EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Micah 6:1
"Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice."
"Through Micah came the wonderful appeal, “Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with His people, and He will plead with Israel. PK 325.2 “O My people, what have I done unto thee? and wherein have I wearied thee? testify against Me. For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. PK 325.3"
The EGW passage directly quotes Micah 6:1, making it a clear and explicit allusion.
Micah 6:3
"O my people, what have I done unto thee? and wherein have I wearied thee? testify against me."
"“O My people, what have I done unto thee? And wherein have I wearied thee?” Micah 6:3 . 8T 275.6"
Ellen White directly references Micah 6:3 in this passage.
Micah 6:4
"For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam."
At Hazeroth, the next encampment after leaving Taberah, a still more bitter trial awaited Moses. Aaron and Miriam had occupied a position of high honor and leadership in Israel. Both were endowed with the prophetic gift, and both had been divinely associated with Moses in the deliverance of the Hebrews. “I sent before thee Moses, Aaron, and Miriam” ( Micah 6:4 ), are the words of the Lord by the prophet Micah. Miriam's force of character had been early displayed when as a child she watched beside the Nile the little basket in which was hidden the infant Moses. Her self-control and tact God had made instrumental in preserving the deliverer of His people. Richly endowed with the gifts of poetry and music, Miriam had led the women of Israel in song and dance on the shore of the Red Sea. In the affections of the people and the honor of Heaven she stood second only to Moses and Aaron. But the same evil that first brought discord in heaven sprang up in the heart of this woman of Israel, and …
The EGW passage directly quotes Micah 6:4, establishing a clear and intentional allusion.
Micah 6:6
"Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?"
"In the days of apostasy in Judah and Israel, many were inquiring: “Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?” The answer is plain and positive: “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:6-8 . PK 326.1"
EGW directly quotes Micah 6:6.
Micah 6:6-8
"Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"
“Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” When Satan comes in to tempt you to give up all hope, point him to these words. Pray with David: “Remember not the sins of my youth, nor my transgressions: according to Thy mercy remember Thou me for Thy goodness’ sake, O Lord. Good and upright is the Lord: therefore will He teach sinners in the way. The meek will He guide in judgment: and the meek will He teach His way.” 5T 630.1 “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they…
EGW directly quotes Micah 6:6-8.
"In the days of apostasy in Judah and Israel, many were inquiring: “Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?” The answer is plain and positive: “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:6-8 . PK 326.1"
Ellen White directly references Micah 6:6-8 in this passage.
"All this the Jews should have learned from the teachings of the prophets. Centuries before, the cry of the soul for justification with God had found voice and answer in the words of the prophet Micah: “Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? ... He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:6-8 . MB 53.3"
Ellen White directly references Micah 6:6-8 in this passage.
"Many are constantly questioning, “Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt-offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?” But “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:6-8 . COL 210.2"
Ellen White directly references Micah 6:6-8 in this passage.
"For the moment the interest of the hearers was awakened. They exclaimed, “What shall we do, that we might work the works of God?” They had been performing many and burdensome works in order to recommend themselves to God; and they were ready to hear of any new observance by which they could secure greater merit. Their question meant, What shall we do that we may deserve heaven? What is the price we are required to pay in order to obtain the life to come? DA 385.1"
Both passages deal with the question of what actions are required to please God. While EGW focuses on the disciples' misunderstanding, and Micah focuses on God's actual requirements, the underlying theme of seeking to earn God's favor through works connects them.
Micah 6:8
"He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"
"“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24 . “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy.” Micah 6:8 ; 7:18 . “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil, learn to do well.” Isaiah 1:16, 17 . 6T 148.3"
EGW directly quotes Micah 6:8.
"In the days of apostasy in Judah and Israel, many were inquiring: “Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?” The answer is plain and positive: “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:6-8 . PK 326.1"
EGW directly quotes Micah 6:8.
"179.3 “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8 . 7T 180.1"
Ellen White directly references Micah 6:8 in this passage.
"As those thus united in Christian fellowship offer prayer to God, and pledge themselves to deal justly, to love mercy, and to walk humbly with God, great blessing comes to them. If they have wronged others, they continue the work of repentance, confession, and restitution, fully set to do good to one another. This is the fulfilling of the law of Christ. GW 500.1"
The EGW passage directly quotes and expands upon the principle found in Micah 6:8. The phrase "deal justly, to love mercy, and to walk humbly with God" is a clear and direct reference.
"It should be written upon the conscience as with a pen of iron upon a rock, that he who disregards mercy, compassion, and righteousness, he who neglects the poor, who ignores the needs of suffering humanity, who is not kind and courteous, is so conducting himself that God cannot co-operate with him in the development of character. The culture of the mind and heart is more easily accomplished when we feel such tender sympathy for others that we bestow our benefits and privileges to relieve their necessities. Getting and holding all that we can for ourselves tends to poverty of soul. But all the attributes of Christ await the reception of those who will do the very work that God has appointed them to do, working in Christ's lines. 6T 262.1"
Both passages emphasize the importance of justice, mercy, and humility in one's relationship with God and others. The EGW passage expands on these themes, connecting them to character development and God's cooperation.
