EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Revelation 2:1
"Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;"
"***** “These things saith He that holdeth the seven stars in His right hand.” Revelation 2:1 . 6T 413.3"
EGW directly quotes Revelation 2:1, making this a clear and undeniable explicit allusion.
"***** “Who walketh in the midst of the seven golden candlesticks.” Revelation 2:1 . This scripture shows Christ's relation to the churches. He walks in the midst of His churches throughout the length and breadth of the earth. He watches them with intense interest to see whether they are in such a condition spiritually that they can advance His kingdom. Christ is present in every assembly of the church. He is acquainted with everyone connected with His service. He knows those whose hearts He can fill with the holy oil, that they may impart it to others. Those who faithfully carry forward the work of Christ in our world, representing in word and works the character of God, fulfilling the Lord's purpose for them, are in His sight very precious. Christ takes pleasure in them as a man takes pleasure in a well-kept garden and the fragrance of the flowers he has planted. 6T 418.3"
Ellen White directly references Revelation 2:1 in this passage.
"“These things saith He that holdeth the seven stars in His right hand.” Revelation 2:1 . These words are spoken to the teachers in the church—those entrusted by God with weighty responsibilities. The sweet influences that are to be abundant in the church are bound up with God's ministers, who are to reveal the love of Christ. The stars of heaven are under His control. He fills them with light. He guides and directs their movements. If He did not do this, they would become fallen stars. So with His ministers. They are but instruments in His hands, and all the good they accomplish is done through His power. Through them His light is to shine forth. The Saviour is to be their efficiency. If they will look to Him as He looked to the Father they will be enabled to do His work. As they make God their dependence, He will give them His brightness to reflect to the world. AA 586.3"
Ellen White directly references Revelation 2:1 in this passage.
Revelation 2:1-5
"Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent."
"somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:1-5 . 8T 98.1"
Ellen White directly references Revelation 2:1-5 in this passage.
Revelation 2:2
"I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:"
"deeply rooted that they let the servant of God leave them without ministering to him of their temporal things. They have prized his wearing labor just as highly as their acts show. Says the True Witness: “I know thy works.” 1T 194.2"
The EGW passage directly quotes "I know thy works" and attributes it to the "True Witness," which is a clear reference to Revelation 2:2 (and similar verses in Revelation 2 and 3) where Jesus speaks to the churches.
"Many Sabbathkeepers who are wealthy are guilty of grinding the face of the poor. Do such think that God takes no notice of their little acts of meanness? If their eyes could be opened they would see an angel following them wherever they go, making a faithful record of all their acts in their families and at their places of business. The True Witness is on their track, declaring: “I know thy works.” As I saw this spirit of defrauding, of overreaching, of meanness, even among some professed Sabbathkeepers, I cried out in anguish of spirit. This great evil, this terrible curse, is folding around some of the Israel of God in these last days, making them a detestation to even noble-spirited unbelievers. This is the people professedly waiting for the coming of the Lord. 1T 480.2"
EGW directly quotes "I know thy works," which is a clear and explicit allusion to Revelation 2:2 and other similar verses in Revelation.
Revelation 2:4
"Nevertheless I have somewhat against thee, because thou hast left thy first love."
It is not yet too late to redeem the neglects of the past. Let there be a revival of the first love, the first ardor. Search out the ones you have driven away, bind up by confession the wounds you have made. Come close to the great Heart of pitying love, and let the current of that divine compassion flow into your heart and from you to the hearts of others. Let the tenderness and mercy that Jesus has revealed in His own precious life be an example to us of the manner in which we should treat our fellow beings, especially those who are our brethren in Christ. Many have fainted and become discouraged in the great struggle of life, whom one word of kindly cheer and courage would have strengthened to overcome. Never, never become heartless, cold, unsympathetic, and censorious. Never lose an opportunity to say a word to encourage and inspire hope. We cannot tell how far- reaching may be our tender words of kindness, our Christlike efforts to lighten some burden. The erring can be restored i…
The EGW passage directly references the concept of 'first love' and the need to rekindle it, which is the central theme of Revelation 2:4. The call to 'redeem the neglects of the past' and 'revival of the first love' strongly echoes the warning in Revelation.
