EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Numbers 16:1
"Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:"
"On the other hand, those who have not toiled to bring out these precious truths have come up and received some points, like the Sabbath truth, which are all prepared to their hand, and then all the gratitude they manifest for that which cost them nothing, but others so much, is to rise up like Korah, Dathan, and Abiram, and reproach those upon whom God has laid the burden of His work. They would say: “Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them.” They are strangers to gratitude. They possess a strong spirit which will not yield to reason and which will lead them on to their own destruction. 1T 419.2"
EGW explicitly mentions Korah, Dathan, and Abiram, referencing the narrative in Numbers 16. While Numbers 16:1 only introduces these figures, the reference is clearly to the broader story of their rebellion.
Numbers 16:1-3
"Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?"
"Chapter 35—The Rebellion of Korah This chapter is based on Numbers 16 and 17 . The judgments visited upon the Israelites served for a time to restrain their murmuring and insubordination, but the spirit of rebellion was still in the heart and eventually brought forth the bitterest fruits. The former rebellions had been mere popular tumults, arising from the sudden impulse of the excited multitude; but now a deep-laid conspiracy was formed, the result of a determined purpose to overthrow the authority of the leaders appointed by God Himself. PP 395"
EGW explicitly states that the chapter is based on Numbers 16 and 17, which describe Korah's rebellion. The provided verse is a direct quote from that chapter.
"This was a critical period, too, for, during the time when the church was finding its way in the question of leadership and organization, some were inclined to unduly stress individual independence and were in danger of repeating the experience of Korah, Dathan, and Abiram in rebellion against properly constituted authority. Scattered through volume 3 are counsels providing a definite steadying influence through these experiences. Here and there are enumerated in magnificent statements some of the great principles of organization and leadership. 3T 4.1"
The EGW passage directly mentions Korah, Dathan, and Abiram and their rebellion, clearly alluding to the events described in Numbers 16. The context of challenging authority and the dangers of rebellion are central to both passages.
"house of the priestly office, which had formerly devolved upon the first-born son of every family, had given rise to jealousy and dissatisfaction, and for some time Korah had been secretly opposing the authority of Moses and Aaron, though he had not ventured upon any open act of rebellion. He finally conceived the bold design of overthrowing both the civil and the religious authority. He did not fail to find sympathizers. Close to the tents of Korah and the Kohathites, on the south side of the tabernacle, was the encampment of the tribe of Reuben, the tents of Dathan and Abiram, two princes of this tribe, being near that of Korah. These princes readily joined in his ambitious schemes. Being descendants from the eldest son of Jacob, they claimed that the civil authority belonged to them, and they determined to divide with Korah the honors of the priesthood. PP 395.2"
The EGW passage directly references the events and characters described in Numbers 16:1-3, providing additional context and interpretation of their motivations.
Numbers 16:2
"And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:"
"Korah and his fellow conspirators were men who had been favored with special manifestations of God's power and greatness. They were of the number who went up with Moses into the mount and beheld the divine glory. But since that time a change had come. A temptation, slight at first, had been harbored, and had strengthened as it was encouraged, until their minds were controlled by Satan, and they ventured upon their work of disaffection. Professing great interest in the prosperity of the people, they first whispered their discontent to one another and then to leading men of Israel. Their insinuations were so readily received that they ventured still further, and at last they really believed themselves to be actuated by zeal for God. PP 396.4"
The EGW passage directly refers to Korah's rebellion and mentions the 'men of renown' who joined him. This is a clear and direct reference to Numbers 16:2, which identifies these individuals. The EGW passage amplifies the biblical account by providing further details about their motivations and influence.
Numbers 16:3
"And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?"
"On the other hand, those who have not toiled to bring out these precious truths have come up and received some points, like the Sabbath truth, which are all prepared to their hand, and then all the gratitude they manifest for that which cost them nothing, but others so much, is to rise up like Korah, Dathan, and Abiram, and reproach those upon whom God has laid the burden of His work. They would say: “Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them.” They are strangers to gratitude. They possess a strong spirit which will not yield to reason and which will lead them on to their own destruction. 1T 419.2"
EGW directly quotes Numbers 16:3, attributing the sentiment to those who, like Korah, Dathan, and Abiram, challenge divinely appointed leadership. This is a clear and intentional allusion.
