EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Matthew 20:1
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard."
"“The kingdom of heaven,” He said, “is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.” It was the custom for men seeking employment to wait in the market places, and thither the employers went to find servants. The man in the parable is represented as going out at different hours to engage workmen. Those who are hired at the earliest hours agree to work for a stated sum; those hired later leave their wages to the discretion of the householder. COL 396.3"
The EGW passage directly quotes and references Matthew 20:1, making it a clear explicit allusion.
"Lest the disciples should lose sight of the principles of the gospel, Christ related to them a parable illustrating the manner in which God deals with His servants, and the spirit in which He desires them to labor for Him. COL 396.2"
The EGW passage introduces a discussion of the parable of the laborers in the vineyard, which begins in Matthew 20:1. This is a direct reference and sets the stage for further commentary on the parable.
"Thus the preparation for handling these books, and the daily experiences gained while bringing them to the attention of the people, will prove an invaluable schooling to those who take part in this line of effort. Under the blessing of God the youth will obtain a fitting up for service in the Lord's vineyard. 9T 77.2"
Both passages refer to service in the Lord's vineyard, implying working for God's kingdom.
"“Greater strength must be brought into the managing force of the Conference.... God has not put any kingly power in our ranks to control this or that branch of the work. The work has been greatly restricted by the efforts to control it in every line. Here is a vineyard presenting its barren places that have received no labor. And if one should start out to till these places in the name of the Lord, unless he should get the permission of the men in a little circle of authority he would receive no help. But God means that His workers shall have help. If a hundred should start out on a mission to these destitute fields, crying unto God, He would open the way before them.... If the work had not been so restricted, ... it would have gone forward in its majesty. It would have gone in weakness at first, but the God of heaven lives; the great Overseer lives.... LS 386.2"
Both passages use the vineyard analogy. Matthew 20:1 is the parable of the laborers in the vineyard, while EGW uses the vineyard to illustrate the need for more freedom and less control in spreading the work.
"“It is not God's plan for our people to crowd into Battle Creek. Jesus says: ‘Go work today in My vineyard. Get away from the places where you are not needed. Plant the standard of truth in towns and cities that have not heard the message. Prepare the way for My coming. Those in the highways and hedges are to hear the call. ’ 8T 216.2 “The Lord will make the wilderness a sacred place, as His people, filled with the missionary spirit, go forth to make centers for His work, to establish sanitariums, where the sick and afflicted can be cared for; and schools, where the youth can be educated in right lines.” 8T 216.3"
EGW directly quotes Jesus' parable about laborers in the vineyard, making this an explicit allusion.
"“I shall need ten dollars at least to get to Greenville. That, with the little I have earned, might be sufficient. But now I will wait for you to write me, and do what you think best about forwarding me the money. In the spring I would have enough to go, myself, and think I should like to do so. May the Lord guide and bless us in our every undertaking, is the ardent desire of my heart. And may I fill that very position my God allots for me in his moral vineyard, performing with alacrity every duty, however onerous it may seem, according to his good pleasure, is my sincere desire and heartfelt prayer. 1T 668.1"
The EGW passage mentions filling a position in God's 'moral vineyard,' which is a clear thematic parallel to Matthew 20:1, the parable of the laborers in the vineyard.
"Brother and Sister I have been faithful burden bearers in the cause of God, and now their children should not stand back and let the burdens rest so heavily upon them. It is time that the powers of the less-worn minds of the children should be exercised and they work more especially in the Master's vineyard. 3T 57.4"
EGW uses the metaphor of working in God's cause, specifically mentioning the 'Master's vineyard,' which directly echoes the parable in Matthew 20:1. The idea of laborers working in the vineyard connects the two passages.
Matthew 20:1-16
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen."
"“But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen.” Matthew 20:1-16 . 9T 74.1"
Ellen White directly references Matthew 20:1-16 in this passage.
"Chapter 28—The Reward of Grace This chapter is based on Matthew 19:16-30 ; Matthew 20:1-16 ; Mark 10:17-31 ; Luke 18:18-30 . The truth of God's free grace had been almost lost sight of by the Jews. The rabbis taught that God's favor must be earned. The reward of the righteous they hoped to gain by their own works. Thus their worship was prompted by a grasping, mercenary spirit. From this spirit even the disciples of Christ were not wholly free, and the Saviour sought every opportunity of showing them their error. Just before He gave the parable of the laborers, an event occurred that opened the way for Him to present the right principles. COL 390"
Ellen White directly references Matthew 20:1-16 in this passage.