"But after a time the zeal of the believers, their love for God and for one another, began to wane. Coldness crept into the church. Differences sprang up, and the eyes of many were turned from beholding Jesus as the Author and Finisher of their faith. The masses that might have been convicted and converted by a faithful practice of the truth, were left unwarned. Then it was that the message was addressed to the Ephesian church by the True Witness. Their lack of interest in the salvation of souls showed that they had lost their first love; for none can love God with the whole heart, mind, soul, and strength without loving those for whom Christ died. God called upon them to repent and do the first works, else the candlestick would be removed out of its place. 6T 422.2"
The EGW passage directly references the message to the Ephesian church in Revelation 2:4 about losing their first love.
"But after a time the zeal of the believers began to wane, and their love for God and for one another grew less. Coldness crept into the church. Some forgot the wonderful manner in which they had received the truth. One by one the old standard-bearers fell at their post. Some of the younger workers, who might have shared the burdens of these pioneers, and thus have been prepared for wise leadership, had become weary of oft-repeated truths. In their desire for something novel and startling they attempted to introduce new phases of doctrine, more pleasing to many minds, but not in harmony with the fundamental principles of the gospel. In their self- confidence and spiritual blindness they failed to discern that these sophistries would cause many to question the experiences of the past, and would thus lead to confusion and unbelief. AA 580.1"
Both passages describe a decline in love and zeal within a religious community. Revelation 2:4 speaks of leaving 'first love,' while EGW describes a waning of love for God and one another.
“Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” “Ye are,” says Christ, “the light of the world.” What a responsibility! There is need of fasting, humiliation, and prayer over our decaying zeal and languishing spirituality. The love of many is waxing cold. The efforts of many of our preachers are not what they should be. When some who lack the Spirit and power of God enter a new field, they commence denouncing other denominations, thinking that they can convince the people of the truth by presenting the inconsistencies of the popular churches. It may seem necessary on some occasions to speak of these things, but in general it only creates prejudice against our work and closes the ears of many who might otherwise have listened to the truth. If these teachers were connected closely with Christ, they would have divine wisdom to know how to approach the people. They would not so soon forget the darkness and error, the passion and prejudice, which kept themselves fro…
EGW's statement "The love of many is waxing cold" echoes the sentiment in Revelation 2:4 about leaving one's first love. While not a direct quote, the theme of declining love and spiritual fervor is present in both passages.
"As our numbers are increasing, broader plans must be laid to meet the increasing demands of the times; but we see no special increase of fervent piety, of Christian simplicity, and earnest devotion. The church seem content to take only the first steps in conversion. They are more ready for active labor than for humble devotion, more ready to engage in outward religious service than in the inner work of the heart. Meditation and prayer are neglected for bustle and show. Religion must begin with emptying and purifying the heart, and must be nurtured by daily prayer. 4T 535.1"
Both passages address a decline in spiritual fervor and a departure from initial devotion. EGW speaks of the church taking only the first steps in conversion, while Revelation 2:4 rebukes the church for leaving its first love. The thematic connection is clear and relevant.
Revelation 2:4-5
"Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent."
"Why not awake the voice of our spiritual songs in the travels of our pilgrimage? Why not come back to our simplicity and life of fervor? The reason why we are not more joyful is that we have lost our first love. Let us then be zealous and repent, lest the candlestick be moved out of its place. 6T 368.1"
The EGW passage explicitly alludes to Revelation 2:4-5, referencing the loss of 'first love' and the threat of the 'candlestick' being removed.
"Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God. AA 388.2"
The EGW passage echoes the sentiment of Revelation 2:4-5 regarding returning to one's 'first love.' Both passages emphasize the importance of a renewed and genuine relationship with God. The phrase 'first love' is a strong indicator of the connection.
Revelation 2:5
"Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent."
"“Repent, and Do the First Works” Solemn admonitions of warning, manifest in the destruction of dearly cherished facilities for service, say to us: “Remember therefore from whence thou art fallen, and repent, and do the first works.” Revelation 2:5 . Why is there so dim a perception of the true spiritual condition of the church? Has not blindness fallen upon the watchmen standing on the walls of Zion? Are not many of God's servants unconcerned and well satisfied, as if the pillar of cloud by day and the pillar of fire by night rested upon the sanctuary? Are there not those in positions of responsibility, professing to know God, who in life and character deny Him? Are not many of those who count themselves as His chosen, peculiar people satisfied to live without the evidence that of a truth God is among them to save them from Satan's snares and attacks? 8T 248"
Ellen White directly references Revelation 2:5 in this passage.
