EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Psalms 119:1
"Blessed are the undefiled in the way, who walk in the law of the Lord."
"“Blessed are they that are upright in way, Who walk in the law of Jehovah. Blessed are they that keep His testimonies, That seek Him with the whole heart.” MH 463.3"
The EGW passage is a direct quotation of Psalm 119:1, with a slight variation in wording (Jehovah instead of Lord).
Psalms 119:1-3
"Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are they that keep his testimonies, and that seek him with the whole heart. They also do no iniquity: they walk in his ways."
"Often He was asked, Why are you bent on being so singular, so different from us all? It is written, He said, “Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are they that keep His testimonies, and that seek Him with the whole heart. They also do no iniquity; they walk in His ways.” Psalm 119:1-3 . DA 89.2"
Ellen White directly references Psalms 119:1-3 in this passage.
Psalms 119:1-6
"Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are they that keep his testimonies, and that seek him with the whole heart. They also do no iniquity: they walk in his ways. Thou hast commanded us to keep thy precepts diligently. O that my ways were directed to keep thy statutes! Then shall I not be ashamed, when I have respect unto all thy commandments."
"“I have longed for Thy salvation, O Jehovah; And Thy law is my delight. Let my soul live, and it shall praise Thee; And let Thine ordinances help me.” “Thy testimonies have I taken as a heritage forever; For they are the rejoicing of my heart.” Psalm 119:1-6 , margin, 9, 30, 11, 45, 18, 24, 72, 97, 54, 129, 130, 98-104, 140, 160, 165-167, 174, 175, 111, A. R. V. 8T 324.4"
Ellen White directly references Psalms 119:1-6 in this passage.
Psalms 119:2
"Blessed are they that keep his testimonies, and that seek him with the whole heart."
"May the Lord help us to seek Him with all the heart; I want to know that I daily gather the divine rays from glory, that emanate from the throne of God and shine from the face of Jesus Christ, and scatter them in the pathway around me. I want to be all light in the Lord. 2T 619.1"
Both passages emphasize seeking God with all one's heart. The EGW passage expresses a desire to seek God and reflect His light, while Psalm 119:2 speaks of the blessedness of those who seek Him wholeheartedly.
Psalms 119:9
"Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word."
"There were some who sought His society, feeling at peace in His presence; but many avoided Him, because they were rebuked by His stainless life. Young companions urged Him to do as they did. He was bright and cheerful; they enjoyed His presence, and welcomed His ready suggestions; but they were impatient at His scruples, and pronounced Him narrow and strait-laced. Jesus answered, It is written, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.” “Thy word have I hid in mine heart, that I might not sin against Thee.” Psalm 119:9, 11 . DA 89.1"
The EGW passage directly quotes Psalm 119:9 and 11, making the connection undeniable.
"“Wherewith shall a young man cleanse his way? By taking heed thereto according to Thy word.” “I have chosen the way of faithfulness: Thine ordinances have I set before Me.” “Thy word have I laid up in my heart, That I might not sin against Thee.” “And I shall walk at liberty; For I have sought Thy precepts.” MH 463.4"
The EGW passage directly quotes Psalm 119:9, among other verses from the same Psalm.
Psalms 119:9-11
"Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, that I might not sin against thee."
"Then we shall rightly understand the teaching of God's word, and esteem the truth as the most valuable treasure with which to store the mind. We shall have a constant well-spring of the waters of life. We shall pray as did the psalmist, “Open thou mine eyes, that I may behold wondrous things out of thy law,” [ Psalm 119:18 .] and shall find as he did that “the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is they servant warned: and in keeping of them there is great reward.” [ Psalm 119:9-11 .]— The Review and Herald, November 24, 1891 . CE 83.1"
Ellen White directly references Psalms 119:9-11 in this passage.
Psalms 119:10
"With my whole heart have I sought thee: O let me not wander from thy commandments."
"The same mighty truths that were revealed through these men, God desires to reveal through the youth and children today. The life of Daniel and his fellows is a demonstration of what He will do for those who yield themselves to Him and with the whole heart seek to accomplish His purpose. PK 490.2"
Both passages emphasize seeking God with one's whole heart. The EGW passage speaks of yielding to God and seeking to accomplish His purpose, while Psalm 119:10 expresses a desire to not wander from God's commandments. The connection is valid and meaningful.
Psalms 119:11
"Thy word have I hid in mine heart, that I might not sin against thee."
"Let the youth, then, be taught to give close study to the word of God. Received into the soul, it will prove a mighty barricade against temptation. “Thy word,” the psalmist declares, “have I hid in mine heart, that I might not sin against Thee.” “By the word of Thy lips I have kept me from the paths of the destroyer.” Psalm 119:11 ; 17:4 . Ed 190.1"
EGW directly quotes Psalm 119:11.
"Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God's word. All its strength is ours. “Thy word,” says the psalmist, “have I hid in mine heart, that I might not sin against Thee.” “By the word of Thy lips I have kept me from the paths of the destroyer.” Psalm 119:11 ; 17:4 . MH 181.2"
The EGW passage directly quotes Psalm 119:11, making it an explicit allusion.
"The psalmist declares, “Thy word have I hid in mine heart, that I might not sin against Thee.” [ Psalm 119:11 .] And Paul wrote to Timothy, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.” [ 2 Timothy 3:16, 17 .] GW 250.1"
Ellen White directly references Psalms 119:11 in this passage.
"Jesus promised His disciples: “The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26 . But the teachings of Christ must previously have been stored in the mind in order for the Spirit of God to bring them to our remembrance in the time of peril. “Thy word have I hid in mine heart,” said David, “that I might not sin against Thee.” Psalm 119:11 . GC 600.1"
Ellen White directly references Psalms 119:11 in this passage.
"Let the youth be taught to give close study to the word of God. Received into the soul, it will prove a mighty barricade against temptation. “Thy word,” the psalmist declares, “have I hid in mine heart, that I might not sin against Thee.” “By the word of Thy lips I have kept me from the paths of the destroyer.” Psalm 119:11 ; 17:4 . CT 121.3"
Ellen White directly references Psalms 119:11 in this passage.
"And how this is accomplished, Christ has shown us. By what means did He overcome in the conflict with Satan? By the word of God. Only by the word could He resist temptation. “It is written,” He said. And unto us are given “exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:4 . Every promise in God's word is ours. “By every word that proceedeth out of the mouth of God” are we to live. When assailed by temptation, look not to circumstances or to the weakness of self, but to the power of the word. All its strength is yours. “Thy word,” says the psalmist, “have I hid in mine heart, that I might not sin against Thee.” “By the word of Thy lips I have kept me from the paths of the destroyer.” Psalm 119:11 ; 17:4 . DA 123.4"
Ellen White directly references Psalms 119:11 in this passage.
"In the truths of His word, God has given to men a revelation of Himself; and to all who accept them they are a shield against the deceptions of Satan. It is a neglect of these truths that has opened the door to the evils which are now becoming so widespread in the religious world. The nature and the importance of the law of God have been, to a great extent, lost sight of. A wrong conception of the character, the perpetuity, and the obligation of the divine law has led to errors in relation to conversion and sanctification, and has resulted in lowering the standard of piety in the church. Here is to be found the secret of the lack of the Spirit and power of God in the revivals of our time. GC 465.1"
Both passages emphasize the importance of God's word in avoiding sin and deception. EGW expands on the consequences of neglecting God's word, while the Psalm focuses on internalizing it.
"It is because the human heart is inclined to evil that it is so dangerous to sow the seeds of skepticism in young minds. Whatever weakens faith in God robs the soul of power to resist temptation. It removes the only real safeguard against sin. We are in need of schools where the youth shall be taught that greatness consists in honoring God by revealing His character in daily life. Through His word and His works we need to learn of God, that our lives may fulfill His purpose. CT 377.3"
Both passages emphasize the importance of God's word in resisting sin. EGW expands on the idea of hiding God's word in the heart by connecting it to resisting temptation and revealing God's character.
"Let those who work for the higher classes bear themselves with true dignity, remembering that angels are their companions. Let them keep the treasure house of mind and heart filled with, “It is written.” Hang in memory's hall the precious words of Christ. They are to be valued far above gold or silver. MH 215.3"
Both passages emphasize the importance of memorizing and treasuring God's word in one's heart/mind. EGW's phrase "Hang in memory's hall the precious words of Christ" is a vivid way of expressing the same idea as Psalm 119:11.
