EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Psalms 103:1-4
"Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;"
"that God can employ to work out his noble purposes. He then represents Christ, holding forth to the world his mercy and love. He has a testimony that he is desirous that others should hear, and in the language of the psalmist, he says, “Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits: who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercy.” [ Psalm 103:1-4 .] CE 128.1"
Ellen White directly references Psalms 103:1-4 in this passage.
"Man then becomes an agent whom God can employ to work out His purposes. He represents Christ, holding forth to the world His mercy and love. He has a testimony that he desires others to hear. In the language of the psalmist he says, “Bless the Lord, O my soul: and all that is within me, bless His holy name. Bless the Lord, O my soul, and forget not all His benefits: who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with loving-kindness and tender mercies.” Psalm 103:1-4 . CT 242.4"
Ellen White directly references Psalms 103:1-4 in this passage.
Psalms 103:1-5
"Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s."
"Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God's compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker. PK 342.5"
Both passages discuss healing and praising God, and a desire to serve God after experiencing His mercy. While not a direct quote, the themes align well with Hezekiah's experience and the sentiments expressed in Psalm 103.
Psalms 103:1-14
"Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s. The Lord executeth righteousness and judgment for all that are oppressed. He made known his ways unto Moses, his acts unto the children of Israel. The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust."
"And forget not all His benefits: Who forgiveth all thine iniquities; Who healeth all thy diseases; Who redeemeth thy life from destruction;... So that thy youth is renewed like the eagle's. The Lord executeth righteousness And judgment for all that are oppressed.... He hath not dealt with us after our sins; Nor rewarded us according to our iniquities.... Like as a father pitieth his children, So the Lord pitieth them that fear Him. For He knoweth our frame; He remembereth that we are dust.” Psalm 103:1-14 . MH 79.2"
Ellen White directly references Psalms 103:1-14 in this passage.
Psalms 103:2
"Bless the Lord, O my soul, and forget not all his benefits:"
"It is for our own benefit to keep every gift of God fresh in our memory. By this means faith is strengthened to claim and to receive more and more. There is greater encouragement for us in the least blessing we ourselves receive from God than in all the accounts we can read of the faith and experience of others. The soul that responds to the grace of God shall be like a watered garden. His health shall spring forth speedily; his light shall rise in obscurity, and the glory of the Lord shall be seen upon him. MH 100.4"
The EGW passage directly echoes the sentiment of Psalm 103:2, emphasizing the importance of remembering God's benefits. While not a direct quote, the principle is the same.
"It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words. If we would give more expression to our faith, rejoice more in the blessings that we know we have,—the great mercy and love of God, —we should have more faith and greater joy. No tongue can express, no finite mind can conceive, the blessing that results from appreciating the goodness and love of God. Even on earth we may have joy as a wellspring, never failing, because fed by the streams that flow from the throne of God. MH 251.6"
Both passages emphasize remembering and appreciating God's blessings. EGW expands on the benefits of doing so, aligning with the Psalm's call to 'forget not all his benefits'.
"Some are always fearing, and borrowing trouble. Every day they are surrounded with the tokens of God's love; every day they are enjoying the bounties of His providence; but they overlook these present blessings. Their minds are continually dwelling upon something disagreeable which they fear may come; or some difficulty may really exist which, though small, blinds their eyes to the many things that demand gratitude. The difficulties they encounter, instead of driving them to God, the only source of their help, separate them from Him because they awaken unrest and repining. SC 121.3"
Both passages address the importance of remembering and being grateful for God's blessings, rather than focusing on anxieties and troubles.
"The business and cares of your new position claimed your time and attention, and your duty to God was not considered. Jesus had purchased you by His own blood. You were not your own. Your time, your strength, and the means you handled all belonged to your Redeemer. He had been your constant Friend, your strength and support when every other friend had proved a broken reed. You have repaid the love and bounty of God with ingratitude and forgetfulness. 2T 278.3"
Both passages address the importance of remembering God's blessings and avoiding forgetfulness of His goodness. While not a direct quote, the thematic connection is clear.