"Jealousy had given rise to envy, and envy to rebellion. They had discussed the question of the right of Moses to so great authority and honor, until they had come to regard him as occupying a very enviable position, which any of them could fill as well as he. And they deceived themselves and one another into thinking that Moses and Aaron had themselves assumed the positions they held. The discontented ones said that these leaders had exalted themselves above the congregation of the Lord, in taking upon them the priesthood and government, but their house was not entitled to distinction above others in Israel; they were no more holy than the people, and it should be enough for them to be on a level with their brethren, who were equally favored with God's special presence and protection. PP 397.2"
The EGW passage directly echoes the sentiments and accusations made by Korah, Dathan, and Abiram in Numbers 16:3. Both passages highlight the challenge to Moses and Aaron's authority, the claim that they have exalted themselves, and the assertion that all the congregation is holy.
"For a time this work was carried on secretly. As soon, however, as the movement had gained sufficient strength to warrant an open rupture, Korah appeared at the head of the faction, and publicly accused Moses and Aaron of usurping authority which Korah and his associates were equally entitled to share. It was charged, further, that the people had been deprived of their liberty and independence. “Ye take too much upon you,” said the conspirators, “seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?” PP 398.2"
The EGW passage directly quotes Numbers 16:3, making it a clear and intentional allusion.
"Korah and his company, who in their self-confidence aspired to the priesthood, even took the censers and stood in the door of the tabernacle with Moses. Korah had cherished his envy and rebellion until he was self- deceived, and he really thought that the congregation were a very righteous people and that Moses was a tyrannical ruler, continually dwelling upon the necessity of the congregation's being holy, when there was no need of it, for they were holy. 3T 349.1"
The EGW passage reflects the sentiment expressed in Numbers 16:3, where Korah and his followers accuse Moses and Aaron of taking too much upon themselves, claiming that the entire congregation is holy. EGW elaborates on Korah's self-deception and belief in the congregation's righteousness.
"They were successful in alienating two hundred and fifty princes, men of renown in the congregation. With these strong and influential supporters they felt confident of making a radical change in the government and greatly improving upon the administration of Moses and Aaron. PP 397.1"
The EGW passage describes the princes' support for Korah and their desire to change the government. This directly reflects the events and sentiments expressed in Numbers 16:3, where Korah and his followers challenge Moses and Aaron's authority. The EGW passage builds upon the biblical narrative by elaborating on the princes' confidence and goals.
"Modern Israel have murmured and become jealous of my husband because he has pleaded for the cause of God. He has encouraged liberality, he has rebuked those who loved this world, and has censured selfishness. He has pleaded for donations to the cause of God and, to encourage liberality in his brethren, has led off by liberal donations himself; but by many murmuring, jealous ones even this has been interpreted that he wished to be personally benefited by the means of his brethren and that he had enriched himself at the expense of the cause of God; when the facts in the case are that God has entrusted means in his hands to raise him above want so that he need not be dependent upon the mercies of a changeable, murmuring, jealous people. Because we have not selfishly studied our own interest, but have cared for the widow and the fatherless, God has in His providence worked in our behalf and blessed us with prosperity and an abundance. 3T 89.3"
The EGW passage continues the theme of murmuring and jealousy, specifically focusing on accusations of selfishness and greed leveled against her husband, mirroring the accusations against Moses and Aaron in Numbers 16.
"Except the kingdom of Israel, no government has ever existed on the earth in which God by inspired men directed the affairs of state. Whenever men have endeavored to form such a government as that of Israel, they have, of necessity, taken it upon themselves to interpret and enforce the law of God. They have assumed the right to control the conscience, and thus have usurped the prerogative of God. PP 763.5"
The EGW passage discusses the dangers of humans interpreting and enforcing God's law, which is thematically related to Numbers 16:3, where Korah and his followers accuse Moses and Aaron of taking too much authority upon themselves.