"Why is it that our youth, and even those of more mature years, are so easily led into temptation and sin? It is because the Bible is not studied and meditated upon as it should be. If it were made the daily study, there would be an inward rectitude, a strength of spirit, that would resist the temptations of the enemy. A firm, decided effort to turn from evil is not seen in the life, because the instruction given by God is disregarded. There is not put forth the effort that there should be to fill the mind with pure, holy thoughts and to rid it of all that is impure and untrue. There is not the choosing of the better part, the sitting at the feet of Jesus, as did Mary, to learn lessons from the divine Teacher. CT 442.2"
Both passages connect hiding/studying God's word with resisting sin.
"Under a storm of stinging, faultfinding words, keep the mind stayed upon the word of God. Let mind and heart be stored with God's promises. If you are ill-treated or wrongfully accused, instead of returning an angry answer, repeat to yourself the precious promises: MH 486.2"
Both passages emphasize the importance of storing God's word in one's heart/mind. Psalm 119:11 speaks of hiding God's word to avoid sin, while EGW suggests using God's promises to combat negative words and accusations. Both highlight the protective and guiding power of scripture.
"During this period of waiting, there was time for them to meditate upon the law of God which they had heard, and to prepare their hearts to receive the further revelations that He might make to them. They had none too much time for this work; and had they been thus seeking a clearer understanding of God's requirements, and humbling their hearts before Him, they would have been shielded from temptation. But they did not do this, and they soon became careless, inattentive, and lawless. Especially was this the case with the mixed multitude. They were impatient to be on their way to the Land of Promise—the land flowing with milk and honey. It was only on condition of obedience that the goodly land was promised them, but they had lost sight of this. There were some who suggested a return to Egypt, but whether forward to Canaan or backward to Egypt, the masses of the people were determined to wait no longer for Moses. PP 315.2"
Both passages emphasize the importance of internalizing God's word to avoid sin. The EGW passage highlights the Israelites' failure to meditate on God's law, leading to temptation, while Psalm 119:11 speaks of hiding God's word in one's heart to prevent sinning.
"354.3 The servants of Christ were to prepare no set speech to present when brought to trial. Their preparation was to be made day by day in treasuring up the precious truths of God's word, and through prayer strengthening their faith. When they were brought into trial, the Holy Spirit would bring to their remembrance the very truths that would be needed. DA 355.1"
EGW's statement about treasuring God's word aligns with the principle in Psalm 119:11 of hiding God's word in one's heart. While not a direct quote, the underlying principle of internalizing scripture is shared.
"“Acquaint now thyself with Him, And be at peace: Thereby good shall come unto thee. Receive, I pray thee, the law from His mouth, And lay up His words in thy heart.... And the Almighty will be thy treasure.... MH 410.4"
While the EGW passage quotes Job 22:21, the phrase "lay up His words in your heart" echoes the sentiment of Psalm 119:11. Both passages emphasize the importance of internalizing God's word. The connection is valid, though not a direct quote.
Psalms 119:14-16
"I have rejoiced in the way of thy testimonies, as much as in all riches. I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word."
"When questioned why He did not join in the frolics of the youth of Nazareth, He said, It is written, “I have rejoiced in the way of Thy testimonies, as much as in all riches. I will meditate in Thy precepts, and have respect unto Thy ways. I will delight myself in Thy statutes; I will not forget Thy word.” Psalm 119:14-16 . DA 89.3 Jesus did not contend for His rights. Often His work was made unnecessarily severe because He was willing and uncomplaining. Yet He did not fail nor become discouraged. He lived above these difficulties, as if in the light of God's countenance. He did not retaliate when roughly used, but bore insult patiently. DA 89.4"
Ellen White directly references Psalms 119:14-16 in this passage.
Psalms 119:18
"Open thou mine eyes, that I may behold wondrous things out of thy law."
"“Open Thou mine eyes, that I may behold Wondrous things out of Thy law.” “Thy testimonies also are my delight And my counselors.” “The law of Thy mouth is better unto me Than thousands of gold and silver.” MH 463.5"
The EGW passage directly quotes Psalm 119:18.
"Then we shall rightly understand the teaching of God's word, and esteem the truth as the most valuable treasure with which to store the mind. We shall have a constant well-spring of the waters of life. We shall pray as did the psalmist, “Open thou mine eyes, that I may behold wondrous things out of thy law,” [ Psalm 119:18 .] and shall find as he did that “the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is they servant warned: and in keeping of them there is great reward.” [ Psalm 119:9-11 .]— The Review and Herald, November 24, 1891 . CE 83.1"
The EGW passage directly quotes Psalm 119:18, making it a clear and explicit allusion.
"“Labor not for the meat which perisheth,” Christ admonished, “but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for Him hath God the Father sealed.” John 6:27 . When we obey these words, we shall rightly understand the teachings of the Scriptures, and esteem the truth as the most valuable treasure with which to store the mind. We shall have within us a wellspring of the water of life. We shall pray, as did the psalmist, “Open Thou mine eyes, that I may behold wondrous things out of Thy law;” and we shall find, as he did, that “the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is Thy servant warned: and in keeping of them there is great reward.” Psalm 119:18 ; 19:9-11 . CT 31.1"
EGW directly quotes Psalms 119:18, making it a clear explicit allusion.
The Bible should never be studied without prayer. The Holy Spirit alone can cause us to feel the importance of those things easy to be understood, or prevent us from wresting truths difficult of comprehension. It is the office of heavenly angels to prepare the heart so to comprehend God's word that we shall be charmed with its beauty, admonished by its warnings, or animated and strengthened by its promises. We should make the psalmist's petition our own: “Open Thou mine eyes, that I may behold wondrous things out of Thy law.” Psalm 119:18 . Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God's promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed. Thus “when the enemy shall come in like a flood, the Spirit of the L…
Ellen White directly references Psalms 119:18 in this passage.
The work of teachers is an important one. They should make the word of God their meditation. God will communicate by His own Spirit with the soul. Pray as you study, “Open Thou mine eyes, that I may behold wondrous things out of Thy law,” Psalm 119:18 . When the teacher will rely upon God in prayer, the Spirit of Christ will come upon him, and God will work through him by the Holy Spirit upon the mind of the student. The Holy Spirit fills mind and heart with hope and courage and Bible imagery, which will be communicated to the student. The words of truth will grow in importance, and will assume a breadth and fullness of meaning of which he has never dreamed. The beauty and virtue of the word of God have a transforming influence upon mind and character; the sparks of heavenly love will fall upon the hearts of the children as an inspiration. We may bring hundreds and thousands of children to Christ if we will work for them.—Special Testimony to the Battle Creek Church; written at Cooranb…
Ellen White directly references Psalms 119:18 in this passage.
"Meditation on the themes thus suggested will open to the student treasures of which he has never dreamed. He will prove in his own life the reality of the experience described in the scripture: Ed 252.2"
EGW directly references the scripture and its theme of gaining insight through meditation.
"While one day examining the books in the library of the university, Luther discovered a Latin Bible. Such a book he had never before seen. He was ignorant even of its existence. He had heard portions of the Gospels and Epistles, which were read to the people at public worship, and he supposed that these were the entire Bible. Now, for the first time, he looked upon the whole of God's word. With mingled awe and wonder he turned the sacred pages; with quickened pulse and throbbing heart he read for himself the words of life, pausing now and then to exclaim: “O that God would give me such a book for myself!”— Ibid., b. 2, ch. 2. Angels of heaven were by his side, and rays of light from the throne of God revealed the treasures of truth to his understanding. He had ever feared to offend God, but now the deep conviction of his condition as a sinner took hold upon him as never before. GC 122.2"
The EGW passage describes Luther's experience of discovering the Bible and having his understanding enlightened. This strongly parallels the sentiment in Psalm 119:18, where the psalmist asks God to open his eyes to understand the law. The act of discovering the Bible and having one's understanding opened is a clear thematic parallel.
