EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 24:1-12
"Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass."
"Chapter 82—“Why Weepest Thou?” This chapter is based on Matthew 28:1, 5-8 ; Mark 16:1-8 ; Luke 24:1-12 ; John 20:1-18 . The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour's body. They did not think about His rising from the dead. The sun of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ's works of mercy and His words of comfort. But they remembered not His words, “I will see you again.” John 16:22 . DA 788"
Ellen White directly references Luke 24:1-12 in this passage.
Luke 24:4
"And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:"
The women had not all come to the tomb from the same direction. Mary Magdalene was the first to reach the place; and upon seeing that the stone was removed, she hurried away to tell the disciples. Meanwhile the other women came up. A light was shining about the tomb, but the body of Jesus was not there. As they lingered about the place, suddenly they saw that they were not alone. A young man clothed in shining garments was sitting by the tomb. It was the angel who had rolled away the stone. He had taken the guise of humanity that he might not alarm these friends of Jesus. Yet about him the light of the heavenly glory was still shining, and the women were afraid. They turned to flee, but the angel's words stayed their steps. “Fear not ye,” he said; “for I know that ye seek Jesus, which was crucified. He is not here: for He is risen, as He said. Come, see the place where the Lord lay. And go quickly, and tell His disciples that He is risen from the dead.” Again they look into the tomb, a…
Both passages describe the women encountering beings in shining garments at the tomb. The EGW passage expands on this encounter, providing details about the angel's appearance and message, which aligns with the general narrative in Luke 24:4.
"These angels were of the company that had been waiting in a shining cloud to escort Jesus to His heavenly home. The most exalted of the angel throng, they were the two who had come to the tomb at Christ's resurrection, and they had been with Him throughout His life on earth. With eager desire all heaven had waited for the end of His tarrying in a world marred by the curse of sin. The time had now come for the heavenly universe to receive their King. Did not the two angels long to join the throng that welcomed Jesus? But in sympathy and love for those whom He had left, they waited to give them comfort. “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Hebrews 1:14 . DA 832.1"
Both passages refer to two men/angels in shining garments, though the context is different (resurrection vs. ascension). The EGW passage also explicitly quotes Hebrews 1:14.
Luke 24:10
"It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles."
"He is risen, He is risen! The women repeat the words again and again. No need now for the anointing spices. The Saviour is living, and not dead. They remember now that when speaking of His death He said that He would rise again. What a day is this to the world! Quickly the women departed from the sepulcher “with fear and great joy; and did run to bring His disciples word.” DA 789.1"
Both passages describe the women telling the apostles about the resurrection. While the EGW passage doesn't directly quote Luke 24:10, it refers to the same event and the role of the women in spreading the news. The connection is thematic, as it highlights the women's role in reporting the resurrection.
Luke 24:11
"And their words seemed to them as idle tales, and they believed them not."
"As they heard this appointment, so definitely given, the disciples began to think of Christ's words to them foretelling His resurrection. But even now they did not rejoice. They could not cast off their doubt and perplexity. Even when the women declared that they had seen the Lord, the disciples would not believe. They thought them under an illusion. DA 794.1"
The EGW passage directly alludes to the disciples' disbelief in the women's testimony, mirroring the sentiment expressed in Luke 24:11. The phrase 'idle tales' captures the essence of the disciples' reaction.
"While the Saviour was in God's presence, receiving gifts for His church, the disciples thought upon His empty tomb, and mourned and wept. The day that was a day of rejoicing to all heaven was to the disciples a day of uncertainty, confusion, and perplexity. Their unbelief in the testimony of the women gives evidence of how low their faith had sunk. The news of Christ's resurrection was so different from what they had anticipated that they could not believe it. It was too good to be true, they thought. They had heard so much of the doctrines and the so-called scientific theories of the Sadducees that the impression made on their minds in regard to the resurrection was vague. They scarcely knew what the resurrection from the dead could mean. They were unable to take in the great subject. DA 790.4"
The EGW passage elaborates on the disciples' disbelief in the resurrection, which aligns with the sentiment expressed in Luke 24:11. It provides context and reasons for their unbelief, strengthening the thematic connection.
Luke 24:13-33
"And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?"
"Chapter 83—The Walk to Emmaus This chapter is based on Luke 24:13-33 . Late in the afternoon of the day of the resurrection, two of the disciples were on their way to Emmaus, a little town eight miles from Jerusalem. These disciples had had no prominent place in Christ's work, but they were earnest believers in Him. They had come to the city to keep the Passover, and were greatly perplexed by the events that had recently taken place. They had heard the news of the morning in regard to the removal of Christ's body from the tomb, and also the report of the women who had seen the angels and had met Jesus. They were now returning to their homes to meditate and pray. Sadly they pursued their evening walk, talking over the scenes of the trial and the crucifixion. Never before had they been so utterly disheartened. Hopeless and faithless, they were walking in the shadow of the cross. DA 795"
EGW explicitly states that the chapter is based on Luke 24:13-33 and retells the story with commentary.
Luke 24:15
"And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them."
"They had not advanced far on their journey when they were joined by a stranger, but they were so absorbed in their gloom and disappointment that they did not observe him closely. They continued their conversation, expressing the thoughts of their hearts. They were reasoning in regard to the lessons that Christ had given, which they seemed unable to comprehend. As they talked of the events that had taken place, Jesus longed to comfort them. He had seen their grief; He understood the conflicting, perplexing ideas that brought to their minds the thought, Can this Man, who suffered Himself to be so humiliated, be the Christ? Their grief could not be restrained, and they wept. Jesus knew that their hearts were bound up with Him in love, and He longed to wipe away their tears, and fill them with joy and gladness. But He must first give them lessons they would never forget. DA 795.2"
The EGW passage directly recounts the story in Luke 24, and the verse cited is a key element of that story. The EGW passage amplifies the narrative, adding details about the emotions and thoughts of the disciples, but it is clearly based on the biblical account.