Numbers 16:5
"And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him."
Moses had not suspected this deep-laid plot, and when its terrible significance burst upon him, he fell upon his face in silent appeal to God. He arose sorrowful indeed, but calm and strong. Divine guidance had been granted him. “Even tomorrow,” he said, “the Lord will show who are His, and who is holy; and will cause him to come near unto Him: even him whom He hath chosen will He cause to come near unto Him.” The test was to be deferred until the morrow, that all might have time for reflection. Then those who aspired to the priesthood were to come each with a censer, and offer incense at the tabernacle in the presence of the congregation. The law was very explicit that only those who had been ordained to the sacred office should minister in the sanctuary. And even the priests, Nadab and Abihu, had been destroyed for venturing to offer “strange fire,” in disregard of a divine command. Yet Moses challenged his accusers, if they dared enter upon so perilous an appeal, to refer the matter…
The EGW passage directly quotes Numbers 16:5, making it a clear and intentional allusion.
Numbers 16:9
"Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?"
"Singling out Korah and his fellow Levites, Moses said, “Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them? And He hath brought thee near to Him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? for which cause both thou and all thy company are gathered together against the Lord. And what is Aaron, that ye murmur against him?” PP 399.1"
EGW directly quotes Numbers 16:9.
Numbers 16:11
"For which cause both thou and all thy company are gathered together against the Lord: and what is Aaron, that ye murmur against him?"
"Singling out Korah and his fellow Levites, Moses said, “Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them? And He hath brought thee near to Him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? for which cause both thou and all thy company are gathered together against the Lord. And what is Aaron, that ye murmur against him?” PP 399.1"
EGW directly quotes Numbers 16:11.
"On the other hand, those who have not toiled to bring out these precious truths have come up and received some points, like the Sabbath truth, which are all prepared to their hand, and then all the gratitude they manifest for that which cost them nothing, but others so much, is to rise up like Korah, Dathan, and Abiram, and reproach those upon whom God has laid the burden of His work. They would say: “Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them.” They are strangers to gratitude. They possess a strong spirit which will not yield to reason and which will lead them on to their own destruction. 1T 419.2"
While not a direct quote, the EGW passage echoes the sentiment of rebellion and questioning of authority found in Numbers 16:11. Korah's rebellion was ultimately against the Lord, and EGW draws a parallel to those who challenge the leaders God has appointed.
Numbers 16:13
"Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?"
"thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? We will not come up.” PP 399.2"
EGW directly quotes Numbers 16:13.
"Korah reviewed the history of their travels through the wilderness, where they had been brought into strait places, and many had perished because of their murmuring and disobedience. His hearers thought they saw clearly that their troubles might have been prevented if Moses had pursued a different course. They decided that all their disasters were chargeable to him, and that their exclusion from Canaan was in consequence of the mismanagement of Moses and Aaron; that if Korah would be their leader, and would encourage them by dwelling upon their good deeds, instead of reproving their sins, they would have a very peaceful, prosperous journey; instead of wandering to and fro in the wilderness, they would proceed directly to the Promised Land. PP 397.4"
The EGW passage directly alludes to the complaints of Korah and his followers, mirroring the sentiment expressed in Numbers 16:13 about being brought out of Egypt to die in the wilderness and Moses' perceived overbearing leadership. The EGW passage provides context and explanation for this complaint.
Numbers 16:15
"And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them."
"Moses was greatly moved at these unjust accusations. He appealed to God before the people whether he had ever acted arbitrarily, and implored Him to be his judge. The people in general were disaffected and influenced by the misrepresentations of Korah. “And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, tomorrow: and take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer. And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.” 3T 348.2"
The EGW passage quotes Numbers 16:5-7 almost verbatim, making it a clear explicit allusion. It also references Moses' appeal to God, which is related to Numbers 16:15.
