"“Now, my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent unto the prayer that is made in this place. Now therefore arise, O Lord God, into Thy resting place, Thou, and the ark of Thy strength: let Thy priests, O Lord God, be clothed with salvation, and let Thy saints rejoice in goodness. O Lord God, turn not away the face of Thine anointed: remember the mercies of David Thy servant.” Verses 14-42 . PK 42.3"
"“Now, my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent unto the prayer that is made in this place. Now therefore arise, O Lord God, into Thy resting place, Thou, and the ark of Thy strength: let Thy priests, O Lord God, be clothed with salvation, and let Thy saints rejoice in goodness. O Lord God, turn not away the face of Thine anointed: remember the mercies of David Thy servant.” Verses 14-42 . PK 42.3"
EGW directly quotes Psalms 132:9, though with a slight variation ('rejoice in goodness' vs. 'shout for joy').
I saw that if there is anyone on earth who can consistently testify under oath, it is the Christian. He lives in the light of God's countenance. He grows strong in His strength. And when matters of importance must be decided by law, there is no one who can so well appeal to God as the Christian. I was bidden by the angel to notice that God swears by Himself. Genesis 22:16 ; Hebrews 6:13, 17 . He swore to Abraham ( Genesis 26:3 ), to Isaac ( Psalm 105:9 ; Jeremiah 11:5 ), and to David ( Psalm 132:11 ; Acts 2:30 ). God required of the children of Israel an oath between man and man. Exodus 22:10, 11 . Jesus submitted to the oath in the hour of His trial. The high priest said unto Him: “I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God.” Jesus said unto him: “Thou hast said.” If Jesus in His teachings to His disciples referred to the judicial oath, He would have reproved the high priest, and there enforced His teachings, for the good of His follo…
Ellen White directly references Psalms 132:11 in this passage.
The history of more than a thousand years of God's special favor and guardian care, manifested to the chosen people, was open to the eye of Jesus. There was Mount Moriah, where the son of promise, an unresisting victim, had been bound to the altar—emblem of the offering of the Son of God. There the covenant of blessing, the glorious Messianic promise, had been confirmed to the father of the faithful. Genesis 22:9, 16-18 . There the flames of the sacrifice ascending to heaven from the threshing floor of Ornan had turned aside the sword of the destroying angel ( 1 Chronicles 21 )—fitting symbol of the Saviour's sacrifice and mediation for guilty men. Jerusalem had been honored of God above all the earth. The Lord had “chosen Zion,” He had “desired it for His habitation.” Psalm 132:13 . There, for ages, holy prophets had uttered their messages of warning. There priests had waved their censers, and the cloud of incense, with the prayers of the worshipers, had ascended before God. There dai…
Ellen White directly references Psalms 132:13 in this passage.
Psalms 132:13-14"For the Lord hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it."
"All the tribes had been represented in this service, the celebration of the most sacred event that had yet marked the reign of David. The Spirit of divine inspiration had rested upon the king, and now as the last beams of the setting sun bathed the tabernacle in a hallowed light, his heart was uplifted in gratitude to God that the blessed symbol of His presence was now so near the throne of Israel. PP 708.6"
Both passages discuss God's chosen dwelling place and his desire to be with his people. EGW connects David's gratitude with God's presence near the throne, echoing the sentiment in Psalms 132:13-14.
At sight of the ark joy and hope for a brief moment thrilled the heart of David. But soon other thoughts came to him. As the appointed ruler of God's heritage he was under solemn responsibility. Not personal interests, but the glory of God and the good of his people, were to be uppermost in the mind of Israel's king. God, who dwelt between the cherubim, had said of Jerusalem, “This is My rest” ( Psalm 132:14 ); and without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence. And David knew that his heart and life must be in harmony with the divine precepts, else the ark would be the means of disaster rather than of success. His great sin was ever before him. He recognized in this conspiracy the just judgment of God. The sword that was not to depart from his house had been unsheathed. He knew not what the result of the struggle might be. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will…
The EGW passage directly quotes Psalm 132:14 and uses it to explain David's reasoning for not wanting to move the Ark of the Covenant.