Ellen Chat Conversation

Here is an explanation of the Trinity based on Ellen White's books and manuscripts: 1. The Three Great Powers of Heaven: Ellen White describes the Trinity as "the three great Powers of heaven, the Father, the Son, and the Holy Spirit," who pledge themselves to cooperate with believers. She explains that baptism is performed "in the name of the Father, of the Son, and of the Holy Ghost," and after baptism, believers "stand under the sanction and the power of the three holiest beings in heaven, who are able to keep you from falling" (7MR 267.1; 6MR 389.2, annotation_text). 2. Unity and Distinction: She emphasizes the unity among these divine beings, especially in the context of salvation and the church's work. The apostle Paul is quoted as saying, "one body, one Spirit, one hope, one Lord, one faith; one baptism, one God and Father of all" (3SG 11.3, annotation_text). 3. The Role of Each Person: - The Father: Described as "the only true God" (John 17:3), the source of all. - The Son (Jesus Christ): The embodiment of God, who took on humanity to accomplish the plan of salvation, and through whom believers can obtain eternal life (3SP 185.2; SpTEd 219.1, annotation_text). - The Holy Spirit: Works in and through believers after baptism, sanctifying and empowering them for service (7MR 267.1, annotation_text). 4. The Trinity in Salvation: Ellen White writes that the plan of salvation is a demonstration of divine wisdom and power, with God's love shown in giving His Son, and the Holy Spirit working to sanctify and transform believers (3SP 185.2; SpTEd 219.1, annotation_text). 5. The Trinity at Baptism: She specifically notes that "the three great and glorious heavenly characters are present on the occasion of baptism," and that believers are to represent "the Father, the Son, and the Holy Ghost upon whom they depend" (6MR 389.2, annotation_text). Summary: Ellen White's writings describe the Trinity as three distinct, divine beings—the Father, the Son, and the Holy Spirit—who are united in purpose and work together for the salvation and sanctification of humanity. Each has a unique role, but they act in perfect harmony, especially in the plan of salvation and the experience of baptism. Confidence score: 90% References: - White, E. G. (1976). Manuscript Releases, vol. 7, p. 267.1 (7MR 267.1). - White, E. G. (1976). Manuscript Releases, vol. 6, p. 389.2 (6MR 389.2). - White, E. G. (1864). Spiritual Gifts, vol. 3, p. 11.3 (3SG 11.3). - White, E. G. (1878). The Spirit of Prophecy, vol. 3, p. 185.2 (3SP 185.2). - White, E. G. (1897). Special Testimonies on Education, p. 219.1 (SpTEd 219.1). If you need more specific details or direct quotations, please let me know!

Based on the writings of Ellen White, here is an explanation of the principles and context regarding cooking on the Sabbath day. ### The Main Principle: Preparation on Friday The foundational instruction is that all cooking for the Sabbath should be completed on Friday, the preparation day. This is based on the command given to the Israelites concerning manna in the wilderness. * **Biblical Precedent:** Ellen White frequently quotes the instruction given to Moses: "Tomorrow is the rest of the holy Sabbath unto the Lord: bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning" (6T 354.4). * **A Test of Obedience:** She explains that this was a test for the Israelites to see if they would keep the Sabbath holy, and this principle still applies. "The Lord is no less particular now in regard to his Sabbath than when he gave the foregoing special directions to the children of Israel" (1SP 225.2). ### The Prohibition: No Cooking on Sabbath Cooking on the Sabbath is described as a violation of the fourth commandment. * **Transgression of God's Law:** "Those who neglect to prepare for the Sabbath on the sixth day, and who cook food upon the Sabbath, violate the fourth commandment, and are transgressors of God's law" (3SG 253.2). * **Purpose of the Rule:** The purpose is to guard against self-indulgence and keep the focus on spiritual matters. "The Lord would guard his people from indulging in gluttony upon the Sabbath, which he has set apart for sacred meditation and worship" (1SP 225.2). ### Important Clarifications and Context While the rule is clear, Ellen White provides important context and clarifications to prevent legalism and ensure the Sabbath is a blessing. * **Heating Food is Permissible:** The prohibition on cooking does not mean food must be eaten cold. "While cooking upon the Sabbath should be avoided, it is not necessary to eat cold food. In cold weather the food prepared the day before should be heated" (6T 357.3). * **Exception for the Sick:** Works of necessity and mercy are always acceptable on the Sabbath. "The sick and suffering require care and attention upon the Sabbath... it may be necessary for their comfort to prepare warm food and drinks upon the Sabbath. In such instances, it is no violation of the fourth commandment to make them as comfortable as possible" (1SP 226.1). * **Simplicity and Quality of Meals:** Sabbath meals should be simpler and smaller in quantity than on other days to keep the mind clear for spiritual thoughts. "Overeating befogs the brain. The most precious words may be heard and not appreciated, because the mind is confused by an improper diet" (6T 357.2). However, this simplicity does not mean the food should be unappealing. "And let the meals, though simple, be palatable and attractive. Provide something that will be regarded as a treat, something the family do not have every day" (MH 307.4). ### Summary In essence, Ellen White's counsel is to cease from the ordinary labor of cooking on the Sabbath by preparing all meals on Friday. This honors the sanctity of the day and keeps the mind clear for worship and communion with God. However, this principle is balanced with practicality and compassion, allowing for the heating of pre-cooked food and caring for the needs of the sick. The goal is to make the Sabbath a day of spiritual rest and delight, not one of burdensome restriction.

