EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Mark 1:1-8
"The beginning of the gospel of Jesus Christ, the Son of God; As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost."
"Chapter 10—The Voice in the Wilderness This chapter is based on Luke 1:5-23, 57-80 ; 3:1-18 ; Matthew 3:1-12 ; Mark 1:1-8 . From among the faithful in Israel, who had long waited for the coming of the Messiah, the forerunner of Christ arose. The aged priest Zacharias and his wife Elisabeth were “both righteous before God;” and in their quiet and holy lives the light of faith shone out like a star amid the darkness of those evil days. To this godly pair was given the promise of a son, who should “go before the face of the Lord to prepare His ways.” DA 97"
Ellen White directly references Mark 1:1-8 in this passage.
Mark 1:2-3
"As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight."
"The work to be carried on by the people of God is declared in the words of Inspiration: “Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight.” Mark 1:2, 3 . “Behold My servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My Spirit upon Him. He shall bring forth judgment to the Gentiles.... He shall not fail nor be discouraged, till He have set judgment in the earth: and the isles shall wait for His law.” Isaiah 42:1-4 . 9T 64.1"
The EGW passage directly quotes Mark 1:2-3.
Mark 1:9-11
"And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased."
"Chapter 11—The Baptism This chapter is based on Matthew 3:13-17 ; Mark 1:9-11 ; Luke 3:21, 22 . Tidings of the wilderness prophet and his wonderful announcement, spread throughout Galilee. The message reached the peasants in the remotest hill towns, and the fisher folk by the sea, and in these simple, earnest hearts found its truest response. In Nazareth it was told in the carpenter shop that had been Joseph's, and One recognized the call. His time had come. Turning from His daily toil, He bade farewell to His mother, and followed in the steps of His countrymen who were flocking to the Jordan. DA 109"
Ellen White directly references Mark 1:9-11 in this passage.
Mark 1:10
"And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:"
"Angels of God hovered over the scene of His baptism; the Holy Spirit descended in the form of a dove and lighted upon Him, and as the people stood greatly amazed, with their eyes fastened upon Him, the Father's voice was heard from heaven, saying, Thou art My beloved Son; in Thee I am well pleased. EW 153.3"
This is another account of the same event, and EGW's description closely aligns with Mark 1:10, making it more than just a thematic parallel.
Mark 1:12
"And immediately the Spirit driveth him into the wilderness."
"Chapter 12—The Temptation This chapter is based on Matthew 4:1-11 ; Mark 1:12, 13 ; Luke 4:1-13 . “And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness.” The words of Mark are still more significant. He says, “Immediately the Spirit driveth Him into the wilderness. And He was there in the wilderness forty days, tempted of Satan; and was with the wild beasts.” “And in those days He did eat nothing.” DA 114"
EGW directly quotes and references Mark 1:12 in the introduction to the chapter.
Mark 1:15
"And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
"Chapter 23—“The Kingdom of God Is at Hand” “Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.” Mark 1:14, 15 . DA 231"
The EGW passage directly quotes Mark 1:15.
The burden of Christ's preaching was, “The time is fulfilled, and the kingdom of God is at hand; repent ye, and believe the gospel.” Thus the gospel message, as given by the Saviour Himself, was based on the prophecies. The “time” which He declared to be fulfilled was the period made known by the angel Gabriel to Daniel. “Seventy weeks,” said the angel, “are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy.” Daniel 9:24 . A day in prophecy stands for a year. See Numbers 14:34 ; Ezekiel 4:6 . The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. A starting point for this period is given: “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven we…
EGW directly quotes Mark 1:15, making this an explicit allusion. The context further reinforces the connection by explaining the meaning of 'the time is fulfilled.'