"It was evident that the sympathies of the people were with the disaffected party; but Moses made no effort at self-vindication. He solemnly appealed to God, in the presence of the congregation, as a witness to the purity of his motives and the uprightness of his conduct, and implored Him to be his judge. PP 399.4"
Both passages describe Moses' response to the rebellion. EGW highlights Moses' appeal to God and his integrity, while the verse shows Moses' declaration of his honesty and lack of personal gain. They both emphasize Moses' reliance on God's judgment.
Numbers 16:19
"And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation."
"“And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the Lord appeared. And Moses and Aaron came before the tabernacle of the congregation. And the Lord spake unto Moses, saying, Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.” Notwithstanding the rebellion of Israel and their cruel conduct to Moses, he still manifested for them the same interest as before. Falling upon his face before the Lord, he implored Him to spare the people. While thus praying for the Lord to pardon the sins of His people, Moses requested Aaron to make an atonement for their sin while he remained before the Lord, that his prayers might ascend with the incense and be acceptable to God, and that all the congregation might not perish in their rebellion. 3T 352.1"
EGW directly quotes Numbers 16:19.
"The Rebels Perish Korah, in his exalted self-confidence, gathered all the congregation of Israel against Moses and Aaron, “unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation. And the Lord spake unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation? 3T 349"
The EGW passage directly quotes Numbers 16:19, making it an explicit allusion. It also describes the context of Korah gathering the congregation and the appearance of God's glory, which is central to the narrative in Numbers 16.
Numbers 16:21
"Separate yourselves from among this congregation, that I may consume them in a moment."
"The Rebels Perish Korah, in his exalted self-confidence, gathered all the congregation of Israel against Moses and Aaron, “unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation. And the Lord spake unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation? 3T 349"
EGW directly quotes Numbers 16:21.
Numbers 16:26
"And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins."
"Korah had withdrawn from the assembly to join Dathan and Abiram when Moses, accompanied by the seventy elders, went down with a last warning to the men who had refused to come to him. The multitudes followed, and before delivering his message, Moses, by divine direction, bade the people, “Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.” The warning was obeyed, for an apprehension of impending judgment rested upon all. The chief rebels saw themselves abandoned by those whom they had deceived, but their hardihood was unshaken. They stood with their families in the door of their tents, as if in defiance of the divine warning. PP 400.3"
The EGW passage directly quotes Numbers 16:26, making it a clear and intentional allusion.
"fearful visitation of Heaven which they had witnessed. But reason was perverted. Korah had instigated the rebellion, and two hundred and fifty princes had joined him in spreading the disaffection. All the congregation were, to a greater or less degree, affected with the prevailing jealousy, surmisings, and hatred against Moses, which had brought the displeasure of God in a fearfully marked manner. Yet our gracious God shows Himself a God of justice and mercy. He made a distinction between the instigators—the leaders in the rebellion—and those who had been deceived or led by them. He pitied the ignorance and folly of those who had been deceived. 3T 353.3"
Both passages discuss God making a distinction between the leaders of the rebellion and those who were deceived, and the need to separate from the wicked. EGW amplifies the mercy and justice of God in this situation.
Numbers 16:28
"And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind."
"In the name of the God of Israel, Moses now declared, in the hearing of the congregation: “Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men, then the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit, then ye shall understand that these men have provoked the Lord.” PP 400.4"
EGW directly quotes Numbers 16:28.
Numbers 16:30
"But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord."
"In the name of the God of Israel, Moses now declared, in the hearing of the congregation: “Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men, then the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit, then ye shall understand that these men have provoked the Lord.” PP 400.4"
EGW directly quotes Numbers 16:30.
Numbers 16:32
"And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods."
"They envied Moses also in the camp, And Aaron the saint of Jehovah. The earth opened and swallowed up Dathan, And covered the company of Abiram. And a fire was kindled in their company The flame burned up the wicked. They made a calf in Horeb, And worshiped a molten image. Thus they changed their glory For the likeness of an ox that eateth grass. 8T 110.2"
The EGW passage directly quotes and references events described in Numbers 16, including the earth swallowing Dathan and Abiram. The connection is clear and intentional.
Numbers 16:33
"They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation."