Luke 24:17
"And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?"
"“He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto Him, Art Thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?” They told Him of their disappointment in regard to their Master, “which was a prophet mighty in deed and word before God and all the people;” but “the chief priests and our rulers,” they said, “delivered Him to be condemned to death, and have crucified Him.” With hearts sore with disappointment, and with quivering lips, they added, “We trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done.” DA 796.1"
The EGW passage directly quotes Luke 24:17. This is a clear and undeniable explicit allusion.
"Trouble seemed crowding upon trouble. On the sixth day of the week they had seen their Master die; on the first day of the next week they found themselves deprived of His body, and they were accused of having stolen it away for the sake of deceiving the people. They despaired of ever correcting the false impressions that were gaining ground against them. They feared the enmity of the priests and the wrath of the people. They longed for the presence of Jesus, who had helped them in every perplexity. DA 794.2"
The EGW passage describes the disciples' feelings of trouble, despair, and longing for Jesus, which aligns with the sadness and discussion mentioned in Luke 24:17. The EGW passage provides a more detailed account of the reasons behind their sadness.
Luke 24:19
"And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:"
"“He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto Him, Art Thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?” They told Him of their disappointment in regard to their Master, “which was a prophet mighty in deed and word before God and all the people;” but “the chief priests and our rulers,” they said, “delivered Him to be condemned to death, and have crucified Him.” With hearts sore with disappointment, and with quivering lips, they added, “We trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done.” DA 796.1"
The EGW passage directly quotes and paraphrases Luke 24:19. This is a clear and undeniable explicit allusion.
Luke 24:20
"And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him."
"“He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto Him, Art Thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?” They told Him of their disappointment in regard to their Master, “which was a prophet mighty in deed and word before God and all the people;” but “the chief priests and our rulers,” they said, “delivered Him to be condemned to death, and have crucified Him.” With hearts sore with disappointment, and with quivering lips, they added, “We trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done.” DA 796.1"
The EGW passage directly quotes Luke 24:20. This is a clear and undeniable explicit allusion.
Luke 24:21
"But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done."
"Often they repeated the words, “We trusted that it had been He which should have redeemed Israel.” Lonely and sick at heart they remembered His words, “If they do these things in a green tree, what shall be done in the dry?” Luke 24:21 ; 23:31 . They met together in the upper chamber, and closed and fastened the doors, knowing that the fate of their beloved Teacher might at any time be theirs. DA 794.3"
Ellen White directly references Luke 24:21 in this passage.
"cross, there floats up to Him still the sound of jeers and curses. With longing heart He has listened for some expression of faith from His disciples. He has heard only the mournful words, “We trusted that it had been He which should have redeemed Israel.” How grateful then to the Saviour was the utterance of faith and love from the dying thief! While the leading Jews deny Him, and even the disciples doubt His divinity, the poor thief, upon the brink of eternity, calls Jesus Lord. Many were ready to call Him Lord when He wrought miracles, and after He had risen from the grave; but none acknowledged Him as He hung dying upon the cross save the penitent thief who was saved at the eleventh hour. DA 750.3"
The EGW passage directly quotes the disciples' statement from Luke 24:21, making it an explicit allusion. The surrounding context in EGW further amplifies the meaning of the verse in relation to the crucifixion.
"The disciples still expected Christ to reign as a temporal prince. Although He had so long concealed His design, they believed that He would not always remain in poverty and obscurity; the time was near when He would establish His kingdom. That the hatred of the priests and rabbis would never be overcome, that Christ would be rejected by His own nation, condemned as a deceiver, and crucified as a malefactor,—such a thought the disciples had never entertained. But the hour of the power of darkness was drawing on, and Jesus must open to His disciples the conflict before them. He was sad as He anticipated the trial. DA 415.1"
Both passages deal with the disciples' misunderstanding of Jesus' mission and their expectation of a temporal kingdom. Luke 24:21 expresses the disciples' disappointment that Jesus did not redeem Israel, while the EGW passage explains their prior expectation of a temporal reign.
"in Galilee was gratifying to their ambition; they still hoped that He would give an evidence of His power which would lead the Pharisees to see that He was what He claimed to be. What if He were the Messiah, the Prince of Israel! They cherished this thought with proud satisfaction. DA 450.1"
Both passages deal with the disciples' expectations of Jesus as the Messiah and their hopes for Him to redeem Israel. The EGW passage focuses on the disciples' ambition and desire for Jesus to prove His power, while Luke 24:21 expresses the disciples' disappointment after the crucifixion. They share the theme of messianic expectations.
"The disciples still clung with undying affection to their beloved Master. And yet their minds were shrouded in uncertainty and doubt. In their anguish they did not then recall the words of Christ pointing forward to His suffering and death. If Jesus of Nazareth had been the true Messiah, would they have been thus plunged in grief and disappointment? This was the question that tortured their souls while the Saviour lay in His sepulcher during the hopeless hours of that Sabbath which intervened between His death and His resurrection. GC 346.2"
Both passages describe the disciples' disappointment and confusion after Jesus' death, and their struggle to reconcile it with their belief that He was the Messiah.
Luke 24:25
"Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:"
"Jesus had several times attempted to open the future to His disciples, but they had not cared to think about what He said. Because of this His death had come to them as a surprise; and afterward, as they reviewed the past and saw the result of their unbelief, they were filled with sorrow. When Christ was crucified, they did not believe that He would rise. He had stated plainly that He was to rise on the third day, but they were perplexed to know what He meant. This lack of comprehension left them at the time of His death in utter hopelessness. They were bitterly disappointed. Their faith did not penetrate beyond the shadow that Satan had cast athwart their horizon. All seemed vague and mysterious to them. If they had believed the Saviour's words, how much sorrow they might have been spared! AA 25.2"
Both passages address the disciples' slowness to believe in Jesus's resurrection. The EGW passage provides more detail about their sorrow and lack of comprehension, but the central theme of their failure to believe is present in both.