"Christ's sayings are pure gold without one particle of dross. When those who have received the false interpretation of the word search the Scriptures with determined effort to know what is truth, the Holy Spirit opens the eyes of their understanding, and the word is to them a new revelation. Their hearts are quickened with a new and living faith, and they behold wondrous things out of His law. The teachings of Christ have a breadth and meaning to them that they have never before understood. CT 430.1"
Both passages speak of the opening of eyes to understand God's law/word.
"But the heart that is surrendered to God, loves the truth of God's word; for through the truth the soul is regenerated. The carnal mind finds no pleasure in contemplating the word of God, but he who is renewed in the spirit of his mind, sees new charms in the living oracles; for divine beauty and celestial light seem to shine in every passage. That which was to the carnal mind a desolate wilderness, to the spiritual mind becomes a land of living streams. That which to the unrenewed heart appeared a barren waste, to the converted soul becomes the garden of God, covered with fragrant buds and blooming flowers. CE 79.2"
EGW speaks of the need for spiritual understanding to see the beauty and light in God's word. This aligns with the Psalmist's prayer for God to open his eyes to behold wondrous things out of His law.
"The mind that is earthly finds no pleasure in contemplating the word of God; but for the mind renewed by the Holy Spirit, divine beauty and celestial light shine from the sacred page. That which to the earthly mind was a desolate wilderness, to the spiritual mind becomes a land of living streams. 8T 319.5"
Both passages highlight the need for spiritual enlightenment to understand God's word. EGW speaks of 'divine beauty and celestial light' shining from the sacred page for the renewed mind, while Psalm 119:18 asks God to 'open thou mine eyes, that I may behold wondrous things out of thy law.'
Psalms 119:20
"My soul breaketh for the longing that it hath unto thy judgments at all times."
"There is need of prayer,—most earnest, fervent, agonizing prayer,—such prayer as David offered when he exclaimed: “As the hart panteth after the water brooks, so panteth my soul after Thee, O God.” “I have longed after Thy precepts;” “I have longed for Thy salvation.” “My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.” “My soul breaketh for the longing that it hath unto Thy judgments.” This is the spirit of wrestling prayer, such as was possessed by the royal psalmist. 4T 534.2"
EGW directly quotes Psalm 119:20.
Psalms 119:27
"Make me to understand the way of thy precepts: so shall I talk of thy wondrous works."
"and heavenly wisdom are not sought, that past sins may be avoided, and every taint of corruption be cleansed from the character. David's prayer was, “Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.” [ Psalm 119:27 .] CE 110.1"
Ellen White directly references Psalms 119:27 in this passage.
Psalms 119:30
"I have chosen the way of truth: thy judgments have I laid before me."
If the minds of our youth, as well as those of more mature age, were directed aright when associated together, their conversation would be upon exalted themes. When the mind is pure, and the thoughts elevated by the truth of God, the words will be of the same character, “like apples of gold in pictures of silver.” [ Proverbs 25:11 .] But with the present understanding, with the present practices, with the low standard which even Christians are content to reach, the conversation is cheap and profitless. It is “of the earth, earthy,” and savors not of the truth, or of heaven, and does not come up, even to the standard of the more cultured class of worldlings. When Christ and heaven are the themes of contemplation, the conversation will give evidence of the fact. The speech will be seasoned with grace, and the speaker will show that he has been obtaining an education in the school of the divine Teacher. Says the psalmist, “I have chosen the way of truth: thy judgments have I laid before m…
Ellen White directly references Psalms 119:30 in this passage.
Psalms 119:37
"Turn away mine eyes from beholding vanity; and quicken thou me in thy way."
"Arriving in Egypt, Joseph was sold to Potiphar, captain of the king's guard, in whose service he remained for ten years. He was here exposed to temptations of no ordinary character. He was in the midst of idolatry. The worship of false gods was surrounded by all the pomp of royalty, supported by the wealth and culture of the most highly civilized nation then in existence. Yet Joseph preserved his simplicity and his fidelity to God. The sights and sounds of vice were all about him, but he was as one who saw and heard not. His thoughts were not permitted to linger upon forbidden subjects. The desire to gain the favor of the Egyptians could not cause him to conceal his principles. Had he attempted to do this, he would have been overcome by temptation; but he was not ashamed of the religion of his fathers, and he made no effort to hide the fact that he was a worshiper of Jehovah. PP 214.2"
The EGW passage describes Joseph's resistance to temptation and his steadfastness in his faith amidst a corrupt environment. Psalm 119:37 asks God to turn away the eyes from vanity. The connection is that Joseph embodies the principle of turning away from vanity and focusing on God, as requested in the Psalm.
Psalms 119:46
"I will speak of thy testimonies also before kings, and will not be ashamed."
"But a few years had passed since the monk of Wittenberg stood alone at Worms before the national council. Now in his stead were the noblest and most powerful princes of the empire. Luther had been forbidden to appear at Augsburg, but he had been present by his words and prayers. “I am overjoyed,” he wrote, “that I have lived until this hour, in which Christ has been publicly exalted by such illustrious confessors, and in so glorious an assembly.”— Ibid., b. 14, ch. 7. Thus was fulfilled what the Scripture says: “I will speak of Thy testimonies ... before kings.” Psalm 119:46 . GC 207.2"
Ellen White directly references Psalms 119:46 in this passage.
Psalms 119:48
"My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes."
"“I will meditate in Thy statutes.” “More to be desired are they than gold, yea, than much fine gold.... Moreover by them is Thy servant warned: and in keeping of them there is great reward.” Psalm 119:48 ; 19:10, 11 . Ed 252.4"
EGW directly quotes Psalm 119:48.
Psalms 119:54
"Thy statutes have been my songs in the house of my pilgrimage."
"“Oh how love I Thy law! It is my meditation all the day.” “Thy testimonies are wonderful; Therefore doth my soul keep them.” “Thy statutes have been my songs In the house of my pilgrimage.” MH 463.6"
The EGW passage directly quotes Psalm 119:54.
"Chapter 17—Poetry and Song “Thy statutes have been my songs in the house of my pilgrimage.” The earliest as well as the most sublime of poetic utterances known to man are found in the Scriptures. Before the oldest of the world's poets had sung, the shepherd of Midian recorded those words of God to Job—in their majesty unequaled, unapproached, by the loftiest productions of human genius: Ed 159"
EGW directly quotes Psalms 119:54.
Psalms 119:64
"The earth, O Lord, is full of thy mercy: teach me thy statutes."
"“The Lord upholdeth all that fall, And raiseth up all those that be bowed down. The eyes of all wait upon Thee; And Thou givest them their meat in due season. Thou openest Thine hand, And satisfiest the desire of every living thing.” Jeremiah 10:23 ; Proverbs 3:5, 6 ; Psalm 33:18, 19 ; Psalm 36:7 , A.R.V.; Psalm 146:5 ; Psalm 119:64 , A.R.V.; Psalm 33:5 , A.R.V.; Psalm 65:5-7 , A.R.V.; Psalm 65:8, 11 ; Psalm 145:14-16 . MH 418.3"
Ellen White directly references Psalms 119:64 in this passage.
Psalms 119:67
"Before I was afflicted I went astray: but now have I kept thy word."
"In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions. PP 566.3"
Both passages connect affliction with repentance and a return to God's favor. The Samson passage specifically mentions repentance as a result of suffering, echoing the sentiment in Psalm 119:67.
Psalms 119:71
"It is good for me that I have been afflicted; that I might learn thy statutes."
"My peace and happiness was in such marked contrast with my former gloom and anguish that it seemed to me as if I had been rescued from hell and transported to heaven. I could even praise God for the misfortune that had been the trial of my life, for it had been the means of fixing my thoughts upon eternity. Naturally proud and ambitious, I might not have been inclined to give my heart to Jesus had it not been for the sore affliction that had cut me off, in a manner, from the triumphs and vanities of the world. 1T 31.4"
The EGW passage directly echoes the sentiment of Psalm 119:71, stating that affliction led to a positive spiritual outcome. The principle of affliction leading to spiritual growth is central to both texts.
