Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
››Chapter 2
Nehemiah 2:1"And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence."
"Chapter 52—A Man of Opportunity This chapter is based on Nehemiah 1 ; 2 . Nehemiah, one of the Hebrew exiles, occupied a position of influence and honor in the Persian court. As cupbearer to the king he was admitted freely to the royal presence. By virtue of his position, and because of his abilities and fidelity, he had become the monarch's friend and counselor. The recipient of royal favor, however, though surrounded by pomp and splendor, did not forget his God nor his people. With deepest interest his heart turned toward Jerusalem; his hopes and joys were bound up with her prosperity. Through this man, prepared by his residence in the Persian court for the work to which he was to be called, God purposed to bring blessing to His people in the land of their fathers. PK 628"
The EGW passage introduces Nehemiah and his role, which is the subject of Nehemiah 1 and 2. The EGW passage summarizes the content of Nehemiah 1 and 2.
Nehemiah 2:2"Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,"
"At length the sorrow that burdened the patriot's heart could no longer be concealed. Sleepless nights and care-filled days left their trace upon his countenance. The king, jealous for his own safety, was accustomed to read countenances and to penetrate disguises, and he saw that some secret trouble was preying upon his cupbearer. “Why is thy countenance sad,” he inquired, “seeing thou art not sick? this is nothing else but sorrow of heart.” PK 630.2"
Nehemiah 2:3"And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?"
The question filled Nehemiah with apprehension. Would not the king be angry to hear that while outwardly engaged in his service, the courtier's thoughts had been far away with his afflicted people? Would not the offender's life be forfeited? His cherished plan for restoring the strength of Jerusalem—was it about to be overthrown? “Then,” he writes, “I was very sore afraid.” With trembling lips and tearful eyes he revealed the cause of his sorrow. “Let the king live forever,” he answered. “Why should not my countenance be sad, when the city, the place of my fathers’ sepulchers, lieth waste, and the gates thereof are consumed with fire?” PK 630.3 The recital of the condition of Jerusalem awakened the sympathy of the monarch without arousing his prejudices. Another question gave the opportunity for which Nehemiah had long waited: “For what dost thou make request?” But the man of God did not venture to reply till he had sought direction from One higher than Artaxerxes. He had a sacred trus…
"By messengers from Judea the Hebrew patriot learned that days of trial had come to Jerusalem, the chosen city. The returned exiles were suffering affliction and reproach. The temple and portions of the city had been rebuilt; but the work of restoration was hindered, the temple services were disturbed, and the people kept in constant alarm by the fact that the walls of the city were still largely in ruins. PK 628.2"
Both passages describe the sorrow and concern for the ruined state of Jerusalem. EGW amplifies the context surrounding Nehemiah's distress.
"There is no time or place in which it is inappropriate to offer up a petition to God. There is nothing that can prevent us from lifting up our hearts in the spirit of earnest prayer. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance, as did Nehemiah when he made his request before King Artaxerxes. A closet of communion may be found wherever we are. We should have the door of the heart open continually and our invitation going up that Jesus may come and abide as a heavenly guest in the soul. SC 99.1"
The EGW passage explicitly mentions Nehemiah's prayer before King Artaxerxes, directly alluding to the event described in Nehemiah 2:4.
Nehemiah 2:7"Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;"
"Euphrates, the territory through which he must pass on his way to Judea; and he obtained, also, a letter to the keeper of the king's forest in the mountains of Lebanon, directing him to furnish such timber as would be needed. That there might be no occasion for complaint that he had exceeded his commission, Nehemiah was careful to have the authority and privileges accorded him, clearly defined. PK 633.2"
The EGW passage directly references and elaborates on Nehemiah's request for letters, as described in Nehemiah 2:7. This is a clear and direct allusion.
Nehemiah 2:8"And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me."
"Nehemiah, in that brief moment of prayer to the King of kings, gathered courage to tell Artaxerxes of his desire to be released for a time from his duties at the court, and he asked for authority to build up the waste places of Jerusalem and to make it once more a strong and defensed city. Momentous results to the Jewish nation hung upon this request. “And,” Nehemiah declares, “the king granted me, according to the good hand of my God upon me.” PK 632.1"
Nehemiah 2:12"And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon."
"In secrecy and silence Nehemiah completed his circuit of the walls. “The rulers knew not whither I went,” he declares, “or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.” The remainder of the night he spent in prayer; for he knew that the morning would call for earnest effort to arouse and unite his dispirited and divided countrymen. PK 636.4"
This is a direct allusion to Nehemiah 2:12. The EGW passage explicitly mentions Nehemiah's secrecy and silence, echoing the biblical verse where he doesn't reveal his plans to anyone.
Nehemiah 2:13"And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire."
"On the third night after his arrival Nehemiah rose at midnight and with a few trusted companions went out to view for himself the desolation of Jerusalem. Mounted on his mule, he passed from one part of the city to another, surveying the broken-down walls and gates of the city of his fathers. Painful reflections filled the mind of the Jewish patriot as with sorrow-stricken heart he gazed upon the ruined defenses of his beloved Jerusalem. Memories of Israel's past greatness stood out in sharp contrast with the evidences of her humiliation. PK 636.3"
This is a clear and direct reference to Nehemiah 2:13. The EGW passage describes Nehemiah's night-time inspection of the ruined walls, directly mirroring the biblical account.
Nehemiah 2:17"Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach."
"All this he related, and then, having shown that he was sustained by the combined authority of the God of Israel and the Persian king, Nehemiah asked the people directly whether they would take advantage of this opportunity and arise and build the wall. PK 638.1"
The EGW passage directly refers to Nehemiah asking the people to build the wall, which is a clear reference to Nehemiah 2:17.
Nehemiah 2:18"Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work."
"“Arise, And Build” In order to bring into existence a strong training center at the denominational headquarters, the brethren found it necessary to plan for the raising of a fund of $100,000. “God's word to His workers in Washington is, ‘Arise, and build,’” wrote Mrs. White in one of her published appeals in behalf of this fund; “and His word to His people in all the conferences is, ‘Strengthen the hands of the builders.’ The work in Washington is to advance in straight lines, without delay or hindrance. Let it not be kept back for lack of means.” The Review and Herald, July 14, 1904 . LS 398"
EGW directly quotes and applies the phrase 'Arise, and build' from Nehemiah 2:18 to the specific context of building a training center, making it a clear and intentional allusion.
"All this he related, and then, having shown that he was sustained by the combined authority of the God of Israel and the Persian king, Nehemiah asked the people directly whether they would take advantage of this opportunity and arise and build the wall. PK 638.1"
The EGW passage directly refers to Nehemiah's actions and motivations, aligning closely with the events described in Nehemiah 2:18. It's a clear retelling and interpretation of the biblical narrative.
"The appeal went straight to their hearts. The thought of how Heaven's favor had been manifested toward them put their fears to shame, and with new courage they said with one voice, “Let us rise up and build.” “So they strengthened their hands for this good work.” PK 638.2"
The EGW passage directly quotes and paraphrases Nehemiah 2:18, making it a clear explicit allusion.
Nehemiah 2:20"Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem."
"When the enemies of Israel heard what the Jews were hoping to accomplish, they laughed them to scorn, saying, “What is this thing that ye do? will ye rebel against the king?” But Nehemiah answered, “The God of heaven, He will prosper us; therefore we His servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.” PK 638.4"
EGW directly quotes Nehemiah 2:20, making this a clear and undeniable explicit allusion.