"We open to ourselves the floodgates of woe or joy. If we permit our thoughts to be engrossed with the troubles and trifles of earth, our hearts will be filled with unbelief, gloom, and foreboding. If we set our affections on things above, the voice of Jesus will speak to our hearts, murmuring will cease, and vexing thoughts will be lost in praise to our Redeemer. Those who dwell upon God's great mercies and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. Then they will enjoy their work. They will stand firm at their post of duty. They will have a placid temper, a trustful spirit. CT 234.1"
Both passages emphasize the importance of remembering God's blessings and mercies. The EGW passage expands on this by connecting it to joy, praise, and a positive attitude, while Psalm 103:2 focuses on not forgetting God's benefits. The connection is thematic and relevant.
My husband left the railroad, and with his ax went into the woods to chop cordwood. With a continual pain in his side, he worked from early morning till dark to earn about fifty cents a day. He was prevented from sleeping nights by severe pain. We endeavored to keep up good courage, and trust in the Lord. I did not murmur. In the morning I felt grateful to God that He had preserved us through another night, and at night I was thankful that He had kept us through another day. One day when our provisions were gone, my husband went to his employer to get money or provisions. It was a stormy day, and he walked three miles and back in the rain. He brought home on his back a bag of provisions tied in different compartments, having in this manner passed through the village of Brunswick, where he had often lectured. As he entered the house, very weary, my heart sank within me. My first feelings were that God had forsaken us. I said to my husband: “Have we come to this? Has the Lord left us?” I…
The EGW passage describes a situation where the author initially forgets God's benefits in a time of hardship, contrasting with the Psalmist's call to remember them. The initial despair followed by gratitude echoes the sentiment of remembering God's past faithfulness.
"Cultivate the habit of speaking well of others. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings. When tempted to complain of what someone has said or done, praise something in that person's life or character. Cultivate thankfulness. Praise God for His wonderful love in giving Christ to die for us. It never pays to think of our grievances. God calls upon us to think of His mercy and His matchless love, that we may be inspired with praise. MH 492.1"
Both passages encourage remembering and focusing on God's blessings and benefits. The EGW passage's call to cultivate thankfulness and remember God's love parallels the sentiment in Psalm 103:2 to not forget God's benefits.
"God is continually benefiting us, but we are too indifferent to His favors. We have been loved with an infinite tenderness, and yet many of us have little love for one another. We are too severe upon those we suppose to be in error, and are very sensitive to the least blame or question in regard to our own course. 4T 222.2 Hints are thrown out and sharp criticisms of one another, but at the same time the very ones who throw out these hints and criticisms are blind to their own failings. Others can see their errors, but they cannot see their own mistakes. We are daily recipients of the bounties of heaven and should have loving gratitude springing up in our hearts to God, which should cause us to sympathize with our neighbors and make their interests our own. Thoughts and meditations upon the goodness of God to us would close the avenues of the soul to Satan's suggestions. 4T 222.3"
Both passages emphasize the importance of remembering and being grateful for God's blessings. While not a direct quote or allusion, the thematic overlap is present and relevant.
Psalms 103:3
"Who forgiveth all thine iniquities; who healeth all thy diseases;"
"He it is who “forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with loving-kindness and tender mercies.” Psalm 103:3, 4 . MH 113.4"
EGW directly quotes Psalm 103:3.
"Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit.” 1 John 3:8 ; John 1:4 ; 10:10 ; 1 Corinthians 15:45 . And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He “forgiveth all thine iniquities,” He “healeth all thy diseases.” Psalm 103:3 . DA 270.2"
Ellen White directly references Psalms 103:3 in this passage.