"My peace and happiness were in such marked contrast with my former gloom and anguish that it seemed to me as if I had been rescued from hell and transported to heaven. I could even praise God for the misfortune that had been the trial of my life, for it had been the means of fixing my thoughts upon eternity. Naturally proud and ambitious, I might not have been inclined to give my heart to Jesus had it not been for the sore affliction that had cut me off, in a manner, from the triumphs and vanities of the world. LS 39.2"
The EGW passage describes how affliction led to a focus on eternity and a turning to Jesus, which aligns with the sentiment in Psalm 119:71 that affliction can lead to learning God's statutes.
"Response Sister White, The testimony I received yesterday I look upon as a well-merited rebuke for which I feel truly thankful to you. I earnestly hope to be an overcomer. I am fully sensible of the magnitude of the work I have to do, yet I trust that by God's assisting grace I shall be able to conquer. 2T 165"
The individual's response expresses thankfulness for a rebuke and a desire to overcome, aligning with the sentiment in Psalm 119:71 that affliction can lead to learning God's statutes. The connection is thematic, focusing on the positive outcome of correction.
Psalms 119:72
"The law of thy mouth is better unto me than thousands of gold and silver."
"The psalmist's words, “The law of Thy mouth is better unto me than thousands of gold and silver” ( Psalm 119:72 ), state that which is true from other than a religious point of view. They state an absolute truth and one that is recognized in the business world. Even in this age of passion for money getting, when competition is so sharp and methods are so unscrupulous, it is still widely acknowledged that, for a young man starting in life, integrity, diligence, temperance, purity, and thrift constitute a better capital than any amount of mere money. Ed 137.2 Yet even of those who appreciate the value of these qualities and acknowledge the Bible as their source, there are but few who recognize the principle upon which they depend. Ed 137.3"
Ellen White directly references Psalms 119:72 in this passage.
Psalms 119:89
"For ever, O Lord, thy word is settled in heaven."
"Zechariah 14:9 . Says the Scripture, “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast forever and ever.” Psalm 119:89 ; 111:7, 8 . The sacred statutes which Satan has hated and sought to destroy, will be honored throughout a sinless universe. And “as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all nations.” Isaiah 61:11 . PP 342.2"
EGW directly quotes Psalm 119:89.
"“Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness.” “Concerning Thy testimonies, I have known of old that Thou hast founded them forever.” Psalm 119:89 ; 111:7, 8 ; Psalm 119:152 . MB 51.1"
Ellen White directly references Psalms 119:89 in this passage.
"The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. Those who arrived at an understanding of this important point were thus led to see the sacred, unchanging character of the divine law. They saw, as never before, the force of the Saviour's words: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:18 . The law of God, being a revelation of His will, a transcript of His character, must forever endure, “as a faithful witness in heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever.” Psalm 119:89 ; 111:7, 8 . GC 434.1"
Ellen White directly references Psalms 119:89 in this passage.
sacrifice and His priesthood. This ritual law, with its sacrifices and ordinances, was to be performed by the Hebrews until type met antitype in the death of Christ, the Lamb of God that taketh away the sin of the world. Then all the sacrificial offerings were to cease. It is this law that Christ “took ... out of the way, nailing it to His cross.” Colossians 2:14 . But concerning the law of Ten Commandments the psalmist declares, “Forever, O Lord, Thy word is settled in heaven.” Psalm 119:89 . And Christ Himself says, “Think not that I am come to destroy the law.... Verily I say unto you”—making the assertion as emphatic as possible—“Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Matthew 5:17, 18 . Here He teaches, not merely what the claims of God's law had been, and were then, but that these claims should hold as long as the heavens and the earth remain. The law of God is as immutable as His throne. It will maintain its c…
Ellen White directly references Psalms 119:89 in this passage.
"“Till heaven and earth pass,” said Jesus, “one jot or one tittle shall in nowise pass from the law, till all be fulfilled.” The sun shining in the heavens, the solid earth upon which you dwell, are God's witnesses that His law is changeless and eternal. Though they may pass away, the divine precepts shall endure. “It is easier for heaven and earth to pass, than one tittle of the law to fail.” Luke 16:17 . The system of types that pointed to Jesus as the Lamb of God was to be abolished at His death; but the precepts of the Decalogue are as immutable as the throne of God. DA 308.3"
Both passages speak to the eternal nature of God's word/law. While not a direct quote, the theme is clearly present.
Satan had urged on the papal priests and prelates to bury the word of truth beneath the rubbish of error, heresy, and superstition; but in a most wonderful manner it was preserved uncorrupted through all the ages of darkness. It bore not the stamp of man, but the impress of God. Men have been unwearied in their efforts to obscure the plain, simple meaning of the Scriptures, and to make them contradict their own testimony; but like the ark upon the billowy deep, the word of God outrides the storms that threaten it with destruction. As the mine has rich veins of gold and silver hidden beneath the surface, so that all must dig who would discover its precious stores, so the Holy Scriptures have treasures of truth that are revealed only to the earnest, humble, prayerful seeker. God designed the Bible to be a lessonbook to all mankind, in childhood, youth, and manhood, and to be studied through all time. He gave His word to men as a revelation of Himself. Every new truth discerned is a fresh…
While the EGW passage doesn't directly quote Psalm 119:89, both emphasize the enduring nature of God's word. The Psalm states its settled nature in heaven, while EGW describes its preservation through trials. The connection is thematic rather than a direct principle.
Psalms 119:89-91
"For ever, O Lord, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants."
"416.1 “Forever, O Lord, Thy word is settled in heaven. Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth. They continue this day according to Thine ordinances: For all are Thy servants.” “Whatsoever the Lord pleased, that did He In heaven, and in earth, in the seas, and all deep places.” “He commanded, and they were created. He hath also established them for ever and ever: He hath made a decree which shall not pass.” Psalm 119:89-91 ; 135:6 ; 148:5, 6 . MH 416.2"
Ellen White directly references Psalms 119:89-91 in this passage.
Psalms 119:97
"O how love I thy law! it is my meditation all the day."
"“Oh how love I Thy law! It is my meditation all the day.” “Thy testimonies are wonderful; Therefore doth my soul keep them.” “Thy statutes have been my songs In the house of my pilgrimage.” MH 463.6"
The EGW passage directly quotes Psalm 119:97.
"When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble;” but this is not faith. James 2:19 . Where there is not only a belief in God's word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I Thy law! it is my meditation all the day.” Psalm 119:97 . And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1 . SC 63.2"
Ellen White directly references Psalms 119:97 in this passage.
"Is he now free to transgress God's law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous.” Romans 3:31 ; 6:2 ; 1 John 5:3 . In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 . And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” Psalm 119:97 . GC 468.1"
Ellen White directly references Psalms 119:97 in this passage.
Every moment that could be spared from his daily duties he employed in study, robbing himself of sleep and grudging even the time spent at his scanty meals. Above everything else he delighted in the study of God's word. He had found a Bible chained to the convent wall, and to this he often repaired. As his convictions of sin deepened, he sought by his own works to obtain pardon and peace. He led a most rigorous life, endeavoring by fasting, vigils, and scourgings to subdue the evils of his nature, from which the monastic life had brought no release. He shrank from no sacrifice by which he might attain to that purity of heart which would enable him to stand approved before God. “I was indeed a pious monk,” he afterward said, “and followed the rules of my order more strictly than I can express. If ever monk could obtain heaven by his monkish works, I should certainly have been entitled to it.... If it had continued much longer, I should have carried my mortifications even to death.”— Ibi…
Both passages highlight a deep love for and dedication to studying God's word. Luther's dedication to studying the Bible, even to the point of sacrificing sleep and meals, echoes the Psalmist's love for God's law.
Psalms 119:98
"Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me."
"“The opening of Thy words giveth light; It giveth understanding unto the simple.” “Thy commandments make me wiser than mine enemies; For they are ever with me. I have more understanding than all my teachers; For Thy testimonies are my meditation. I understand more than the aged, Because I have kept Thy precepts.” “Through Thy precepts I get understanding: Therefore I hate every false way.” “Thy testimonies have I taken as a heritage forever; For they are the rejoicing of my heart.” Psalm 92:4 ; 36:5-7 ; 36:7-9 , A.R.V.; 119:1, 2 , 9 , 30 , A.R.V., margin; 119:11 , 45 , 18 , 24 , 72 , 97 , 129 , 54 , 140 , 160 , 175 , 165-167 , 130 , 98-100 , 104 , 111 , A.R.V. MH 464.4"
EGW directly quotes Psalm 119:98.