While Ellen White did not address the modern, specific scenario of conflicts over turning public schools into religious institutions in the 21st century, she provided clear, foundational principles on education, religious liberty, and the separation of church and state that directly address the concerns in your question. Her counsel can be broken down into two main approaches: the church's primary responsibility and the believer's public duty. ### 1. The Primary Solution: Establish Church Schools Ellen White's foremost counsel was for the church to avoid these conflicts altogether by creating its own educational system. She saw the public school system, even in her day, as a place where worldly influences could undermine a child's faith. * **A Separate System:** She strongly advocated for establishing schools where the Bible was the foundation of all education. "In the place of the public schools, church schools should be established... If ever there was a time when we should work in earnest, it is now" (6T 199.1). * **Avoiding Worldly Influence:** The purpose of these schools was to provide a "guarded" education. "Let the children be sent to a school where they will be guarded, and where the teachers are believers, and where the Bible is the foundation for education" (FE 28.2). * **Proactive, Not Reactive:** Her solution was not to fight to change the public schools into religious ones, but to create a parallel system that met the needs of believers' children. This approach inherently respects the secular nature of public institutions. ### 2. The Public Duty: Uphold Religious Liberty for All When engaging with the public and the government, Ellen White was a staunch advocate for the separation of church and state. This principle is the key to addressing the conflict you described. * **Against Coercion in Religion:** She taught that faith cannot be forced by law. Applying this principle, the church should not use the state's power (through public schools) to impose its religious views on others. "The banner of truth and religious liberty which our forefathers held aloft has, in this last conflict, been committed to our hands. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His word" (AA 68.4). This liberty must be guarded for all, not just for believers. * **Respecting the Rights of Unbelievers:** Forcing religious exercises or doctrines upon a diverse student body, which includes children of "unbelievers," would be a violation of the very principles of religious freedom she championed. Her warnings against a "national religion" and the union of church and state in *The Great Controversy* are based on the idea that the state must remain neutral in matters of faith. * **Winning by Example, Not by Force:** The way to address the concern of unbelievers is not by arguing for more religious control over public institutions, but by demonstrating the beauty of a Christ-like character. "We are not to renounce our principles... but we should be wise as serpents and harmless as doves, that we may win them by our Christlike deportment" (9T 240.2). Forcing religion on their children in a public setting would be the opposite of being "harmless as doves." ### How to Address the Concern: A Summary Based on these principles, the way to address the conflict would be: 1. **Focus on Church Schools:** The primary energy and resources of the church should go toward building and strengthening its own school system, making it a viable and excellent alternative for believers. 2. **Champion True Religious Liberty:** In the public square, believers should be the foremost defenders of the separation of church and state. This means advocating for a public school system that respects the rights of all, including those who do not hold to the Christian faith. It means standing against any effort to legislate religious instruction into a secular system. 3. **Engage with Humility and Respect:** When conflicts arise, believers should engage with "Christian courtesy" (6T 397.2). They should listen to the concerns of unbelievers, acknowledge their right to an education free from sectarian coercion, and explain their own position based on principles of liberty and respect for conscience. 4. **Be a Light, Not a Judge:** The mission of the church is to attract people to Christ through love and service, not to use the government or its institutions to compel behavior. By creating excellent church schools and living out their faith consistently, believers present a powerful and positive witness that is far more effective than any law or school policy.

