EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Psalms 46:1
"God is our refuge and strength, a very present help in trouble."
"As physical health is regained, men and women are better able to exercise that faith in Christ which secures the health of the soul. In the consciousness of sins forgiven there is inexpressible peace and joy and rest. The clouded hope of the Christian is brightened. The words express the belief, “God is our refuge and strength, a very present help in trouble.” “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me.” “He giveth power to the faint; and to them that have no might He increaseth strength.” Psalm 46:1 ; 23:4 ; Isaiah 40:29 . MH 267.6"
The EGW passage directly quotes Psalm 46:1, making it an explicit allusion.
"The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his “refuge and strength, a very present help in trouble.” Psalm 46:1 . And so “he turned his face to the wall, and prayed unto the Lord, saying, I beseech Thee, O Lord, remember now how I have walked before Thee in truth and with a perfect heart, and have done that which is good in Thy sight. And Hezekiah wept sore.” 2 Kings 20:2, 3 . PK 340.2 Since the days of David there had reigned no king who had wrought so mightily for the upbuilding of the kingdom of God in a time of apostasy and discouragement as had Hezekiah. The dying ruler had served his God faithfully, and had strengthened the confidence of the people in Jehovah as their Supreme Ruler. And, like David, he could now plead: PK 340.3"
The EGW passage directly quotes Psalm 46:1, making it an explicit allusion.
"“God is our refuge and strength, A very present help in trouble. Therefore will not we fear, though the earth be removed, And though the mountains be carried into the midst of the sea.” Ed 165.7"
EGW quotes Psalm 46:1 directly.
"While looking in the Bible for a verse for Willie to commit to memory to repeat in the Sabbath school, this scripture arrested my attention: “The Lord is good, a stronghold in the day of trouble; and He knoweth them that trust in Him.” I could but weep over these words, they seemed so appropriate. The whole burden upon my mind was for my husband and the church in Wisconsin. My husband did realize the blessing of God while in Wisconsin. The Lord was to him a stronghold in time of trouble and sustained him by His free Spirit while he bore a decided testimony against the wild fanaticism there. 1T 245.1"
The EGW passage directly quotes a verse very similar to Psalms 9:9 (though she attributes it to an unknown source). The sentiment and context are clearly linked, making this an explicit allusion.
"Elijah should not have fled from his post of duty. He should have met the threat of Jezebel with an appeal for protection to the One who had commissioned him to vindicate the honor of Jehovah. He should have told the messenger that the God in whom he trusted would protect him against the hatred of the queen. Only a few hours had passed since he had witnessed a wonderful manifestation of divine power, and this should have given him assurance that he would not now be forsaken. Had he remained where he was, had he made God his refuge and strength, standing steadfast for the truth, he would have been shielded from harm. The Lord would have given him another signal victory by sending His judgments on Jezebel; and the impression made on the king and the people would have wrought a great reformation. PK 160.1"
The EGW passage directly applies the principle of trusting in God as a refuge and strength, which is explicitly stated in Psalm 46:1. EGW uses the verse's concept to critique Elijah's actions.
"We had an appointment to attend a tent meeting at Charlotte, Sabbath and Sunday, July 23 and 24. As I was in feeble health, we decided to travel by private conveyance. On the way, my husband seemed cheerful, yet a feeling of solemnity rested upon him. He repeatedly praised the Lord for mercies and blessings received, and freely expressed his own feelings concerning the past and future: “The Lord is good, and greatly to be praised. He is a present help in time of need. The future seems cloudy and uncertain, but the Lord would not have us distressed over these things. When trouble comes, He will give us grace to endure it. What the Lord has been to us, and what He has done for us, should make us so grateful that we would never murmur or complain. Our labors, burdens, and sacrifices will never be fully appreciated by all. I see that I have lost my peace of mind and the blessing of God by permitting myself to be troubled by these things. 1T 107.2"
The phrase "a present help in time of need" is a direct quote from Psalm 46:1, making this an explicit allusion.