"Follow on, young men, to know the Lord, and you will know that “His going forth is prepared as the morning.” Hosea 6:3 . Seek constantly to improve. Strive earnestly for identity with the Redeemer. Live by faith in Christ. Do the work He did. Live for the saving of the souls for whom He laid down His life. Try in every way to help those with whom you come in contact. Strive continually to improve. Let your life fulfill the words: “Thou through Thy commandments hast made me wiser than mine enemies.” Psalm 119:98 . Talk with your Elder Brother, who will complete your education, line upon line, precept upon precept, here a little and there a little. A close connection with Him who offered Himself as a sacrifice to save a perishing world will make you acceptable workers. When you can lay your hand on truth and appropriate it, when you can say, “My Lord and my God,” grace and peace and joy in rich measure will be yours. 6T 416.1"
Ellen White directly references Psalms 119:98 in this passage.
Psalms 119:99
"I have more understanding than all my teachers: for thy testimonies are my meditation."
"“The opening of Thy words giveth light; It giveth understanding unto the simple.” “Thy commandments make me wiser than mine enemies; For they are ever with me. I have more understanding than all my teachers; For Thy testimonies are my meditation. I understand more than the aged, Because I have kept Thy precepts.” “Through Thy precepts I get understanding: Therefore I hate every false way.” “Thy testimonies have I taken as a heritage forever; For they are the rejoicing of my heart.” Psalm 92:4 ; 36:5-7 ; 36:7-9 , A.R.V.; 119:1, 2 , 9 , 30 , A.R.V., margin; 119:11 , 45 , 18 , 24 , 72 , 97 , 129 , 54 , 140 , 160 , 175 , 165-167 , 130 , 98-100 , 104 , 111 , A.R.V. MH 464.4"
EGW directly quotes Psalm 119:99.
"But “every plant, which My heavenly Father hath not planted, shall be rooted up.” In place of the authority of the so-called fathers of the church, God bids us accept the word of the eternal Father, the Lord of heaven and earth. Here alone is truth unmixed with error. David said, “I have more understanding than all my teachers: for Thy testimonies are my meditation. I understand more than the ancients, because I keep Thy precepts.” Psalm 119:99, 100 . Let all who accept human authority, the customs of the church, or the traditions of the fathers, take heed to the warning conveyed in the words of Christ, “In vain they do worship Me, teaching for doctrines the commandments of men.” DA 398.4"
EGW directly quotes Psalm 119:99.
"Says the psalmist: “Thy testimonies are my meditation.” “Through Thy precepts I get understanding: therefore I hate every false way.” Psalm 119:99, 104 . GC 602.2"
EGW directly quotes Psalm 119:99.
Psalms 119:100
"I understand more than the ancients, because I keep thy precepts."
"But “every plant, which My heavenly Father hath not planted, shall be rooted up.” In place of the authority of the so-called fathers of the church, God bids us accept the word of the eternal Father, the Lord of heaven and earth. Here alone is truth unmixed with error. David said, “I have more understanding than all my teachers: for Thy testimonies are my meditation. I understand more than the ancients, because I keep Thy precepts.” Psalm 119:99, 100 . Let all who accept human authority, the customs of the church, or the traditions of the fathers, take heed to the warning conveyed in the words of Christ, “In vain they do worship Me, teaching for doctrines the commandments of men.” DA 398.4"
EGW directly quotes Psalm 119:100.
Psalms 119:104
"Through thy precepts I get understanding: therefore I hate every false way."
"Says the psalmist: “Thy testimonies are my meditation.” “Through Thy precepts I get understanding: therefore I hate every false way.” Psalm 119:99, 104 . GC 602.2"
EGW directly quotes Psalm 119:104.
"“The fear of the Lord is the beginning of wisdom, and the knowledge of the holy is understanding” [ Proverbs 9:10 .] The great work of life is character-building; and a knowledge of God is the foundation of all true education. To impart this knowledge, and to mould the character in harmony with it, should be the object of the teacher's work. The law of God is a reflection of his character. Hence the psalmist says, “All thy commandments are righteousness;” [ Psalm 119:172 .] and “through thy precepts I get understanding.” [ Psalm 119:104 .] God has revealed himself to us in his word and in the works of creation. Through the volume of inspiration and the book of nature, we are to obtain a knowledge of God. CE 64.3"
Ellen White directly references Psalms 119:104 in this passage.
Psalms 119:104-112
"Through thy precepts I get understanding: therefore I hate every false way. Thy word is a lamp unto my feet, and a light unto my path. I have sworn, and I will perform it, that I will keep thy righteous judgments. I am afflicted very much: quicken me, O Lord, according unto thy word. Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments. My soul is continually in my hand: yet do I not forget thy law. The wicked have laid a snare for me: yet I erred not from thy precepts. Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. I have inclined mine heart to perform thy statutes alway, even unto the end."
"The principles taught in the schools of the prophets were the same that molded David's character and shaped his life. The word of God was his instructor. “Through Thy precepts,” he said, “I get understanding.... I have inclined mine heart to perform Thy statutes.” Psalm 119:104-112 . It was this that caused the Lord to pronounce David, when in his youth He called him to the throne, “a man after Mine own heart.” Acts 13:22 . Ed 48.1"
Ellen White directly references Psalms 119:104-112 in this passage.
Psalms 119:105
"Thy word is a lamp unto my feet, and a light unto my path."
The word of God is a lamp to our feet and a light to our path. “Thy word have I hid in mine heart, that I might not sin against Thee.” The heart preoccupied with the word of God is fortified against Satan. Those who make Christ their daily companion and familiar friend will feel that the powers of an unseen world are all around them; and by looking unto Jesus they will become assimilated to His image. By beholding they become changed to the divine pattern; their character is softened, refined, and ennobled for the heavenly kingdom. 4T 616.2 When a true, earnest zeal is manifested in your character and works, brethren of the ----- church, unbelievers will see by your deportment, and feel in your presence, that you have a peace of which they have no knowledge, a serenity to which they are strangers. They will believe that you are working for God, for your works will be wrought in Him. I was shown that this is the characteristic of a Christian. Satan has destroyed many souls by leading th…
EGW directly quotes Psalm 119:105.
"The word of God is light and truth—a lamp to the feet and a light to the path. It is able to guide every step of the way to the city of God. For this reason, Satan has made desperate efforts to obscure the light, that men may not find and keep the path cast up for the ransomed of the Lord to walk in. CT 461.2"
EGW directly quotes and applies Psalm 119:105.
"God cares for us as intelligent beings, and He has given us His word as a lamp to our feet and a light to our path. Its teachings have a vital bearing upon our prosperity in all the relations of life. Even in our temporal affairs it will be a wiser guide than any other counselor. Its divine instruction points the only way to true success. There is no social position, no phase of human experience, for which the study of the Bible is not an essential preparation. CT 422.4"
EGW directly quotes and applies Psalm 119:105, making this a clear and explicit allusion.
"Concerning the two witnesses the prophet declares further: “These are the two olive trees, and the two candlesticks standing before the God of the earth.” “Thy word,” said the psalmist, “is a lamp unto my feet, and a light unto my path.” Revelation 11:4 ; Psalm 119:105 . The two witnesses represent the Scriptures of the Old and the New Testament. Both are important testimonies to the origin and perpetuity of the law of God. Both are witnesses also to the plan of salvation. The types, sacrifices, and prophecies of the Old Testament point forward to a Saviour to come. The Gospels and Epistles of the New Testament tell of a Saviour who has come in the exact manner foretold by type and prophecy. GC 267.1"
Ellen White directly references Psalms 119:105 in this passage.
The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith. By the lamps is represented the word of God. The psalmist says, “Thy word is a lamp unto my feet, and a light unto my path.” Psalm 119:105 . The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah. “The angel that talked with me came again,” he says, “and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof; and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? ... Then he answered and spake unto me, saying, This is the word o…
Ellen White directly references Psalms 119:105 in this passage.
