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Ellen White did not use the term "trinity" in the way it is commonly discussed in modern theology. However, she clearly referred to the Father, the Son, and the Holy Spirit as distinct, divine persons who work together in unity. For example, she wrote: - "Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King." (Testimonies for the Church, vol. 6, p. 91) She also described the unity between Christ and the Father: - "The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one." (The Ministry of Healing, p. 422) And she affirmed the divinity and unique relationship of Christ with the Father: - "Christ the Word, the Only Begotten of God, was one with the eternal Father,—one in nature, in character, and in purpose,—the only being in all the universe that could enter into all the counsels and purposes of God." (The Great Controversy, p. 493) While Ellen White affirmed the divinity of the Father, Son, and Holy Spirit, and their unity, she did not use the term "trinity" as it is defined in later doctrinal statements. Her writings emphasize the threefold nature of the Godhead but also maintain distinctions between the persons. References: - White, E. G. (1900). Testimonies for the Church, vol. 6, p. 91. - White, E. G. (1905). The Ministry of Healing, p. 422. - White, E. G. (1911). The Great Controversy, p. 493.

Ellen White's writings make it clear that the Holy Spirit is not simply the spirit of Jesus, but is a distinct, divine person who acts as Christ's representative on earth. Here are some key statements: - "The Holy Spirit is Christ's representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth." (The Desire of Ages, p. 669) - "Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power." (The Desire of Ages, p. 671) - "It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, 'the Spirit of truth, which proceedeth from the Father.' ... The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them." (The Acts of the Apostles, pp. 51–52) These statements show that Ellen White described the Holy Spirit as a separate, personal being—referred to as the "Third Person of the Godhead"—and not merely as the spirit or influence of Jesus. The Holy Spirit acts independently, yet in perfect unity with Christ and the Father, and is sent to be Christ's representative on earth after His ascension. References: - White, E. G. (1898). The Desire of Ages, pp. 669, 671. - White, E. G. (1911). The Acts of the Apostles, pp. 51–52.

Ellen White’s writings provide a clear and nuanced view of the Holy Spirit’s identity and relationship to Jesus. Here is a detailed summary based on her published books: 1. **The Holy Spirit as a Distinct Person** Ellen White refers to the Holy Spirit as the “Third Person of the Godhead,” emphasizing that the Spirit is not merely an impersonal force or simply the spirit of Jesus. She writes: - “Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power.” (The Desire of Ages, 671.2) 2. **Christ’s Representative, Yet Independent** She explains that the Holy Spirit is Christ’s representative on earth, but is “divested of the personality of humanity, and independent thereof.” This means that while the Spirit acts on Christ’s behalf, He is not limited by Christ’s human nature and is not simply Christ’s own spirit: - “The Holy Spirit is Christ's representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth.” (The Desire of Ages, 669.2) 3. **The Mystery of the Holy Spirit’s Nature** Ellen White acknowledges that the precise nature of the Holy Spirit is a mystery not fully revealed to humanity. She cautions against speculative definitions: - “It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, ‘the Spirit of truth, which proceedeth from the Father.’ ... The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them.” (The Acts of the Apostles, 51.3–52.1) 4. **Unity and Distinction in the Godhead** While the Holy Spirit is distinct from Jesus, Ellen White’s writings also emphasize the unity of purpose, character, and mission among the Father, Son, and Holy Spirit. The Spirit is sent by Christ and the Father, working in harmony with them, but is not simply an extension of Jesus Himself. **Summary Statement:** Ellen White taught that the Holy Spirit is a distinct, divine person—the “Third Person of the Godhead”—who acts as Christ’s representative on earth, but is not merely the spirit of Jesus. The Spirit is independent of Christ’s humanity and works in unity with the Father and the Son. The exact nature of the Holy Spirit remains a divine mystery, but the Spirit’s personal agency and divinity are clearly affirmed in her writings. **References:** - White, E. G. (1898). The Desire of Ages, 669.2, 671.2. - White, E. G. (1911). The Acts of the Apostles, 51.3–52.1.

Hola. Mi función principal es buscar en los textos originales de Ellen G. White, que están en inglés. No tengo una lista completa de todos los libros que han sido traducidos oficialmente a otros idiomas. Sin embargo, el mejor lugar para encontrar esa información es el sitio web oficial del Patrimonio de Ellen G. White (Ellen G. White Estate). Allí puedes explorar los libros disponibles en español y muchos otros idiomas. Puedes visitar el sitio aquí: **https://egwwritings.org/** Si tienes alguna pregunta sobre un tema específico en sus escritos, puedo buscar la información en inglés y darte un resumen en español. ¿Hay algún tema en particular que te interese?

Hola. Mi función principal es buscar en los textos originales de Ellen G. White, que están en inglés. No tengo una lista completa de todos los libros que han sido traducidos oficialmente a otros idiomas. Sin embargo, el mejor lugar para encontrar esa información es el sitio web oficial del Patrimonio de Ellen G. White (Ellen G. White Estate). Allí puedes explorar los libros disponibles en español y muchos otros idiomas. Puedes visitar el sitio aquí: **https://egwwritings.org/** Si tienes alguna pregunta sobre un tema específico en sus escritos, puedo buscar la información en inglés y darte un resumen en español. ¿Hay algún tema en particular que te interese?