"The Jews had been first called into the Lord's vineyard, and because of this they were proud and self- righteous. Their long years of service they regarded as entitling them to receive a larger reward than others. Nothing was more exasperating to them than an intimation that the Gentiles were to be admitted to equal privileges with themselves in the things of God. COL 400.2"
The EGW passage directly interprets the parable of the laborers in the vineyard (Matthew 20:1-16) as reflecting the Jews' attitude toward the Gentiles. The connection is clear and meaningful.
"“Who will put to use the talents lent them of God, be they great or small, and work in humility, learning daily in the school of Christ, and then imparting that precious knowledge to others? Who will see what ought to be done, and do it? And how many will make excuses, become tied up with worldly interests? Cut the cords that bind you, and go into the vineyard to work for the Master. LS 277.1"
EGW's call to 'go into the vineyard to work for the Master' directly alludes to the parable of the laborers in the vineyard. The emphasis on using talents and avoiding worldly excuses aligns with the parable's message of diligent service.
"But Peter's question, “What shall we have therefore?” had revealed a spirit that uncorrected would unfit the disciples to be messengers for Christ; for it was the spirit of a hireling. While they had been attracted by the love of Jesus, the disciples were not wholly free from Pharisaism. They still worked with the thought of meriting a reward in proportion to their labor. They cherished a spirit of self-exaltation and self-complacency, and made comparisons among themselves. When one of them failed in any particular, the others indulged feelings of superiority. COL 396.1"
The EGW passage uses the context of the Matthew 20 parable to illustrate the disciples' flawed motivation and spirit of self-exaltation, which is thematically linked to the attitude of the laborers in the parable who felt entitled to more reward. The parable serves as a backdrop to highlight the principle of humility and selfless service.
Matthew 20:4
"And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way."
"hear His voice as He says, “Go work today in My vineyard.” Matthew 21:28 . Now, just now, is the time to work.... CT 415.2"
EGW directly quotes and alludes to the parable of the vineyard workers, making it an explicit allusion rather than just a thematic parallel. The reference to Matthew 21:28 is incorrect; it should be Matthew 20:4.
Matthew 20:6
"And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?"
"Those who are taught to earn what they receive will more readily learn to make the most of it. And in learning to be self-reliant, they are acquiring that which will not only make them self-sustaining, but will enable them to help others. Teach the importance of life's duties to those who are wasting their opportunities. Show them that Bible religion never makes men idlers. Christ always encouraged industry. “Why stand ye here all the day idle?” He said to the indolent. “I must work ... while it is day: the night cometh, when no man can work.” Matthew 20:6 ; John 9:4 . MH 195.3"
Ellen White directly references Matthew 20:6 in this passage.
Matthew 20:6-7
"And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive."
"This parable does not excuse those who hear the first call to labor but who neglect to enter the Lord's vineyard. When the householder went to the market place at the eleventh hour and found men unemployed he said, “Why stand ye here all the day idle?” The answer was, “Because no man hath hired us.” None of those called later in the day were there in the morning. They had not refused the call. Those who refuse and afterward repent, do well to repent; but it is not safe to trifle with the first call of mercy. COL 399.1"
The EGW passage directly quotes and references Matthew 20:6-7, making it a clear explicit allusion.
Matthew 20:8
"So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first."
"“So when even was come, the Lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny.” COL 396.4"
The EGW passage directly quotes and references Matthew 20:8, making it a clear explicit allusion.
"Page 116, “Time to Begin the Sabbath”—For a period of about ten years Sabbathkeeping Adventists observed the Sabbath from 6 P. M. Friday to 6 P. M. Saturday. Elder Joseph Bates in his first pamphlet on the perpetuity of the Sabbath of the fourth commandment, published in 1846, had given reasons for the supposed scriptural support for the observance of the Sabbath in this way. He cited the parable of the laborers in the vineyard, the last group of which had been called at “the eleventh hour” of the day and had wrought but one hour. The reckoning was made with them “when even was come.” Matthew 20:6, 8, 12 . Comparing this with Christ's question, “are there not twelve hours in the day?” He argued that the “even” began with the twelfth hour, or six o'clock, reckoning with equatorial time or the beginning of the sacred year. Respect for his years and experience and his godly life may have been the main reasons for accepting his conclusions without further investigation. 1T 713.2"
The EGW passage directly quotes and discusses Matthew 20:8 in the context of Joseph Bates' argument about the Sabbath.
