EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Philippians 4:3
"And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life."
"The book of life contains the names of all who have ever entered the service of God. Jesus bade His disciples: “Rejoice, because your names are written in heaven.” Luke 10:20 . Paul speaks of his faithful fellow workers, “whose names are in the book of life.” Philippians 4:3 . Daniel, looking down to “a time of trouble, such as never was,” declares that God's people shall be delivered, “everyone that shall be found written in the book.” And the revelator says that those only shall enter the city of God whose names “are written in the Lamb's book of life.” Daniel 12:1 ; Revelation 21:27 . GC 480.3"
Ellen White directly references Philippians 4:3 in this passage.
"feet in the right path. She feels that she has accomplished nothing. But it is not so. Heavenly angels watch the careworn mother, noting the burdens she carries day by day. Her name may not have been heard in the world, but it is written in the Lamb's book of life. CT 144.2"
Both passages speak of names being written in the 'book of life,' suggesting divine recognition and reward for faithful service, even if unnoticed by the world.
"The wife of a minister can do much if she will. If she possesses the spirit of self-sacrifice, and has a love for souls, she can with him do almost an equal amount of good. A sister-laborer in the cause of truth can understand and reach some cases, especially among the sisters, that the minister cannot. GW 201.3"
Both passages discuss women laboring alongside men in ministry. Philippians 4:3 specifically mentions women who labored with Paul in the gospel, and EGW speaks of the minister's wife doing an equal amount of good and reaching sisters that the minister cannot.
Philippians 4:4
"Rejoice in the Lord alway: and again I say, Rejoice."
"Though he was a prisoner, Paul was not discouraged. Instead, a note of triumph rings through the letters that he wrote from Rome to the churches. “Rejoice in the Lord alway,” he wrote to the Philippians, “and again I say, Rejoice.... Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” AA 484.2"
EGW directly quotes Philippians 4:4.
"“Rejoice in the Lord alway,” the apostle Paul exhorts, “and again I say, Rejoice.” Philippians 4:4 . Whatever your disposition may be, God is able so to mold it that it will be sweet and Christlike. By the exercise of living faith you can separate from everything that is not in accordance with the mind of God, and thus bring heaven into your life here below. Doing this, you will have sunshine at every step. When the enemy seeks to enshroud the soul with darkness, sing faith and talk faith, and you will find that you have sung and talked yourself into the light. CT 233.3"
The EGW passage directly quotes Philippians 4:4, making it an explicit allusion. The surrounding text elaborates on the theme of rejoicing in the Lord and how to maintain a positive attitude even in difficult circumstances.
"Through Jesus the fallen sons of Adam become “sons of God.” “Both He that sanctifieth and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren.” Hebrews 2:11 . The Christian's life should be one of faith, of victory, and joy in God. “Whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” 1 John 5:4 . Truly spoke God's servant Nehemiah: “The joy of the Lord is your strength.” Nehemiah 8:10 . And Paul says: “Rejoice in the Lord alway: and again I say, Rejoice.” “Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” Philippians 4:4 ; 1 Thessalonians 5:16-18 . GC 477.3"
Ellen White directly references Philippians 4:4 in this passage.
"It was this joy that filled the hearts of Paul and Silas when they prayed and sang praises to God at midnight in the Philippian dungeon. Christ was beside them there, and the light of His presence irradiated the gloom with the glory of the courts above. From Rome, Paul wrote, unmindful of his fetters as he saw the spread of the gospel, “I therein do rejoice, yea, and will rejoice.” Philippians 1:18 . And the very words of Christ upon the mount are re-echoed in Paul's message to the Philippian church, in the midst of their persecutions, “Rejoice in the Lord alway: and again I say, Rejoice.” Philippians 4:4 . MB 35.1"
Ellen White directly references Philippians 4:4 in this passage.
"The Lord desires us to appreciate the great plan of redemption, to realize our high privilege as the children of God, and to walk before Him in obedience, with grateful thanksgiving. He desires us to serve Him in newness of life, with gladness every day. He longs to see gratitude welling up in our hearts because our names are written in the Lamb's book of life, because we may cast all our care upon Him who cares for us. He bids us rejoice because we are the heritage of the Lord, because the righteousness of Christ is the white robe of His saints, because we have the blessed hope of the soon coming of our Saviour. COL 299.2"
Both passages emphasize rejoicing in the Lord. Philippians 4:4 is a direct command to rejoice, while the EGW passage lists reasons for rejoicing, such as having our names written in the Lamb's book of life and the hope of Christ's return. The connection is thematic, focusing on the importance of joy in the Christian life.
"We should never give to the world the false impression that Christians are a gloomy, unhappy people. If our eyes are fixed on Jesus, we shall see a compassionate Redeemer, and shall catch light from His countenance. Wherever His Spirit reigns, there peace abides. And there will be joy also, for there is a calm, holy trust in God. DA 152.5"
The EGW passage speaks against Christians appearing gloomy and unhappy, advocating for joy rooted in Christ. This resonates with Philippians 4:4, which commands believers to rejoice always in the Lord.
"Our Saviour was deeply serious and intensely in earnest, but never gloomy or morose. The life of those who imitate Him will be full of earnest purpose; they will have a deep sense of personal responsibility. Levity will be repressed; there will be no boisterous merriment, no rude jesting; but the religion of Jesus gives peace like a river. It does not quench the light of joy; it does not restrain cheerfulness nor cloud the sunny, smiling face. Christ came not to be ministered unto but to minister; and when His love reigns in the heart, we shall follow His example. SC 120.4"
While not a direct quote, EGW's description of the religion of Jesus not quenching the light of joy and not restraining cheerfulness aligns with the general theme of rejoicing in the Lord found in Philippians 4:4. The connection is thematic, though not as strong as some others.
"brethren; courage in the Lord!” This he repeated again and again, till every face was aglow, and every voice lifted in praise to God. GW 265.1"
Both passages emphasize rejoicing in the Lord. The EGW passage describes a scene where people are encouraged to have courage in the Lord, leading to praise, which aligns with the Philippians verse's call to rejoice always.
Philippians 4:5
"Let your moderation be known unto all men. The Lord is at hand."
"principle will be firm and decided in standing for the right; yet in all their associations they will manifest a generous, Christlike spirit and true moderation. MH 324.2"
The passage emphasizes moderation and a Christlike spirit, which aligns with the call to let one's moderation be known to all men.
Philippians 4:6
"Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God."
"Though he was a prisoner, Paul was not discouraged. Instead, a note of triumph rings through the letters that he wrote from Rome to the churches. “Rejoice in the Lord alway,” he wrote to the Philippians, “and again I say, Rejoice.... Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” AA 484.2"
EGW directly quotes Philippians 4:6.
"Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12 ; Colossians 4:2 . Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7 . Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6 . “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21 . Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God. SC 97.2"
Ellen White directly references Philippians 4:6 in this passage.
"“In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.” “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6 , A.R.V.; 4:7 . MH 199.2"
Ellen White directly references Philippians 4:6 in this passage.
"“The cares of this world.” No class is free from the temptation to worldly care. To the poor, toil and deprivation and the fear of want bring perplexities and burdens. To the rich come fear of loss and a multitude of anxious cares. Many of Christ's followers forget the lesson He has bidden us learn from the flowers of the field. They do not trust to His constant care. Christ cannot carry their burden, because they do not cast it upon Him. Therefore the cares of life, which should drive them to the Saviour for help and comfort, separate them from Him. COL 51.2"
Both passages encourage believers not to be anxious or burdened by worldly cares, but to rely on God. EGW's statement that 'Christ cannot carry their burden, because they do not cast it upon Him' directly reflects the principle of Philippians 4:6.
"Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be open for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon your Burden Bearer. MH 72.1"
The EGW passage directly echoes the principle of Philippians 4:6, encouraging prayer and casting anxieties on God.
"The Saviour does not, however, restrict us to the use of these exact words. As one with humanity, He presents His own ideal of prayer, words so simple that they may be adopted by the little child, yet so comprehensive that their significance can never be fully grasped by the greatest minds. We are taught to come to God with our tribute of thanksgiving, to make known our wants, to confess our sins, and to claim His mercy in accordance with His promise. MB 103.2"
Both passages discuss prayer and making requests known to God with thanksgiving. Philippians 4:6 is a clear instruction to present requests with thanksgiving, and the EGW quote echoes this by mentioning thanksgiving, making needs known, confessing sins, and claiming mercy. The EGW passage expands on the elements of prayer mentioned in Philippians.
"Chapter 11—The Privilege of Prayer Through nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us. But these are not enough; we need also to pour out our hearts to Him. In order to have spiritual life and energy, we must have actual relationship with our heavenly Father. Our minds may be drawn out toward Him; we may meditate upon His works, His mercies, His blessings; but this is not, in the fullest sense, communing with Him. In order to commune with God, we must have something to say to Him concerning our actual life. SC 93"
Both passages encourage prayer as a means of communicating with God. Philippians 4:6 encourages making requests known to God through prayer, while EGW emphasizes the need to pour out our hearts to Him.
"Some are always fearing, and borrowing trouble. Every day they are surrounded with the tokens of God's love; every day they are enjoying the bounties of His providence; but they overlook these present blessings. Their minds are continually dwelling upon something disagreeable which they fear may come; or some difficulty may really exist which, though small, blinds their eyes to the many things that demand gratitude. The difficulties they encounter, instead of driving them to God, the only source of their help, separate them from Him because they awaken unrest and repining. SC 121.3"
Both passages address the issue of anxiety and the importance of turning to God in prayer and thanksgiving instead of being consumed by worry. Philippians 4:6 encourages prayer and thanksgiving, while the EGW passage describes people who allow difficulties to separate them from God.