The time of the first advent and of some of the chief events clustering about the Saviour's lifework was made known by the angel Gabriel to Daniel. “Seventy weeks,” said the angel, “are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy.” Daniel 9:24 . A day in prophecy stands for a year. See Numbers 14:34 ; Ezekiel 4:6 . The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. A starting point for this period is given: “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks” ( Daniel 9:25 ), sixty-nine weeks, or four hundred and eighty-three years. The commandment to restore and build Jerusalem, as completed by t…
Ellen White directly references Mark 1:15 in this passage.
"Christ is the sympathetic, compassionate Redeemer. He has given His commission: “Go ye into all the world.” Mark 1:15 . All must hear the message of warning. A prize of richest value is held up before those who are running the Christian race. Those who run with patience will receive a crown of life that fadeth not away. 7T 39.3"
Ellen White directly references Mark 1:15 in this passage.
Mark 1:16-20
"Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him."
"Chapter 25—The Call by the Sea This chapter is based on Matthew 4:18-22 ; Mark 1:16-20 ; Luke 5:1-11 . Day was breaking over the Sea of Galilee. The disciples, weary with a night of fruitless toil, were still in their fishing boats on the lake. Jesus had come to spend a quiet hour by the waterside. In the early morning He hoped for a little season of rest from the multitude that followed Him day after day. But soon the people began to gather about Him. Their numbers rapidly increased, so that He was pressed upon all sides. Meanwhile the disciples had come to land. In order to escape the pressure of the multitude, Jesus stepped into Peter's boat, and bade him pull out a little from the shore. Here Jesus could be better seen and heard by all, and from the boat He taught the multitude on the beach. DA 244"
Ellen White directly references Mark 1:16-20 in this passage.
Mark 1:23
"And there was in their synagogue a man with an unclean spirit; and he cried out,"
"And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. Mark 1:23-25 . EW 29.5 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:38, 39 . EW 30.1"
The EGW passage directly quotes Mark 1:23. The Romans passage is also quoted.
Mark 1:23-25
"And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him."
"And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. Mark 1:23-25 . EW 29.5 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:38, 39 . EW 30.1"
Ellen White directly references Mark 1:23-25 in this passage.
Mark 1:24
"Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God."
"Jesus in the synagogue spoke of the kingdom He had come to establish, and of His mission to set free the captives of Satan. He was interrupted by a shriek of terror. A madman rushed forward from among the people, crying out, “Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art; the Holy One of God.” DA 255.2"
The EGW passage directly recounts the event described in Mark 1:24, including the specific words spoken by the possessed man. This is a clear and direct allusion.
"In the synagogue at Capernaum, Jesus was speaking of His mission to set free the slaves of sin. He was interrupted by a shriek of terror. A madman rushed forward from among the people, crying out, “Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God.” Mark 1:24 . MH 91.2"
Ellen White directly references Mark 1:24 in this passage.
"And the prince of the powers of darkness acknowledges Him, saying, “I know Thee who Thou art, the Holy One of God.” Mark 1:24 . DA 579.6"
Ellen White directly references Mark 1:24 in this passage.
Mark 1:25
"And Jesus rebuked him, saying, Hold thy peace, and come out of him."
"All was now confusion and alarm. The attention of the people was diverted from Christ, and His words were unheeded. This was Satan's purpose in leading his victim to the synagogue. But Jesus rebuked the demon, saying, “Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.” DA 255.3"
The EGW passage directly quotes Mark 1:25. The context is also the same: Jesus casting out a demon.
Mark 1:27
"And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him."
"The man praised God for his deliverance. The eye that had so lately glared with the fire of insanity, now beamed with intelligence, and overflowed with grateful tears. The people were dumb with amazement. As soon as they recovered speech they exclaimed, one to another, “What is this? a new teaching! with authority He commandeth even the unclean spirits, and they obey Him.” Mark 1:27 , R. V. DA 256.2"
Ellen White directly references Mark 1:27 in this passage.