Matthew 20:11-12
"And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day."
"When the laborers in the vineyard received “every man a penny,” those who had begun work early in the day were offended. Had they not worked for twelve hours? they reasoned, and was it not right that they should receive more than those who had worked for only one hour in the cooler part of the day? “These last have wrought but one hour,” they said, “and thou hast made them equal unto us, which have borne the burden and heat of the day.” COL 399.2"
The EGW passage directly quotes and references Matthew 20:11-12, making it a clear and explicit allusion to the biblical text. The context and wording are nearly identical.
Matthew 20:12
"Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day."
"When the laborers in the vineyard received “every man a penny,” those who had begun work early in the day were offended. Had they not worked for twelve hours? they reasoned, and was it not right that they should receive more than those who had worked for only one hour in the cooler part of the day? “These last have wrought but one hour,” they said, “and thou hast made them equal unto us, which have borne the burden and heat of the day.” COL 399.2"
The EGW passage directly quotes and references Matthew 20:12, making it a clear explicit allusion.
Matthew 20:13
"But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?"
"“Friend,” the householder replied to one of them, “I do thee no wrong; didst not thou agree with me for a penny? Take that thine is, and go thy way; I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? COL 399.3"
The EGW passage directly quotes and references Matthew 20:13, making it a clear explicit allusion.
Matthew 20:13-15
"But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?"
"“Friend,” the householder replied to one of them, “I do thee no wrong; didst not thou agree with me for a penny? Take that thine is, and go thy way; I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? COL 399.3"
EGW directly quotes Matthew 20:13-15.
"In the parable the first laborers agreed to work for a stipulated sum, and they received the amount specified, nothing more. Those later hired believed the master's promise, “Whatsoever is right, that shall ye receive.” They showed their confidence in him by asking no question in regard to wages. They trusted to his justice and equity. They were rewarded, not according to the amount of their labor, but according to the generosity of his purpose. COL 397.1"
EGW's passage directly interprets the parable of the laborers in the vineyard, focusing on the different attitudes of the workers and the master's generosity. This aligns closely with the themes and events described in Matthew 20:13-15.
Matthew 20:14
"Take that thine is, and go thy way: I will give unto this last, even as unto thee."
Not the amount of labor performed or its visible results but the spirit in which the work is done makes it of value with God. Those who came into the vineyard at the eleventh hour were thankful for an opportunity to work. Their hearts were full of gratitude to the one who had accepted them; and when at the close of the day the householder paid them for a full day's work, they were greatly surprised. They knew they had not earned such wages. And the kindness expressed in the countenance of their employer filled them with joy. They never forgot the goodness of the householder or the generous compensation they had received. Thus it is with the sinner who, knowing his unworthiness, has entered the Master's vineyard at the eleventh hour. His time of service seems so short, he feels that he is undeserving of reward; but he is filled with joy that God has accepted him at all. He works with a humble, trusting spirit, thankful for the privilege of being a co-worker with Christ. This spirit God …
The EGW passage elaborates on the attitude of the laborers who came late to the vineyard, drawing parallels to the experience of a sinner who comes to Christ later in life. This is a direct interpretation and application of the parable in Matthew 20, specifically verse 14.
Matthew 20:16
"So the last shall be first, and the first last: for many be called, but few chosen."
"“So the last shall be first, and the first last; for many be called, but few chosen.” COL 399.4"
EGW directly quotes Matthew 20:16.
Matthew 20:20
"Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him."
"Their mother was a follower of Christ, and had ministered to Him freely of her substance. With a mother's love and ambition for her sons, she coveted for them the most honored place in the new kingdom. For this she encouraged them to make request. DA 548.2"
The EGW passage directly refers to the mother of Zebedee's children making a request of Jesus, as described in Matthew 20:20.
Matthew 20:20-24
"Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. And when the ten heard it, they were moved with indignation against the two brethren."