"***** Do not worry. By looking at appearances, and complaining when difficulty and pressure come, you reveal a sickly, enfeebled faith. By your words and your works show that your faith is invincible. The Lord is rich in resources. He owns the world. Look to Him who has light, and power, and efficiency. He will bless everyone who is seeking to communicate light and love. 7T 212.3"
Philippians 4:6 directly instructs believers to not be anxious, but to pray. EGW echoes this sentiment, encouraging readers to not worry and to trust in God's resources. The connection is strong.
"must be done. At times the future will look very dark. But let the workers bring to God the promises He has made, and thank Him for what He has done. Then the way will open before them, and they will be strengthened for the duty of the hour. GW 267.3"
The EGW passage echoes the principle of bringing requests to God with thanksgiving, as stated in Philippians 4:6.
"You may be perplexed in business; your prospects may grow darker and darker, and you may be threatened with loss; but do not become discouraged; cast your care upon God, and remain calm and cheerful. Pray for wisdom to manage your affairs with discretion, and thus prevent loss and disaster. Do all you can on your part to bring about favorable results. Jesus has promised His aid, but not apart from our effort. When, relying upon our Helper, you have done all you can, accept the result cheerfully. SC 122.2"
Both passages encourage prayer and a lack of anxiety in the face of difficulties.
"The course of Nehemiah should have a strong bearing upon our minds as to the manner of meeting this kind of opponents. We should take all these things to the Lord in prayer, as Nehemiah made his supplication to God, while his own spirit was humbled. He clung to God with unwavering faith. This is the course that we should pursue. Time is too precious to be devoted by the servants of God to vindicating their character, blackened by those who hate the Sabbath of the Lord. We should move forward with unwavering confidence, believing that God will give His truth great and precious victories. In humility, meekness, and purity of life, relying upon Jesus, we should carry a convincing power with us that we have the truth. 3T 574.3"
While not a direct quote, the EGW passage shares the theme of taking concerns to God in prayer, similar to Philippians 4:6. However, the connection is not as strong as a direct allusion.
"“Let us be hopeful and courageous. Despondency in God's service is sinful and unreasonable. He knows our every necessity. He has all power. He can bestow upon His servants the measure of efficiency that their need demands. His infinite love and compassion never weary. With the majesty of omnipotence He unites the gentleness and care of a tender shepherd. We need have no fear that He will not fulfill His promises. He is eternal truth. Never will He change the covenant that He has made with those that love Him. His promises to His church stand fast forever. He will make her an eternal excellence, a joy of many generations.” Testimonies for the Church 8:38, 39 . LS 308.3"
Philippians 4:6 encourages believers to avoid anxiety and to bring their requests to God through prayer. The EGW passage directly addresses despondency and encourages hope and courage, stating that God knows our needs and has the power to meet them. This aligns with the principle of trusting in God and not being anxious, as presented in Philippians.
"For the disheartened there is a sure remedy—faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands. The apostle Paul has testified: “He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness.... Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10 . PK 164.4"
Both passages address anxiety and offer solutions. Philippians 4:6 encourages prayer and supplication instead of worry, while the EGW passage suggests faith, prayer, and work. The thematic parallel lies in seeking God's help to overcome anxiety.
"To pray as Nehemiah prayed in his hour of need is a resource at the command of the Christian under circumstances when other forms of prayer may be impossible. Toilers in the busy walks of life, crowded and almost overwhelmed with perplexity, can send up a petition to God for divine guidance. Travelers by sea and land, when threatened with some great danger, can thus commit themselves to Heaven's protection. In times of sudden difficulty or peril the heart may send up its cry for help to One who has pledged Himself to come to the aid of His faithful, believing ones whenever they call upon Him. In every circumstance, under every condition, the soul weighed down with grief and care, or fiercely assailed by temptation, may find assurance, support, and succor in the unfailing love and power of a covenant-keeping God. PK 631.2"
Both passages encourage prayer in times of anxiety and difficulty.
My husband left the railroad, and with his ax went into the woods to chop cordwood. With a continual pain in his side, he worked from early morning till dark to earn about fifty cents a day. He was prevented from sleeping nights by severe pain. We endeavored to keep up good courage, and trust in the Lord. I did not murmur. In the morning I felt grateful to God that He had preserved us through another night, and at night I was thankful that He had kept us through another day. One day when our provisions were gone, my husband went to his employer to get money or provisions. It was a stormy day, and he walked three miles and back in the rain. He brought home on his back a bag of provisions tied in different compartments, having in this manner passed through the village of Brunswick, where he had often lectured. As he entered the house, very weary, my heart sank within me. My first feelings were that God had forsaken us. I said to my husband: “Have we come to this? Has the Lord left us?” I…
The EGW passage describes a moment of despair and questioning God's presence amidst hardship. Philippians 4:6 encourages prayer and thanksgiving in all circumstances, which is the opposite of the initial reaction described by EGW. While the passage shows a contrast, it highlights the importance of the principle in Philippians.
Philippians 4:6-7
"Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus."
"To Melanchthon, who was crushed under the burden of anxiety and fear, he wrote: “Grace and peace in Christ—in Christ, I say, and not in the world. Amen. I hate with exceeding hatred those extreme cares which consume you. If the cause is unjust, abandon it; if the cause is just, why should we belie the promises of Him who commands us to sleep without fear? ... Christ will not be wanting to the work of justice and truth. He lives, He reigns; what fear, then, can we have?”— Ibid., b. 14, ch. 6. GC 210.2"
Both passages address anxiety and encourage trust in God's provision and peace. Luther's words to Melanchthon echo the sentiment of Philippians 4:6-7, urging him to cast his cares on Christ.
Philippians 4:7
"And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus."
"Though he was a prisoner, Paul was not discouraged. Instead, a note of triumph rings through the letters that he wrote from Rome to the churches. “Rejoice in the Lord alway,” he wrote to the Philippians, “and again I say, Rejoice.... Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” AA 484.2"
EGW directly quotes Philippians 4:7.
"Each morning consecrate yourselves and your children to God for that day. Make no calculation for months or years; these are not yours. One brief day is given you. As if it were your last on earth, work during its hours for the Master. Lay all your plans before God, to be carried out or given up, as His providence shall indicate. Accept His plans instead of your own, even though their acceptance requires the abandonment of cherished projects. Thus the life will be molded more and more after the divine example; and “the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:7 . 7T 44.5"
Ellen White directly references Philippians 4:7 in this passage.
"I pray the Lord that you may understand this subject in its length and breadth and depth, and that you may feel your responsibility to represent the character of Christ by patience, by courage, and by steadfast integrity. “And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.” Philippians 4:7 , R. V. 6T 320.2"
Ellen White directly references Philippians 4:7 in this passage.
"If you choose to throw off the sacred, restraining influence of the truth, Satan will lead you captive at his will. You will be in danger of giving scope to your appetites and passions, giving loose rein to lusts, to evil and abominable desires. Instead of bearing in your countenance a calm serenity under trial and affliction, like faithful Enoch, having your face radiant with hope and that peace which passeth understanding, you will stamp your countenance with carnal thoughts, with lustful desires. You will bear the impress of the satanic instead of the divine. 2T 92.1"
EGW directly uses the phrase 'peace which passeth understanding,' which is a clear allusion to Philippians 4:7. The context of serenity under trial also aligns with the idea of God's peace guarding hearts and minds.
"Our trunk contained nearly everything we possessed on earth; but we enjoyed peace of mind and a clear conscience, and this we prized above earthly comforts. LS 107.3"
The EGW passage highlights the value of peace of mind and a clear conscience over material possessions. This aligns with Philippians 4:7, which speaks of the peace of God guarding hearts and minds. Both passages emphasize the importance of spiritual peace in contrast to earthly comforts.
"God Will Provide Many who profess to be Christ's followers have an anxious, troubled heart because they are afraid to trust themselves with God. They do not make a complete surrender to Him, for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender they cannot find peace. MH 480"
The EGW quote discusses the lack of peace due to incomplete surrender, while Philippians 4:7 speaks of the peace of God guarding hearts and minds. Both passages connect peace with a relationship with God, although the EGW quote focuses on surrender as a prerequisite.
"Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest. The Lord says, “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” Isaiah 26:3 . Our lives may seem a tangle; but as we commit ourselves to the wise Master Worker, He will bring out the pattern of life and character that will be to His own glory. And that character which expresses the glory—character—of Christ will be received into the Paradise of God. A renovated race shall walk with Him in white, for they are worthy. DA 331.2"
Both passages discuss the peace of God that comes through Christ. The EGW passage connects this peace to surrendering to Christ and trusting in Him, while Philippians 4:7 speaks of the peace of God guarding hearts and minds.