"The eyes of all Israel were fixed upon Moses as they stood, in terror and expectation, awaiting the event. As he ceased speaking, the solid earth parted, and the rebels went down alive into the pit, with all that pertained to them, and “they perished from among the congregation.” The people fled, self-condemned as partakers in the sin. PP 400.5"
EGW directly quotes Numbers 16:33.
Numbers 16:40
"To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses."
"The sin that resulted so disastrously to Uzziah was one of presumption. In violation of a plain command of Jehovah, that none but the descendants of Aaron should officiate as priests, the king entered the sanctuary “to burn incense upon the altar.” Azariah the high priest and his associates remonstrated, and pleaded with him to turn from his purpose. “Thou hast trespassed,” they urged; “neither shall it be for thine honor.” Verses 16, 18 . PK 304.1"
EGW directly references the Uzziah story and the principle of unauthorized persons officiating as priests, which is rooted in passages like Numbers 16:40. The connection is explicit and central to her point.
Numbers 16:41
"But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord."
"All Israel had fled in alarm at the cry of the doomed sinners who went down into the pit, for they said, “Lest the earth swallow us up also.” “But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, ye have killed the people of the Lord.” And they were about to proceed to violence against their faithful, self-sacrificing leaders. PP 402.2"
The EGW passage directly quotes Numbers 16:41, making it a clear and explicit allusion.
"The day before, all Israel had fled in alarm at the cry of the doomed sinners who went down into the pit; for they said: “Lest the earth swallow us up also.” “But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord.” In their indignation they were prepared to lay violent hands upon the men of God's appointment, who they believed had done a great wrong in killing those who were good and holy. 3T 357.1"
EGW directly quotes Numbers 16:41, making it a clear explicit allusion.
Numbers 16:45
"Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces."
"A manifestation of the divine glory was seen in the cloud above the tabernacle, and a voice from the cloud spoke to Moses and Aaron, “Get you up from among this congregation, that I may consume them as in a moment.” PP 402.3"
The EGW passage directly quotes Numbers 16:45, making it a clear and explicit allusion.
"But the Lord's presence is manifested in His glory over the tabernacle, and rebellious Israel are arrested in their mad, presumptuous course. The voice of the Lord from His terrible glory now speaks to Moses and Aaron in the same words which they were the day before commanded to address to the congregation of Israel: “Get you up from among this congregation, that I may consume them as in a moment.” 3T 357.2"
EGW directly quotes Numbers 16:45, making it a clear explicit allusion.
"Moses did not feel the guilt of sin and did not hasten away at the word of the Lord and leave the congregation to perish, as the Hebrews had fled from the tents of Korah, Dathan, and Abiram the day before. Moses lingered; for he could not consent to give up all that vast multitude to perish, although he knew that they deserved the vengeance of God for their persistent rebellion. He prostrated himself before God because the people felt no necessity for humiliation; he mediated for them because they felt no need of interceding in their own behalf. 3T 357.4"
Both passages describe Moses interceding for the people after a rebellion, and God's initial intention to destroy them. EGW's passage amplifies the idea of Moses's intercession in light of the people's unrepentance, which is present in the Numbers passage.
Numbers 16:46
"And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun."
"“And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun. And Aaron took as Moses commanded, and ran into the midst of the congregation, and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed. Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah. And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.” 3T 352.2"
EGW directly quotes Numbers 16:46.
Numbers 16:48
"And he stood between the dead and the living; and the plague was stayed."
"But the minister of wrath had gone forth; the plague was doing its work of death. By his brother's direction, Aaron took a censer and hastened into the midst of the congregation to “make an atonement for them.” “And he stood between the dead and the living.” As the smoke of the incense ascended, the prayers of Moses in the tabernacle went up to God; and the plague was stayed; but not until fourteen thousand of Israel lay dead, an evidence of the guilt of murmuring and rebellion. PP 402.5"
The EGW passage directly quotes Numbers 16:48 ("And he stood between the dead and the living") and elaborates on the event described in the biblical text. This is a clear case of explicit allusion.