"I was shown that the people of God should be closely united in the bonds of Christian fellowship and love. God alone can be our shield and strength in this time of our national calamities. The people of God should awake. Their opportunities to spread the truth should be improved, for they will not last long. I was shown distress and perplexity and famine in the land. Satan is now seeking to hold God's people in a state of inactivity, to keep them from acting their part in spreading the truth, that they may at last be weighed in the balance and found wanting. 1T 260.2"
The EGW passage directly echoes the sentiment of Psalm 46:1, emphasizing God as a source of strength and refuge, especially during times of trouble.
"I helped him into the house, but he could not speak to me until in the house he indistinctly uttered the words, “Pray, pray.” We dropped on our knees and cried to God, who had ever been to us a present help in time of trouble. My husband soon uttered words of praise and gratitude to God, because he could use his arm. His hand was partially restored, but not fully. LS 168.3"
The EGW passage directly alludes to Psalm 46:1 by using the phrase "a present help in time of trouble" in the context of prayer and seeking God's help.
"relied upon in any emergency. LS 194.1"
The EGW passage, though brief, directly reflects the idea of God being a reliable source of help in times of need, which is the core message of Psalm 46:1.
"When the people of God are brought into strait places, and apparently there is no escape for them, the Lord alone must be their dependence. PK 257.1"
Both passages emphasize God's role as a refuge and source of strength in times of trouble. The EGW statement reflects the sentiment expressed in Psalm 46:1, creating a thematic parallel.
"toward heaven, and let thy tendrils entwine about God. Thou art shaken from human support. Thou canst stand, in the strength of God, and flourish without it. Lean upon God alone, and thou shalt never lean in vain, or be shaken therefrom.” I felt inexpressible relief, amounting to joy, as I saw the neglected vine cared for. I turned to the angel and inquired what these things meant. Said he: “Thou art this vine. All this thou wilt experience, and then, when these things occur, thou shalt fully understand the figure of the vine. God will be to thee a present help in time of trouble.” From this time I was settled as to my duty and never more free in bearing my testimony to the people. If I ever felt the arm of the Lord holding me up, it was at that meeting. My husband was also free and clear in his preaching, and the testimony of all was: We have had an excellent meeting. 1T 583.3"
The phrase "present help in trouble" is a direct quote from Psalm 46:1, making this an explicit allusion.
"As I saw the neglected vine cared for, I felt inexpressible relief, amounting to joy. I turned to the angel and inquired what these things meant. Said he: “Thou art this vine. All this thou wilt experience, and then, when these things occur, thou shalt fully understand the figure of the vine. God will be to thee a present help in time of trouble.” LS 176.3"
The EGW passage directly quotes the angel as saying, "God will be to thee a present help in time of trouble," which is a direct allusion to Psalm 46:1.
"The furnace fires are not to destroy, but to refine, ennoble, sanctify. Without trial we should not feel so much our need of God and His help; and we should become proud and self-sufficient. In the trials that come to you I see evidence that the Lord's eye is upon you and that He means to draw you to Himself. It is not the whole, but the wounded, who need a physician; it is those who are pressed almost beyond the point of endurance who need a helper. Turn to the stronghold. Learn the precious lesson: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:28-30 . 8T 123.3"
Both passages highlight God as a source of help and refuge in times of trouble. The EGW quote encourages turning to God as a 'stronghold,' echoing the sentiment of Psalm 46:1.
"Behind the lofty bulwarks of the mountains—in all ages the refuge of the persecuted and oppressed—the Waldenses found a hiding place. Here the light of truth was kept burning amid the darkness of the Middle Ages. Here, for a thousand years, witnesses for the truth maintained the ancient faith. GC 65.3"
Both passages use the concept of refuge in times of trouble. The Psalm speaks of God as a refuge, while the EGW passage describes the mountains as a refuge for the Waldenses. The connection is that God provides refuge, whether directly or through natural features.