"And all the time they might have been rejoicing in the knowledge of a risen Saviour. In the garden, Mary had stood weeping, when Jesus was close beside her. Her eyes were so blinded by tears that she did not discern Him. And the hearts of the disciples were so full of grief that they did not believe the angels’ message or the words of Christ Himself. DA 794.4"
Both passages deal with the difficulty of believing in the resurrection and being 'slow of heart' to accept the truth. While not a direct quote, the EGW passage echoes the sentiment expressed in Luke 24:25.
"have endeavored to show wherein the promise of God, given to Haggai, has been fulfilled; yet in the advent of Jesus of Nazareth, the Desire of all nations, who by His personal presence hallowed the precincts of the temple, many have steadfastly refused to see any special significance. Pride and unbelief have blinded their minds to the true meaning of the prophet's words. PK 597.1"
Both passages deal with a lack of belief in prophetic fulfillment. Luke 24:25 speaks of being slow to believe what the prophets have spoken, while the EGW passage speaks of refusing to see the significance of Haggai's prophecy in the advent of Jesus. The connection is thematic, focusing on the resistance to accepting prophetic fulfillment.
Luke 24:25-27
"Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself."
"but without spiritual insight. Thus they overlooked those scriptures that point to the humiliation of Christ's first advent, and misapplied those that speak of the glory of His second coming. Pride obscured their vision. They interpreted prophecy in accordance with their selfish desires. DA 30.2"
Both passages discuss a failure to understand prophecy related to Christ, specifically regarding his suffering and glory. Luke 24:25-27 describes Jesus rebuking disciples for their slowness to believe the prophetic scriptures concerning his suffering, which aligns with EGW's statement about overlooking scriptures related to Christ's humiliation.
Luke 24:27
"And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself."
"In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began “at Moses and all the prophets” and “expounded unto them in all the scriptures the things concerning Himself.” Luke 24:27 . But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form. COL 127.4"
The EGW passage directly quotes Luke 24:27 and uses it as an example of how Christ explained truths by referencing the Old Testament.
"In preaching to the Thessalonians, Paul appealed to the Old Testament prophecies concerning the Messiah. Christ in His ministry had opened the minds of His disciples to these prophecies; “beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself.” Luke 24:27 . Peter in preaching Christ had produced his evidence from the Old Testament. Stephen had pursued the same course. And Paul also in his ministry appealed to the scriptures foretelling the birth, sufferings, death, resurrection, and ascension of Christ. By the inspired testimony of Moses and the prophets he clearly proved the identity of Jesus of Nazareth with the Messiah and showed that from the days of Adam it was the voice of Christ which had been speaking through patriarchs and prophets. AA 221.2"
EGW directly quotes Luke 24:27 and discusses how Paul, like Christ, Peter, and Stephen, used Old Testament prophecies to preach about the Messiah.
After His resurrection Jesus appeared to His disciples on the way to Emmaus, and, “beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself.” Luke 24:27 . The hearts of the disciples were stirred. Faith was kindled. They were “begotten again into a lively hope” even before Jesus revealed Himself to them. It was His purpose to enlighten their understanding and to fasten their faith upon the “sure word of prophecy.” He wished the truth to take firm root in their minds, not merely because it was supported by His personal testimony, but because of the unquestionable evidence presented by the symbols and shadows of the typical law, and by the prophecies of the Old Testament. It was needful for the followers of Christ to have an intelligent faith, not only in their own behalf, but that they might carry the knowledge of Christ to the world. And as the very first step in imparting this knowledge, Jesus directed the disciples to “Moses …
Ellen White directly references Luke 24:27 in this passage.
"The time of Christ's coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus. Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, “Whoso readeth, let him understand.” Matthew 24:15 . After His resurrection He explained to the disciples in “all the prophets” “the things concerning Himself.” Luke 24:27 . The Saviour had spoken through all the prophets. “The Spirit of Christ which was in them” “testified beforehand the sufferings of Christ, and the glory that should follow.” 1 Peter 1:11 . DA 234.1"
Ellen White directly references Luke 24:27 in this passage.
"The teachers of Israel were not sowing the seed of the word of God. Christ's work as a teacher of truth was in marked contrast to that of the rabbis of His time. They dwelt upon traditions, upon human theories and speculations. Often that which man had taught and written about the word, they put in place of the word itself. Their teaching had no power to quicken the soul. The subject of Christ's teaching and preaching was the word of God. He met questioners with a plain, “It is written.” “What saith the Scriptures?” “How readest thou?” At every opportunity, when an interest was awakened by either friend or foe, He sowed the seed of the word. He who is the Way, the Truth, and the Life, Himself the living Word, points to the Scriptures, saying, “They are they which testify of Me.” And “beginning at Moses and all the prophets,” He opened to His disciples “in all the Scriptures the things concerning Himself.” John 5:39 ; Luke 24:27 . COL 38.3"
Ellen White directly references Luke 24:27 in this passage.
"the witness borne to Him by the types and prophecies of the Old Testament. Upon these their faith must be established. Christ performed no miracle to convince them, but it was His first work to explain the Scriptures. They had looked upon His death as the destruction of all their hopes. Now He showed from the prophets that this was the very strongest evidence for their faith. DA 796.4"
The EGW passage directly references Christ explaining the Scriptures, mirroring the event described in Luke 24:27.
Thus Christ discoursed to His disciples, opening their minds that they might understand the Scriptures. The disciples were weary, but the conversation did not flag. Words of life and assurance fell from the Saviour's lips. But still their eyes were holden. As He told them of the overthrow of Jerusalem, they looked upon the doomed city with weeping. But little did they yet suspect who their traveling companion was. They did not think that the subject of their conversation was walking by their side; for Christ referred to Himself as though He were another person. They thought that He was one of those who had been in attendance at the great feast, and who was now returning to his home. He walked as carefully as they over the rough stones, now and then halting with them for a little rest. Thus they proceeded along the mountainous road, while the One who was soon to take His position at God's right hand, and who could say, “All power is given unto Me in heaven and in earth,” walked beside t…
The EGW passage describes Christ opening the minds of the disciples to understand the Scriptures, directly referencing the event in Luke 24:27.