"With glad voice he praised God for deliverance. The eye that had so lately glared with the fire of insanity now beamed with intelligence and overflowed with grateful tears. The people were dumb with amazement. As soon as they recovered speech they exclaimed one to another, “What is this? a new teaching! with authority He commandeth even the unclean spirits, and they obey Him.” Mark 1:27 , R.V. MH 92.2"
Ellen White directly references Mark 1:27 in this passage.
Mark 1:28
"And immediately his fame spread abroad throughout all the region round about Galilee."
"In Capernaum the nobleman's son whom Christ had healed was a witness to His power. And the court official and his household joyfully testified of their faith. When it was known that the Teacher Himself was among them, the whole city was aroused. Multitudes flocked to His presence. On the Sabbath the people crowded the synagogue until great numbers had to turn away, unable to find entrance. DA 253.2"
Both passages describe the spread of Jesus' fame and influence. Mark 1:28 speaks of His fame spreading throughout Galilee, while the EGW passage describes the city of Capernaum being aroused and multitudes flocking to His presence after His healing power was demonstrated. The common theme of spreading fame connects the two passages.
Mark 1:30
"But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her."
"Chapter 2—Days of Ministry In the fisherman's home at Capernaum the mother of Peter's wife is lying sick of “a great fever,” and “they tell Him of her.” Jesus “touched her hand, and the fever left her,” and she arose and ministered to the Saviour and His disciples. Luke 4:38 ; Mark 1:30 ; Matthew 8:15 . MH 29"
Ellen White directly references Mark 1:30 in this passage.
Mark 1:32-34
"And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. And all the city was gathered together at the door. And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him."
"Tidings of the work of Christ spread rapidly throughout Capernaum. For fear of the rabbis, the people dared not come for healing upon the Sabbath; but no sooner had the sun disappeared below the horizon than there was a great commotion. From the homes, the shops, the market places, the inhabitants of the city pressed toward the humble dwelling that sheltered Jesus. The sick were brought upon couches, they came leaning upon staffs, or, supported by friends, they tottered feebly into the Saviour's presence. DA 259.2"
The EGW passage closely follows the narrative in Mark 1:32-34, describing the events that occurred in Capernaum after sunset on the Sabbath, where people brought the sick and demon-possessed to Jesus for healing.
Mark 1:35
"And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed."
"Not until the last sufferer had been relieved did Jesus cease His work. It was far into the night when the multitude departed and silence settled down upon the home of Simon. The long, exciting day was past, and Jesus sought rest. But while the city was wrapped in slumber, the Saviour, “rising up a great while before day,” “went out, and departed into a solitary place, and there prayed.” Mark 1:35 . MH 29.4"
Ellen White directly references Mark 1:35 in this passage.
No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: “Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” “Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.” “And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” Mark 1:35 ; Luke 5:15, 16 ; 6:12 . DA 362.3 In a life wholly devoted to the good of others, the Saviour found it necessary to withdraw from the thoroughfares of travel and from the throng that followed Him day after day. He must turn aside from a life of ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As one with us, a…
Ellen White directly references Mark 1:35 in this passage.
"Thus were spent the days in the earthly life of Jesus. He often dismissed His disciples to visit their homes and rest; but He gently resisted their efforts to draw Him away from His labors. All day He toiled, teaching the ignorant, healing the sick, giving sight to the blind, feeding the multitude; and at the eventide or in the early morning, He went away to the sanctuary of the mountains for communion with His Father. Often He passed the entire night in prayer and meditation, returning at daybreak to His work among the people. DA 259.5"
EGW's description of Jesus's daily life, including teaching, healing, and praying in solitary places, directly alludes to and expands upon the brief account in Mark 1:35. The connection is clear and direct.
"In a life wholly devoted to the good of others, the Saviour found it necessary to turn aside from ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As the throng that had followed Him depart, He goes into the mountains, and there, alone with God, pours out His soul in prayer for these suffering, sinful, needy ones. MH 58.1"
Both passages describe Jesus going to a solitary place to pray. The EGW passage expands on the reasons why Jesus needed to do this, given his demanding ministry.