“I saw that the Bible did bring to view just such a Saviour as I needed; and I was perplexed to find how an uninspired book should develop principles so perfectly adapted to the wants of a fallen world. I was constrained to admit that the Scriptures must be a revelation from God. They became my delight; and in Jesus I found a friend. The Saviour became to me the chiefest among ten thousand; and the Scriptures, which before were dark and contradictory, now became the lamp to my feet and light to my path. My mind became settled and satisfied. I found the Lord God to be a Rock in the midst of the ocean of life. The Bible now became my chief study, and I can truly say, I searched it with great delight. I found the half was never told me. I wondered why I had not seen its beauty and glory before, and marveled that I could have ever rejected it. I found everything revealed that my heart could desire, and a remedy for every disease of the soul. I lost all taste for other reading, and applied …
The EGW passage directly quotes and applies Psalm 119:105, making it a clear and explicit allusion.
"That its perusal may be blessed to the good of those who read, and result in turning the feet of many into the way of life, is the earnest prayer of the— PP 18.2"
The EGW passage's phrase "turning the feet of many into the way of life" is a clear allusion to Psalm 119:105, which speaks of God's word as a lamp to guide one's feet. The connection is direct and meaningful.
"God has not only revealed to us the doctrine of the atonement, holding out the hope of eternal life, but His words are the manna from heaven for the soul to feed upon and receive spiritual strength. The Bible is the great standard of right and wrong, clearly defining sin and holiness. Its living principles, running through our lives like threads of gold, are our only safeguard in trial and temptation. CT 422.2"
Both passages emphasize the Bible as a source of guidance and strength. EGW expands on the idea of the Bible as nourishment and a standard, while Psalms focuses on its illuminating quality. The connection is strong and meaningful.
A book has been given us to guide our feet through the perils of this dark world to heaven. It tells us how we can escape the wrath of God, and also tells of the sufferings of Christ for us, the great sacrifice that has been made that we might be saved and enjoy the presence of God forever. And if any come short at last, having heard the truth as they have in this land of light, it will be their own fault; they will be without excuse. The word of God tells us how we may become perfect Christians and escape the seven last plagues. But they took no interest to find this out. Other things diverted the mind, idols were cherished by them, and God's Holy Word was neglected and slighted. God has been trifled with by professed Christians, and when His Holy Word shall judge them in the last day, they will be found wanting. That word which they have neglected for foolish storybooks, tries their lives. That is the standard; their motives, words, works, and the manner in which they use their time …
Both passages highlight the importance of God's word as a guide. EGW describes the Bible as 'a book...to guide our feet through the perils of this dark world to heaven,' which aligns with the sentiment of Psalm 119:105, where God's word is described as 'a lamp unto my feet, and a light unto my path.'
"When the Bible is made the guide and counselor, it exerts an ennobling influence upon the mind. Its study more than any other will refine and elevate. It will enlarge the mind of the candid student, endowing it with new impulses and fresh vigor. It will give greater efficiency to the faculties by bringing them in contact with grand, far-reaching truths. If the mind becomes dwarfed and inefficient, it is because it is left to deal with commonplace subjects only. Let the Bible be received as the food of the soul, the best and most effectual means of purifying and strengthening the intellect. CT 396.1"
Both passages highlight the positive influence of the Bible. Psalm 119:105 describes the word as a lamp and light, while the EGW passage describes the Bible as ennobling, refining, and strengthening the intellect. The connection is strong and thematic.
"The teachers in our schools need to search the Scriptures until they understand them for their individual selves, opening their hearts to the precious rays of light which God has given, and walking therein. They will then be taught of God and will labor in entirely different lines, bringing into their instruction less of the theories and sentiments of men who have never had a connection with God. They will honor finite wisdom far less, and will feel a deep soul hunger for that wisdom which comes from God. 6T 155.2"
Both passages connect God's word with light and guidance. EGW's reference to 'precious rays of light' aligns with Psalm 119:105.
"“No Christian teacher in this generation, no religious reformer in any preceding age, has placed a higher value upon the Bible. In all her writings it is represented as the book of all books, the supreme and all-sufficient guide for the whole human family. Not a trace of ‘higher criticism,’ ‘new thought,’ nor skeptical, destructive philosophy can be found in any of her writings. Those who still believe that the Bible is the inspired, infallible word of the living God will value most highly the positive, uncompromising support given this view in the writings of Mrs. White. LS 471.3"
Both passages highlight the Bible as a guide.
"With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther's mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God. AA 373.3"
The EGW passage uses the metaphor of light guiding sinners, which is a common theme in the Bible, exemplified by Psalm 119:105. The EGW passage speaks of the 'light' of justification by faith, while the Psalm speaks of God's word as a light.
"The follower of Christ will meet with the “enticing words” against which the apostle warned the Colossian believers. He will meet with spiritualistic interpretations of the Scriptures, but he is not to accept them. His voice is to be heard in clear affirmation of the eternal truths of the Scriptures. Keeping his eyes fixed on Christ, he is to move steadily forward in the path marked out, discarding all ideas that are not in harmony with His teaching. The truth of God is to be the subject for his contemplation and meditation. He is to regard the Bible as the voice of God speaking directly to him. Thus he will find the wisdom which is divine. AA 474.2"
Both passages highlight the guiding role of God's word. EGW states that the follower of Christ should keep his eyes fixed on Christ and move forward in the path marked out, while Psalm 119:105 describes God's word as a lamp and light for one's path.
"A daily, earnest striving to know God, and Jesus Christ whom He has sent, would bring power and efficiency to the soul. The knowledge obtained by diligent searching of the Scriptures would be flashed into the memory at the right time. But if any had neglected to acquaint themselves with the words of Christ, if they had never tested the power of His grace in trial, they could not expect that the Holy Spirit would bring His words to their remembrance. They were to serve God daily with undivided affection, and then trust Him. DA 355.2"
Both passages emphasize the importance of God's word as a guide and source of enlightenment. EGW expands on the idea of diligent searching and the role of the Holy Spirit, but the core concept of the word as a 'lamp' or 'light' is present in both.
"He only who created the mind and ordained its laws can perfectly understand its needs or direct its development. The principles of education that He has given are the only safe guide. A qualification essential for every teacher is a knowledge of these principles and such an acceptance of them as will make them a controlling power in his own life. Ed 276.5"
Both passages emphasize the importance of God's guidance (Word) for direction in life. The EGW passage speaks of God's principles as a safe guide, while the Psalm speaks of God's word as a lamp. The connection is thematic, but not a direct allusion.
"The instruction that the Lord has given concerning His work points out the right way. God's plans and God's thoughts are as much higher than man's plans and man's thoughts as the heavens are higher than the earth. God's voice is to be heard, His wisdom is to guide. He has outlined His plan in His word and in the testimonies that He has sent to His people. That work only which is carried on in accordance with the principles of His word will stand fast forever. 8T 235.2"
While not a direct quote, the EGW passage echoes the sentiment of Psalms 119:105 regarding the importance of God's word as a guide. The EGW passage speaks of God's plans and thoughts being higher than man's, and His word outlining His plan, which aligns with the idea of the Bible being a 'lamp' and 'light.'
Psalms 119:114
"Thou art my hiding place and my shield: I hope in thy word."
"In the truths of His word, God has given to men a revelation of Himself; and to all who accept them they are a shield against the deceptions of Satan. It is a neglect of these truths that has opened the door to the evils which are now becoming so widespread in the religious world. The nature and the importance of the law of God have been, to a great extent, lost sight of. A wrong conception of the character, the perpetuity, and the obligation of the divine law has led to errors in relation to conversion and sanctification, and has resulted in lowering the standard of piety in the church. Here is to be found the secret of the lack of the Spirit and power of God in the revivals of our time. GC 465.1"
Both passages connect God's word with protection and security. Psalm 119:114 describes God as a shield, while EGW states that God's word is a shield against deception.
"affords protection from the power of evil. Ed 291.2"
Both passages speak of God/His word as a source of protection. The EGW quote mentions protection from the power of evil, while Psalm 119:114 describes God as a hiding place and shield. The connection is in the shared theme of divine protection.
Psalms 119:126
"It is time for thee, Lord, to work: for they have made void thy law."