"The paralytic found in Christ healing for both the soul and the body. The spiritual healing was followed by physical restoration. This lesson should not be overlooked. There are today thousands suffering from physical disease, who, like the paralytic, are longing for the message, “Thy sins are forgiven.” The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can give, would impart vigor to the mind, and health to the body. DA 270.1"
Both passages connect forgiveness of sins with healing. While not a direct quote, the EGW passage echoes the sentiment expressed in Psalm 103:3.
"The next morning the physician came, and as he entered, said, “I told my wife about one o'clock this morning that in all probability the young man was out of his trouble.” He was told that he was alive. The physician was surprised, and immediately ascended the stairs to his room. As he felt the pulse, he said: “Young man, you are better, the crisis is past; but it is not my skill that saved you, but a higher power. With good nursing you may get well.” He gained rapidly, and soon took his place in the Office, a converted man. LS 146.1"
Both passages attribute healing to a power higher than human skill. The EGW passage quotes the physician acknowledging a 'higher power,' while Psalm 103:3 directly states that God 'healeth all thy diseases.' The connection is clear and meaningful.
"The people well knew that there was no power in the serpent of brass to cause such a change in those who looked upon it. The healing virtue was from God alone. In His wisdom He chose this way of displaying His power. By this simple means the people were made to realize that this affliction had been brought upon them by their sins. They were also assured that while obeying God they had no reason to fear, for He would preserve them. PP 430.2"
Both passages connect healing with God's forgiveness and power. The EGW passage specifically mentions God's power being the source of healing, while the Psalm attributes both forgiveness and healing to God.
"The publications were called for, and proved to be just what the cause demanded. The Messenger of Truth soon went down, and the discordant spirits who had spoken through it were scattered. My husband was enabled to pay all his debts. His cough ceased, the pain and soreness left his lungs and throat, and he was gradually restored to health, so that he could preach three times on the Sabbath and on first day with ease. This wonderful work in his restoration was of God, and He should have all the glory. LS 159.2"
The EGW passage describes the healing of her husband, attributing it to God. This aligns with the sentiment in Psalm 103:3, which praises God for healing diseases. The connection is a clear thematic parallel.
"The burden of despair rolls from the sick man's soul; the peace of forgiveness rests upon his spirit, and shines out upon his countenance. His physical pain is gone, and his whole being is transformed. The helpless paralytic is healed! the guilty sinner is pardoned! DA 268.3"
Both passages connect forgiveness of sins with healing. While not a direct quote, the theme of spiritual and physical restoration being intertwined is present in both.
"As the people prostrated themselves before the Lord, confessing their sins and pleading for pardon, their leaders encouraged them to believe that God, according to His promise, heard their prayers. They must not only mourn and weep, and repent, but they must believe that God pardoned them. They must show their faith by recounting His mercies and praising Him for His goodness. “Stand up,” said these teachers, “and bless the Lord your God for ever and ever.” PK 665.4"
Both passages connect forgiveness with God's character and actions. While not a direct quote, the theme of God's forgiveness is present in both.
"The hand of God in his restoration was most apparent. Probably no other one upon whom such a blow has fallen ever recovered. Yet a severe shock of paralysis, seriously affecting the brain, was by the good hand of God removed from His servant, and new strength granted him both in body and mind. 1T 104.2"
Both passages refer to God's healing power. The EGW passage speaks of God removing paralysis and granting strength, while the Psalm speaks of God healing diseases. The connection is thematic, focusing on divine healing.
"The Source of Healing The Saviour in His miracles revealed the power that is continually at work in man's behalf, to sustain and to heal him. Through the agencies of nature, God is working, day by day, hour by hour, moment by moment, to keep us alive, to build up and restore us. When any part of the body sustains injury, a healing process is at once begun; nature's agencies are set at work to restore soundness. But the power working through these agencies is the power of God. All life-giving power is from Him. When one recovers from disease, it is God who restores him. MH 112"
Both passages connect God with healing. The Psalm speaks directly of God healing diseases, while EGW speaks of God's power restoring health.