The grace of God sustained him. During the weeks of suffering that passed before his final sentence, heaven's peace filled his soul. “I write this letter,” he said to a friend, “in my prison, and with my fettered hand, expecting my sentence of death tomorrow.... When, with the assistance of Jesus Christ, we shall again meet in the delicious peace of the future life, you will learn how merciful God has shown Himself toward me, how effectually He has supported me in the midst of my temptations and trials.”—Bonnechose, vol. 2, p. 67. GC 107.3 In the gloom of his dungeon he foresaw the triumph of the true faith. Returning in his dreams to the chapel at Prague where he had preached the gospel, he saw the pope and his bishops effacing the pictures of Christ which he had painted on its walls. “This vision distressed him: but on the next day he saw many painters occupied in restoring these figures in greater number and in brighter colors. As soon as their task was ended, the painters, who were…
Both passages refer to a peace that transcends difficult circumstances. Philippians 4:7 speaks of the peace of God guarding hearts and minds, while the EGW passage describes Huss experiencing 'heaven's peace' in his soul despite his imprisonment and impending death sentence.
"The Jews brought against Paul the old charges of sedition and heresy, and both Jews and Romans accused him of instigating the burning of the city. While these accusations were urged against him, Paul preserved an unbroken serenity. The people and the judges looked at him in surprise. They had been present at many trials and had looked upon many a criminal, but never had they seen a man wear a look of such holy calmness as did the prisoner before them. The keen eyes of the judges, accustomed to read the countenances of prisoners, searched Paul's face in vain for some evidence of guilt. When he was permitted to speak in his own behalf, all listened with eager interest. AA 494.2"
The EGW passage describes Paul's serenity and calmness during his trial, which directly reflects the peace of God that Philippians 4:7 describes. The verse speaks of a peace that surpasses understanding, which is evident in Paul's demeanor despite his circumstances.
"In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage. But many who profess to be His followers have an anxious, troubled heart, because they are afraid to trust themselves with God. They do not make a complete surrender to Him; for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender, they cannot find peace. DA 330.3"
Both passages discuss the peace of God and its effect on the heart and mind. The EGW passage speaks of an anxious, troubled heart in contrast to the peace of Christ, while Philippians 4:7 speaks of the peace of God keeping hearts and minds. The connection is thematic.
"The title of the book tells its mission. It points the reader to Jesus Christ as the only one who is able to meet the needs of the soul. It directs the feet of the doubting and halting to the pathway of peace. It leads the seeker after righteousness and wholeness of character, step by step, along the way of Christian living, to that experience where he can know the fullness of blessing which is found in the complete surrender of self. It reveals to him the secret of victory as it unfolds in simplicity the saving grace and the keeping power of the great Friend of all mankind. SC 5.3"
The EGW passage speaks of finding peace and blessing through surrender to Christ, which aligns with Philippians 4:7's promise of God's peace guarding hearts and minds through Christ Jesus.
"Perfect submission, perfect delight, Visions of rapture now burst on my sight. Angels descending bring from above Echoes of mercy, whispers of love. MH 259.4"
Both passages touch on the theme of peace and joy derived from a relationship with God. The hymn speaks of 'perfect delight' and 'visions of rapture,' while Philippians speaks of 'the peace of God, which passeth all understanding.' The connection is thematic, though not a direct quote or allusion.
Philippians 4:8
"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things."
"Said the person who accompanied me: “The conversation where Christ and the characteristics of His life are the themes dwelt upon will refresh the spirit and the fruit will be unto holiness and everlasting life.” He then quoted these words: “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” These words so impressed me that I spoke upon them the next Sabbath. 1T 574.3"
The EGW passage directly quotes Philippians 4:8, making it an explicit allusion.
clean heart, O God; and renew a right spirit within me.” Psalm 51:10 . And having become partakers of the heavenly gift, we are to go on unto perfection, being “kept by the power of God through faith.” 1 Peter 1:5 . PP 460.1 Yet we have a work to do to resist temptation. Those who would not fall a prey to Satan's devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind should not be left to wander at random upon every subject that the adversary of souls may suggest. “Girding up the loins of your mind,” says the apostle Peter, “Be sober, ... not fashioning yourselves according to your former lusts in ... your ignorance: but like as He which called you is holy, be ye yourselves also holy in all manner of living.” 1 Peter 1:13-15 , R.V. Says Paul, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever thi…
Ellen White directly references Philippians 4:8 in this passage.
"The chief requisite of language is that it be pure and kind and true—“the outward expression of an inward grace.” God says: “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Philippians 4:8 . And if such are the thoughts, such will be the expression. Ed 235.1"
Ellen White directly references Philippians 4:8 in this passage.
"Cultivate the habit of speaking well of others. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings. When tempted to complain of what someone has said or done, praise something in that person's life or character. Cultivate thankfulness. Praise God for His wonderful love in giving Christ to die for us. It never pays to think of our grievances. God calls upon us to think of His mercy and His matchless love, that we may be inspired with praise. MH 492.1"
The EGW passage directly echoes the sentiment of Philippians 4:8, encouraging focusing on positive and praiseworthy aspects. The instruction to 'think on these things' in Philippians is directly reflected in EGW's call to dwell on good qualities and praise.
"It is discipline of spirit, cleanness of heart and thought, that is needed. Moral purity depends on right thinking and right acting. Evil thoughts destroy the soul, while a right control of the thoughts prepares the mind to labor harmoniously for the Master. Every thought should be brought into captivity to the obedience of Christ. GW 126.3"
Both passages emphasize the importance of pure and right thinking. Philippians 4:8 lists positive attributes to focus on, while EGW discusses the need for cleanness of heart and bringing thoughts into obedience to Christ. The connection is strong and meaningful.
"Many youth are eager for books. They read anything that they can obtain. I appeal to the parents of such children to control their desire for reading. Do not permit upon your tables the magazines and newspapers in which are found love stories. Supply their place with books that will help the youth to put into their character building the very best material—the love and fear of God, the knowledge of Christ. Encourage your children to store the mind with valuable knowledge, to let that which is good occupy the soul and control its powers, leaving no place for low, debasing thoughts. Restrict the desire for reading matter that does not furnish good food for the mind. The money expended for story magazines may not seem much, but it is too much to spend for that which gives so much that is misleading, and so little that is good in return. Those who are in God's service should spend neither time nor money in unprofitable reading. CT 133.1"
EGW's advice to fill the mind with good and avoid harmful reading material directly echoes Paul's instruction to think on things that are true, honest, just, pure, lovely, and of good report.
"I regret that you could not have had this before, but even now may God make it a blessing to you, is my sincere prayer. You, my dear brother, may have seen these things and corrected them ere this. I hope so, at least. You and also your wife have our sympathy and prayers. We have an interest for her as well as for yourself. Her soul is precious. We beseech her in Christ's stead to seek for a meek and quiet spirit, which in the sight of God is of great price. An angel pointed me to Sister D and repeated these words: “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Here is the healthful train of thought for the mind to follow. When it would go in a different channel, bring it back. Control the mind. Educate it to dwell only on those things which bring peace and love. 1T 711.3"
EGW directly quotes the list of virtues from Philippians 4:8: 'Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.' This is a clear and direct allusion.
"economy, so in the spiritual economy: it is what we meditate upon that will give tone and strength to our spiritual nature. SC 88.2"
Both passages emphasize the importance of focusing one's thoughts on positive and virtuous things. Philippians 4:8 lists specific qualities to meditate on, while the EGW passage speaks more generally about the impact of meditation on one's spiritual nature. The connection is thematic, focusing on the power of thought.
"the mind has been long permitted to dwell only on earthly things, it is a difficult matter to change the habits of thought. That which the eye sees and the ear hears, too often attracts the attention and absorbs the interest. But if we would enter the city of God, and look upon Jesus and His glory, we must become accustomed to beholding Him with the eye of faith here. The words and the character of Christ should be often the subject of our thoughts and of our conversation, and each day some time should be especially devoted to prayerful meditation upon these sacred themes. SL 91.3"
Both passages encourage focusing the mind on positive and spiritual things. Philippians 4:8 provides a list of virtues to contemplate, while the EGW passage emphasizes focusing on Christ. The connection is clear and meaningful.
"Exercise will aid the work of digestion. To walk out after a meal, hold the head erect, put back the shoulders, and exercise moderately, will be a great benefit. The mind will be diverted from self to the beauties of nature. The less the attention is called to the stomach after a meal, the better. If you are in constant fear that your food will hurt you, it most assuredly will. Forget self, and think of something cheerful. 2T 530.1"
The EGW passage directly applies the principle of focusing on positive and healthy things, as encouraged in Philippians 4:8, to the context of digestion and health. It's more than a thematic parallel; it's a practical application of the verse's core message.
"upbuilding of Christian character. The most essential points of our faith should be stamped upon the memory of the young. They have had a glimpse of these truths, but not such an acquaintance as would lead them to look upon their study with favor. Our youth should read that which will have a healthful, sanctifying effect upon the mind. This they need in order to be able to discern what is true religion. There is much good reading that is not sanctifying. LS 448.2"
The EGW passage echoes the principle of Philippians 4:8 by emphasizing the importance of reading material that has a 'healthful, sanctifying effect' on the mind, aligning with the call to think on things that are true, honest, just, pure, lovely, and of good report.
"God bids us fill the mind with great thoughts, pure thoughts. He desires us to meditate upon His love and mercy, to study His wonderful work in the great plan of redemption. Then clearer and still clearer will be our perception of truth, higher, holier, our desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought will be transformed by communion with God through the study of Scriptures. COL 60.1"
Both passages encourage focusing on positive and virtuous thoughts. Philippians 4:8 lists specific qualities to think about, while the EGW passage suggests meditating on God's love, mercy, and the plan of redemption. Both aim to improve one's character through focused thought.
