EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Numbers 21:1
"And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners."
"Soon after leaving Mount Hor the Israelites suffered defeat in an engagement with Arad, one of the Canaanite kings. But as they earnestly sought help from God, divine aid was granted them, and their enemies were routed. This victory, instead of inspiring gratitude and leading the people to feel their dependence upon God, made them boastful and self-confident. Soon they fell into the old habit of murmuring. They were now dissatisfied because the armies of Israel had not been permitted to advance upon Canaan immediately after their rebellion at the report of the spies nearly forty years before. They pronounced their long sojourn in the wilderness an unnecessary delay, reasoning that they might have conquered their enemies as easily heretofore as now. PP 427.4"
Both passages describe a battle with King Arad after the death of Aaron and the Israelites' subsequent murmuring. EGW provides more context and interpretation, but the core narrative elements align.
Numbers 21:4
"And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way."
As they continued their journey toward the south, their route lay through a hot, sandy valley, destitute of shade or vegetation. The way seemed long and difficult, and they suffered from weariness and thirst. Again they failed to endure the test of their faith and patience. By continually dwelling on the dark side of their experiences, they separated themselves farther and farther from God. They lost sight of the fact that but for their murmuring when the water ceased at Kadesh, they would have been spared the journey around Edom. God had purposed better things for them. Their hearts should have been filled with gratitude to Him that He had punished their sin so lightly. But instead of this, they flattered themselves that if God and Moses had not interfered, they might now have been in possession of the Promised Land. After bringing trouble upon themselves, making their lot altogether harder than God designed, they charged all their misfortunes upon Him. Thus they cherished bitter thou…
Both passages describe the Israelites' journey around Edom, their discouragement, and their murmuring due to the difficult conditions. EGW expands on the reasons for their discontent, but the core theme of hardship and complaint is present in both.
Numbers 21:5
"And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread."
"As the Israelites indulged the spirit of discontent, they were disposed to find fault even with their blessings. “And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.” PP 428.2"
The EGW passage directly quotes Numbers 21:5.
Numbers 21:6
"And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died."
“But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” Has God changed from a God of order? No; He is the same in the present dispensation as in the former. Paul says: “God is not the author of confusion, but of peace.” He is as partic…
The EGW passage directly alludes to the event described in Numbers 21:6, where the Israelites were destroyed by serpents for tempting Christ.
"Now there was terror and confusion throughout the encampment. In almost every tent were the dying or the dead. None were secure. Often the silence of night was broken by piercing cries that told of fresh victims. All were busy in ministering to the sufferers, or with agonizing care endeavoring to protect those who were not yet stricken. No murmuring now escaped their lips. When compared with the present suffering, their former difficulties and trials seemed unworthy of a thought. PP 429.2"
The EGW passage describes the scene after the serpents were sent, which is described in Numbers 21:6. The description of death and suffering aligns with the verse.
"these venomous creatures. PP 429.1"
The EGW passage refers to the 'venomous creatures' which is a clear reference to the fiery serpents in Numbers 21:6. While not a direct quote, the connection is undeniable.
Numbers 21:7
"Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people."
"The people now humbled themselves before God. They came to Moses with their confessions and entreaties. “We have sinned,” they said, “for we have spoken against the Lord, and against thee.” Only a little before, they had accused him of being their worst enemy, the cause of all their distress and afflictions. But even when the words were upon their lips, they knew that the charge was false; and as soon as real trouble came they fled to him as the only one who could intercede with God for them. “Pray unto the Lord,” was their cry, “that He take away the serpents from us.” PP 429.3"
The EGW passage directly quotes Numbers 21:7.
Numbers 21:8
"And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live."
"Moses was divinely commanded to make a serpent of brass resembling the living ones, and to elevate it among the people. To this, all who had been bitten were to look, and they would find relief. He did so, and the joyful news was sounded throughout the encampment that all who had been bitten might look upon the brazen serpent and live. Many had already died, and when Moses raised the serpent upon the pole, some would not believe that merely gazing upon that metallic image would heal them; these perished in their unbelief. Yet there were many who had faith in the provision which God had made. Fathers, mothers, brothers, and sisters were anxiously engaged in helping their suffering, dying friends to fix their languid eyes upon the serpent. If these, though faint and dying, could only once look, they were perfectly restored. PP 430.1"
The EGW passage directly references and expands upon the events described in Numbers 21:8.