"All the disciples had serious faults when Jesus called them to His service. Even John, who came into closest association with the meek and lowly One, was not himself naturally meek and yielding. He and his brother were called “the sons of thunder.” While they were with Jesus, any slight shown to Him aroused their indignation and combativeness. Evil temper, revenge, the spirit of criticism, were all in the beloved disciple. He was proud, and ambitious to be first in the kingdom of God. But day by day, in contrast with his own violent spirit, he beheld the tenderness and forbearance of Jesus, and heard His lessons of humility and patience. He opened his heart to the divine influence, and became not only a hearer but a doer of the Saviour's words. Self was hid in Christ. He learned to wear the yoke of Christ and to bear His burden. DA 295.5"
Both passages describe the ambition of James and John to be the greatest in the kingdom of God. Matthew 20:20-24 recounts their mother's request for them to sit at Jesus' right and left, while EGW describes John as 'proud, and ambitious to be first in the kingdom of God.' The indignation of the other disciples in Matthew further supports the idea of their ambition causing conflict.
Matthew 20:21
"And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom."
"The mother answered, “Grant that these my two sons may sit, the one on Thy right hand, and the other on the left, in Thy kingdom.” DA 548.5"
The EGW passage directly quotes the mother's request from Matthew 20:21, making it a clear and direct allusion.
"So they went on, the crisis drawing nearer; they, boastful, contentious, in anticipation apportioning regal honors, and dreaming not of the cross. Ed 88.4"
The EGW passage describes the disciples' preoccupation with earthly honors and their failure to grasp the significance of the cross. This directly parallels the request in Matthew 20:21 for positions of power in Jesus's kingdom, highlighting their misunderstanding of His mission.
"“What would ye that I should do for you?” He questioned. DA 548.4"
The EGW passage directly quotes Jesus' question from Matthew 20:21, making it a clear and direct allusion.
Matthew 20:21-23
"And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father."
"“Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with,” Christ declared—before Him a cross instead of a throne, two malefactors His companions at His right hand and at His left. James and John were to be sharers with their Master in suffering—the one, destined to swift-coming death by the sword; the other, longest of all the disciples to follow his Master in labor and reproach and persecution. “But to sit on My right hand, and on My left,” He continued, “is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” Matthew 20:21-23 . AA 542.2"
Ellen White directly references Matthew 20:21-23 in this passage.
Matthew 20:22
"But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able."
"And John, the loving disciple who had leaned upon the breast of Jesus, was asleep. Surely, the love of John for his Master should have kept him awake. His earnest prayers should have mingled with those of his loved Saviour in the time of His supreme sorrow. The Redeemer had spent entire nights praying for His disciples, that their faith might not fail. Should Jesus now put to James and John the question He had once asked them, “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” they would not have ventured to answer, “We are able.” Matthew 20:22 . DA 689.1"
Ellen White directly references Matthew 20:22 in this passage.
"Jesus bears tenderly with them, not rebuking their selfishness in seeking preference above their brethren. He reads their hearts, He knows the depth of their attachment to Him. Their love is not a mere human affection; though defiled by the earthliness of its human channel, it is an outflowing from the fountain of His own redeeming love. He will not rebuke, but deepen and purify. He said, “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” They recall His mysterious words, pointing to trial and suffering, yet answer confidently, “We are able.” They would count it highest honor to prove their loyalty by sharing all that is to befall their Lord. DA 548.6"
The EGW passage directly quotes and elaborates on Matthew 20:22. The dialogue is central to both passages.
When the request was made for the two sons of Zebedee to sit the one on His right hand and the other on His left in His kingdom, Jesus answered: “Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto Him, We are able. And He saith unto them, Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” How many can answer: We can drink of the cup; we can be baptized with the baptism; and make the answer understandingly? How many imitate the great Exemplar? All who have professed to be followers of Christ have, in taking this step, pledged themselves to walk even as He walked. Yet the course of many who make high professions of the truth shows that they make but little reference to the Pattern in conforming their lives thereto…
EGW directly quotes and references the Matthew passage.
"Soon after they had commenced their earnest cry, the angels, in sympathy, desired to go to their deliverance. But a tall, commanding angel suffered them not. He said, “The will of God is not yet fulfilled. They must drink of the cup. They must be baptized with the baptism.” EW 272.2"
EGW uses the phrases 'drink of the cup' and 'baptized with the baptism,' which are directly taken from Jesus's words in Matthew 20:22. The context of suffering and divine will is also shared.