"The publications were called for, and proved to be just what the cause demanded. The Messenger of Truth soon went down, and the discordant spirits who had spoken through it were scattered. My husband was enabled to pay all his debts. His cough ceased, the pain and soreness left his lungs and throat, and he was gradually restored to health, so that he could preach three times on the Sabbath and on first day with ease. This wonderful work in his restoration was of God, and He should have all the glory. 1T 100.3"
The EGW passage describes a healing attributed to God, which thematically aligns with Psalm 103:3, which speaks of God healing diseases.
"Deliverance from Disease In the winter and spring I suffered much with heart disease. It was difficult for me to breathe while lying down, and I could not sleep unless raised in nearly a sitting posture. I had upon my left eyelid a swelling which appeared to be a cancer. It had been gradually increasing for more than a year, until it had become quite painful, and affected my sight. LS 151"
Both passages deal with healing from disease, although the Psalm is a general statement of God's power while the EGW passage is a personal account.
"prayers, I would speak. I stood before the people in faith, and in about five minutes my head and lungs were relieved, and without difficulty I spoke more than one hour to fifteen hundred eager listeners. After I ceased speaking, a sense of the goodness and mercy of God came over me, and I could not forbear rising again and relating my sickness and the blessing of God which had sustained me while speaking. Since that meeting my lungs have been greatly relieved, and I have been improving in health. 1T 604.4"
Both passages deal with healing and God's mercy. The EGW passage describes a personal experience of healing, while the Psalm speaks generally of God's healing power.
"As the priests and temple officials witnessed this great work, what a revelation to them were the sounds that fell on their ears! The people were relating the story of the pain they had suffered, of their disappointed hopes, of painful days and sleepless nights. When the last spark of hope seemed to be dead, Christ had healed them. The burden was so heavy, one said; but I have found a helper. He is the Christ of God, and I will devote my life to His service. Parents said to their children, He has saved your life; lift up your voice and praise Him. The voices of children and youth, fathers and mothers, friends and spectators, blended in thanksgiving and praise. Hope and gladness filled their hearts. Peace came to their minds. They were restored soul and body, and they returned home, proclaiming everywhere the matchless love of Jesus. DA 163.2"
The EGW passage describes healing and forgiveness leading to praise, which aligns with the general theme of Psalm 103:3. However, it's a broad thematic connection rather than a direct reference.
Psalms 103:4
"Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;"
"He it is who “forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with loving-kindness and tender mercies.” Psalm 103:3, 4 . MH 113.4"
EGW directly quotes Psalm 103:4.
"Elder Stockman was present. He had recently seen me in deep despair, and the remarkable change in my appearance and feelings touched his heart; he wept aloud, rejoicing with me and praising God for this proof of His tender mercy and loving-kindness. 1T 32.3"
Both passages highlight God's lovingkindness and tender mercies. The EGW passage describes Elder Stockman's reaction to seeing God's mercy manifested in EGW's life, which aligns with the sentiment of Psalm 103:4.
Psalms 103:8
"The Lord is merciful and gracious, slow to anger, and plenteous in mercy."
"In my mind the justice of God eclipsed His mercy and love. I had been taught to believe in an eternally burning hell, and the horrifying thought was ever before me that my sins were too great to be forgiven, and that I should be forever lost. The frightful descriptions that I had heard of souls in perdition sank deep into my mind. Ministers in the pulpit drew vivid pictures of the condition of the lost. They taught that God proposed to save none but the sanctified. The eye of God was upon us always; every sin was registered and would meet its just punishment. God Himself was keeping the books with the exactness of infinite wisdom, and every sin we committed was faithfully recorded against us. 1T 23.4"
The EGW passage describes a view of God focused on justice and punishment, contrasting with Psalm 103:8, which emphasizes God's mercy and grace. This is a clear thematic contrast, making it a valid parallel.
"God bears long with the perversity of men, giving them ample opportunity for repentance; but He marks all their devices to resist the authority of His just and holy law. 8T 214.2"
Both passages describe God's patience and long-suffering with humanity. The EGW passage speaks of God bearing long with perversity, while Psalm 103:8 describes God as slow to anger. This is a thematic parallel.
