercy dies out of their hearts. In costly dwellings and splendid churches, the rich shut themselves away from the poor; the means that God has given to bless the needy is spent in pampering pride and selfishness. The poor are robbed daily of the education they should have concerning the tender mercies of God; for He has made ample provision that they should be comforted with the necessities of life. They are compelled to feel the poverty that narrows life, and are often tempted to become envious, jealous, and full of evil surmisings. Those who themselves have not endured the pressure of want too often treat the poor in a contemptuous way, and make them feel that th…
The EGW passage describes the indifference of the rich towards the poor, mirroring the parable of the rich man in Luke 16 who lived in luxury while Lazarus suffered. While not a direct quote, the theme of wealth disparity and lack of compassion connects the two passages.
Luke 16:19-21
"There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores."
"“There was a certain rich man,” Christ said, “which was clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table.” COL 260.3"
EGW directly quotes Luke 16:19-21.
Luke 16:19-31
"There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."
"The rich man had spent his life in self-pleasing, and too late he saw that he had made no provision for eternity. He realized his folly, and thought of his brothers, who would go on as he had gone, living to please themselves. Then he made the request, “I pray thee therefore, father, that thou wouldest send him [Lazarus] to my father's house; for I have five brethren; that he may testify unto them, lest they also come into this place of torment.” But “Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” COL 264.1"
EGW is directly quoting and paraphrasing Luke 16:19-31, the parable of the rich man and Lazarus.
"Chapter 21—“A Great Gulf Fixed” This chapter is based on Luke 16:19-31 . In the parable of the rich man and Lazarus, Christ shows that in this life men decide their eternal destiny. During probationary time the grace of God is offered to every soul. But if men waste their opportunities in self- pleasing, they cut themselves off from everlasting life. No after-probation will be granted them. By their own choice they have fixed an impassable gulf between them and their God. COL 260"
Ellen White directly references Luke 16:19-31 in this passage.
"The parable of the rich man and Lazarus shows how the two classes represented by these men are estimated in the unseen world. There is no sin in being rich if riches are not acquired by injustice. A rich man is not condemned for having riches, but condemnation rests upon him if the means entrusted to him is spent in selfishness. Far better might he lay up his money beside the throne of God, by using it to do good. Death cannot make any man poor who thus devotes himself to seeking eternal riches. But the man who hoards his treasure for self can not take any of it to heaven. He has proved himself to be an unfaithful steward. During his lifetime he had his good things, but he was forgetful of his obligation to God. He failed of securing the heavenly treasure. COL 266.1"
EGW is clearly referencing and interpreting the parable of the rich man and Lazarus from Luke 16:19-31. While she doesn't directly quote the entire passage, her discussion is centered on it, making it an explicit allusion.
"This parable draws a contrast between the rich who have not made God their dependence, and the poor who have made God their dependence. Christ shows that the time is coming when the position of the two classes will be reversed. Those who are poor in this world's goods, yet who trust in God and are patient in suffering, will one day be exalted above those who now hold the highest positions the world can give but who have not surrendered their life to God. COL 260.2"
EGW's interpretation of the parable of the rich man and Lazarus directly reflects the reversal of fortunes described in Luke 16:19-31.
Luke 16:20-21
"And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores."
"There were then no hospitals in which the sick might be cared for. The suffering and needy were brought to the notice of those to whom the Lord had entrusted wealth, that they might receive help and sympathy. Thus it was with the beggar and the rich man. Lazarus was in great need of help; for he was without friends, home, money, or food. Yet he was allowed to remain in this condition day after day, while the wealthy nobleman had every want supplied. The one who was abundantly able to relieve the sufferings of his fellow creature, lived to himself, as many live today. COL 261.2"
EGW elaborates on the context and implications of Lazarus's situation as described in Luke 16:20-21, highlighting the rich man's indifference.
Luke 16:23
"And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom."
"“The rich man also died, and was buried; and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” COL 263.1"
EGW directly quotes Luke 16:23, making it an explicit allusion.
Luke 16:24
"And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame."
"Satan was represented as eager to seize upon his prey and bear us to the lowest depths of anguish, there to exult over our sufferings in the horrors of an eternally burning hell, where, after the tortures of thousands upon thousands of years, the fiery billows would roll to the surface the writhing victims, who would shriek: “How long, O Lord, how long?” Then the answer would thunder down the abyss: “Through all eternity!” Again the molten waves would engulf the lost, carrying them down into the depths of an ever-restless sea of fire. 1T 24.1"
Both passages depict torment in flames and a plea for relief. The rich man's suffering in Luke 16:24 is a specific instance of the general concept of torment in hell that EGW describes.
Luke 16:25
"But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented."