"God does not mean that any of us should become hermits or monks and retire from the world in order to devote ourselves to acts of worship. The life must be like Christ's life—between the mountain and the multitude. He who does nothing but pray will soon cease to pray, or his prayers will become a formal routine. When men take themselves out of social life, away from the sphere of Christian duty and cross bearing; when they cease to work earnestly for the Master, who worked earnestly for them, they lose the subject matter of prayer and have no incentive to devotion. Their prayers become personal and selfish. They cannot pray in regard to the wants of humanity or the upbuilding of Christ's kingdom, pleading for strength wherewith to work. SC 101.1"
EGW contrasts the life of a hermit with Christ's life 'between the mountain and the multitude,' arguing against withdrawing from the world. Mark 1:35 shows Jesus going to a solitary place to pray, but it doesn't suggest a complete withdrawal from society. EGW uses this as a contrast to the extreme of becoming a hermit. The connection is thematic, highlighting the balance between prayer and active service.
"went forth to strengthen and bless others. Behold the Son of God bowed in prayer to His Father! Though He is the Son of God, He strengthens His faith by prayer, and by communion with heaven gathers to Himself power to resist evil and to minister to the needs of men. As the Elder Brother of our race He knows the necessities of those who, compassed with infirmity and living in a world of sin and temptation, still desire to serve Him. He knows that the messengers whom He sees fit to send are weak, erring men; but to all who give themselves wholly to His service He promises divine aid. His own example is an assurance that earnest, persevering supplication to God in faith—faith that leads to entire dependence upon God, and unreserved consecration to His work—will avail to bring to men the Holy Spirit's aid in the battle against sin. AA 56.1"
Both passages highlight Jesus's practice of prayer, particularly early in the morning, and its importance for strength and ministry. The EGW passage expands on the purpose and significance of this practice, drawing a direct parallel to Mark 1:35.
"From the time when the parents of Jesus found Him in the temple, His course of action was a mystery to them. He would not enter into controversy, yet His example was a constant lesson. He seemed as one who was set apart. His hours of happiness were found when alone with nature and with God. Whenever it was His privilege, He turned aside from the scene of His labor, to go into the fields, to meditate in the green valleys, to hold communion with God on the mountainside or amid the trees of the forest. The early morning often found Him in some secluded place, meditating, searching the Scriptures, or in prayer. From these quiet hours He would return to His home to take up His duties again, and to give an example of patient toil. DA 89.6"
Both passages describe Jesus seeking solitude for prayer and communion with God, particularly in the early morning. The EGW passage expands on this theme, providing more detail about the settings and activities during these times of solitude, but the core idea is present in Mark 1:35.
"Often His incessant labor and the conflict with the enmity and false teaching of the rabbis left Him so utterly wearied that His mother and brothers, and even His disciples, feared that His life would be sacrificed. But as He returned from the hours of prayer that closed the toilsome day, they marked the look of peace upon His face, the freshness and life and power that seemed to pervade His whole being. From hours spent alone with God He came forth, morning by morning, to bring the light of heaven to men. MH 55.2"
Both passages describe Jesus praying early in the morning and the effect it had on Him. The EGW passage expands on the physical toll of Jesus' ministry and the restorative power of prayer.
"Chapter 3—With N ature and With God The Saviour's life on earth was a life of communion with nature and with God. In this communion He revealed for us the secret of a life of power. MH 51"
The passage describes Jesus' communion with nature and God, echoing the biblical accounts of Jesus seeking solitude for prayer and connection with His Father.
Mark 1:37
"And when they had found him, they said unto him, All men seek for thee."