"The Old Testament sheds light upon the New, and the New upon the Old. Each is a revelation of the glory of God in Christ. Christ as manifested to the patriarchs, as symbolized in the sacrificial service, as portrayed in the law, and as revealed by the prophets is the riches of the Old Testament. Christ in His life, His death, and His resurrection; Christ as He is manifested by the Holy Spirit, is the treasure of the New. Both Old and New present truths that will continually reveal new depths of meaning to the earnest seeker. CT 462.3"
Both passages highlight the interconnectedness of the Old and New Testaments, with the Old Testament pointing to Christ and the New Testament revealing Him. Luke 24:27 describes Jesus explaining the scriptures concerning Himself, while EGW elaborates on how Christ is revealed in both testaments.
"Jesus had nothing to do with the various subjects of dissension among the Jews. It was His work to present the truth. His words shed a flood of light upon the teachings of patriarchs and prophets, and the Scriptures came to men as a new revelation. Never before had His hearers perceived such a depth of meaning in the word of God. DA 253.4"
Both passages describe Jesus explaining the scriptures, specifically the writings of Moses and the prophets, and revealing a deeper understanding of them. The EGW passage echoes the idea of Jesus illuminating the scriptures and revealing new meaning.
As the disciples searched the prophecies that testified of Christ, they were brought into fellowship with the Deity, and learned of Him who had ascended to heaven to complete the work He had begun on earth. They recognized the fact that in Him dwelt knowledge which no human being, unaided by divine agency, could comprehend. They needed the help of Him whom kings, prophets, and righteous men had foretold. With amazement they read and reread the prophetic delineations of His character and work. How dimly had they comprehended the prophetic scriptures! how slow they had been in taking in the great truths which testified of Christ! Looking upon Him in His humiliation, as He walked a man among men, they had not understood the mystery of His incarnation, the dual character of His nature. Their eyes were holden, so that they did not fully recognize divinity in humanity. But after they were illuminated by the Holy Spirit, how they longed to see Him again, and to place themselves at His feet! H…
Both passages discuss the disciples' understanding of scripture in relation to Christ. Luke 24:27 describes Jesus explaining the scriptures to them, while the EGW passage describes the disciples searching the prophecies and gaining understanding. The EGW passage amplifies the idea of searching the scriptures to understand Christ.
"It is the voice of Christ that speaks through patriarchs and prophets, from the days of Adam even to the closing scenes of time. The Saviour is revealed in the Old Testament as clearly as in the New. It is the light from the prophetic past that brings out the life of Christ and the teachings of the New Testament with clearness and beauty. The miracles of Christ are a proof of His divinity; but a stronger proof that He is the world's Redeemer is found in comparing the prophecies of the Old Testament with the history of the New. DA 799.2"
Both passages highlight Christ's use of the Old Testament to reveal Himself, directly alluding to the event in Luke 24:27.
"Zwingli listened in silence to this charge, and in reply, after expressing his gratitude for the honor of a call to this important station, he proceeded to explain the course which he proposed to adopt. “The life of Christ,” he said, “has been too long hidden from the people. I shall preach upon the whole of the Gospel of St. Matthew, ... drawing solely from the fountains of Scripture, sounding its depths, comparing one passage with another, and seeking for understanding by constant and earnest prayer. It is to God's glory, to the praise of His only Son, to the real salvation of souls, and to their edification in the true faith, that I shall consecrate my ministry.”— Ibid., b. 8, ch. 6. Though some of the ecclesiastics disapproved his plan, and endeavored to dissuade him from it, Zwingli remained steadfast. He declared that he was about to introduce no new method, but the old method employed by the church in earlier and purer times. GC 176.4"
Both passages describe a figure explaining scripture, drawing from the text itself to reveal deeper meaning. Zwingli's statement echoes the method described in Luke 24:27.
"In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah's eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Him as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” [ John 1:12 .] GW 398.2"
Both passages discuss explaining the scriptures and revealing Christ through them.
"Jesus said of the Old Testament Scriptures,—and how much more is it true of the New,—“They are they which testify of me,” [ John 5:39 .] the Redeemer, him in whom our hopes of eternal life are centered. Yes, the whole Bible tells of Christ. From the first record of creation,—“for without him was not anything made that was made,” [ John 1:3 ]—to the closing promise, “Behold I come quickly,” we are reading of his works and listening to his voice. If you would become acquainted with the Saviour, study the Holy Scriptures. CE 56.3"
Both passages emphasize that the scriptures testify of Christ. EGW quotes John 5:39 and John 1:3 and states that the whole Bible tells of Christ, while Luke 24:27 speaks of expounding the things concerning himself in all the scriptures. The connection is valid and meaningful.
"Many minds were busy with thoughts started by the scenes of Calvary. From the crucifixion to the resurrection many sleepless eyes were constantly searching the prophecies, some to learn the full meaning of the feast they were then celebrating, some to find evidence that Jesus was not what He claimed to be; and others with sorrowful hearts were searching for proofs that He was the true Messiah. Though searching with different objects in view, all were convicted of the same truth,—that prophecy had been fulfilled in the events of the past few days, and that the Crucified One was the world's Redeemer. Many who at that time united in the service never again took part in the paschal rites. Many even of the priests were convicted of the true character of Jesus. Their searching of the prophecies had not been in vain, and after His resurrection they acknowledged Him as the Son of God. DA 775.1"
Both passages describe people searching the scriptures after the crucifixion to understand the events and their meaning. Luke 24:27 describes Jesus explaining the scriptures to the disciples, while EGW describes various groups searching the prophecies with different motives but ultimately being convicted of the truth about Jesus.
