EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Nehemiah 9:6
"Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee."
"And Thou preservest them all; And the host of heaven worshippeth Thee.” PK 666.2"
The EGW passage is a direct quote from Nehemiah 9:6.
heaven, the heaven of heavens, with all their host, the earth, and all things therein, ... and Thou preservest them all.” Nehemiah 9:6 . As regards this world, God's work of creation is completed. For “the works were finished from the foundation of the world.” Hebrews 4:3 . But His energy is still exerted in upholding the objects of His creation. It is not because the mechanism that has once been set in motion continues to act by its own inherent energy that the pulse beats and breath follows breath; but every breath, every pulsation of the heart, is an evidence of the all-pervading care of Him in whom “we live, and move, and have our being.” Acts 17:28 . It is not because of inherent power that year by year the earth produces her bounties and continues her motion around the sun. The hand of God guides the planets and keeps them in position in their orderly march through the heavens. He “bringeth out their host by number: He calleth them all by names by the greatness of His might, for …
Ellen White directly references Nehemiah 9:6 in this passage.
"In the hymn recorded by Nehemiah, the Levites sang, “Thou, even Thou, art Lord alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and Thou preservest them all.” Nehemiah 9:6 . Ed 130.4"
Ellen White directly references Nehemiah 9:6 in this passage.
Nehemiah 9:13
"Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:"
"Concerning the law proclaimed from Sinai, Nehemiah says, “Thou camest down also upon Mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments .” Nehemiah 9:13 . And Paul, “the apostle to the Gentiles,” declares, “The law is holy, and the commandment holy, and just, and good.” Romans 7:12 . This can be no other than the Decalogue; for it is the law that says, “Thou shalt not covet.” Verse 7 . PP 365.2"
EGW directly quotes Nehemiah 9:13 and uses it to support her argument about the law given at Sinai, making it an explicit allusion.
Nehemiah 9:14
"And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:"
"In their bondage the Israelites had to some extent lost the knowledge of God's law, and they had departed from its precepts. The Sabbath had been generally disregarded, and the exactions of their taskmasters made its observance apparently impossible. But Moses had shown his people that obedience to God was the first condition of deliverance; and the efforts made to restore the observance of the Sabbath had come to the notice of their oppressors. [See Appendix, note 1 .] PP 258.1"
Both passages discuss the Sabbath and its connection to Moses. While not a direct quote, the EGW passage echoes the theme of Nehemiah 9:14 regarding the Sabbath being made known to the Israelites.
Nehemiah 9:19-21
"Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go. Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst. Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not."
Yet the continuance of the tabernacle service testified that God had not utterly forsaken His people. And His providence still supplied their wants. “The Lord thy God hath blessed thee in all the works of thy hand,” said Moses, in rehearsing the history of their wanderings. “He knoweth thy walking through this great wilderness; these forty years the Lord thy God hath been with thee; thou hast lacked nothing.” And the Levites’ hymn, recorded by Nehemiah, vividly pictures God's care for Israel, even during these years of rejection and banishment: “Thou in Thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go. Thou gavest also Thy good Spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst. Yea, forty years didst Thou sustain them in the wilderness; ... thei…
Ellen White directly references Nehemiah 9:19-21 in this passage.
Nehemiah 9:20
"Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst."
From the beginning, God has been working by His Holy Spirit through human instrumentalities for the accomplishment of His purpose in behalf of the fallen race. This was manifest in the lives of the patriarchs. To the church in the wilderness also, in the time of Moses, God gave His “good Spirit to instruct them.” Nehemiah 9:20 . And in the days of the apostles He wrought mightily for His church through the agency of the Holy Spirit. The same power that sustained the patriarchs, that gave Caleb and Joshua faith and courage, and that made the work of the apostolic church effective, has upheld God's faithful children in every succeeding age. It was through the power of the Holy Spirit that during the Dark Ages the Waldensian Christians helped to prepare the way for the Reformation. It was the same power that made successful the efforts of the noble men and women who pioneered the way for the establishment of modern missions and for the translation of the Bible into the languages and diale…
EGW directly quotes Nehemiah 9:20, making this an explicit allusion.
Nehemiah 9:33
"Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:"
“And now, O our God, what shall we say after this? for we have forsaken Thy commandments, which Thou hast commanded by Thy servants the prophets.... And after all that is come upon us for our evil deeds, and for our great trespass, seeing that Thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; should we again break Thy commandments, and join in affinity with the people of these abominations? wouldest not Thou be angry with us till Thou hadst consumed us, so that there should be no remnant nor escaping? O Lord God of Israel, Thou art righteous: for we remain yet escaped, as it is this day: behold, we are before Thee in our trespasses: for we cannot stand before Thee because of this.” Verses 6-15 . PK 621.2 The sorrow of Ezra and his associates over the evils that had insidiously crept into the very heart of the Lord's work, wrought repentance. Many of those who had sinned were deeply affected. “The people wept very sore.” Ezra 10:…
Both passages acknowledge God's justice in the face of the people's wickedness. The sentiment of God being 'just' and the people having 'done wickedly' is a clear thematic connection.
Nehemiah 9:36-37
"Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress."
"“Since the days of our fathers,” the suppliant continued, “have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day. And now for a little space grace hath been showed from the Lord our God, to leave us a remnant to escape, and to give us a nail in His holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem. PK 621.1"
Both passages discuss the people being servants/bondmen due to their sins and the dominion of kings over them as a consequence. While not a direct quote, the themes are closely aligned.
Nehemiah 9:38
"And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it."
"By the Babylonish captivity the Israelites were effectually cured of the worship of graven images. After their return, they gave much attention to religious instruction and to the study of that which had been written in the book of the law and in the prophets concerning the worship of the true God. The restoration of the temple enabled them to carry out fully the ritual services of the sanctuary. Under the leadership of Zerubbabel, of Ezra, and of Nehemiah they repeatedly covenanted to keep all the commandments and ordinances of Jehovah. The seasons of prosperity that followed gave ample evidence of God's willingness to accept and forgive, and yet with fatal shortsightedness they turned again and again from their glorious destiny and selfishly appropriated to themselves that which would have brought healing and spiritual life to countless multitudes. PK 705.1"
EGW directly references the covenant made in Nehemiah's time, which is the subject of Nehemiah 9:38. The passage amplifies the idea of the covenant and its significance.