What Shall Our Children Read? What shall our children read? This is a serious question and one that demands a serious answer. It troubles me to see in Sabbathkeeping families periodicals and newspapers containing continued stories which leave no impressions for good on the minds of children and youth. I have watched those whose taste for fiction was thus cultivated. They have had the privilege of listening to the truth, of becoming acquainted with the reasons of our faith; but they have grown to maturer years destitute of true piety and practical godliness. They manifest no devotion and reflect no heavenly light upon their associates to lead them to the fount of all true knowledge. CT 132.1 It is during the first years of a child's life that his mind is most susceptible to impressions either good or evil. During these years decided progress is made in either a right direction or a wrong one. On one hand, much worthless information may be gained; on the other, much solid, valuable knowl…
EGW's emphasis on choosing reading material that is good and beneficial aligns directly with Paul's instruction to focus on things that are true, honest, just, pure, lovely, and of good report.
"Books that delineate the satanic practices of human beings are giving publicity to evil. These horrible particulars need not be lived over, and no one who believes the truth for this time should act a part in perpetuating the memory of them. When the intellect is fed and stimulated by this depraved food, the thoughts become impure and sensual. CT 134.1"
EGW's statement about avoiding books that depict satanic practices and their effect on the mind aligns with Paul's instruction to focus on things that are true, honest, just, pure, lovely, and of good report.
"Although there may be a tainted, corrupted atmosphere around us, we need not breathe its miasma, but may live in the pure air of heaven. We may close every door to impure imaginings and unholy thoughts by lifting the soul into the presence of God through sincere prayer. Those whose hearts are open to receive the support and blessing of God will walk in a holier atmosphere than that of earth and will have constant communion with heaven. SC 99.2"
Philippians 4:8 encourages focusing on pure and virtuous thoughts. EGW's statement directly echoes this principle by urging readers to 'close every door to impure imaginings and unholy thoughts.' The connection is strong and directly related to the principle of focusing on positive and godly thoughts.
"We want to seek the elevated and lovely. We want to direct the mind away from those things that are superficial and of no importance, that have no solidity. What we desire is, to be gathering new strength from all that we engage in. From all these gatherings for the purpose of recreation, from all these pleasant associations, we want to be gathering new strength to become better men and women. From every source possible we want to gather new courage, new strength, new power, that we may elevate our lives to purity and holiness, and not come down upon the low level of this world. We hear many who profess the religion of Christ speak often like this: “We must all come down upon a level.” There is no such thing as Christians coming down upon a level. To embrace the truth of God and the religion of the Bible is not coming down, it is coming up upon an elevated level, a higher standpoint, where we may commune with God. 2T 587.2"
The EGW passage strongly echoes Philippians 4:8, urging readers to focus on things that are elevated, lovely, and pure, and to avoid things that are superficial and unimportant. Both passages encourage a focus on positive and uplifting thoughts and actions.
"The most essential, enduring education is that which will develop the nobler qualities, which will encourage a spirit of universal kindliness, leading the youth to think no evil of any one lest they shall misjudge motives and misinterpret words and actions. The time devoted to this kind of instruction will yield fruit to everlasting life. CE 202.1"
Both passages emphasize the importance of focusing on positive and virtuous thoughts and qualities. The EGW passage highlights thinking no evil, while Philippians 4:8 lists several positive attributes to dwell on.
"You are rising in true dignity and moral worth as you practice virtue and cherish uprightness in heart and life. Let not your character be affected by a taint of the leprosy of selfishness. A noble soul, united with a cultivated intellect, will make you men whom God will use in positions of sacred trust. 4T 562.1"
Both passages emphasize the importance of virtue, uprightness, and moral character. EGW speaks of practicing virtue and cherishing uprightness, while Philippians 4:8 lists several virtues to focus on.
"not their imagination been perverted by the reading of fictitious stories. CT 138.4"
The EGW passage warns against the perversion of imagination through fictitious stories, while Philippians 4:8 encourages focusing on things that are true, honest, just, pure, lovely, and of good report. The underlying principle is the same: to guard the mind against harmful influences and to cultivate positive and virtuous thoughts.
"When compelled to travel on the Sabbath we should try to avoid the company of those who would draw our attention to worldly things. We should keep our minds stayed upon God and commune with Him. Whenever there is opportunity we should speak to others in regard to the truth. We should always be ready to relieve suffering and to help those in need. In such cases God desires that the knowledge and wisdom He has given us should be put to use. But we should not talk about matters of business or engage in any common, worldly conversation. At all times and in all places God requires us to prove our loyalty to Him by honoring the Sabbath. 6T 360.1"
The EGW passage encourages focusing on godly things and avoiding worldly conversation, which aligns with the general principle of Philippians 4:8 to dwell on positive and virtuous thoughts.
"The apostle sought to teach the believers how important it is to keep the mind from wandering to forbidden themes or from spending its energies on trifling subjects. Those who would not fall a prey to Satan's devices, must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. “Gird up the loins of your mind,” Peter wrote, “be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; ... not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” AA 518.2"
Both passages discuss the importance of controlling one's thoughts and focusing on what is good and pure. While Philippians 4:8 provides a list of positive things to think about, and the EGW passage focuses on avoiding negative influences, the underlying principle of guarding the mind is the same.
You can be a happy family if you will do what God has given you to do and has enjoined upon you as a duty. But the Lord will not do for you that which He has left for you to do. Brother C deserves pity. He has so long felt unhappy that life has become a burden to him. It need not be thus. His imagination is diseased, and he has so long kept his eyes on the dark picture that if he meets with adversity or disappointment, he imagines that everything is going to ruin, that he will come to want, that everything is against him, that he has the hardest time of anyone; and thus his life is made wretched. The more he thinks thus, the more miserable he makes his life and the lives of all around him. He has no reason to feel as he does; it is all the work of Satan. He must not suffer the enemy thus to control his mind. He should turn away from the dark and gloomy picture to that of the loving Saviour, the glory of heaven, and the rich inheritance prepared for all who are humble and obedient, and …
Philippians 4:8 encourages focusing on positive and virtuous thoughts. EGW similarly advises turning away from dark and gloomy pictures and focusing on the loving Savior and heavenly inheritance. The principle of focusing on positive and uplifting thoughts is directly present in both passages.
"Never should books containing a perversion of truth be placed before children or youth. And if those with mature minds had nothing to do with such books, they would be far safer. 8T 309.2"
The EGW passage directly applies the principle of Philippians 4:8, urging avoidance of corrupting influences and focusing on what is true and pure.
"It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words. If we would give more expression to our faith, rejoice more in the blessings that we know we have,—the great mercy and love of God, —we should have more faith and greater joy. No tongue can express, no finite mind can conceive, the blessing that results from appreciating the goodness and love of God. Even on earth we may have joy as a wellspring, never failing, because fed by the streams that flow from the throne of God. MH 251.6"
Both passages discuss the importance of focusing on positive and uplifting thoughts. Philippians 4:8 provides a list of things to think on, while EGW discusses the impact of our thoughts and words on our faith and joy.
"Demoralizing Literature When our publishing houses do a large amount of commercial work, there is great danger that an objectionable class of literature will be brought in. Upon one occasion when these matters were brought to my attention, my Guide inquired of one occupying a responsible position in a publishing institution: “How much do you receive in payment for this work?” The figures were placed before Him. He said: “This is too small a sum. If you do business in this way, you meet with loss. But even should you receive a much larger sum, this class of literature could be published only at a great loss. The influence on the workers is demoralizing. All the messages that God shall send them, presenting the sacredness of the work, are neutralized by your action in consenting to print such matter.” 7T 164"
Both passages address the importance of pure and morally upright content. Philippians 4:8 encourages focusing on what is true, honest, just, pure, lovely, and of good report. The EGW passage discusses the demoralizing effect of publishing objectionable literature, which directly contradicts the principles outlined in Philippians 4:8.
"Your thoughts are not elevated. There is enough in the natural world to lead you to love and adore your Creator. There is food for thought without shutting yourself away to feed on disappointed hopes and perverted imaginings. Do not be ready to talk with unbelievers and to enter into argument with those who oppose the truth, for you are not furnished with Scripture knowledge to do this. You have neglected to study your Bible. You can best recommend the truth by the meekness of your life and the faithful discharge of your daily duties. If you are conscientiously strict to do your part, and are faithful and earnest to see what you can and should do for those for whom you labor, you will then better represent the truth. The best way in which you can recommend the truth is, not by argument, not by talk, but by living it daily, by leading a consistent, modest, humble life as a disciple of Christ. 3T 334.1"
The EGW passage encourages focusing on positive and uplifting thoughts found in nature and scripture, and living a virtuous life, which aligns with the call to think on 'whatsoever things are true, honest, just, pure, lovely' in Philippians 4:8.
"Those professed Christians who are constantly whining and complaining, and who seem to think happiness and a cheerful countenance a sin, have not the genuine article of religion. Those who look upon nature's beautiful scenery as they would upon a dead picture, who choose to look upon dead leaves rather than to gather the beautiful living flowers, who take a mournful pleasure in all that is melancholy in the language spoken to them by the natural world, who see no beauty in valleys clothed with living green and grand mountain heights clothed with verdure, who close their senses to the joyful voice which speaks to them in nature and which is sweet and musical to the listening ear—these are not in Christ. They are not walking in the light, but are gathering to themselves darkness and gloom, when they could just as well have brightness and the blessing of the Sun of Righteousness arising in their hearts with healing in His beams. 3T 334.3"
Both passages contrast positive and negative perspectives. Philippians 4:8 encourages focusing on positive and virtuous things, while the EGW passage criticizes those who dwell on negativity and fail to appreciate the beauty of nature and the joy of faith. The connection lies in the shared emphasis on choosing positive thoughts and experiences.