"Soon after they had commenced their earnest cry, the angels, in sympathy, would have gone to their deliverance. But a tall, commanding angel suffered them not. Said he: “The will of God is not yet fulfilled. They must drink of the cup. They must be baptized with the baptism.” 1T 183.2"
Both passages use the metaphor of 'drinking the cup' and 'being baptized' to represent suffering and trials that must be endured. While the context differs, the symbolic language is strikingly similar.
Matthew 20:23
"And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father."
"“Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with,” He said; before Him a cross instead of a throne, two malefactors His companions at His right hand and His left. John and James were to share with their Master in suffering; the one, first of the brethren to perish with the sword; the other, longest of all to endure toil, and reproach, and persecution. DA 548.7"
The EGW passage directly quotes and expands upon Matthew 20:23. The reference to the cup and baptism is central to both passages.
Matthew 20:25
"But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them."
"Again the strife as to which should be greatest seemed about to be renewed, when Jesus, calling them to Him, said to the indignant disciples, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you.” DA 550.1 In the kingdoms of the world, position meant self-aggrandizement. The people were supposed to exist for the benefit of the ruling classes. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. The higher classes were to think, decide, enjoy, and rule; the lower were to obey and serve. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed. The right of man as man, to think and act for himself, was wholly unrecognized. DA 550.2"
The EGW passage directly quotes Matthew 20:25 and elaborates on the principle Jesus is teaching about leadership and service, making it an explicit allusion.
Matthew 20:25-28
"But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
"Jesus understood the motive that prompted the request and thus reproved the pride and ambition of the two disciples: “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Matthew 20:25-28 . AA 542.3"
Ellen White directly references Matthew 20:25-28 in this passage.
Matthew 20:26
"But it shall not be so among you: but whosoever will be great among you, let him be your minister;"
"Again and again Jesus had tried to establish this principle among His disciples. When James and John made their request for pre-eminence, He had said, “Whosoever will be great among you, let him be your minister.” Matthew 20:26 . In My kingdom the principle of preference and supremacy has no place. The only greatness is the greatness of humility. The only distinction is found in devotion to the service of others. DA 650.1"
Ellen White directly references Matthew 20:26 in this passage.
"So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil. PK 31.2"
EGW's statement reflects the principle of servant leadership taught by Jesus in Matthew 20:26. It's not a direct quote, but the underlying principle is the same.
"Young ministers should study to make themselves useful wherever they are. When invited to visit persons at their homes, they should not sit idle, making no effort to help the ones whose hospitality they share. Obligations are mutual; if the minister shares the hospitality of his friends, it is his duty to respond to their kindness by being thoughtful and considerate in his conduct toward them. The entertainer may be a man of care and hard labor. By manifesting a disposition not only to wait upon himself but to render timely assistance, the minister may often find access to the heart and open the way for the reception of truth. 4T 410.2"
While not a direct quote or explicit allusion, the EGW passage echoes the principle of service and humility found in Matthew 20:26, particularly in the context of ministry. The EGW passage emphasizes ministers being helpful and considerate, reflecting the idea of serving others rather than seeking greatness.
Matthew 20:26-27
"But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant:"
Those who profess to be servants of the living God must be willing to be servants of all, instead of being exalted above the brethren, and they must possess a kind, courteous spirit. If they err, they should be ready to confess thoroughly. Honesty of intention cannot stand as an excuse for not confessing errors. Confession would not lessen the confidence of the church in the messenger, and he would set a good example; a spirit of confession would be encouraged in the church, and sweet union would be the result. Those who profess to be teachers should be patterns of piety, meekness, and humility, possessing a kind spirit, to win souls to Jesus and the truth of the Bible. A minister of Christ should be pure in conversation and in actions. He should ever bear in mind that he is handling words of inspiration, words of a holy God. He must also bear in mind that the flock is entrusted to his care, and that he is to bear their cases to Jesus, and plead for them as Jesus pleads for us with the…
Both passages emphasize the importance of humility and service in leadership, contrasting it with a desire for exaltation. The EGW passage elaborates on the practical implications of this principle for ministers.
Matthew 20:26-28
"But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
"Again and again Jesus tried to establish his principle among His disciples. When James and John made their request for pre-eminence, He said, “Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Matthew 20:26-28 . AA 359.2"
EGW directly quotes Matthew 20:26-28.