"Early in the morning, Peter and his companions came to Jesus, saying that already the people of Capernaum were seeking Him. The disciples had been bitterly disappointed at the reception which Christ had met hitherto. The authorities at Jerusalem were seeking to murder Him; even His own townsmen had tried to take His life; but at Capernaum He was welcomed with joyful enthusiasm, and the hopes of the disciples kindled anew. It might be that among the liberty-loving Galileans were to be found the supporters of the new kingdom. But with surprise they heard Christ's words, “I must preach the kingdom of God to other cities also: for therefore am I sent.” DA 260.1"
EGW's passage directly references the event described in Mark 1:37, where the disciples inform Jesus that everyone is looking for Him. The EGW passage provides additional context and interpretation of this event, but the core event is the same.
Mark 1:38
"And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth."
"Early in the morning Peter and his companions came to Jesus, saying that already the people of Capernaum were seeking Him. With surprise they heard Christ's words, “I must preach the kingdom of God to other cities also: for therefore am I sent.” Luke 4:43 . MH 30.1"
EGW directly quotes Luke 4:43, which is a parallel account to Mark 1:38, and references it. This is an explicit allusion.
Mark 1:40-45
"And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. And he straitly charged him, and forthwith sent him away; And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter."
Chapter 27—“Thou Canst Make Me Clean” This chapter is based on Matthew 8:2-4 ; Matthew 9:1-8 ; Matthew 9:32-34 ; Mark 1:40-45 ; Mark 2:1-12 ; Luke 5:12-28 . Of all diseases known in the East the leprosy was most dreaded. Its incurable and contagious character, and its horrible effect upon its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called “the stroke,” “the finger of God.” Deep-rooted, ineradicable, deadly, it was looked upon as a symbol of sin. By the ritual law, the leper was pronounced unclean. Like one already dead, he was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One who was suspected of having the disease must present himself to the priests, who were to examine and decide his case. If pronounced a leper, he was isolated from his family, cut off from the congregation of Israel, and was doomed to associate with those only who were similarly a…
Ellen White directly references Mark 1:40-45 in this passage.
Mark 1:42
"And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed."
"Immediately a change passed over the leper. His flesh became healthy, the nerves sensitive, the muscles firm. The rough, scaly surface peculiar to leprosy disappeared, and a soft glow, like that upon the skin of a healthy child, took its place. DA 263.4"
The EGW passage describes the healing of the leper, elaborating on the immediate cleansing mentioned in Mark 1:42. It's a clear thematic parallel.
Mark 1:45
"But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter."
"This examination was made. The priests who had condemned the leper to banishment testified to his cure. The healed man was restored to his home and society. He felt that the boon of health was very precious. He rejoiced in the vigor of manhood and in his restoration to his family. Notwithstanding the caution of Jesus, he could no longer conceal the fact of his cure, and joyfully he went about proclaiming the power of the One who had made him whole. MH 69.6"
Both passages describe the healed leper's inability to keep the healing a secret and his subsequent proclamation of the miracle, despite being told not to. This resulted in increased attention and challenges for Jesus. The thematic parallel is strong.
The event justified Christ's warning. A multitude of people had witnessed the healing of the leper, and they were eager to learn of the priests’ decision. When the man returned to his friends, there was great excitement. Notwithstanding the caution of Jesus, the man made no further effort to conceal the fact of his cure. It would indeed have been impossible to conceal it, but the leper published the matter abroad. Conceiving that it was only the modesty of Jesus which laid this restriction upon him, he went about proclaiming the power of this Great Healer. He did not understand that every such manifestation made the priests and elders more determined to destroy Jesus. The restored man felt that the boon of health was very precious. He rejoiced in the vigor of manhood, and in his restoration to his family and society, and felt it impossible to refrain from giving glory to the Physician who had made him whole. But his act in blazing abroad the matter resulted in hindering the Saviour's w…
Both passages describe the healed leper disobeying Jesus' instruction to remain silent and instead spreading the news of his healing, which ultimately hindered Jesus' ministry. The EGW passage provides additional context and explanation for the leper's actions and their consequences, drawing from the narrative in Mark 1:45.