"We are slow to realize how much we need to understand the teachings of Christ and His methods of labor. If these were better understood, much of the instruction given in our schools would be counted as of no value. It would be seen that much that is now taught does not develop the simplicity of true godliness in the life of the student. Finite wisdom would receive less esteem, and the word of God would have a more honored place. CT 391.1 If the teachers in our schools would search the Scriptures for the purpose of securing a better understanding for themselves, opening their hearts to the light given in the word, they would be taught of God. They would love and practice the truth, and would labor to bring in less of the theories and sentiments of men who have never had a connection with God, and more of the knowledge that endures. They would feel a deep soul hunger for the wisdom that comes from above. CT 391.2"
Both passages emphasize the importance of understanding the scriptures. Luke 24:27 describes Jesus expounding the scriptures, while the EGW quote emphasizes the need to understand Christ's teachings and methods through scripture.
Luke 24:27-32
"And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?"
things of the Spirit of God. We must have implicit trust in God's word, or we are lost. The words of men, however great they may be, are not able to make us perfect, to thoroughly furnish unto all good works. “God hath from the beginning chosen you to salvation through sanctification of the spirit and belief of the truth.” [ 2 Thessalonians 2:13 .] In this text the two agencies in the salvation of man are revealed,—the divine influence, the strong, living faith of those who follow Christ. It is through the sanctification of the spirit and the belief of the truth, that we become laborers together with God. God waits for the co-operation of his church. He does not design to add a new element of efficiency to his word; he has done his great work in giving his inspiration to the world. The blood of Jesus, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us,—the souls for whom Christ died,—and it depends upon us to lay hold of the promises God…
Ellen White directly references Luke 24:27-32 in this passage.
Luke 24:29
"But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them."
"During the journey the sun had gone down, and before the travelers reached their place of rest, the laborers in the fields had left their work. As the disciples were about to enter their home, the stranger appeared as though He would continue His journey. But the disciples felt drawn to Him. Their souls hungered to hear more from Him. “Abide with us,” they said. He did not seem to accept the invitation, but they pressed it upon Him, urging, “It is toward evening, and the day is far spent.” Christ yielded to this entreaty and “went in to tarry with them.” DA 800.2"
The EGW passage directly quotes and elaborates on the biblical text, making the connection explicit.
"If you have in this way restricted and repulsed the Holy Spirit of God, I entreat you to repent of it as quickly as possible. If any have closed and padlocked the door of your heart to the Spirit of God, I urge you to unlock the door and to pray with earnestness, “Abide with me.” When the Holy Spirit reveals His presence in your schoolroom, tell your students, “The Lord signifies that He has for us today a lesson of heavenly import of more value than our lessons in ordinary lines. Let us listen; let us bow before God and seek Him with the whole heart.” CT 364.1"
EGW directly quotes the phrase "Abide with me" and applies it to seeking the Holy Spirit, mirroring the disciples' request to Jesus in Luke 24:29. The context is different, but the direct quote makes it an allusion.
Luke 24:32
"And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?"
"been given in the churches. In these discourses there is not that divine manifestation which touches the mind and creates a glow in the soul. The hearers cannot say: “Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?” Luke 24:32 . Much of the teaching given is powerless to awaken the transgressor or convict souls of sin. The people who come to hear the word need a plain, straightforward presentation of truth. Some who have once tasted of the word of God have dwelt long in an atmosphere where there is no God, and they long for the divine presence. 6T 53.2"
Ellen White directly references Luke 24:32 in this passage.
Christians should be preparing for what is soon to break upon the world as an overwhelming surprise, and this preparation they should make by diligently studying the word of God and striving to conform their lives to its precepts. The tremendous issues of eternity demand of us something besides an imaginary religion, a religion of words and forms, where truth is kept in the outer court. God calls for a revival and a reformation. The words of the Bible and the Bible alone, should be heard from the pulpit. But the Bible has been robbed of its power, and the result is seen in a lowering of the tone of spiritual life. In many sermons of today there is not that divine manifestation which awakens the conscience and brings life to the soul. The hearers cannot say, “Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?” Luke 24:32 . There are many who are crying out for the living God, longing for the divine presence. Let the word of Go…
Ellen White directly references Luke 24:32 in this passage.
"The Bible has been robbed of its power, and the results are seen in a lowering of the tone of spiritual life. In the sermons from many pulpits of today there is not that divine manifestation which awakens the conscience and brings life to the soul. The hearers can not say, “Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?” Luke 24:32 . There are many who are crying out for the living God, longing for the divine presence. Philosophical theories or literary essays, however brilliant, cannot satisfy the heart. The assertions and inventions of men are of no value. Let the word of God speak to the people. Let those who have heard only traditions and human theories and maxims hear the voice of Him whose word can renew the soul unto everlasting life. COL 40.1"
Ellen White directly references Luke 24:32 in this passage.
"They rise to cast themselves at His feet and worship Him, but He has vanished out of their sight. They look at the place which had been occupied by One whose body had lately lain in the grave, and say to each other, “Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?” DA 801.1"
EGW directly quotes Luke 24:32, attributing the sentiment to the disciples after the encounter on the road to Emmaus.
"everlasting righteousness. The soul is aglow with these grand and elevating themes. Holiness and truth, grace and righteousness, occupy the thoughts. Self dies, and Christ lives in His servants. In contemplation of the word their hearts burn within them as did the hearts of the two disciples while they went to Emmaus and Christ walked with them by the way and opened to them the scriptures concerning Himself. CT 341.2"
The EGW passage explicitly mentions the story of the disciples on the road to Emmaus and their hearts burning within them as Christ opened the scriptures. This is a direct reference to Luke 24:32.