"Yet the Lord still cared for them and did not give them up to the disasters that would have come upon them if the frail arm of flesh had become their only support. He brought them into close places, that they might be convicted of the folly of depending on man, and that they might turn to Him as their only help. The time for the proving of Saul had come. He was now to show whether or not he would depend on God and patiently wait according to His command, thus revealing himself as one whom God could trust in trying places as the ruler of His people, or whether he would be vacillating and unworthy of the sacred responsibility that had devolved upon him. Would the king whom Israel had chosen, listen to the Ruler of all kings? Would he turn the attention of his fainthearted soldiers to the One in whom is everlasting strength and deliverance? PP 618.1"
The EGW passage emphasizes God as the ultimate source of help and strength, especially when human support fails. Psalm 46:1 directly states that God is our refuge, strength, and present help in trouble. The thematic parallel is clear and strong.
"These examples of human steadfastness bear witness to the faithfulness of God's promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world. It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches. AA 575.2"
Both passages highlight God's presence and help in times of trouble. The EGW passage speaks of God's 'abiding presence and sustaining grace' and 'our Father is at the helm,' which aligns with Psalm 46:1's declaration that 'God is our refuge and strength, a very present help in trouble.'
"The service was held on the lawn in front of Mrs. White's quiet country home, which had long been to her a haven of rest,—a veritable “refuge,” as she often styled it when returning from public labors. At one end of the lawn had been erected a canopy for the officiating ministers; while chairs and benches conveniently placed beneath the wide-spreading elms, with sofas and rockers for the aged and the infirm, gave seats for all who came. LS 450.2"
The EGW passage explicitly uses the word "refuge" in connection with her home, echoing the sentiment of Psalm 46:1. While not a direct quote, the connection is clear and intentional, making it more than just a general thematic parallel.
"At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith. Circumstances may separate us from every earthly friend; but no circumstance, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always at our right hand to support, sustain, uphold, and cheer. DA 669.4"
Both passages convey the idea of God being a source of comfort and support in times of trouble. While EGW doesn't directly quote Psalm 46:1, the theme of God as a refuge and help is clearly present.
"In this time of peril, Nero had not, like the faithful Paul, a powerful and compassionate God on whom to rely. Fearful of the suffering and possible torture he might be compelled to endure at the hands of the mob, the wretched tyrant thought to end his life by his own hand, but at the critical moment his courage failed. Completely unmanned, he fled ignominiously from the city and sought shelter at a countryseat a few miles distant, but to no avail. His hiding place was soon discovered, and as the pursuing horsemen drew near, he summoned a slave to his aid and inflicted on himself a mortal wound. Thus perished the tyrant Nero, at the early age of thirty-two. AA 497.1"
The EGW passage contrasts Nero's lack of reliance on God with Paul's faith. Nero's fear and ultimate demise are juxtaposed with the idea of a powerful and compassionate God. This directly relates to Psalm 46:1, which declares God as a refuge and strength in times of trouble. The contrast highlights the importance of faith in God during adversity.
"Judah's only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand. PK 352.2"
Both passages highlight the reliance on God in times of trouble when other help is unavailable. The EGW passage describes Judah's situation, while Psalm 46:1 offers a general principle.
"“Other refuge have I none, Hangs my helpless soul on Thee; Leave, O, leave me not alone! Still support and comfort me. PK 278.3"
The hymn quoted by EGW expresses a similar sentiment of seeking refuge and support from God as found in Psalm 46:1. Both emphasize God as a source of help and refuge in times of trouble.
"Many passed and looked pityingly upon it, and I waited anxiously for a friendly hand to raise it; but no help was offered. I inquired why no hand raised the vine. Presently I saw an angel come to the apparently deserted vine. He spread out his arms and placed them beneath the vine, and raised it so that it stood upright, saying: “Stand toward heaven, and let thy tendrils entwine about God. Thou art shaken from human support. Thou canst stand, in the strength of God, and flourish without it. Lean upon God alone, and thou shalt never lean in vain, or be shaken therefrom.” LS 176.2"
The Psalm speaks of God as a refuge and help in trouble. The EGW passage describes an angel raising a vine (representing the author) and encouraging it to rely on God for strength when human support fails. This aligns with the Psalm's theme of God being a source of strength and help during difficult times.