"The true teacher is not satisfied with second-rate work. He is not satisfied with directing his students to a standard lower than the highest which it is possible for them to attain. He cannot be content with imparting to them only technical knowledge, with making them merely clever accountants, skillful artisans, successful tradesmen. It is his ambition to inspire them with principles of truth, obedience, honor, integrity, and purity— principles that will make them a positive force for the stability and uplifting of society. He desires them, above all else, to learn life's great lesson of unselfish service. Ed 29.2"
Both passages emphasize the importance of virtues like truth, honesty, purity, and integrity. EGW applies these principles to the role of a teacher, while Philippians 4:8 encourages general contemplation of these virtues.
"Even fiction which contains no suggestion of impurity, and which may be intended to teach excellent principles, is harmful. It encourages the habit of hasty and superficial reading merely for the story. Thus it tends to destroy the power of connected and vigorous thought; it unfits the soul to contemplate the great problems of duty and destiny. MH 445.4"
Philippians 4:8 encourages focusing on positive and virtuous things. EGW's statement warns against fiction, even seemingly harmless fiction, because it distracts from contemplating important matters and developing the mind. This aligns with the principle of focusing on what is true, honest, just, pure, lovely, and of good report.
"You have had much sympathy for yourself. You have called your mind to yourself and have dwelt upon your poor feelings. My sister, eat less. Engage in physical labor, and devote your mind to spiritual things. Keep your mind from dwelling upon yourself. Cultivate a contented, cheerful spirit. You talk too much upon unimportant things. You gain no spiritual strength from this. If the strength spent in talking were devoted to prayer, you would receive spiritual strength and would make melody in your heart to God. 2T 434.4"
Both passages encourage focusing on positive and uplifting thoughts and actions, moving away from negativity and self-pity.
"A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love—this is the subject for the soul's contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness. SC 70.2"
While not a direct quote or allusion, the EGW passage's emphasis on dwelling on the beauty and perfection of Christ's character aligns with Philippians 4:8's call to think on things that are true, honest, just, pure, lovely, and of good report. Both passages encourage focusing the mind on positive and virtuous things.
"The thoughts must be centered upon God. We must put forth earnest effort to overcome the evil tendencies of the natural heart. Our efforts, our self-denial and perseverance, must be proportionate to the infinite value of the object of which we are in pursuit. Only by overcoming as Christ overcame shall we win the crown of life. MH 455.2"
Both passages encourage focusing on positive and virtuous thoughts. Philippians 4:8 provides a list of things to think about, while the EGW passage emphasizes centering thoughts on God and overcoming evil tendencies. The connection is thematic, but not a direct quotation or explicit allusion.
"***** Jesting, joking, and worldly conversation belong to the world. Christians who have the peace of God in their hearts, will be cheerful and happy without indulging in lightness or frivolity. While watching unto prayer, they will have a serenity and peace which will elevate them above all superfluities. GW 129.3"
Both passages discuss focusing on positive and virtuous things. Philippians 4:8 provides a list of such things, while EGW discusses the peace of God and avoiding frivolity, which aligns with the principle of focusing on what is good and uplifting.
"Our people should make greater efforts to extend the circulation of the Review . If our brethren and sisters would only manifest greater earnestness and put forth more persevering efforts to accomplish this, it would be done. Every family should have this paper. And if they would deny themselves their darling luxuries, tea and coffee, many who do not now have its weekly visits might pay for the messenger of light to come into their household. Almost every family takes one or more secular papers, and these frequently contain love stories and exciting tales of villainy and murder which injure the minds of all who read them. Those who consent to do without the Review and Herald lose much. Through its pages Christ may speak to them in warnings, in reproofs and counsel, which would change the current of their thoughts and be to them as the bread of life. 4T 599.1"
The passage contrasts secular papers with the Review, implying the need to focus on things that are true, honest, just, pure, lovely, and of good report.
Philippians 4:11
"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content."
"In their flight they had left their houses, their goods, and their means of livelihood. They were strangers in a strange land, among a people of different language and customs. They were forced to resort to new and untried occupations to earn their bread. Middle-aged men, who had spent their lives in tilling the soil, had now to learn mechanical trades. But they cheerfully accepted the situation and lost no time in idleness or repining. Though often pinched with poverty, they thanked God for the blessings which were still granted them and found their joy in unmolested spiritual communion. “They knew they were pilgrims, and looked not much on those things, but lifted up their eyes to heaven, their dearest country, and quieted their spirits.”—Bancroft, pt. 1, ch. 12, par. 15. GC 290.3"
Both passages emphasize contentment in difficult circumstances. The EGW passage describes the Pilgrims' acceptance of hardship, while Philippians 4:11 expresses Paul's learned contentment. The EGW passage illustrates the principle of contentment in the face of adversity.
Conference in that state in April, 1848. We decided to go if we could obtain means. My husband settled with his employer, and found that there was ten dollars due him. With five of this I purchased articles of clothing which we much needed, and then patched my husband's overcoat, even piecing the patches, making it difficult to tell the original cloth in the sleeves. We had five dollars left to take us to Dorchester, Massachusetts. Our trunk contained nearly everything we possessed on earth; but we enjoyed peace of mind and a clear conscience, and this we prized above earthly comforts. In Dorchester we called at the house of Brother Nichols, and as we left, Sister N. handed my husband five dollars, which paid our fare to Middletown, Connecticut. We were strangers in that city, and had never seen one of the brethren in the state. We had but fifty cents left. My husband did not dare to use that to hire a carriage, so he threw the trunk up on a pile of boards, and we walked on in search o…
The EGW passage describes contentment despite hardship and lack of material possessions. This directly reflects the sentiment expressed in Philippians 4:11, where Paul speaks of learning to be content in any situation.
Philippians 4:11-12
"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need."
"Chapter 14—Struggles with Poverty At Gorham, Maine, August 26, 1847, our eldest son, Henry Nichols White, was born. In October Brother and Sister Howland, of Topsham, kindly offered us a part of their dwelling, which we gladly accepted, and commenced housekeeping with borrowed furniture. We were poor, and saw close times. We had resolved not to be dependent, but to support ourselves, and have something with which to help others. But we were not prospered. My husband worked very hard hauling stone on the railroad, but could not get what was due him for his labor. Brother and Sister Howland freely divided with us whatever they could; but they also were in close circumstances. They fully believed the first and second messages, and had generously imparted of their substance to forward the work, until they were dependent on their daily labor. LS 105"
Both passages address contentment in times of need. Paul's statement about being content whether abased or abounding resonates with the White's experience of poverty and their resolve to trust in God.
Philippians 4:11-13
"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me."
"King Agrippa now gave Paul liberty to speak for himself. The apostle was not disconcerted by the brilliant display or the high rank of his audience; for he knew of how little worth are worldly wealth and position. Earthly pomp and power could not for a moment daunt his courage or rob him of his self-control. AA 435.2"
The EGW passage describes Paul's courage and self-control despite his circumstances, which aligns with the theme of contentment and strength through Christ found in Philippians 4:11-13. While not a direct quote, the underlying principle is similar.
"Christ was the only sinless one who ever dwelt on earth; yet for nearly thirty years He lived among the wicked inhabitants of Nazareth. This fact is a rebuke to those who think themselves dependent upon place, fortune, or prosperity, in order to live a blameless life. Temptation, poverty, adversity, is the very discipline needed to develop purity and firmness. DA 72.2"
Philippians 4:11-13 speaks to contentment in all circumstances, including poverty and adversity. This aligns with EGW's point that one doesn't need place, fortune, or prosperity to live a blameless life, and that adversity can develop purity and firmness.
Philippians 4:13
"I can do all things through Christ which strengtheneth me."
"Remember that working with Christ as your personal Saviour is your strength and your victory. This is the part that all are to act. To those who do this comes the assurance: “As many as received Him, to them gave He power to become the sons of God.” John 1:12 . Christ declares: “Without Me ye can do nothing.” John 15:5 . And the humble, believing soul responds: “I can do all things through Christ which strengtheneth me.” Philippians 4:13 . 7T 39.2"
EGW directly quotes Philippians 4:13.
"Paul also in his manifold labors was upheld by the sustaining power of His presence. “I can do all things,” he said, “through Christ which strengtheneth me.” “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ... Nay, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other created thing (Rotherham's translation), shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Philippians 4:13 ; Romans 8:35-39 . Ed 69.3"
Ellen White directly references Philippians 4:13 in this passage.
"Let the self-distrustful, whose lack of self-reliance leads them to shrink from care and responsibility, be taught reliance upon God. Thus many a one who otherwise would be but a cipher in the world, perhaps only a helpless burden, will be able to say with the apostle Paul, “I can do all things through Christ which strengtheneth me.” Philippians 4:13 . Ed 256.2"
Ellen White directly references Philippians 4:13 in this passage.
"“This One Thing I Do” He whose trust is in God will with Paul be able to say, “I can do all things in Him that strengtheneth me.” Philippians 4:13 , R.V. Whatever the mistakes or failures of the past, we may, with the help of God, rise above them. With the apostle we may say: MH 516"
Ellen White directly references Philippians 4:13 in this passage.