"To all who are working with Christ I would say, Wherever you can gain access to the people by the fireside, improve your opportunity. Take your Bible, and open before them its great truths. Your success will not depend so much upon your knowledge and accomplishments, as upon your ability to find your way to the heart. By being social and coming close to the people, you may turn the current of their thoughts more readily than by the most able discourse. The presentation of Christ in the family, by the fireside, and in small gatherings in private houses, is often more successful in winning souls to Jesus than are sermons delivered in the open air, to the moving throng, or even in halls or churches. GW 193.2"
Both passages describe the experience of having one's heart moved by the scriptures when shared in a personal setting. EGW speaks of gaining access to people by the fireside and opening the Bible's truths, while Luke 24:32 describes the disciples' hearts burning as Jesus opened the scriptures to them.
Luke 24:33
"And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,"
"But with this great news to communicate they cannot sit and talk. Their weariness and hunger are gone. They leave their meal untasted, and full of joy immediately set out again on the same path by which they came, hurrying to tell the tidings to the disciples in the city. In some parts the road is not safe, but they climb over the steep places, slipping on the smooth rocks. They do not see, they do not know, that they have the protection of Him who has traveled the road with them. With their pilgrim staff in hand, they press on, desiring to go faster than they dare. They lose their track, but find it again. Sometimes running, sometimes stumbling, they press forward, their unseen Companion close beside them all the way. DA 801.2"
EGW elaborates on the disciples' immediate return to Jerusalem after recognizing Jesus, as mentioned in Luke 24:33. She adds details about their eagerness and the challenges they faced, enriching the narrative.
Luke 24:33-48
"And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things."
"Chapter 84—“Peace Be Unto You” This chapter is based on Luke 24:33-48 ; John 20:19-29 . On reaching Jerusalem the two disciples enter at the eastern gate, which is open at night on festal occasions. The houses are dark and silent, but the travelers make their way through the narrow streets by the light of the rising moon. They go to the upper chamber where Jesus spent the hours of the last evening before His death. Here they know that their brethren are to be found. Late as it is, they know that the disciples will not sleep till they learn for a certainty what has become of the body of their Lord. They find the door of the chamber securely barred. They knock for admission, but no answer comes. All is still. Then they give their names. The door is carefully unbarred, they enter, and Another, unseen, enters with them. Then the door is again fastened, to keep out spies. DA 802"
Ellen White directly references Luke 24:33-48 in this passage.
Luke 24:36
"And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you."
"The travelers find all in surprised excitement. The voices of those in the room break out into thanksgiving and praise, saying, “The Lord is risen indeed, and hath appeared to Simon.” Then the two travelers, panting with the haste with which they have made their journey, tell the wondrous story of how Jesus has appeared to them. They have just ended, and some are saying that they cannot believe it, for it is too good to be true, when behold, another Person stands before them. Every eye is fastened upon the Stranger. No one has knocked for entrance. No footstep has been heard. The disciples are startled, and wonder what it means. Then they hear a voice which is no other than the voice of their Master. Clear and distinct the words fall from His lips, “Peace be unto you.” DA 802.2"
The EGW passage directly quotes and expands upon the biblical account of Jesus appearing to the disciples and saying, 'Peace be unto you.'
Luke 24:37
"But they were terrified and affrighted, and supposed that they had seen a spirit."
"“But they were terrified and affrighted, and supposed that they had seen a spirit. And He said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have. And when He had thus spoken, He showed them His hands and His feet.” DA 803.1"
The EGW passage directly quotes Luke 24:37, establishing a clear and direct connection.
Luke 24:39
"Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have."
"“But they were terrified and affrighted, and supposed that they had seen a spirit. And He said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have. And when He had thus spoken, He showed them His hands and His feet.” DA 803.1"
EGW directly quotes Luke 24:39.
Luke 24:44
"And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me."
"When Jesus met with His disciples, He reminded them of the words He had spoken to them before His death, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalm concerning Him. “Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things.” DA 804.2"
EGW directly quotes and paraphrases Luke 24:44, highlighting Jesus' reminder of the prophecies and the disciples' role as witnesses.
"concerning Me have been fulfilled. DA 820.1"
The EGW passage is a direct allusion to the concept of fulfillment of prophecies concerning Christ, as highlighted in Luke 24:44. The phrase 'concerning Me have been fulfilled' directly echoes the sentiment.
Luke 24:45
"Then opened he their understanding, that they might understand the scriptures,"
"We should ask the Lord to open our understanding, that we may comprehend divine truth. If we humble our hearts before God, empty them of vanity and pride and selfishness, through the grace abundantly bestowed upon us; if we sincerely desire and unwaveringly believe, the bright beams of the Sun of Righteousness will shine into our minds, and illuminate our darkened understanding. Jesus is the light that lighteth every man that cometh into the world. He is the light of the world, and he bids us come unto him, and learn of him. Jesus was the great Teacher. He could have made disclosures on the sciences that would have placed the discoveries of the greatest men in the background as utter littleness; but this was not his mission or his work. He had come to seek and to save that which was lost, and he could not permit himself to be turned from his one object. He allowed nothing to divert him. This work he has given into our hands. Shall we do it? CE 80.2"
EGW directly references the need for the Lord to open our understanding to comprehend divine truth, which is a clear allusion to Luke 24:45 where Jesus opened the disciples' understanding to understand the scriptures.
"referring to the first advent of Christ. Carefully he traced down the prophecies, with a memory sharpened by the conviction that had taken possession of his mind. As he reflected on the meaning of these prophecies he was astonished at his former blindness of understanding and at the blindness of the Jews in general, which had led to the rejection of Jesus as the promised Messiah. To his enlightened vision all now seemed plain. He knew that his former prejudice and unbelief had clouded his spiritual perception and had prevented him from discerning in Jesus of Nazareth the Messiah of prophecy. AA 119.1"
The EGW passage describes Saul's understanding of the scriptures being opened after his conversion, similar to how Jesus opened the understanding of his disciples in Luke 24:45. The connection is thematic, focusing on the enlightenment and understanding of scripture.