"could do nothing for themselves but show their faith in the Gift of God. They were to look and live. DA 174.4"
The phrase "look and live" is a direct reference to the story in Numbers 21:8, where the Israelites were healed by looking at the bronze serpent.
"The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were required to show their faith in the provision which He had made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ; and the necessity of faith in His merits was thus presented to their minds. Heretofore many had brought their offerings to God, and had felt that in so doing they made ample atonement for their sins. They did not rely upon the Redeemer to come, of whom these offerings were only a type. The Lord would now teach them that their sacrifices, in themselves, had no more power or virtue than the serpent of brass, but were, like that, to lead their minds to Christ, the great sin offering. PP 430.3"
The EGW passage is a clear explanation and commentary on the event described in Numbers 21:8. It directly references the making and looking upon the brazen serpent.
"There are thousands today who need to learn the same truth that was taught to Nicodemus by the uplifted serpent. They depend on their obedience to the law of God to commend them to His favor. When they are bidden to look to Jesus, and believe that He saves them solely through His grace, they exclaim, “How can these things be?” DA 175.3"
The EGW passage explicitly refers to the story of the uplifted serpent in Numbers 21:8 and uses it as an analogy for looking to Jesus for salvation.
Numbers 21:9
"And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived."
"How, then, are we to be saved? “As Moses lifted up the serpent in the wilderness,” so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29 . The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, “I delight to do Thy will, O my God.” Psalm 40:8 . DA 175.5"
EGW alludes to the story of the serpent in the wilderness, drawing a parallel between looking at the serpent and looking to Christ for salvation. While not a direct quote, the connection is clear and intentional.
"The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were required to show their faith in the provision which He had made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ; and the necessity of faith in His merits was thus presented to their minds. Heretofore many had brought their offerings to God, and had felt that in so doing they made ample atonement for their sins. They did not rely upon the Redeemer to come, of whom these offerings were only a type. The Lord would now teach them that their sacrifices, in themselves, had no more power or virtue than the serpent of brass, but were, like that, to lead their minds to Christ, the great sin offering. PP 430.3"
EGW directly references and interprets the event described in Numbers 21:9, explaining its symbolic meaning.
"Those who had been bitten by the serpents might have delayed to look. They might have questioned how there could be efficacy in that brazen symbol. They might have demanded a scientific explanation. But no explanation was given. They must accept the word of God to them through Moses. To refuse to look was to perish. DA 175.1"
The EGW passage directly alludes to the events and consequences described in Numbers 21:9, emphasizing the importance of faith and obedience in accepting God's provision for healing.
Numbers 21:16
"And from thence they went to Beer: that is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water."
"“Spring up, O well; sing ye unto it: The well, which the princes digged, Which the nobles of the people delved, With the scepter, and with their staves.” Numbers 21:17, 18 , R.V. Ed 162.7"
EGW directly quotes Numbers 21:17-18. It's a clear and explicit reference.
"“They went to Beer: that is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water.” Numbers 21:16 . “Then sang Israel this song: Ed 162.6"
Ellen White directly references Numbers 21:16 in this passage.
Numbers 21:34
"And the Lord said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon."
"Confident of success, the king came forth with an immense army upon the open plain, while shouts of defiance were heard from the tableland above, where might be seen the spears of thousands, eager for the fray. When the Hebrews looked upon the lofty form of that giant of giants towering above the soldiers of his army; when they saw the hosts that surrounded him, and beheld the seemingly impregnable fortress, behind which unseen thousands were entrenched, the hearts of many in Israel quaked with fear. But Moses was calm and firm; the Lord had said concerning the king of Bashan, “Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” PP 436.1"
EGW directly quotes Numbers 21:34.
"But Moses kept his gaze fixed upon the cloudy pillar, and encouraged the people with the thought that the token of God's presence was still with them. At the same time he directed them to do all that human power could do in preparing for war. Their enemies were eager for battle, and confident that they would blot out the unprepared Israelites from the land. But from the Possessor of all lands the mandate had gone forth to the leader of Israel: “Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle. This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.” PP 434.1"
The EGW passage directly quotes God's command to Moses regarding Sihon, mirroring the sentiment and context of Numbers 21:34, although it doesn't directly quote that verse. It's an allusion to the broader narrative.