Matthew 20:27
"And whosoever will be chief among you, let him be your servant:"
"How striking the contrast between the overbearing pride of this haughty pontiff and the meekness and gentleness of Christ, who represents Himself as pleading at the door of the heart for admittance, that He may come in to bring pardon and peace, and who taught His disciples: “Whosoever will be chief among you, let him be your servant.” Matthew 20:27 . GC 58.1"
Ellen White directly references Matthew 20:27 in this passage.
Matthew 20:28
"Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
"unlike the lordly priests of Rome, followed the example of their Master, who “came not to be ministered unto, but to minister.” They fed the flock of God, leading them to the green pastures and living fountains of His holy word. Far from the monuments of human pomp and pride the people assembled, not in magnificent churches or grand cathedrals, but beneath the shadow of the mountains, in the Alpine valleys, or, in time of danger, in some rocky stronghold, to listen to the words of truth from the servants of Christ. The pastors not only preached the gospel, but they visited the sick, catechized the children, admonished the erring, and labored to settle disputes and promote harmony and brotherly love. In times of peace they were sustained by the freewill offerings of the people; but, like Paul the tentmaker, each learned some trade or profession by which, if necessary, to provide for his own support. GC 68.1"
EGW directly quotes Matthew 20:28.
"Our Saviour was deeply serious and intensely in earnest, but never gloomy or morose. The life of those who imitate Him will be full of earnest purpose; they will have a deep sense of personal responsibility. Levity will be repressed; there will be no boisterous merriment, no rude jesting; but the religion of Jesus gives peace like a river. It does not quench the light of joy; it does not restrain cheerfulness nor cloud the sunny, smiling face. Christ came not to be ministered unto but to minister; and when His love reigns in the heart, we shall follow His example. SC 120.4"
EGW directly references and applies the principle stated in Matthew 20:28, that Christ came to minister rather than be ministered to. This is a clear and direct connection.
"“The Son of man came not to be ministered unto, but to minister.” Matthew 20:28 . Christ's work below is His work above, and our reward for working with Him in this world will be the greater power and wider privilege of working with Him in the world to come. Ed 308.1"
EGW directly quotes Matthew 20:28.
Chapter 12—Asking to Give This chapter is based on Luke 11:1-13 . Christ was continually receiving from the Father that He might communicate to us. “The word which ye hear,” He said, “is not Mine, but the Father's which sent Me.” John 14:24 . “The Son of man came not to be ministered unto, but to minister.” Matthew 20:28 . Not for Himself, but for others, He lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed. “The Lord God hath given Me,” He said, “the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He waken…
The EGW passage directly quotes Matthew 20:28 and uses it to illustrate Christ's ministry of service to others.
"“The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Among His disciples Christ was in every sense a caretaker, a burden bearer. He shared their poverty, He practiced self-denial on their account, He went before them to smooth the more difficult places, and soon He would consummate His work on earth by laying down His life. The principle on which Christ acted is to actuate the members of the church which is His body. The plan and ground of salvation is love. In the kingdom of Christ those are greatest who follow the example He has given, and act as shepherds of His flock. DA 550.4"
The EGW passage directly quotes Matthew 20:28 and elaborates on its meaning.
"“God so loved, ... that He gave,” “gave His only-begotten Son,” that we should not perish, but have everlasting life. “Christ ... hath loved us, and hath given Himself for us.” If we love we shall give. “Not to be ministered unto, but to minister” is the great lesson which we are to learn and to teach. John 3:16 ; Ephesians 5:2 ; Matthew 20:28 . MH 396.4"
Ellen White directly references Matthew 20:28 in this passage.
"This chapter is based on Luke 22:7-18, 24 ; John 13:1-17 . In the upper chamber of a dwelling at Jerusalem, Christ was sitting at table with His disciples. They had gathered to celebrate the Passover. The Saviour desired to keep this feast alone with the twelve. He knew that His hour was come; He Himself was the true paschal lamb, and on the day the Passover was eaten He was to be sacrificed. He was about to drink the cup of wrath; He must soon receive the final baptism of suffering. But a few quiet hours yet remained to Him, and these were to be spent for the benefit of His beloved disciples. DA 642.1 The whole life of Christ had been a life of unselfish service. “Not to be ministered unto, but to minister,” ( Matthew 20:28 ), had been the lesson of His every act. But not yet had the disciples learned the lesson. At this last Passover supper, Jesus repeated His teaching by an illustration that impressed it forever on their minds and hearts. DA 642.2"
Ellen White directly references Matthew 20:28 in this passage.