"Satan is not asleep; he is wide awake to make of no effect the sure word of prophecy. With skill and deceptive power he is working to counterwork the expressed will of God, made plain in His word. For years Satan has been gaining control of human minds through subtle sophistries that he has devised to take the place of the truth. In this time of peril, rightdoers, in the fear of God, will glorify His name by repeating the words of David: “It is time for Thee, Lord, to work: for they have made void Thy law.” Psalm 119:126 . 9T 92.2"
Ellen White directly references Psalms 119:126 in this passage.
Psalms 119:129
"Thy testimonies are wonderful: therefore doth my soul keep them."
"“Oh how love I Thy law! It is my meditation all the day.” “Thy testimonies are wonderful; Therefore doth my soul keep them.” “Thy statutes have been my songs In the house of my pilgrimage.” MH 463.6"
The EGW passage directly quotes Psalm 119:129.
Psalms 119:130
"The entrance of thy words giveth light; it giveth understanding unto the simple."
"“The opening of Thy words giveth light; It giveth understanding unto the simple.” “Thy commandments make me wiser than mine enemies; For they are ever with me. I have more understanding than all my teachers; For Thy testimonies are my meditation. I understand more than the aged, Because I have kept Thy precepts.” “Through Thy precepts I get understanding: Therefore I hate every false way.” “Thy testimonies have I taken as a heritage forever; For they are the rejoicing of my heart.” Psalm 92:4 ; 36:5-7 ; 36:7-9 , A.R.V.; 119:1, 2 , 9 , 30 , A.R.V., margin; 119:11 , 45 , 18 , 24 , 72 , 97 , 129 , 54 , 140 , 160 , 175 , 165-167 , 130 , 98-100 , 104 , 111 , A.R.V. MH 464.4"
EGW directly quotes Psalm 119:130.
"When God's word is made the man of our counsel, when we search the Scriptures for light, heavenly angels come near to impress the mind and to enlighten the understanding so that it can be truly said, “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130 . It is no marvel that there is not more heavenly-mindedness seen among the youth who profess Christianity, when so little attention is given to the word of God. The divine counsels are not heeded; the divine admonitions are not obeyed. Grace and heavenly wisdom are not sought, that every taint of corruption may be cleansed from the life. CT 442.3"
EGW directly quotes Psalm 119:130.
"The opening of God's word is followed by remarkable strengthening of man's faculties; for the entrance of God's word is the application of divine truth to the heart, purifying and refining the soul through the agency of the Holy Spirit. CE 199.1"
The phrase "entrance of thy words" is directly quoted, and the concept of light/understanding is central to both passages.
"training that human philosophy affords. “The entrance of Thy words,” says the psalmist, “giveth light; it giveth understanding.” Psalm 119:130 . GC 94.2"
Ellen White directly references Psalms 119:130 in this passage.
"If the followers of Christ were but earnest seekers after wisdom, they would be led into rich fields of truth as yet wholly unknown to them. He who will give himself fully to God will be guided by the divine hand. He may be lowly and apparently ungifted; yet if with a loving, trusting heart he obeys every intimation of God's will, his powers will be purified, ennobled, energized, and his capabilities will be increased. As he treasures the lessons of divine wisdom, a sacred commission will be entrusted to him; he will be enabled to make his life an honor to God and a blessing to the world. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130 . AA 283.3"
Ellen White directly references Psalms 119:130 in this passage.
"The very simplest modes of work should be devised and set in operation among the churches. If the members will unitedly accept such plans, and perseveringly carry them out, they will reap a rich reward; for their experience will grow brighter, their ability will increase, and through their efforts souls will be saved. 6T 433.2 The Uneducated to be Workers Let none feel that because they are uneducated they cannot take part in the Lord's work. God has a work for you to do. He has given to every man his work. You can search the Scriptures for yourselves. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130 . You can pray for the work. The prayer of the sincere heart, offered in faith, will be heard in heaven. And you are to work according to your ability. 6T 433"
Ellen White directly references Psalms 119:130 in this passage.
Endeavoring to lay aside all preconceived opinions, and dispensing with commentaries, he compared scripture with scripture by the aid of the marginal references and the concordance. He pursued his study in a regular and methodical manner; beginning with Genesis, and reading verse by verse, he proceeded no faster than the meaning of the several passages so unfolded as to leave him free from all embarrassment. When he found anything obscure, it was his custom to compare it with every other text which seemed to have any reference to the matter under consideration. Every word was permitted to have its proper bearing upon the subject of the text, and if his view of it harmonized with every collateral passage, it ceased to be a difficulty. Thus whenever he met with a passage hard to be understood he found an explanation in some other portion of the Scriptures. As he studied with earnest prayer for divine enlightenment, that which had before appeared dark to his understanding was made clear. …
Ellen White directly references Psalms 119:130 in this passage.
"The words of Inspiration were verified: “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130 . The study of the Scriptures was working a mighty change in the minds and hearts of the people. The papal rule had placed upon its subjects an iron yoke which held them in ignorance and degradation. A superstitious observance of forms had been scrupulously maintained; but in all their service the heart and intellect had had little part. The preaching of Luther, setting forth the plain truths of God's word, and then the word itself, placed in the hands of the common people, had aroused their dormant powers, not only purifying and ennobling the spiritual nature, but imparting new strength and vigor to the intellect. GC 195.1"
Ellen White directly references Psalms 119:130 in this passage.
"Science and the Bible We would not discourage education, nor put a low estimate on mental culture and discipline. God would have us students as long as we remain in the world. Every opportunity for culture should be improved. The faculties need to be strengthened by exercise, the mind is to be trained and expanded by taxing study; but all this may be done while the heart is becoming an easy prey to deception. Wisdom from above must be communicated to the soul. It is the entrance of God's word that “giveth light; it giveth understanding unto the simple.” Psalm 119:130 . His word is given for our instruction; there is nothing in it that is defective or misleading. The Bible is not to be tested by men's ideas of science, but science is to be brought to the test of the unerring standard. CT 425"
Ellen White directly references Psalms 119:130 in this passage.
Self-Sufficiency Some who contemplate becoming missionary workers may think themselves so far advanced that they do not need all this particular drill; but those who feel thus are the very ones who stand in the greatest need of thorough training. When they know much more in regard to the truth and the importance of the work, they will realize their ignorance and inefficiency. When they closely examine their own hearts, they will see themselves in such contrast to the pure character of Christ that they will cry out, “Who is sufficient for these things?” Then they will in deep humility strive daily to place themselves in close connection with Christ. While overcoming the selfish inclinations of the natural heart, they are placing their feet in the path where Christ leads the way. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” [ Psalm 119:130 ]. But those who have a high estimate of their own ability and acquisitions, are so full of self-importance that…
Ellen White directly references Psalms 119:130 in this passage.
Chapter 14—The Book of Books The study of the Bible will give strength to the intellect. Says the psalmist, “The entrance of thy words giveth light; it giveth understanding unto the simple.” [ Psalm 119:130 .] The question has often been asked me, “Should the Bible become the important book in our schools?” It is a precious book, a wonderful book. It is a treasury containing jewels of precious value. It is a history that opens to us the past centuries. Without the Bible we should have been left to conjectures and fables in regard to the occurrences of past ages. Of all the books that have flooded the world, be they ever so valuable, the Bible is the Book of books, and is most deserving of the closest study and attention. It gives not only the history of the creation of this world, but a description of the world to come. It contains instruction concerning the wonders of the universe, and it reveals to our understanding the Author of the heavens and the earth. It unfolds a simple and com…
Ellen White directly references Psalms 119:130 in this passage.
"The Bible is a book which discloses the principles of right and truth. It contains whatever is needful for the saving of the soul, and at the same time, it is adapted to strengthen and discipline the mind. If used as a text book in our schools, it will be found far more effective than any other book in the world, in guiding wisely in the affairs of this life, as well as in aiding the soul up the ladder of progress which reaches to heaven. God cares for us as intellectual beings, and he has given us his word as a lamp to our feet and a light to our pathway. “The entrance of thy words giveth light; it giveth understanding unto the simple.” [ Psalm 119:130 .] It is not the mere reading of the word that will accomplish the result that is designed by Heaven, but the truth revealed in the word of God must find an entrance into the heart, if the good intended is obtained. CE 108.1"
Ellen White directly references Psalms 119:130 in this passage.