"This parable draws a contrast between the rich who have not made God their dependence, and the poor who have made God their dependence. Christ shows that the time is coming when the position of the two classes will be reversed. Those who are poor in this world's goods, yet who trust in God and are patient in suffering, will one day be exalted above those who now hold the highest positions the world can give but who have not surrendered their life to God. COL 260.2"
EGW draws a parallel between the reversal of fortunes described in Luke 16:25 and the future exaltation of the poor who trust in God.
Luke 16:26
"And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence."
"Christ desires His hearers to understand that it is impossible for men to secure the salvation of the soul after death. “Son,” Abraham is represented as answering, “remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you can not; neither can they pass to us, that would come from thence.” Thus Christ represented the hopelessness of looking for a second probation. This life is the only time given to man in which to prepare for eternity. COL 263.3"
EGW directly quotes Luke 16:26, making it an explicit allusion.
"To learn of Christ means to receive His grace, which is His character. But those who do not appreciate and utilize the precious opportunities and sacred influences granted them on earth, are not fitted to take part in the pure devotion of heaven. Their characters are not molded according to the divine similitude. By their own neglect they have formed a chasm which nothing can bridge. Between them and the righteous there is a great gulf fixed. COL 271.1"
The EGW passage directly alludes to the 'great gulf fixed' mentioned in Luke 16:26, using the same imagery to describe the separation between the righteous and the unrighteous.
Luke 16:27-30
"Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent."
"The rich man had spent his life in self-pleasing, and too late he saw that he had made no provision for eternity. He realized his folly, and thought of his brothers, who would go on as he had gone, living to please themselves. Then he made the request, “I pray thee therefore, father, that thou wouldest send him [Lazarus] to my father's house; for I have five brethren; that he may testify unto them, lest they also come into this place of torment.” But “Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” COL 264.1"
EGW is directly quoting and paraphrasing Luke 16:27-30.
Luke 16:29
"Abraham saith unto him, They have Moses and the prophets; let them hear them."
"The law and the prophets are God's appointed agencies for the salvation of men. Christ said, Let them give heed to these evidences. If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded. COL 265.2"
EGW directly references and interprets Luke 16:29, drawing a direct connection between the verse and the importance of heeding God's word.
Luke 16:31
"And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."
"When the rich man solicited additional evidence for his brothers, he was plainly told that should this evidence be given, they would not be persuaded. His request cast a reflection on God. It was as if the rich man had said, If you had more thoroughly warned me, I should not now be here. Abraham in his answer to this request is represented as saying, Your brothers have been sufficiently warned. Light has been given them, but they would not see; truth has been presented to them, but they would not hear. COL 264.2"
EGW is directly referencing and interpreting the meaning of Luke 16:31 within the context of the rich man and Lazarus.
"“If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” These words were proved true in the history of the Jewish nation. Christ's last and crowning miracle was the raising of Lazarus of Bethany, after he had been dead four days. The Jews were given this wonderful evidence of the Saviour's divinity, but they rejected it. Lazarus rose from the dead and bore his testimony before them, but they hardened their hearts against all evidence, and even sought to take his life. ( John 12:9-11 .) COL 265.1"
EGW directly quotes and elaborates on Luke 16:31, providing a historical example of its truth.
"Those who desired a sign from Jesus had so hardened their hearts in unbelief that they did not discern in His character the likeness of God. They would not see that His mission was in fulfillment of the Scriptures. In the parable of the rich man and Lazarus, Jesus said to the Pharisees, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31 . No sign that could be given in heaven or earth would benefit them. DA 407.2"
Ellen White directly references Luke 16:31 in this passage.
"In teaching these disciples, Jesus showed the importance of the Old Testament as a witness to His mission. Many professed Christians now discard the Old Testament, claiming that it is no longer of any use. But such is not Christ's teaching. So highly did He value it that at one time He said, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31 . DA 799.1"
Ellen White directly references Luke 16:31 in this passage.
"I said further: “As the word of God is walled in with these books and pamphlets, so has God walled you in with reproofs, counsel, warnings, and encouragements. Here you are crying before God, in the anguish of your souls, for more light. I am authorized from God to tell you that not another ray of light through the Testimonies will shine upon your pathway, until you make a practical use of the light already given. The Lord has walled you about with light; but you have not appreciated the light; you have trampled upon it. While some have despised the light, others have neglected it, or followed it but indifferently. A few have set their hearts to obey the light which God has been pleased to give them. LS 199.2"
The EGW passage discusses the futility of expecting more light when existing light is neglected, which parallels the sentiment in Luke 16:31 that those who don't heed Moses and the prophets won't be persuaded even by a resurrection. Both emphasize the importance of heeding existing revelation.