"The Saviour's life on earth was not a life of ease and devotion to Himself, but He toiled with persistent, earnest, untiring effort for the salvation of lost mankind. From the manger to Calvary He followed the path of self-denial and sought not to be released from arduous tasks, painful travels and exhausting care and labor. He said, “The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Matthew 20:28 . This was the one great object of His life. Everything else was secondary and subservient. It was His meat and drink to do the will of God and to finish His work. Self and self-interest had no part in His labor. SC 78.1"
Ellen White directly references Matthew 20:28 in this passage.
"They will enter into the joy of the Lord as they see in His kingdom those who have been redeemed through their instrumentality. And they are privileged to participate in His work there, because they have gained a fitness for it by participation in His work here. What we shall be in heaven is the reflection of what we are now in character and holy service. Christ said of Himself, “The Son of man came not to be ministered unto, but to minister.” Matthew 20:28 . This, His work on earth, is His work in heaven. And our reward for working with Christ in this world is the greater power and wider privilege of working with Him in the world to come. COL 361.4 “Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strewed; and I was afraid, and went and hid thy talent in the earth; lo, there thou hast that is thine.” COL 362.1"
Ellen White directly references Matthew 20:28 in this passage.
"Pride and Ambition Reproved Jesus understood the motives which prompted the request, and thus reproved the pride and ambition of the two disciples: “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” ( verses 42-45 ). SL 57"
EGW directly quotes Matthew 20:28 to illustrate Jesus' teaching on humility and service.
"***** How many of our young men will enter the service of God, not to be served, but to serve? In times past there were those who fastened their minds upon one soul after another, saying: “Lord, help me to save this soul.” But now such instances are rare. How many act as if they realized the peril of sinners? How many take those whom they know to be in peril, presenting them to God in prayer and supplicating Him to save them? 6T 412.3 The apostle Paul could say of the early church: “They glorified God in me.” Galatians 1:24 . Shall we not strive to live so that the same words can be said of us? The Lord will provide ways and means for those who will seek Him with the whole heart. He desires us to acknowledge the divine superintendence shown in preparing fields of labor and preparing the way for these fields to be occupied successfully. 6T 413.1"
Both passages emphasize the importance of serving rather than being served, reflecting a core principle of Christian living. EGW's statement directly echoes the sentiment expressed in Matthew 20:28, particularly in the context of ministry and dedication to God's service.
"Another cause of dissension had arisen. At a feast it was customary for a servant to wash the feet of the guests, and on this occasion preparation had been made for the service. The pitcher, the basin, and the towel were there, in readiness for the feet washing; but no servant was present, and it was the disciples’ part to perform it. But each of the disciples, yielding to wounded pride, determined not to act the part of a servant. All manifested a stoical unconcern, seeming unconscious that there was anything for them to do. By their silence they refused to humble themselves. DA 644.2"
The EGW passage illustrates the principle of service and humility that Jesus embodies in Matthew 20:28. The disciples' refusal to wash feet contrasts with Jesus' example of selfless service.
"“If thou wilt keep My charge,” the Lord declares, “I will give thee places to walk among these that stand by”—even among the angels that surround His throne. ( Zechariah 3:7 .) By co-operating with heavenly beings in their work on earth, we are preparing for their companionship in heaven. “Ministering spirits, sent forth to minister for them who shall be heirs of salvation” ( Hebrews 1:14 ), angels in heaven will welcome those who on earth have lived “not to be ministered unto, but to minister” ( Matthew 20:28 ). In this blessed companionship we shall learn, to our eternal joy, all that is wrapped up in the question, “Who is my neighbour?” COL 389.1"
EGW directly quotes Matthew 20:28 and uses it to support her point about ministering to others.
"Jesus, the brightness of the Father's glory, thought “it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant.” Philippians 2:6, 7 , R.V., margin. Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world's Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself. MB 14.2"
Both passages emphasize Jesus's humility and service. The EGW quote expands on the concept of Jesus not seeking to be served, aligning with the Matthew verse.