"The Lord desires all to understand that their prosperity is hid with Him in Christ; that it is dependent on their humility and meekness, their wholehearted obedience and devotion. When they shall learn the lesson of the great Teacher, to die to self, to put no confidence in man, nor to make flesh their arm, then, as they call upon Him, the Lord will be to them a present help in every time of need. He will guide them in judgment. He will be at their right hand to give them counsel. He will say to them: “This is the way, walk ye in it.” 7T 212.4"
The EGW passage directly alludes to Psalm 46:1 by using the phrase "present help in every time of need," which is a clear echo of "a very present help in trouble." The surrounding context in EGW further develops the idea of God's help and guidance, amplifying the original verse.
"Many of the Israelites saw no help in the remedy which Heaven had appointed. The dead and dying were all around them, and they knew that, without divine aid, their own fate was certain; but they continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing. If we are conscious of our needs, we should not devote all our powers to mourning over them. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Saviour. Look and live. Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish. PP 432.1"
Both passages deal with trusting in God for help in times of trouble. The EGW passage uses the imagery of the Israelites looking at the bronze serpent to be healed, and applies it to looking to Christ for salvation. The Psalm speaks of God as a refuge and help. The connection is strong thematically.
"The train had run about three miles from Jackson when its motion became very violent, jerking backward and forward, and finally stopping. I opened the window, and saw one car raised nearly upon end. I heard agonizing groans, and there was great confusion. The engine had been thrown from the track; but the car we were in was on the track, and was separated about one hundred feet from those before it. The baggage car was not much damaged, and our large trunk of books was uninjured. The second-class car was crushed, and the pieces, with the passengers, were thrown on both sides of the track. The car in which we tried to get a seat was much broken, and one end was raised upon the heap of ruins. The coupling did not break, but the car we were in was unfastened from the one before it, as if an angel had separated them. Four were killed or mortally wounded, and many were much injured. We could but feel that God had sent an angel to preserve our lives. 1T 95.1"
Both passages highlight God as a source of help in times of trouble. The Psalm is a general statement of faith, while EGW's account describes a specific instance of a train accident where she felt God's protection. The connection is thematic, focusing on God's role as a refuge and source of strength during adversity.
"For fourteen days they drifted under a sunless and starless heaven. The apostle, though himself suffering physically, had words of hope for the darkest hour, a helping hand in every emergency. He grasped by faith the arm of Infinite Power, and his heart was stayed upon God. He had no fears for himself; he knew that God would preserve him to witness at Rome for the truth of Christ. But his heart yearned with pity for the poor souls around him, sinful, degraded, and unprepared to die. As he earnestly pleaded with God to spare their lives, it was revealed to him that his prayer was granted. AA 442.2"
The EGW passage describes Paul's reliance on God during a crisis, offering hope and help, which aligns with the Psalm's declaration of God as a refuge and help in trouble. The connection is thematic, focusing on God's provision in difficult times.
"How often the disciples’ experience is ours! When the tempests of temptation gather, and the fierce lightnings flash, and the waves sweep over us, we battle with the storm alone, forgetting that there is One who can help us. We trust to our own strength till our hope is lost, and we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. Though He sorrowfully reproves our unbelief and self-confidence, He never fails to give us the help we need. Whether on the land or on the sea, if we have the Saviour in our hearts, there is no need of fear. Living faith in the Redeemer will smooth the sea of life, and will deliver us from danger in the way that He knows to be best. DA 336.3"
Both passages address the idea of finding refuge and help in God during times of trouble. The EGW passage speaks of tempests and storms, while Psalm 46:1 describes God as a refuge and strength in trouble. The connection is thematic, focusing on God's provision in adversity.