"***** By what means shall the young man repress his evil propensities, and develop that which is noble and good in his character? Let him heed the words, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [ 1 Corinthians 10:31 .] Here is a principle that is to underlie every motive, thought, and act. Unholy passions must be crucified. They will clamor for indulgence, but God has implanted in the heart high and holy purposes and desires, and these need not be debased. It is only when we refuse to submit to the control of reason and conscience that we are dragged down. Paul declared, “I can do all things through Christ.” [ Philippians 4:13 .] GW 127.3"
Ellen White directly references Philippians 4:13 in this passage.
"***** Remember that in working with Christ as your personal Saviour lies your strength and your victory. This is the part all are to act. Christ is the way, the truth, and the life. He declares: “Without Me ye can do nothing.” John 15:5 . And the repentant, believing soul responds: “I can do all things through Christ which strengtheneth me.” Philippians 4:13 . To those who do this comes the assurance: “As many as received Him, to them gave He power to become the sons of God.” John 1:12 . 9T 152.2"
Ellen White directly references Philippians 4:13 in this passage.
"One victory it is positively essential for you both to gain, the victory over the stubborn will. In this struggle you can conquer only by the aid of Christ. You may struggle hard and long to subdue self, but you will fail unless you receive strength from on high. By the grace of Christ you can gain the victory over self and selfishness. As you live His life, showing self-sacrifice at every step, constantly revealing a stronger sympathy for those in need of help, you will gain victory after victory. Day by day you will learn better how to conquer self and how to strengthen your weak points of character. The Lord Jesus will be your light, your strength, your crown of rejoicing, because you yield your will to His will. 7T 49.1"
The EGW passage directly echoes the sentiment of Philippians 4:13, emphasizing the need for Christ's strength to overcome personal weaknesses and achieve victory. The connection is clear and meaningful.
"Those who put their trust in Christ are not to be enslaved by any hereditary or cultivated habit or tendency. Instead of being held in bondage to the lower nature, they are to rule every appetite and passion. God has not left us to battle with evil in our own finite strength. Whatever may be our inherited or cultivated tendencies to wrong, we can overcome through the power that He is ready to impart. MH 175.1"
The EGW passage directly reflects the principle of overcoming through Christ's strength, as stated in Philippians 4:13.
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” Here is a principle which lies at the foundation of every act, thought, and motive; the consecration of the entire being, both physical and mental, to the control of the Spirit of God. The unsanctified will and passions must be crucified. This may be regarded as a close and severe work. Yet it must be done, or you will hear the terrible sentence from the mouth of Jesus: “Depart.” You can do all things through Christ, who strengtheneth you. You are of that age when the will, the appetite, and the passions clamor for indulgence. God has implanted these in your nature for high and holy purposes. It is not necessary that they should become a curse to you by being debased. They will become this only when you refuse to submit to the control of reason and conscience. Restrain, deny, are words and works with which you are not familiar by experience. Temptations have swayed you. Unsanctified minds fail to rec…
The EGW passage directly quotes Philippians 4:13 and uses it to encourage the reader.
"“I have words of encouragement for you, my brethren. We are to move forward in faith and hope, expecting large things from God. The enemy will seek in every way to hinder the efforts that are being made to advance the truth, but in the strength of the Lord you may gain success. Let no discouraging words be spoken, but only such words as will tend to strengthen and sustain your fellow workers.... 9T 8.2"
Both passages emphasize strength and ability coming from a divine source to accomplish tasks.
"Those who have a correct view of the character and work of Christ, will not become self-sufficient or self- exalted. The weakness and inefficiency of their own efforts, in contrast with those of the Son of God, will keep them humble, distrustful of self, and will lead them to rely on Christ for strength to do their work. Habitually dwelling upon Christ and His all-sufficient merits, increases faith, quickens the power of spiritual discernment, strengthens the desire to be like Him, and brings an earnestness into prayer that makes it efficacious. GW 166.1"
The EGW passage directly reflects the principle in Philippians 4:13. It speaks of relying on Christ for strength to do His work, which aligns with the idea of being able to do all things through Christ who strengthens us.
"As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings. COL 333.1"
Both passages highlight the power that comes from God when working in accordance with His will. Philippians 4:13 states that all things are possible through Christ's strength, while EGW emphasizes that the will of man cooperating with God's will becomes omnipotent, and that God's commands are also enablings.
"The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy's power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us. When temptations and trials come, do not wait to adjust all the difficulties, but look to Jesus, your helper. DA 490.5"
EGW echoes the sentiment of Philippians 4:13, though it is not a direct quote. The idea of being strengthened by Christ to overcome challenges is present in both.
"But when we give ourselves wholly to God and in our work follow His directions, He makes Himself responsible for its accomplishment. He would not have us conjecture as to the success of our honest endeavors. Not once should we even think of failure. We are to co-operate with One who knows no failure. COL 363.1"
The EGW quote emphasizes relying on God's power and direction for success, echoing the principle in Philippians 4:13 that we can do all things through Christ's strength. The connection is strong and directly related to the principle of divine empowerment.
"and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker. Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame. DA 679.3"
Both passages emphasize the power and strength believers receive through Christ to overcome challenges and accomplish God's will. EGW expands on the practical implications of Philippians 4:13.
"Do not depend upon human aid. Look beyond human beings to the One appointed by God to bear our griefs, to carry our sorrows, and to supply our necessities. Taking God at His word, make a beginning wherever you find work to do, and move forward with unfaltering faith. It is faith in Christ's presence that gives strength and steadfastness. Work with unselfish interest, with painstaking effort, with persevering energy. MH 153.3"
Both passages convey the idea that strength and ability to accomplish tasks come from Christ. The EGW passage focuses on applying this principle to work and overcoming challenges.
"promises of the Word, he is strengthened for the duties of the hour. He realizes his need of strength from above. The victories that he gains do not lead to self-exaltation, but cause him to lean more and more heavily on the Mighty One. Relying upon that power, he is enabled to present the message of salvation so forcibly that it awakens an answering chord in other minds. GW 16.2"
Both passages emphasize relying on God's strength to accomplish tasks and overcome challenges. Philippians 4:13 is a concise statement of this principle, while the EGW passage elaborates on the practical implications of relying on God's strength in ministry.
"“The work rests upon us to perfect holiness. When God sees us doing all we can on our part, then He will help us. Angels will aid us, and we shall be strong through Christ strengthening us. Do not neglect secret prayer. Pray for yourself. Grow in grace. Advance. Don't stand still, don't go back. Onward to victory. Courage in the Lord, my dear boy. Battle with the great adversary only a little longer, and then release will come, and the armor will be laid off at the feet of our dear Redeemer. Press through every obstacle. If the future looks somewhat clouded, hope on, believe on. The clouds will disappear, and light again shine. Praise God, my heart says, praise God for what He has done for you, for your father, and for myself. Commence the new year right. Your mother, E.G.W.” 1T 663.1"
The EGW passage directly echoes the sentiment of Philippians 4:13, emphasizing strength through Christ. The phrase "strong through Christ strengthening us" is a clear parallel to the Bible verse.
"With feelings of great weariness I arose to engage in the work. Before me lay new, polished shears, which I commenced using. At once my feelings of weariness and discouragement left me, the shears seemed to cut with hardly an effort on my part, and I cut out garment after garment with comparative ease. LS 184.4"
The EGW passage describes a situation where she felt strengthened to perform a task, directly echoing the principle of Philippians 4:13 about being able to do all things through Christ's strength.
"Teachers, let there be no folly in your conversation. In the schools you undertake to conduct, set a proper example before the children by each morning presenting them to God in prayer. Then look to Him for strength every hour and believe that He is helping you. As you do this you will gain the affection of the children. It is not such hard work to manage children, thank God. We have a Helper, one infinitely stronger than we are. Oh, I am so thankful that we do not have to depend upon ourselves, but upon strength from above! CT 151.2"
The EGW passage echoes the sentiment of Philippians 4:13, emphasizing reliance on God's strength to overcome challenges in teaching. It provides a practical application of this principle in the context of managing children and seeking divine help.
"Whenever man accomplishes anything, whether in spiritual or in temporal lines, he should bear in mind that he does it through co-operation with his Maker. There is great necessity for us to realize our dependence on God. Too much confidence is placed in man, too much reliance on human inventions. There is too little confidence in the power which God stands ready to give. “We are laborers together with God.” 1 Corinthians 3:9 . Immeasurably inferior is the part which the human agent sustains; but if he is linked with the divinity of Christ, he can do all things through the strength that Christ imparts. COL 82.2"
EGW directly connects the idea of doing all things through Christ's strength (Philippians 4:13) to the concept of being linked with the divinity of Christ to accomplish tasks.
"It may be argued that the Lord gives special wisdom to those entrusted with important responsibilities. True, if they walk humbly with Him, He will give them help for their work; and He will give you help for yours, if you seek it in the same spirit. If the Lord in His providence has placed important responsibilities upon you, He will fit you to bear these burdens, if you go to Him in faith for strength to do this. When you put your trust in Him, and depend upon His counsel, He will not leave you to your own finite judgment, to make imperfect plans and decided failures. GW 418.2"
Both passages emphasize relying on God for strength and ability to fulfill responsibilities. Philippians 4:13 is a concise statement of this principle, while the EGW passage elaborates on the conditions and benefits of trusting in God's help.