"Christ's followers have been redeemed for service. Our Lord teaches that the true object of life is ministry. Christ Himself was a worker, and to all His followers He gives the law of service—service to God and to their fellow men. Here Christ has presented to the world a higher conception of life than they had ever known. By living to minister for others, man is brought into connection with Christ. The law of service becomes the connecting link which binds us to God and to our fellow men. COL 326.3"
The EGW passage directly echoes the sentiment and action of Christ as described in Matthew 20:28, emphasizing service as a core principle of Christian life.
"Let the youth be impressed with the thought that education is not to teach them how to escape life's disagreeable tasks and heavy burdens; that its purpose is to lighten the work by teaching better methods and higher aims. Teach them that life's true aim is not to secure the greatest possible gain for themselves, but to honor their Maker in doing their part of the world's work, and lending a helpful hand to those weaker or more ignorant. Ed 221.3"
Both passages emphasize the importance of service to others rather than seeking personal gain. Matthew 20:28 highlights Jesus' example of ministering to others, while EGW encourages youth to use their education to help those who are weaker or more ignorant.
"Very early the lesson of helpfulness should be taught the child. As soon as strength and reasoning power are sufficiently developed, he should be given duties to perform in the home. He should be encouraged in trying to help father and mother, encouraged to deny and to control himself, to put other's happiness and convenience before his own, to watch for opportunities to cheer and assist brothers and sisters and playmates, and to show kindness to the aged, the sick, and the unfortunate. The more fully the spirit of true ministry pervades the home, the more fully it will be developed in the lives of the children. They will learn to find joy in service and sacrifice for the good of others. MH 401.1"
Matthew 20:28 describes Jesus's ministry of service. EGW's passage directly connects to this by advocating for teaching children the lesson of helpfulness and putting others' needs before their own, thus embodying the spirit of ministry.
"This was a voluntary sacrifice. Jesus might have remained at the Father's side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father's hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing. DA 22.4"
Both passages highlight Jesus' voluntary sacrifice and his purpose of serving and giving life.
"Jesus, the served of all, came to be the servant of all. And because He ministered to all, He will again be served and honored by all. And those who would partake of His divine attributes, and share with Him the joy of seeing souls redeemed, must follow His example of unselfish ministry. DA 651.3"
Both passages emphasize Jesus's ministry and service to others, highlighting the idea that true greatness comes from serving rather than being served.
"If we can arrange to have regular, organized companies instructed intelligently in regard to the part they should act as servants of the Master, our churches will have a vitality that they have long needed. The excellence of the soul that Christ died to save will be appreciated. Our sisters generally have a hard time with their increasing families and their unappreciated trials. I have so longed for women who could be educated to help our sisters rise from their discouragement and feel that they could do a work for the Lord. This will bring rays of sunshine into their own lives, which will be reflected into the lives of others. God will bless all who unite in this grand work. 6T 114.2"
Both passages highlight the importance of service and ministry to others. EGW focuses on women helping other women, while Matthew 20:28 emphasizes Jesus' example of selfless service.
"We should all become witnesses for Jesus. Social power, sanctified by the grace of Christ, must be improved in winning souls to the Saviour. Let the world see that we are not selfishly absorbed in our own interests, but that we desire others to share our blessings and privileges. Let them see that our religion does not make us unsympathetic or exacting. Let all who profess to have found Christ, minister as He did for the benefit of men. DA 152.4"
Both passages highlight the importance of service and ministry. Matthew 20:28 describes Jesus' own ministry as one of service, while the EGW passage encourages believers to minister to others as Christ did, demonstrating a similar spirit of selflessness and compassion.
"Our Saviour's joy was in the uplifting and redemption of fallen men. For this He counted not His life dear unto Himself, but endured the cross, despising the shame. So angels are ever engaged in working for the happiness of others. This is their joy. That which selfish hearts would regard as humiliating service, ministering to those who are wretched and in every way inferior in character and rank, is the work of sinless angels. The spirit of Christ's self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss. This is the spirit that Christ's followers will possess, the work that they will do. SC 77.2"
Both passages highlight Jesus's ministry of service and sacrifice. EGW's statement that Jesus's joy was in uplifting and redeeming fallen men aligns with Matthew 20:28, which states that Jesus came to minister and give His life as a ransom. The connection is valid and meaningful.