Psalms 103:8-18
"The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust. As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; To such as keep his covenant, and to those that remember his commandments to do them."
"“As for man, his days are as grass; As a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; And the place thereof shall know it no more. But the loving-kindness of Jehovah is from everlasting to everlasting upon them that fear Him, And His righteousness unto children's children; To such as keep His covenant, And to those that remember His precepts to do them.” Psalm 103:8-18 , A. R. V. 8T 272.5"
Ellen White directly references Psalms 103:8-18 in this passage.
Psalms 103:12
"As far as the east is from the west, so far hath he removed our transgressions from us."
"But forgiveness has a broader meaning than many suppose. When God gives the promise that He “will abundantly pardon,” He adds, as if the meaning of that promise exceeded all that we could comprehend: “My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:7-9 . God's forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:10 . And again he says, “As far as the east is from the west, so far hath He removed our transgressions from us.” Psalm 103:12 . MB 114.1"
Ellen White directly references Psalms 103:12 in this passage.
Psalms 103:13
"Like as a father pitieth his children, so the Lord pitieth them that fear him."
"Have you fallen into sin? Then without delay seek God for mercy and pardon. When David was convicted of his sin, he poured out his soul in penitence and humiliation before God. He felt that he could endure the loss of his crown, but he could not be deprived of the favor of God. Mercy is still extended to the sinner. The Lord is calling to us in all our wanderings: “Return, ye backsliding children, and I will heal your backslidings.” The blessing of God may be ours if we will heed the pleading voice of His Spirit. “Like as a father pitieth his children, so the Lord pitieth them that fear Him.” 5T 177.3"
EGW directly quotes Psalms 103:13.
"“Like as a father pitieth his children, so the Lord pitieth them that fear Him. For He knoweth our frame; He remembereth that we are dust.” Psalm 103:13, 14 . MH 123.1"
EGW directly quotes Psalm 103:13.
"“Like as a father pitieth his children, so the Lord pitieth them that fear Him.” Psalm 103:13 . “As one whom his mother comforteth, so will I comfort you.” Isaiah 66:13 . Ed 245.1"
Ellen White directly references Psalms 103:13 in this passage.
"In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now! So those who are deceived by Satan look upon God as hard and exacting. They regard Him as watching to denounce and condemn, as unwilling to receive the sinner so long as there is a legal excuse for not helping him. His law they regard as a restriction upon men's happiness, a burdensome yoke from which they are glad to escape. But he whose eyes have been opened by the love of Christ will behold God as full of compassion. He does not appear as a tyrannical, relentless being, but as a father longing to embrace his repenting son. The sinner will exclaim with the Psalmist, “Like as a father pitieth his children, so the Lord pitieth them that fear Him.” Psalm 103:13 . COL 204.2"
Ellen White directly references Psalms 103:13 in this passage.
"He pointed His hearers to the Ruler of the universe, under the new name, “Our Father.” He would have them understand how tenderly the heart of God yearned over them. He teaches that God cares for every lost soul; that “like as a father pitieth his children, so the Lord pitieth them that fear Him.” Psalm 103:13 . Such a conception of God was never given to the world by any religion but that of the Bible. Heathenism teaches men to look upon the Supreme Being as an object of fear rather than of love—a malign deity to be appeased by sacrifices, rather than a Father pouring upon His children the gift of His love. Even the people of Israel had become so blinded to the precious teaching of the prophets concerning God that this revelation of His paternal love was as an original subject, a new gift to the world. MB 74.1"
Ellen White directly references Psalms 103:13 in this passage.