"Under the influence of this heavenly illumination the scriptures that Christ had explained to the disciples stood out before them with the luster of perfect truth. The veil that had prevented them from seeing to the end of that which had been abolished, was now removed, and they comprehended with perfect clearness the object of Christ's mission and the nature of His kingdom. They could speak with power of the Saviour; and as they unfolded to their hearers the plan of salvation, many were convicted and convinced. The traditions and superstitions inculcated by the priests were swept away from their minds, and the teachings of the Saviour were accepted. AA 44.1"
Both passages discuss the disciples' understanding of scripture being opened, though EGW provides more detail.
Luke 24:45-48
"Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things."
"For forty days Christ remained on the earth, preparing the disciples for the work before them and explaining that which heretofore they had been unable to comprehend. He spoke of the prophecies concerning His advent, His rejection by the Jews, and His death, showing that every specification of these prophecies had been fulfilled. He told them that they were to regard this fulfillment of prophecy as an assurance of the power that would attend them in their future labors. “Then opened He their understanding,” we read, “that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” And He added, “Ye are witnesses of these things.” Luke 24:45-48 . AA 26.2"
Ellen White directly references Luke 24:45-48 in this passage.
Luke 24:47
"And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem."
"Chapter 10—Missionary Work at Home and Abroad Granville, N. S. W., July 24, 1895 God's field is the world. Jesus said to His disciples: “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the earth.” “And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” Acts 1:8 ; Luke 24:47 . Peter said to the believers: “The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Acts 2:39 . 8T 56"
Ellen White directly references Luke 24:47 in this passage.
"Christ commissioned His disciples to do the work He had left in their hands, beginning at Jerusalem. Jerusalem had been the scene of His amazing condescension for the human race. There He had suffered, been rejected and condemned. The land of Judea was His birthplace. There, clad in the garb of humanity, He had walked with men, and few had discerned how near heaven came to the earth when Jesus was among them. At Jerusalem the work of the disciples must begin. DA 820.2"
The EGW passage explicitly alludes to Luke 24:47 by mentioning the commission to begin preaching at Jerusalem and highlighting Jerusalem's significance in Christ's ministry and suffering.
"When Jesus met with His disciples, He reminded them of the words He had spoken to them before His death, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalm concerning Him. “Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things.” DA 804.2"
The EGW passage directly quotes Luke 24:47.
"In view of all that Christ had suffered there, and the unappreciated labor He had put forth, the disciples might have pleaded for a more promising field; but they made no such plea. The very ground where He had scattered the seed of truth was to be cultivated by the disciples, and the seed would spring up and yield an abundant harvest. In their work the disciples would have to meet persecution through the jealousy and hatred of the Jews; but this had been endured by their Master, and they were not to flee from it. The first offers of mercy must be made to the murderers of the Saviour. DA 820.3"
The EGW passage directly reflects the principle stated in Luke 24:47, that the gospel should be preached in Jerusalem, even to those who crucified Christ. The EGW passage emphasizes the disciples' willingness to work in the same area where Christ faced opposition, aligning with the instruction to begin in Jerusalem.
Jesus remained with His disciples forty days, causing them joy and gladness of heart as He opened to them more fully the realities of the kingdom of God. He commissioned them to bear testimony to the things which they had seen and heard concerning His sufferings, death, and resurrection, that He had made a sacrifice for sin, and that all who would might come unto Him and find life. With faithful tenderness He told them that they would be persecuted and distressed; but they would find relief in recalling their experience and remembering the words which He had spoken to them. He told them that He had overcome the temptations of Satan and obtained the victory through trials and suffering. Satan could have no more power over Him, but would bring his temptations to bear more directly upon them and upon all who should believe in His name. But they could overcome as He had overcome. Jesus endowed His disciples with power to work miracles, and told them that although they should be persecuted …
Both passages discuss the mission given to the disciples after Jesus' resurrection, specifically to preach repentance and remission of sins. While the EGW passage expands on the details, the core principle aligns with Luke 24:47.
Luke 24:48
"And ye are witnesses of these things."
"When Jesus met with His disciples, He reminded them of the words He had spoken to them before His death, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalm concerning Him. “Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things.” DA 804.2"
The EGW passage directly quotes Luke 24:48.
Luke 24:49
"And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high."
"Christ's visible presence was about to be withdrawn from the disciples, but a new endowment of power was to be theirs. The Holy Spirit was to be given them in its fullness, sealing them for their work. “Behold,” the Saviour said, “I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49 . “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:5, 8 . AA 30.2"
EGW directly quotes Luke 24:49.
"Before He left His disciples, Christ “breathed on them, and saith unto them, Receive ye the Holy Ghost.” John 20:22 . Again He said, “Behold, I send the promise of My Father upon you.” Luke 24:49 . But not until after the ascension was the gift received in its fullness. Not until through faith and prayer the disciples had surrendered themselves fully for His working was the outpouring of the Spirit received. Then in a special sense the goods of heaven were committed to the followers of Christ. “When He ascended up on high, He led captivity captive, and gave gifts unto men.” Ephesians 4:8 . “Unto every one of us is given grace, according to the measure of the gift of Christ,” the Spirit “dividing to every man severally as He will.” Ephesians 4:7 ; 1 Corinthians 12:11 . The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. COL 327.2"
Ellen White directly references Luke 24:49 in this passage.
"Giving the disciples further directions, Christ said: “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” “But tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Acts 1:8 ; Luke 24:49 . 8T 15.1"
Ellen White directly references Luke 24:49 in this passage.