"“Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:5 . 6T 426.1 Oh, how few know the time of their visitation! How few, even among those who claim to believe present truth, understand the signs of the times or what we are to experience before the end! We are today under divine forbearance; but how long will the angels of God continue to hold the winds, that they shall not blow? 6T 426.2"
Ellen White directly references Revelation 2:5 in this passage.
Revelation 2:7
"He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God."
"Christ declares: “I am the Bread of Life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” “As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.... It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” “To him that overcometh will I give to eat of the tree of life, which is in the midst of the Paradise of God.” John 6:35, 57-63 ; Revelation 2:7 . 8T 288.4"
EGW directly quotes Revelation 2:7.
"“To him that overcometh,” Christ says, “will I give to eat of the tree of life, which is in the midst of the Paradise of God.” Revelation 2:7 . The giving of the tree of life in Eden was conditional, and it was finally withdrawn. But the gifts of the future life are absolute and eternal. Ed 302.1"
Ellen White directly references Revelation 2:7 in this passage.
"The call to the gospel feast is first to be given in the highways. It must be given to those who claim to be in the highways of Christian experience—to the members of the different churches. “He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 2:7 . In these churches there are true worshipers and there are false worshipers. A work must be done for those who have fallen from their first love, who have lost their first zeal and interest in spiritual things. We must bring the warning before professed Christians who are transgressors of the law of God. To them the message must be given. 6T 76.4"
Ellen White directly references Revelation 2:7 in this passage.
"And to all the faithful ones who were striving against evil, John heard the promises made: “To him that overcometh will I give to eat of the tree of life, which is in the midst of the Paradise of God.” “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.” “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Verse 7 ; 3:5, 21 . AA 588.2"
EGW directly quotes Revelation 2:7.
I have a most earnest desire that you shall enter the city of God, not as a culprit barely pardoned, but as a conqueror. My brother, will you think of this? If you are true and humble and faithful in this life, you will be given an abundant entrance. Then the tree of life will be yours, for you will be a victor over sin; the city whose builder and maker is God will be your city. Let your imagination take hold upon things unseen. Let your thoughts be carried away to the evidences of the great love of God for you. In contemplating the object of which you are in pursuit, you will lose the sense of pain brought by the light afflictions that are but for a moment. 8T 125.1 Paul's Experience Copenhagen, July 17, 1886 Paul was a man who knew what it means to be a partaker of Christ's sufferings. You have no need that I repeat the history of his trials. His life was one of constant activity, notwithstanding he was subject to many infirmities. He was continually followed by the hatred and malice…
EGW mentions the "tree of life" and being a "victor," which directly alludes to Revelation 2:7, promising the tree of life to those who overcome. The connection is clear and intentional.
Revelation 2:10
"Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life."
"repent, forsake sin, and turn to God, there is still hope for them. He who declares, “Be thou faithful unto death, and I will give thee a crown of life,” also gives the invitation, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Revelation 2:10 ; Isaiah 55:7 . God hates sin, but He loves the sinner. “I will heal their backsliding,” He declares; “I will love them freely.” Hosea 14:4 . PK 84.1"
EGW directly quotes Revelation 2:10.
"Like God's servants of old, many were “tortured, not accepting deliverance; that they might obtain a better resurrection.” Verse 35 . These called to mind the words of their Master, that when persecuted for Christ's sake, they were to be exceeding glad, for great would be their reward in heaven; for so the prophets had been persecuted before them. They rejoiced that they were accounted worthy to suffer for the truth, and songs of triumph ascended from the midst of crackling flames. Looking upward by faith, they saw Christ and angels leaning over the battlements of heaven, gazing upon them with the deepest interest and regarding their steadfastness with approval. A voice came down to them from the throne of God: “Be thou faithful unto death, and I will give thee a crown of life.” Revelation 2:10 . GC 41.2"
Ellen White directly references Revelation 2:10 in this passage.
"It was through one who declared himself to be a “brother, and companion in tribulation” ( Revelation 1:9 ), that Christ revealed to His church the things that they must suffer for His sake. Looking down through long centuries of darkness and superstition, the aged exile saw multitudes suffering martyrdom because of their love for the truth. But he saw also that He who sustained His early witnesses would not forsake His faithful followers during the centuries of persecution that they must pass through before the close of time. “Fear none of those things which thou shalt suffer,” the Lord declared; “behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation: ... be thou faithful unto death, and I will give thee a crown of life.” Revelation 2:10 . AA 588.1"
Ellen White directly references Revelation 2:10 in this passage.