"In France, before the name of Luther had been heard as a Reformer, the day had already begun to break. One of the first to catch the light was the aged Lefevre, a man of extensive learning, a professor in the University of Paris, and a sincere and zealous papist. In his researches into ancient literature his attention was directed to the Bible, and he introduced its study among his students. GC 212.1"
The verse speaks of God's word giving light and understanding. The EGW passage speaks of Lefevre gaining light through studying the Bible. The connection is valid and meaningful.
"While Wycliffe was still at college, he entered upon the study of the Scriptures. In those early times, when the Bible existed only in the ancient languages, scholars were enabled to find their way to the fountain of truth, which was closed to the uneducated classes. Thus already the way had been prepared for Wycliffe's future work as a Reformer. Men of learning had studied the word of God and had found the great truth of His free grace there revealed. In their teachings they had spread a knowledge of this truth, and had led others to turn to the living oracles. GC 80.3"
The EGW passage describes how access to scripture brought light and understanding, especially to those who were previously excluded. This directly reflects the principle stated in Psalm 119:130, where the entrance of God's word gives light and understanding to the simple.
Psalms 119:137
"Righteous art thou, O Lord, and upright are thy judgments."
"The people had not yet gone to such lengths in apostasy that they despised the judgments of God. In the losses sustained by the invasion of Shishak, they recognized the hand of God and for a time humbled themselves. “The Lord is righteous,” they acknowledged. PK 95.1"
Both passages connect humbling oneself before God with acknowledging His righteousness and judgments. The EGW passage provides a specific example of this principle in action, while the Psalm expresses the general truth.
Psalms 119:142
"Thy righteousness is an everlasting righteousness, and thy law is the truth."
"The progress of reform depends upon a clear recognition of fundamental truth. While, on the one hand, danger lurks in a narrow philosophy and a hard, cold orthodoxy, on the other hand there is great danger in a careless liberalism. The foundation of all enduring reform is the law of God. We are to present in clear, distinct lines the need of obeying this law. Its principles must be kept before the people. They are as everlasting and inexorable as God Himself. MH 129.4"
Both passages emphasize the enduring nature of God's law. EGW connects it to reform, while the Psalm speaks of its everlasting righteousness. The connection is thematic and supports the idea of the law's permanence.
Psalms 119:152
"Concerning thy testimonies, I have known of old that thou hast founded them for ever."
"“Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness.” “Concerning Thy testimonies, I have known of old that Thou hast founded them forever.” Psalm 119:89 ; 111:7, 8 ; Psalm 119:152 . MB 51.1"
Ellen White directly references Psalms 119:152 in this passage.
Psalms 119:160
"Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever."
"“The sum of Thy word is truth; And every one of Thy righteous ordinances endureth forever.” MH 464.1"
EGW directly quotes Psalm 119:160, although with a slight variation in wording ('sum' instead of 'true from the beginning'). It's a clear and direct reference.
"The progress of reform depends upon a clear recognition of fundamental truth. While, on the one hand, danger lurks in a narrow philosophy and a hard, cold orthodoxy, on the other hand there is great danger in a careless liberalism. The foundation of all enduring reform is the law of God. We are to present in clear, distinct lines the need of obeying this law. Its principles must be kept before the people. They are as everlasting and inexorable as God Himself. MH 129.4"
The EGW passage emphasizes the enduring nature of God's law as the foundation for reform, which aligns with the sentiment in Psalm 119:160 about the everlasting truth and judgments of God's word. The connection is a direct principle.
"significance. In the most simply stated truths are involved principles that are as high as heaven and that compass eternity. Ed 125.1"
Both passages speak to the enduring and comprehensive nature of God's truth/word. EGW amplifies the idea that even simple truths contain profound principles, echoing the Psalm's assertion of the eternal validity of God's judgments.
"Close beside her chair, on a table, were kept several of the books she had written. These she would often handle and look over, seeming to delight in having them near. Like an affectionate mother with her children, so was she with these books during her last sickness. Several times, when visited, she was found holding two or three of them in her lap. “I appreciate these books as I never did before,” she at one time remarked. “They are truth, and they are righteousness, and they are an everlasting testimony that God is true.” She rejoiced in the thought that when she could no longer speak to the people, her books would speak for her. LS 445.3"
EGW's statement that her books are "truth, and they are righteousness, and they are an everlasting testimony that God is true" parallels the sentiment in Psalm 119:160 that God's word is true and endures forever.
Psalms 119:165
"Great peace have they which love thy law: and nothing shall offend them."
"“Blessed are the peacemakers.” The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, “Great peace have they which love Thy law: and nothing shall offend them.” Psalm 119:165 . Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension. “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree;” and life's desert “shall rejoice, and blossom as the rose.” Isaiah 55:13 ; 35:1 . DA 302.4"
Ellen White directly references Psalms 119:165 in this passage.
"“Let my soul live, and it shall praise Thee; And let Thine ordinances help me.” “Great peace have they that love Thy law; And they have no occasion of stumbling. MH 464.2"
The EGW passage directly quotes Psalm 119:165, making it an explicit allusion.
"“The path of obedience to God is the path of virtue, of health and happiness. The plan of salvation, as revealed in the Holy Scriptures, opens up a way whereby man may secure happiness and prolong his days upon the earth, as well as enjoy the favor of heaven, and secure that future life which measures with the life of God.... LS 270.3"
Both passages connect obedience/love of God's law with peace, happiness, and well-being. EGW expands on this theme, linking it to salvation and prolonged life, while the Psalm focuses on peace. The connection is thematic and meaningful.
"Here is the only safeguard for individual integrity, for the purity of the home, the well-being of society, or the stability of the nation. Amidst all life's perplexities and dangers and conflicting claims the one safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.” Psalm 19:8 ; 15:5 . Ed 229.3"
Both passages link adherence to God's law with peace and security. While Psalm 119:165 speaks of 'great peace,' the EGW passage emphasizes 'safeguard' and doing what God says, reflecting a similar theme of security through obedience.
Psalms 119:166
"Lord, I have hoped for thy salvation, and done thy commandments."
"“I have hoped for Thy salvation, O Jehovah, And have done Thy commandments. My soul hath observed Thy testimonies; And I love them exceedingly.” MH 464.3"
EGW directly quotes Psalm 119:166.
Psalms 119:172
"My tongue shall speak of thy word: for all thy commandments are righteousness."
"“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”— Matthew 5:6 . Righteousness is holiness, likeness to God, and “God is love.” 1 John 4:16 . It is conformity to the law of God, for “all Thy commandments are righteousness” ( Psalm 119:172 ), and “love is the fulfilling of the law” ( Romans 13:10 ). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him. MB 18"
Ellen White directly references Psalms 119:172 in this passage.
"“The fear of the Lord is the beginning of wisdom, and the knowledge of the holy is understanding” [ Proverbs 9:10 .] The great work of life is character-building; and a knowledge of God is the foundation of all true education. To impart this knowledge, and to mould the character in harmony with it, should be the object of the teacher's work. The law of God is a reflection of his character. Hence the psalmist says, “All thy commandments are righteousness;” [ Psalm 119:172 .] and “through thy precepts I get understanding.” [ Psalm 119:104 .] God has revealed himself to us in his word and in the works of creation. Through the volume of inspiration and the book of nature, we are to obtain a knowledge of God. CE 64.3"
Ellen White directly references Psalms 119:172 in this passage.
Psalms 119:175
"Let my soul live, and it shall praise thee; and let thy judgments help me."
"“Let my soul live, and it shall praise Thee; And let Thine ordinances help me.” “Great peace have they that love Thy law; And they have no occasion of stumbling. MH 464.2"
The EGW passage directly quotes Psalm 119:175, making it an explicit allusion.
Psalms 119:176
"I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments."
"All this the teachers of Israel might have learned from the sacred scrolls of which it was their pride to be the keepers and expounders. Had not David written—David, who had fallen into deadly sin—“I have gone astray like a lost sheep; seek Thy servant”? Psalm 119:176 . Had not Micah revealed God's love to the sinner, saying, “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy”? Micah 7:18 . COL 186.3"
Ellen White directly references Psalms 119:176 in this passage.