"A dark and threatening day had come for the Reformation. Notwithstanding the Edict of Worms, declaring Luther to be an outlaw and forbidding the teaching or belief of his doctrines, religious toleration had thus far prevailed in the empire. God's providence had held in check the forces that opposed the truth. Charles V was bent on crushing the Reformation, but often as he raised his hand to strike he had been forced to turn aside the blow. Again and again the immediate destruction of all who dared to oppose themselves to Rome appeared inevitable; but at the critical moment the armies of the Turk appeared on the eastern frontier, or the king of France, or even the pope himself, jealous of the increasing greatness of the emperor, made war upon him; and thus, amid the strife and tumult of nations, the Reformation had been left to strengthen and extend. GC 197.2"
The EGW passage illustrates God's providential protection of the Reformation amidst opposition, echoing the theme of God as a refuge and help in trouble found in Psalm 46:1.
"God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey Him. PP 493.2"
Both passages emphasize God's role as a source of strength and help in times of need, highlighting a thematic parallel.
"The messengers of the cross must arm themselves with watchfulness and prayer, and move forward in faith and courage, working always in the name of Jesus. They must have confidence in their Leader; for troublous times are before us. The judgments of God are abroad in the land. Calamities follow one another in rapid succession. Soon God is to rise out of His place to shake terribly the earth, and to punish the wicked for their iniquity. Then He will stand up in behalf of His people, and will give them His protecting care. He will throw His everlasting arms about them, to shield them from all harm. GW 264.4"
Both passages speak of God as a refuge and help in times of trouble. The EGW passage expands on this theme by describing the specific troubles and God's protective care.
"In comparison with the millions of the world, God's people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge. They stand under the broad shield of Omnipotence. God is always a majority. When the sound of the last trump shall penetrate the prison house of the dead, and the righteous shall come forth with triumph, exclaiming, “O death, where is thy sting? O grave, where is thy victory?” ( 1 Corinthians 15:55 )—standing then with God, with Christ, with the angels, and with the loyal and true of all ages, the children of God will be far in the majority. AA 590.1"
Both passages emphasize God as a refuge. EGW's statement that 'God will be their refuge' directly echoes the sentiment of Psalm 46:1. While not a direct quote, the thematic connection is clear and meaningful.
A strong impetus was given to the reform by the appearance of the plague, or Great Death, which swept over Switzerland in the year 1519. As men were thus brought face to face with the destroyer, many were led to feel how vain and worthless were the pardons which they had so lately purchased; and they longed for a surer foundation for their faith. Zwingli at Zurich was smitten down; he was brought so low that all hope of his recovery was relinquished, and the report was widely circulated that he was dead. In that trying hour his hope and courage were unshaken. He looked in faith to the cross of Calvary, trusting in the all-sufficient propitiation for sin. When he came back from the gates of death, it was to preach the gospel with greater fervor than ever before; and his words exerted an unwonted power. The people welcomed with joy their beloved pastor, returned to them from the brink of the grave. They themselves had come from attending upon the sick and the dying, and they felt, as nev…
Both passages highlight reliance on God during times of trouble. Psalm 46:1 speaks of God as a refuge in trouble, and the EGW passage describes Zwingli's faith in Christ during a plague. The thematic parallel of finding strength in God during adversity is present.
The calm bearing of Luther was in striking contrast to the passion and rage exhibited by those so-called great men. They could not frighten him into a recantation of the truth. In noble simplicity and calm firmness he stood like a rock. The opposition of his enemies, their rage and threats, like a mighty wave, surged against him and broke harmless at his feet. He remained unmoved. They were chagrined that their power, which had caused kings and nobles to tremble, should be thus despised by a humble man, and they longed to make him feel their wrath by torturing his life away. But One who is mightier than the potentates of earth had charge of this fearless witness. God had a work for him to do. He must yet suffer for the truth. He must see it wade through bloody persecutions. He must see it clothed in sackcloth and covered with reproach by fanatics. He must live to justify it and to be its defender when the mighty powers of earth should seek to tear it down. He must live to see it triump…
Both passages describe God as a source of strength and refuge during times of trouble. Luther's experience reflects the sentiment expressed in Psalm 46:1.