"We were pleased to meet here our old friends of the cause whose acquaintance we made thirty years ago. Our much-esteemed Brother Hastings is as deeply interested in the truth today as he was then. We were pleased to meet Sister Temple, and Sister Collins of Dartmouth, Massachusetts, and Brother and Sister Wilkinson, at whose house we were entertained more than thirty years ago. The pilgrimage of some of these dear ones may close erelong; but if faithful unto the end, they will receive a crown of life. 4T 300.2"
EGW directly alludes to the promise of a 'crown of life' for those faithful to the end, which is a key element of Revelation 2:10. The context of enduring hardship and remaining faithful strengthens the connection.
The Saints’ Reward Then I saw a very great number of angels bring from the city glorious crowns—a crown for every saint, with his name written thereon. As Jesus called for the crowns, angels presented them to Him, and with His own right hand, the lovely Jesus placed the crowns on the heads of the saints. In the same manner the angels brought the harps, and Jesus presented them also to the saints. The commanding angels first struck the note, and then every voice was raised in grateful, happy praise, and every hand skillfully swept over the strings of the harp, sending forth melodious music in rich and perfect strains. Then I saw Jesus lead the redeemed company to the gate of the city. He laid hold of the gate and swung it back on its glittering hinges and bade the nations that had kept the truth enter in. Within the city there was everything to feast the eye. Rich glory they beheld everywhere. Then Jesus looked upon His redeemed saints; their countenances were radiant with glory; and as…
Both passages mention the giving of crowns to the faithful. Revelation 2:10 promises a 'crown of life' to those faithful unto death, while EGW describes angels bringing crowns for every saint. The shared theme of receiving a crown as a reward for faithfulness establishes a thematic parallel.
"Our efforts, our self-denial, our perseverance, must be proportionate to the infinite value of the object of which we are in pursuit. Only by overcoming as Christ overcame shall we win the crown of life. 8T 315.5"
Both passages connect overcoming trials with receiving the crown of life, suggesting a thematic parallel.
"Thousands were imprisoned and slain, but others sprang up to fill their places. And those who were martyred for their faith were secured to Christ and accounted of Him as conquerors. They had fought the good fight, and they were to receive the crown of glory when Christ should come. The sufferings which they endured brought Christians nearer to one another and to their Redeemer. Their living example and dying testimony were a constant witness for the truth; and where least expected, the subjects of Satan were leaving his service and enlisting under the banner of Christ. GC 42.1"
Both passages discuss suffering and persecution for faith, imprisonment, and the promise of a reward (crown of life/glory) for faithfulness unto death. The EGW passage describes the historical context of persecution, while Revelation 2:10 offers a specific promise to those facing tribulation.
"***** Chapter 67—The Two Crowns In the vision given me at Battle Creek, Michigan, October 25, 1861, I was shown this earth, dark and gloomy. Said the angel: “Look carefully!” Then I was shown the people upon the earth. Some were surrounded by angels of God, others were in total darkness, surrounded by evil angels. I saw an arm reached down from heaven, holding a golden scepter. On the top of the scepter was a crown studded with diamonds. Every diamond emitted light, bright, clear, and beautiful. Inscribed upon the crown were these words: “All who win me are happy, and shall have everlasting life.” 1T 347"
Both passages contrast earthly suffering with the promise of a heavenly crown for faithfulness. The EGW passage elaborates on the nature of the heavenly crown and its inscription, while Revelation 2:10 directly promises the crown of life to those faithful unto death.
"In my next vision I earnestly begged of the Lord that, if I must go and relate what He had shown to me, He would keep me from exaltation. Then He showed me that my prayer was answered, and if I should be in danger of exaltation His hand would be laid upon me, and I would be afflicted with sickness. Said the angel, “If you deliver the messages faithfully, and endure unto the end, you shall eat of the fruit of the tree of life and drink of the water of the river of life.” EW 21.1"
The angel's promise of eating from the tree of life and drinking from the river of life if EGW is faithful echoes the promise of a crown of life to those who are faithful unto death in Revelation 2:10. Both passages connect faithfulness with a reward in the afterlife. The confidence is slightly increased because of the specific mention of the tree of life, which is a significant symbol in Revelation.