"But the Day of Pentecost was in fulfillment of other prophecies besides that of Joel. It fulfilled the words of Christ Himself as well. In His last discourse to His disciples before His crucifixion, He said to them: “I will pray the Father, and He shall give you another Comforter, ... Even the Spirit of truth.” John 14:16, 17 . “But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things.” Verse 26 . “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth.” Chapter 16:13 . And after Christ had risen from the dead, He said to the disciples, “Behold, I send the promise of my Father upon you: But tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49 . PP 22.3"
Ellen White directly references Luke 24:49 in this passage.
"These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised. AA 37.2"
EGW's passage directly reflects the principle of waiting for the promised power from on high, as described in Luke 24:49. She elaborates on the disciples' heart-searching and their focus on the salvation of souls as they sought this power.
"In obedience to Christ's command, they waited in Jerusalem for the promise of the Father—the outpouring of the Spirit. They did not wait in idleness. The record says that they were “continually in the temple, praising and blessing God.” Luke 24:53 . They also met together to present their requests to the Father in the name of Jesus. They knew that they had a Representative in heaven, an Advocate at the throne of God. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . Higher and still higher they extended the hand of faith, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . AA 35.2"
The EGW passage discusses the disciples waiting for the promise of the Father, the outpouring of the Spirit, in Jerusalem. Luke 24:49 mentions the promise of the Father and instructs them to tarry in Jerusalem until they are endued with power. The connection is thematic and directly related to the context of waiting for the Holy Spirit.
Luke 24:50
"And he led them out as far as to Bethany, and he lifted up his hands, and blessed them."
"Upon reaching the Mount of Olives, Jesus led the way across the summit, to the vicinity of Bethany. Here He paused, and the disciples gathered about Him. Beams of light seemed to radiate from His countenance as He looked lovingly upon them. He upbraided them not for their faults and failures; words of the deepest tenderness were the last that fell upon their ears from the lips of their Lord. With hands outstretched in blessing, and as if in assurance of His protecting care, He slowly ascended from among them, drawn heavenward by a power stronger than any earthly attraction. As He passed upward, the awe-stricken disciples looked with straining eyes for the last glimpse of their ascending Lord. A cloud of glory hid Him from their sight; and the words came back to them as the cloudy chariot of angels received Him, “Lo, I am with you alway, even unto the end of the world.” At the same time there floated down to them the sweetest and most joyous music from the angel choir. DA 830.3"
Both passages describe Jesus leading the disciples to Bethany, lifting his hands to bless them, and ascending into heaven. The EGW passage expands on the details, but the core event is the same.
"hearts, and they sorrowed that they must soon be parted from their heavenly Teacher and no longer hear comforting, gracious words from His lips. But again their hearts were warmed with love and exceeding joy, as Jesus told them that He would go and prepare mansions for them and come again and receive them, that they might be ever with Him. He promised also to send the Comforter, the Holy Spirit, to guide them into all truth. “And He lifted up His hands, and blessed them.” EW 190.1"
Both passages describe Jesus lifting up his hands and blessing his disciples, a direct parallel to Luke 24:50.
Luke 24:50-53
"And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen."
"Chapter 87—“To My Father, and Your Father” This chapter is based on Luke 24:50-53 ; Acts 1:9-12 . The time had come for Christ to ascend to His Father's throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. Before His death He had declared to His Father, “I have finished the work which Thou gavest Me to do.” John 17:4 . After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking. He had authenticated the fact that He was a living Saviour. His disciples need no longer associate Him with the tomb. They could think of Him as glorified before the heavenly universe. DA 829"
Ellen White directly references Luke 24:50-53 in this passage.
Luke 24:51
"And it came to pass, while he blessed them, he was parted from them, and carried up into heaven."
"When the time came for Christ to ascend to His Father, He led the disciples out as far as Bethany. Here He paused, and they gathered about Him. With hands outstretched in blessing, as if in assurance of His protecting care, He slowly ascended from among them. “It came to pass, while He blessed them, He was parted from them, and carried up into heaven.” Luke 24:51 . AA 32.2"
Ellen White directly references Luke 24:51 in this passage.
Luke 24:52
"And they worshipped him, and returned to Jerusalem with great joy:"
"When the disciples went back to Jerusalem, the people looked upon them with amazement. After the trial and crucifixion of Christ, it had been thought that they would appear downcast and ashamed. Their enemies expected to see upon their faces an expression of sorrow and defeat. Instead of this there was only gladness and triumph. Their faces were aglow with a happiness not born of earth. They did not mourn over disappointed hopes, but were full of praise and thanksgiving to God. With rejoicing they told the wonderful story of Christ's resurrection and His ascension to heaven, and their testimony was received by many. DA 832.3"
EGW describes the disciples' joy and praise after the ascension, which aligns with Luke 24:52, which mentions their return to Jerusalem with great joy. The passage amplifies the emotional state described in Luke.
"This chapter is based on Acts 2:1-39 . As the disciples returned from Olivet to Jerusalem, the people looked on them, expecting to see on their faces expressions of sorrow, confusion, and defeat; but they saw there gladness and triumph. The disciples did not now mourn over disappointed hopes. They had seen the risen Saviour, and the words of His parting promise echoed constantly in their ears. AA 35.1"
The EGW passage describes the disciples' joy after seeing the risen Savior, contrasting it with the sorrow expected by others. Luke 24:52 mentions their return to Jerusalem with great joy after worshipping Him. While not a direct quote, the thematic connection is clear and supports the idea that the EGW passage amplifies the biblical account.
Luke 24:53
"And were continually in the temple, praising and blessing God. Amen."
"In obedience to Christ's command, they waited in Jerusalem for the promise of the Father—the outpouring of the Spirit. They did not wait in idleness. The record says that they were “continually in the temple, praising and blessing God.” Luke 24:53 . They also met together to present their requests to the Father in the name of Jesus. They knew that they had a Representative in heaven, an Advocate at the throne of God. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . Higher and still higher they extended the hand of faith, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . AA 35.2"
Ellen White directly references Luke 24:53 in this passage.