"War lifts his helmet to his brow; O God, protect Thy people now. 1T 270.2"
Both passages address God as a refuge in times of trouble, although the EGW passage is a prayer for protection during war, while the Psalm is a general statement of God's protection.
Psalms 46:1-3
"God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah."
Through a rift in the clouds there beams a star whose brilliancy is increased fourfold in contrast with the darkness. It speaks hope and joy to the faithful, but severity and wrath to the transgressors of God's law. Those who have sacrificed all for Christ are now secure, hidden as in the secret of the Lord's pavilion. They have been tested, and before the world and the despisers of truth they have evinced their fidelity to Him who died for them. A marvelous change has come over those who have held fast their integrity in the very face of death. They have been suddenly delivered from the dark and terrible tyranny of men transformed to demons. Their faces, so lately pale, anxious, and haggard, are now aglow with wonder, faith, and love. Their voices rise in triumphant song: “God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar …
Ellen White directly references Psalms 46:1-3 in this passage.
Psalms 46:2
"Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;"
"“God is our refuge and strength, A very present help in trouble. Therefore will not we fear, though the earth be removed, And though the mountains be carried into the midst of the sea.” Ed 165.7"
EGW quotes Psalm 46:2 directly.
Psalms 46:4
"There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High."
"“There is a river, the streams whereof make glad the City of God, The holy place of the tabernacles of the Most High. God is in the midst of her; she shall not be moved God shall help her, at the dawn of morning.... The Lord of hosts is with us; The God of Jacob is our refuge.” Ed 165.8"
EGW directly quotes Psalm 46:4.
Psalms 46:7
"The Lord of hosts is with us; the God of Jacob is our refuge. Selah."
"The Lord of hosts is with us; The God of Jacob is our refuge.” Psalm 46 . PK 203.2"
EGW directly quotes Psalm 46:7.
Psalms 46:10
"Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth."
"practices; and they need to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, “Be still, and know that I am God.” Psalm 46:10 . This is the effectual preparation for all labor for God. Amidst the hurrying throng, and the strain of life's intense activities, he who is thus refreshed will be surrounded with an atmosphere of light and peace. He will receive a new endowment of both physical and mental strength. His life will breathe out a fragrance, and will reveal a divine power that will reach men's hearts. MH 58.3"
The EGW passage directly quotes Psalm 46:10 and uses it as a central point in her argument about finding quietness and strength in God.
"***** In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs or its practices; and every one needs to have a personal experience in obtaining a knowledge of the will of God.... He bids us, “Be still, and know that I am God.” [ Psalm 46:10 .] Here alone can true rest be found. And this is the effectual preparation for all labor for God. Amid the hurrying throng, and the strain of life's intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men's hearts.— The Desire of Ages, 363 . GW 246.3"
Ellen White directly references Psalms 46:10 in this passage.
"We are as ignorant of God as little children, but as little children we may love and obey Him. Instead of speculating in regard to His nature or His prerogatives, let us give heed to the word He has spoken: “Be still, and know that I am God.” Psalm 46:10 . 8T 279.3"
Ellen White directly references Psalms 46:10 in this passage.
"An intensity such as never before was seen is taking possession of the world. In amusement, in moneymaking, in the contest for power, in the very struggle for existence, there is a terrible force that engrosses body and mind and soul. In the midst of this maddening rush, God is speaking. He bids us come apart and commune with Him. “Be still, and know that I am God.” Psalm 46:10 . Ed 260.2"
Ellen White directly references Psalms 46:10 in this passage.