"“We enjoyed our visit with the family of Brother Martin, and hope to see their dear children give their hearts to Christ, and with their parents war the Christian warfare, and wear the crown of immortality when the victory shall be gained. 1T 654.1"
The EGW passage mentions "wear the crown of immortality when the victory shall be gained," which aligns with Revelation 2:10's promise of a "crown of life" to those who are faithful unto death. The connection is valid as it shares the imagery of receiving a crown as a reward for faithfulness.
"“We'll be there, we'll be there, in a little while, We'll join the pure and the blest; We'll have the palm, the robe, the crown, And forever be at rest.” LS 446.4"
Both passages mention a 'crown' as a reward for faithfulness, creating a thematic parallel. The EGW passage speaks of being at rest, while Revelation 2:10 speaks of being faithful unto death to receive the crown of life.
"What your recent affliction may have done for you, I am unable to say; but if it has had power to open your eyes and convict your souls, you will certainly take a course to make this evident. Without a thorough conversion, you can never receive the crown of everlasting life; and your children will never have part with the blood-washed throng unless they first unlearn the lessons you have taught them, which have become a part of their life and character. Your example has led them to think that religion is like a garment that may be worn or laid off as occasion requires or convenience dictates; and unless there is an entire change in the influences brought to bear upon them, these lax ideas of the claims of God will cling to them. They do not know what constitutes the Christian life; they have not learned what it is to live the truth and bear the cross. 5T 432.4"
Both passages mention receiving a crown of life after enduring trials and remaining faithful. EGW connects thorough conversion with receiving the crown, while Revelation 2:10 promises the crown to those faithful unto death.
"These persecutions, beginning under Nero about the time of the martyrdom of Paul, continued with greater or less fury for centuries. Christians were falsely accused of the most dreadful crimes and declared to be the cause of great calamities—famine, pestilence, and earthquake. As they became the objects of popular hatred and suspicion, informers stood ready, for the sake of gain, to betray the innocent. They were condemned as rebels against the empire, as foes of religion, and pests to society. Great numbers were thrown to wild beasts or burned alive in the amphitheaters. Some were crucified; others were covered with the skins of wild animals and thrust into the arena to be torn by dogs. Their punishment was often made the chief entertainment at public fetes. Vast multitudes assembled to enjoy the sight and greeted their dying agonies with laughter and applause. GC 40.1"
Both passages address the theme of persecution and suffering endured by Christians. Revelation 2:10 speaks of imprisonment and tribulation, while the EGW passage describes various forms of persecution. Both encourage faithfulness in the face of suffering.
"“I now entreated that if I must go and relate what the Lord had shown me, I should be preserved from undue exaltation. Said the angel: ‘Your prayers are heard and shall be answered. If this evil that you dread threatens you, the hand of God will be stretched out to save you; by affliction He will draw you to Himself and preserve your humility. Deliver the message faithfully. Endure unto the end, and you shall eat the fruit of the tree of life and drink of the water of life.’” [ Testimonies for the Church 1:62, 64, 65 .] 5T 655.3"
Both passages encourage faithfulness in the face of suffering and promise a reward (crown of life/fruit of the tree of life) for enduring to the end. The angel's words to EGW parallel the encouragement given in Revelation.
"We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet. Angels were all about us as we marched over the sea of glass to the gate of the city. Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, “You have washed your robes in My blood, stood stiffly for My truth, enter in.” We all marched in and felt that we had a perfect right in the city. LS 66.2"
Both passages mention crowns as a reward for faithfulness. While the context and specific details differ, the underlying theme of receiving a crown for enduring trials is present in both.
Revelation 2:17
"He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it."
"“To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” Revelation 2:17 . MH 516.2"
The EGW passage directly quotes Revelation 2:17.
"The manna, falling from heaven for the sustenance of Israel, was a type of Him who came from God to give life to the world. Said Jesus, “I am that Bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven.... If any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world.” John 6:48-51 . And among the promises of blessing to God's people in the future life it is written, “To him that overcometh will I give to eat of the hidden manna.” Revelation 2:17 . PP 297.2"
Ellen White directly references Revelation 2:17 in this passage.
Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state. The glittering ranks are drawn up in the form of a hollow square about their King, whose form rises in majesty high above saint and angel, whose countenance beams upon them full of benignant love. Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose “visage was so marred more than any man, and His form more than the sons of men.” Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own “new name” ( Revelation 2:17 ), and the inscription, “Holiness to the Lord.” In every hand are placed the victor's palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills …
Ellen White directly references Revelation 2:17 in this passage.