"When we received the paper all finished, and rode back to Centerport, we felt sure that we were in the path of duty. The blessing of God rested upon us. We had been greatly buffeted by Satan, but through Christ strengthening us we had come off victorious. We had a large bundle of papers with us, containing precious truth for the people of God. LS 139.1"
The EGW passage describes feeling strengthened by Christ to overcome difficulties, echoing the sentiment of Philippians 4:13.
"The spirit that possessed Daniel, the youth of today may have; they may draw from the same source of strength, possess the same power of self-control, and reveal the same grace in their lives, even under circumstances as unfavorable. Though surrounded by temptations to self-indulgence, especially in our large cities, where every form of sensual gratification is made easy and inviting, yet by divine grace their purpose to honor God may remain firm. Through strong resolution and vigilant watchfulness they may withstand every temptation that assails the soul. But only by him who determines to do right because it is right will the victory be gained. PK 489.3"
The EGW passage directly echoes the principle of Philippians 4:13, stating that through divine grace and resolution, individuals can overcome temptations and honor God, drawing strength from the same source as Daniel. This aligns with the idea of being able to do all things through Christ who strengthens.
"Writing and Traveling Soon after our return to Rochester, N. Y., my husband engaged in writing the book “Signs of the Times.” He was still feeble, and could sleep but little, but the Lord was his support. When his mind was in a confused, suffering state, we would bow before God, and in our distress cry unto Him. He heard our earnest prayers, and often blessed my husband so that with refreshed spirits he went on with the work. Many times in the day did we thus go before the Lord in earnest prayer. That book was not written in his own strength. LS 150"
The EGW passage explicitly states that the book was not written in her husband's own strength, but through God's support, which aligns with the idea of Philippians 4:13 that one can do all things through Christ who strengthens them.
"To the teacher is committed a great work—a work for which, in his own strength, he is wholly insufficient. Yet if, realizing his own weakness, he clings to Jesus, he will become strong in the strength of the Mighty One. He must bring to his difficult task the patience, forbearance, and gentleness of Christ. His heart must glow with the same love that led the Lord of life and glory to die for a lost world. Patience and perseverance will not fail of a reward. The best efforts of the faithful teacher will sometimes prove unavailing, yet he will see fruit for his labor. Noble characters and useful lives will richly repay his toil and care. CT 236.1"
The EGW passage speaks of the teacher's insufficiency in their own strength and the need to rely on Jesus for strength, directly reflecting the principle of Philippians 4:13, which states that one can do all things through Christ who strengthens them.
"Opportunities are before you; if studious and upright, you may obtain an education of the highest value. Make the most of your privileges. Be not satisfied with ordinary attainments; seek to qualify yourself to fill positions of trust in connection with the Lord's work in the earth. United with the God of wisdom and power, you may become intellectually strong and increasingly capable as soul winners. You may become men and women of responsibility and influence if, by the power of your will, coupled with divine strength, you earnestly engage in the work of securing a proper training. CT 474.3"
The EGW passage encourages utilizing one's abilities to the fullest with divine assistance, directly echoing the sentiment of Philippians 4:13 about being able to do all things through Christ's strength.
"The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan."
Both passages teach that the believer's strength and security come entirely from Christ's indwelling power. Ellen White's "fortress" metaphor amplifies Paul's declaration of Christ-sourced capability.
I was unreconciled to going out into the world, and dreaded to meet its sneers and opposition. I had little self-confidence. Hitherto when the Spirit of God had urged me to duty, I had risen above myself, forgetting all fear and timidity in the thought of Jesus’ love and the wonderful work He had done for me. The constant assurance that I was fulfilling my duty and obeying the will of the Lord gave me a confidence that surprised me. At such times I felt willing to do or suffer anything in order to help others into the light and peace of Jesus. 1T 63.1 But it seemed impossible for me to perform this work that was presented before me; to attempt it seemed certain failure. The trials attending it appeared more than I could endure. How could I, a child in years, go forth from place to place, unfolding to the people the holy truths of God? My heart shrank in terror from the thought. My brother Robert, but two years older than myself, could not accompany me, for he was feeble in health and h…
EGW's statement about feeling unable to perform the work presented to her, followed by her willingness to do or suffer anything to help others, echoes the sentiment of Philippians 4:13, where one can do all things through Christ who strengthens them. The context of feeling inadequate but empowered by faith is present in both.
"When we commenced this work we were both in feeble health. My husband was a dyspeptic; yet three times a day, in faith, we made our supplications to God for strength. My husband went into the hayfield with his scythe, and, in the strength that God gave him in answer to our earnest prayers, he there earned, by mowing, means with which to purchase us neat, plain clothing and to pay our fare to a distant state to present the truth to our brethren. 3T 318.3"
EGW's description of her husband receiving strength from God to perform labor aligns with the sentiment of Philippians 4:13, which speaks of being able to do all things through Christ's strength. The context of prayer and reliance on God makes the connection stronger.
"In proclaiming the message, God's servants will be called upon to wrestle with numerous perplexities and to surmount many obstacles. Sometimes the work will go hard, as it did when the pioneers were establishing the institutions in Battle Creek, in Oakland, and in other places. But let all do their best, making the Lord their strength, avoiding all selfishness, and blessing others by their good works. 7T 54.3"
The EGW passage encourages reliance on the Lord for strength in overcoming obstacles, which directly reflects the principle expressed in Philippians 4:13.
"The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master. And as he advances in the Christian pathway, he becomes “strong in the grace that is in Christ Jesus.” This grace enables him to be a faithful witness of the things that he has heard. He does not despise or neglect the knowledge that he has received from God, but commits this knowledge to faithful men, who in their turn teach others. GW 108.2"
Both passages address the source of strength for ministry. Philippians 4:13 states that one can do all things through Christ who strengthens, while EGW describes drawing strength from a source that never fails. The theme of divine empowerment for service is present in both.
"We must have less trust in what we ourselves can do, and more trust in what the Lord can do for and through us. You are not engaged in your own work; you are doing the work of God. Surrender your will and way to Him. Make not a single reserve, not a single compromise with self. Know what it is to be free in Christ. MH 513.4"
Both passages emphasize reliance on God's power rather than one's own abilities. While not a direct quote, the sentiment aligns with Philippians 4:13.
"You may reach God's ideal if you will resolve that self shall not be woven into your work. To know that you are striving in spirit and in works to be Christlike, will give you strength and comfort and courage. It is your privilege to become meek and lowly in heart; then angels of God will co-operate with you in your revival efforts. Christ died that His life might be lived in you, and in all who make Him their example. In the strength of your Redeemer you can reveal the character of Christ, and you can work in wisdom and in power to make the crooked places straight. GW 164.3"
The EGW passage speaks of working 'in the strength of your Redeemer' to accomplish tasks, which aligns with the principle of Philippians 4:13, 'I can do all things through Christ which strengtheneth me.' Both emphasize reliance on Christ's power.
"“With feelings of great weariness I arose to engage in the work. Before me lay new, polished shears, which I commenced using. At once my feelings of weariness and discouragement left me, the shears seemed to cut with hardly an effort on my part, and I cut out garment after garment with comparative ease.” [ Testimonies for the Church 2:10-12 (first published in 1868).] 5T 658.4"
The EGW passage describes a situation where Ellen White felt empowered to accomplish a task despite weariness, which aligns with the general theme of Philippians 4:13, where Paul states he can do all things through Christ who strengthens him. While not a direct quote, the underlying principle of divine empowerment is present.
"It seemed then that we must live by faith. When we arose in the morning, we bowed beside our bed, and asked God to give us strength to labor through the day, and we could not be satisfied without the assurance that the Lord heard our prayers. My husband then went forth to swing the scythe in the strength that God gave him. At night when he came home we would again plead with God for strength with which to earn means to spread the truth. In a letter to Brother Howland, written July 2, 1848, he spoke of this experience thus: LS 109.1"
The EGW passage describes relying on God for strength to labor, which aligns with the sentiment in Philippians 4:13 that one can do all things through Christ who strengthens them. The connection is thematic, focusing on the reliance on divine strength.
"Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life. The impossibility lies in your own will. If you will not, then you can not overcome. The real difficulty arises from the corruption of an unsanctified heart, and an unwillingness to submit to the control of God. COL 331.2"
While seemingly contradictory on the surface, both passages address the role of personal will and divine power in overcoming limitations. EGW emphasizes the necessity of willingness, while Philippians 4:13 highlights the enabling power of Christ. They can be seen as complementary perspectives on the same process.
"Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers."
Both address the transformation that comes through union with Christ. Paul declares the outcome (I can do all things); Ellen White describes the mechanism (yielding the will to access divine power).
"There are Christians who think and speak altogether too much about the power of Satan. They think of their adversary, they pray about him, they talk about him, and he looms up greater and greater in their imagination. It is true that Satan is a powerful being; but, thank God, we have a mighty Saviour, who cast out the evil one from heaven. Satan is pleased when we magnify his power. Why not talk of Jesus? Why not magnify His power and His love? DA 493.1"
While not a direct quote, the EGW passage's emphasis on focusing on the power of Christ rather than the power of Satan aligns with the general theme of Philippians 4:13, which speaks of strength through Christ. It's a thematic parallel in that both passages encourage reliance on divine power over focusing on limitations or opposition.