"The Jewish leaders looked with pride upon their magnificent temple, and the imposing rites of their religious service; but justice, mercy, and the love of God were lacking. The glory of the temple, the splendor of their service, could not recommend them to God; for that which alone is of value in His sight they did not offer. They did not bring Him the sacrifice of a humble and contrite spirit. It is when the vital principles of the kingdom of God are lost that ceremonies become multitudinous and extravagant. It is when the character building is neglected, when the adornment of the soul is lacking, when the simplicity of godliness is lost sight of, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. In all this God is not honored. A fashionable religion that consists of ceremonies, pretense, and display, is not acceptable to Him. Its services call forth no response from the heavenly messengers. COL 297.1"
The EGW passage directly addresses the lack of justice, mercy, and love of God in the Jewish leaders, which is precisely what Micah 6:8 states is required by God: "to do justly, and to love mercy, and to walk humbly with thy God?" The EGW passage is a direct application of this principle to the situation of the Jewish leaders.
"I call upon all who have united in a course of action that is wrong in principle, to make a decided reformation and forever after walk humbly with God.... 8T 68.2"
The phrase "walk humbly with God" is a direct quote from Micah 6:8, making this an explicit allusion.
"working forces? Men and women who are thoroughly converted, men and women of discernment and keen foresight, should act as directors. Good judgment must be exercised in employing persons to do this special work,—persons who love God and who walk before Him in all humility, persons who will be effective agencies in God's hand for the accomplishment of the object He has in view,—the uplifting and saving of human beings. GW 360.1"
The EGW passage emphasizes the importance of humility and walking with God, which directly reflects the core message of Micah 6:8. The call to love God and walk humbly with Him is a central principle echoed in EGW's description of the qualities needed in effective workers.
"greatness consists in honoring God by simple, practical experience in everyday life. We need to walk with God, to bring Him into our hearts and our homes. 8T 305.4"
Both passages emphasize the importance of a personal relationship with God and living a life that honors Him. Micah 6:8 speaks of walking humbly with God, while EGW speaks of walking with God and bringing Him into our hearts and homes.
"not obtain the mastery. The Spirit of God must control. They must walk humbly with God, and they should feel their responsibility, which is not less than that of the minister. The influence which professors and teachers exert upon the youth in our College, will be carried wherever these youth may go. A sacred influence should go forth from that College to meet the moral darkness existing everywhere. When I was shown by the angel of God that an institution should be established for the education of our youth, I saw that it would be one of the greatest means ordained of God for the salvation of souls. CE 24.2"
The phrase "walk humbly with God" is a direct quote from Micah 6:8. EGW uses this phrase in the context of educators and their responsibility, directly alluding to the biblical verse.
"Our ideas of building and furnishing our institutions are to be molded and fashioned by a true, practical knowledge of what it means to walk humbly with God. Never should it be thought necessary to give an appearance of wealth. Never should appearance be depended on as a means of success. This is a delusion. The desire to make an appearance that is not in every way appropriate to the work that God has given us to do, an appearance that could be kept up only by expending a large sum of money, is a merciless tyrant. It is like a canker that is ever eating into the vitals. 7T 93.1"
The EGW passage directly references and applies the principle of walking humbly with God, as stated in Micah 6:8.
"With tender earnestness David entreated Solomon to be manly and noble, to show mercy and loving- kindness to his subjects, and in all his dealings with the nations of earth to honor and glorify the name of God and to make manifest the beauty of holiness. The many trying and remarkable experiences through which David had passed during his lifetime had taught him the value of the nobler virtues and led him to declare in his dying charge to Solomon: “He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.” 2 Samuel 23:3, 4 . PK 26.2"
Both passages discuss the importance of justice and mercy, especially in leadership. While not a direct quote, the themes align.
"The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. SC 37.2"
Both passages address what God requires. Micah 6:8 speaks of justice, mercy, and humility, while the EGW passage speaks of confession and forsaking sin as conditions for mercy, implying a just and reasonable requirement. The connection is thematic.
"principle of justice and honesty, will make you a man of influence. Now is the time to obtain a moral fitness for heaven. The church to which you belong must have the refining, elevating grace of Christ. God requires His followers to be men of good report, as well as to be pure, elevated, and honest; kind, as well as faithful. It is essential to be right in the weightier matters; but this is no excuse for negligence in things apparently of less importance. The principles of the law of God must be developed in the life and character. An amiable temper, combined with firm integrity and faithfulness, will constitute a moral fitness for any position. The apostle Peter exhorts: “Be courteous.” 4T 367.1"
Both passages emphasize justice, honesty, and moral fitness. While not a direct quote, the core principles align.
"“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.” In these words Christ again condemns the abuse of sacred obligation. The obligation itself He does not set aside. The tithing system was ordained by God, and it had been observed from the earliest times. Abraham, the father of the faithful, paid tithes of all that he possessed. The Jewish rulers recognized the obligation of tithing, and this was right; but they did not leave the people to carry out their own convictions of duty. Arbitrary rules were laid down for every case. The requirements had become so complicated that it was impossible for them to be fulfilled. None knew when their obligations were met. As God gave it, the system was just and reasonable; but the priests and rabbis had made it a wearisome burden. DA 616.3"
Both passages address the importance of justice and mercy, which are 'weightier matters' mentioned in Matthew 23:23 and echoed in Micah 6:8.