"At times I felt that I could not have my husband die. But these words seemed to be impressed on my mind: “Be still, and know that I am God.” I keenly feel my loss, but dare not give myself up to useless grief. This would not bring back the dead. And I am not so selfish as to wish, if I could, to bring him from his peaceful slumber to engage again in the battles of life. Like a tired warrior, he has lain down to sleep. I will look with pleasure upon his resting place. The best way in which I and my children can honor the memory of him who has fallen, is to take the work where he left it, and in the strength of Jesus carry it forward to completion. We will be thankful for the years of usefulness that were granted to him; and for his sake, and for Christ's sake, we will learn from his death a lesson which we shall never forget. We will let this bereavement make us more kind and gentle, more forbearing, patient, and thoughtful toward the living. 1T 111.2"
Duplicate of Pair 1. EGW directly quotes Psalm 46:10.
"In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs, or its practices; and everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, “Be still, and know that I am God.” Psalm 46:10 . Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life's intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men's hearts. DA 363.3"
EGW directly quotes Psalm 46:10 and uses it to support the idea of finding rest and hearing God's voice in stillness.
"Many, even in their seasons of devotion, fail of receiving the blessing of real communion with God. They are in too great haste. With hurried steps they press through the circle of Christ's loving presence, pausing perhaps a moment within the sacred precincts, but not waiting for counsel. They have no time to remain with the divine Teacher. With their burdens they return to their work. Ed 260.3"
The EGW passage emphasizes the importance of slowing down and spending time with God, which directly echoes the sentiment of Psalm 46:10, "Be still, and know that I am God."
"The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them. Now the temple courts resounded with songs of solemn praise. PK 361.4"
The EGW passage describes a situation where God's power is displayed and acknowledged, leading to praise. This aligns with the theme of Psalm 46:10, where God asserts His sovereignty and promises to be exalted among the nations. While not a direct quote, the thematic resonance is clear.
"presence of God. In his desolate home he could commune with the King of kings and study more closely the manifestations of divine power in the book of nature and the pages of inspiration. He delighted to meditate upon the great work of creation and to adore the power of the Divine Architect. In former years his eyes had been greeted with the sight of wood-covered hills, green valleys, and fruitful plains; and in all the beauties of nature he had delighted to trace the wisdom and skill of the Creator. He was now surrounded with scenes that to many would appear gloomy and uninteresting. But to John it was otherwise. He could read the most important lessons in the wild, desolate rocks, the mysteries of the great deep, and the glories of the firmament. To him all bore the impress of God's power and declared His glory. SL 72.1"
Both passages touch on finding God and peace in solitude and recognizing His presence in nature. The EGW passage describes John's experience on Patmos, while the Bible verse encourages stillness to know God. The connection is valid, though not a direct quote or explicit allusion.
"suggest thoughts of evil, where turmoil and confusion bring weariness and disquietude, go where you can look upon the works of God. Find rest of spirit in the beauty and quietude and peace of nature. Let the eye rest on the green fields, the groves, and the hills. Look up to the blue sky, unobscured by the city's dust and smoke, and breathe the invigorating air of heaven. Go where, apart from the distractions and dissipations of city life, you can give your children your companionship, where you can teach them to learn of God through His works, and train them for lives of integrity and usefulness. MH 367.1"
The passage encourages seeking peace and rest in nature, reflecting the idea of finding stillness and knowing God as expressed in Psalm 46:10.
"Thus their thoughts were uplifted from the trials and difficulties of the way, the restless, turbulent spirit was soothed and calmed, the principles of truth were implanted in the memory, and faith was strengthened. Concert of action taught order and unity, and the people were brought into closer touch with God and with one another. Ed 39.2"
Both passages emphasize the importance of stillness and recognizing God's presence amidst turmoil. The EGW quote describes how certain practices can soothe a restless spirit, while Psalm 46:10 directly commands stillness to know God. The connection is thematic, focusing on inner peace and recognizing God.