"Jesus calls to every wanderer, “My son, give Me thine heart.” [ Proverbs 23:26 .] “Return, ye backsliding children, and I will heal your backslidings.” [ Jeremiah 3:22 .] The youth cannot be truly happy without the love of Jesus. He is waiting with pitying tenderness to hear the confessions of the wayward, and to accept their penitence. He watches for some return of gratitude from them, as the mother watches for the smile of recognition from her beloved babe. The great God teaches us to call Him Father. He would have us understand how earnestly and tenderly His heart yearns over us in all our trials and temptations. “Like as a father pitieth his children, so the Lord pitieth them that fear Him.” [ Psalm 103:13 .] The mother might sooner forget her child than God could forget one soul that trusts Him. GW 209.2"
Ellen White directly references Psalms 103:13 in this passage.
"It is Satan's work to fill men's hearts with doubt. He leads them to look upon God as a stern judge. He tempts them to sin, and then to regard themselves as too vile to approach their heavenly Father or to excite His pity. The Lord understands all this. Jesus assures His disciples of God's sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father's heart. DA 356.2"
The EGW passage speaks of God's sympathy and understanding of human suffering, which parallels the sentiment expressed in Psalm 103:13 about a father's pity for his children. Both passages highlight God's compassionate nature.
Psalms 103:14
"For he knoweth our frame; he remembereth that we are dust."
"“Like as a father pitieth his children, so the Lord pitieth them that fear Him. For He knoweth our frame; He remembereth that we are dust.” Psalm 103:13, 14 . MH 123.1"
EGW directly quotes Psalm 103:14.
"God's work is world-wide; it calls for every jot and tittle of the ability and power that we have. There is danger that His workers will abuse their powers as they see that the field is ripe for the harvest; but the Lord does not require this. After His servants have done their best, they may say, The harvest truly is great, and the laborers are few; but God “knoweth our frame; He remembereth that we are dust.” [ Psalm 103:14 .] GW 244.2"
Ellen White directly references Psalms 103:14 in this passage.
"Our heavenly Father requires no more nor less than He has given us ability to do. He lays upon His servants no burdens that they are not able to bear. “He knoweth our frame; He remembereth that we are dust.” Psalm 103:14 . All that He claims from us we through divine grace can render. COL 362.5"
Ellen White directly references Psalms 103:14 in this passage.
Psalms 103:19
"The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all."
"“The Lord hath prepared His throne in the heavens; And His kingdom ruleth over all.” PK 50.2"
EGW directly quotes Psalms 103:19.
"Above the distractions of the earth He sits enthroned; all things are open to His divine survey; and from His great and calm eternity He orders that which His providence sees best. MH 417.3"
Both passages speak of God's throne in heaven and His rule over all. The EGW passage expands on this by emphasizing God's omniscience and providential control, which aligns with the concept of His kingdom ruling over all.
"In the annals of human history the growth of nations, the rise and fall of empires, appear as dependent on the will and prowess of man. The shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, behind, above, and through all the play and counterplay of human interests and power and passions, the agencies of the all-merciful One, silently, patiently working out the counsels of His own will. Ed 173.2"
Both passages speak to God's overarching control and sovereignty, even amidst human affairs. The Psalm emphasizes God's rule, while the EGW passage highlights His silent, patient work behind the scenes. The connection is valid and meaningful.
Psalms 103:20
"Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word."
Angels work harmoniously. Perfect order characterizes all their movements. The more closely we imitate the harmony and order of the angelic host, the more successful will be the efforts of these heavenly agents in our behalf. If we see no necessity for harmonious action, and are disorderly, undisciplined, and disorganized in our course of action, angels, who are thoroughly organized and move in perfect order, cannot work for us successfully. They turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization. All who desire the co-operation of the heavenly messengers must work in unison with them. Those who have the unction from on high will in all their efforts encourage order, discipline, and union of action, and then the angels of God can co-operate with them. But never, never will these heavenly messengers place their endorsement upon irregularity, disorganization, and disorder. All these evils are the result of Satan's efforts to weaken our fo…
The EGW passage describes the order and harmony of angels and connects it to the success of their work on behalf of humans. Psalm 103:20 speaks of angels doing God's commandments and hearkening to His word, implying a similar order and obedience.