The Lord gave me freedom in speaking to the people; in every effort made I realized His sustaining power. And as I became fully convinced that I had a testimony for the people, which I could bear to them in connection with the labors of my husband, my faith was strengthened that he would yet be raised to health to labor with acceptance in the cause and work of God. His labors were received by the people, and he was a great help to me in the work. Without him I could accomplish but little, but with his help, in the strength of God, I could do the work assigned me. The Lord sustained him in every effort which he put forth. As he ventured, trusting in God, regardless of his feebleness, he gained in strength and improved with every effort. As I realized that my husband was regaining physical and mental vigor, my gratitude was unbounded in view of the prospect that I should again be unfettered to engage anew and more earnestly in the work of God, standing by the side of my husband, we labor…
The EGW passage describes relying on God's power to accomplish a task, echoing the sentiment of Philippians 4:13. The confidence is slightly reduced as it's not a direct quote, but a general application of the principle.
"Not alone for men in positions of large responsibility is the lesson of Elijah's experience in learning anew how to trust God in the hour of trial. He who was Elijah's strength is strong to uphold every struggling child of His, no matter how weak. Of everyone He expects loyalty, and to everyone He grants power according to the need. In his own strength man is strengthless; but in the might of God he may be strong to overcome evil and to help others to overcome. Satan can never gain advantage of him who makes God his defense. “Surely, shall one say, in the Lord have I righteousness and strength.” Isaiah 45:24 . PK 175.1"
Both passages deal with the idea of strength coming from God, but EGW's passage is more directly tied to the Isaiah verse she quotes. Philippians 4:13 is a related theme but not a direct basis.
The Lord has given you a work to do which He does not propose to do for you. You should move out from principle, in harmony with natural law, irrespective of feeling. You should begin to act upon the light that God has given you. You may not be able to do this all at once, but you can do much by moving out gradually in faith, believing that God will be your helper, that He will strengthen you. You could exercise in walking and in performing duties requiring light labor in your family, and not be so dependent upon others. The consciousness that you can do will give you increased strength. If your hands were more employed and your brain less exercised in planning for others, your physical and mental strength would increase. Your brain is not idle, but there is not corresponding labor on the part of the other organs of the body. Exercise, to be of decided advantage to you, should be systematized and brought to bear upon the debilitated organs that they may become strengthened by use. The …
While not a direct quote, both passages touch on the theme of empowerment through faith and Christ/God. EGW focuses on physical and mental strength gained through action and reliance on God's help, echoing the sentiment of Philippians 4:13.
"With feelings of great weariness I arose to engage in the work. Before me lay new, polished shears, which I commenced using. At once my feelings of weariness and discouragement left me; the shears seemed to cut with hardly an effort on my part, and I cut out garment after garment with comparative ease. 2T 11.4"
Both passages deal with receiving strength from God to accomplish a task. The EGW passage describes physical weariness overcome, while the Bible verse is a general statement of empowerment through Christ.
"exercise. To have strong faith, we must be placed in circumstances where our faith will be exercised. The apostle Paul, just before his martyrdom, exhorted Timothy: “Be thou partaker of the afflictions of the gospel according to the power of God.” It is through much tribulation that we are to enter the kingdom of God. Our Saviour was tried in every possible way, and yet He triumphed in God continually. It is our privilege to be strong in the strength of God under all circumstances and to glory in the cross of Christ. 3T 67.1"
The passage in EGW discusses being strong in God's strength, which aligns with the theme of Philippians 4:13, where Paul states he can do all things through Christ who strengthens him. However, the connection is not a direct quote or explicit allusion, but rather a thematic similarity.
"“Even when exceedingly brain-weary, your mother seems to find great comfort in the promises of the Word, and often catches up a quotation and completes it when we begin quoting some familiar scripture.... I do not find her discouraged ... over the general outlook throughout the harvest field when her brethren are laboring. She seems to have strong faith in God's power to overrule, and to bring to pass His eternal purpose through the efforts of those whom He has called to act a part in His great work. She rises above petty criticism, above even the past failures of those who have been reproved, and expresses the conviction, born, apparently, of an innate faith in the church of the living God, that her brethren will remain faithful to the cause they have espoused, and that the Lord will continue with them to the end, and grant them complete victory over every device of the enemy. LS 436.4"
The EGW passage describes faith in God's power to overrule and bring about His purpose, which aligns with the general theme of Philippians 4:13 about finding strength in Christ to accomplish things. However, it's not a direct allusion or principle, but rather a thematic overlap.
Philippians 4:15
"Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only."
"By Epaphroditus, Paul sent the Philippian believers a letter, in which he thanked them for their gifts to him. Of all the churches, that of Philippi had been the most liberal in supplying Paul's wants. “Now ye Philippians know also,” the apostle said in his letter, “that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.” AA 479.2"
The EGW passage directly quotes Philippians 4:15, indicating a clear and intentional reference.
Philippians 4:16
"For even in Thessalonica ye sent once and again unto my necessity."
"Paul was not wholly dependent upon the labor of his hands for support while at Thessalonica. Referring later to his experiences in that city, he wrote to the Philippian believers in acknowledgment of the gifts he had received from them while there, saying, “Even in Thessalonica ye sent once and again unto my necessity.” Philippians 4:16 . Notwithstanding the fact that he received this help he was careful to set before the Thessalonians an example of diligence, so that none could rightfully accuse him of covetousness, and also that those who held fanatical views regarding manual labor might be given a practical rebuke. AA 348.2"
Ellen White directly references Philippians 4:16 in this passage.
Philippians 4:19
"But my God shall supply all your need according to his riches in glory by Christ Jesus."
"“My God shall supply all your need according to His riches in glory by Christ Jesus.... The grace of our Lord Jesus Christ be with you all.” AA 484.3"
EGW directly quotes Philippians 4:19.
"He who has given his life to God in ministry to His children is linked with Him who has all the resources of the universe at His command. His life is bound up by the golden chain of the immutable promises with the life of God. The Lord will not fail him in the hour of suffering and need. “My God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19 . And in the hour of final need the merciful shall find refuge in the mercy of the compassionate Saviour and shall be received into everlasting habitations. MB 24.1"
Ellen White directly references Philippians 4:19 in this passage.
In the parable, he who asks bread for the stranger, receives “as many as he needeth.” And in what measure will God impart to us that we may impart to others? “According to the measure of the gift of Christ.” Ephesians 4:7 . Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. So “God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19 . Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness. COL 148.4 Personal effort for others should be preceded by much secret prayer; for it requires great wisdom to understand the science of saving souls. Before communicating with men, commune with Christ. At the throne of heavenly gra…
Ellen White directly references Philippians 4:19 in this passage.
"according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30 ; Jeremiah 9:23, 24 ; Ephesians 1:7 ; Philippians 4:19 . 6T 257.2"
Ellen White directly references Philippians 4:19 in this passage.
"The providence of God had placed Jesus where He was, and He depended on His heavenly Father for means to relieve the necessity. When we are brought into strait places, we are to depend on God. In every emergency we are to seek help from Him who has infinite resources at His command. MH 48.3"
The EGW passage directly reflects the principle found in Philippians 4:19, which assures believers that God will provide for their needs. The connection is strong and relevant to the discussion of dependence on God in times of need.
"and to give them the wisdom that their varied necessities demand. He will more than fulfil the highest expectations of those who put their trust in Him. GW 262.3"
Both passages speak to God's provision for the needs of those who trust in Him. Philippians 4:19 focuses on material needs, while EGW's statement is broader, encompassing wisdom and fulfillment of expectations. The connection is thematic.
"Let us be hopeful and courageous. Despondency in God's service is sinful and unreasonable. He knows our every necessity. To the omnipotence of the King of kings our covenant-keeping God unites the gentleness and care of the tender shepherd. His power is absolute, and it is the pledge of the sure fulfillment of His promises to all who trust in Him. He has means for the removal of every difficulty, that those who serve Him and respect the means He employs may be sustained. His love is as far above all other love as the heavens are above the earth. He watches over His children with a love that is measureless and everlasting. MH 481.4"
Both passages speak of God's provision and care for those who trust in Him. Philippians 4:19 focuses on supplying needs, while the EGW passage emphasizes hope, courage, and God's loving care, which are all related to trusting in God's provision.
"***** Some may ask, “How are such schools to be established?” We are not a rich people, but if we pray in faith, and let the Lord work in our behalf, He will open ways before us to establish small schools in retired places for the education of our youth, not only in the Scriptures and in book learnings, but in many lines of manual labor. CT 204.3"
Both passages deal with God providing for needs. EGW speaks of God opening ways to establish schools, while Philippians 4:19 speaks of God supplying all needs. The connection is thematic and relevant.
"promise that they would do much toward defraying our expenses, but that he would do what he could. We had no means with which to travel. My husband's health was poor, but the way opened for him to work in the hayfield, and he decided to accept the work. LS 108.3"
The EGW passage describes a situation of need and a way being opened to meet that need. This aligns with the principle in Philippians 4:19 that God will supply all needs. While not a direct quote, the underlying principle of God's provision is present in both passages.
Philippians 4:22
"All the saints salute you, chiefly they that are of Cesar’s household."
"Yet while the apostle's work began with the humble and the lowly, its influence extended until it reached the very palace of the emperor. AA 461.2"
Philippians 4:22 mentions saints in Caesar's household, indicating the gospel's reach into the highest levels of Roman society. EGW's statement that the apostle's work 'extended until it reached the very palace of the emperor' directly reflects this.