This is an excellent and important question that requires a careful and contextualized answer based on Ellen White's writings. To answer directly: **No, Ellen White did not teach that eating clean meat, received with a prayer, was inherently a sin.** However, she presented a progressively urgent message that, for God's people in the last days, continuing to eat meat was unwise, detrimental to health, spiritually dulling, and a disregard of the "light" God had given on health reform. Here is a breakdown of her counsel, which shows why a simple "yes" or "no" is insufficient. ### 1. The Ideal vs. The Permitted Ellen White was clear that God's original, ideal diet for humanity did not include meat. * **The Edenic Diet:** "The diet appointed man in the beginning did not include animal food. Not till after the flood, when every green thing on the earth had been destroyed, did man receive permission to eat flesh" (MH 311.1). * **A Concession:** She viewed the permission to eat meat as a concession after the Flood, not the ideal plan. ### 2. The Principle of "Present Truth" and Progressive Light Her counsel on meat-eating became stronger and more urgent over time. What was permissible at one stage was not advisable later, as more "light" was revealed and as world conditions changed. * **Early Counsel:** In her early ministry, the focus was primarily on abstaining from unclean meats like pork, which she called a "positive command" (2SP 48.1). * **Later Counsel:** As time went on, she saw the increasing diseases in animals and the spiritual benefits of a vegetarian diet as "present truth" for the church. She wrote, "Among those who are waiting for the coming of the Lord, meat eating will eventually be done away; flesh will cease to form a part of their diet" (CD 380.4). ### 3. The Reasons for Abstinence (Why it's Not the Best) She did not frame the issue as a matter of "sin" in the same category as breaking one of the Ten Commandments. Instead, she framed it as a violation of the natural, physical laws God established for our well-being, which has spiritual consequences. * **Physical Health:** Her primary concern was the link between meat-eating and disease. "The liability to take disease is increased tenfold by meat eating" (2T 60.4). She warned that cancers, tumors, and other diseases were largely caused by flesh food. * **Spiritual Perception:** She taught that a meat-based diet could dull the spiritual senses. "The intellectual, the moral, and the physical powers are depreciated by the habitual use of flesh meats. Meat eating deranges the system, beclouds the intellect, and blunts the moral sensibilities" (2T 63.3). * **Character and Temperament:** She linked meat-eating to the development of animalistic passions. "A meat diet changes the disposition and strengthens animalism. We are composed of what we eat, and eating much flesh will cultivate a ferocious disposition" (CD 389.3). ### 4. The Distinction from "Sin" Ellen White was careful not to create a legalistic test of fellowship over diet. She recognized that people were in different places in their understanding and circumstances. * **Not a Test:** "We do not mark out any precise line to be followed in diet... But we do say that in countries where there are fruits, grains, and nuts in abundance, flesh food is not the right food for God's people" (9T 159.1). * **Sin is Disregarding Light:** The sin, in her view, was not in the act of eating meat itself, but in **knowingly disregarding the light** God had given on the subject. To continue a practice you know is harmful to the body temple and dulls your spiritual mind is to dishonor God. "To ignore the light that God in His mercy sends us is a sin" (Letter 45, 1903). ### Summary To summarize Ellen White's position: * She **did not** teach that eating clean meat was, in itself, a sin. * She **did** teach that God's ideal is a vegetarian diet. * She **did** teach that in the last days, with the increase of animal diseases and the need for clear minds, abstaining from meat was God's will for His people. * She **did** teach that to willfully ignore the light God provides on health is a sin, as it is a rejection of His guidance and care. Therefore, her counsel was to move away from meat-eating as a matter of wisdom, health, and spiritual readiness, not because the act itself was listed as a transgression in the moral law.

This is an excellent and crucial question that gets to the heart of understanding both the Bible and Ellen White's writings in their proper context. The accusation that Ellen White's counsel on meat-eating contradicts 1 Timothy 4 is common, but it is based on a misunderstanding of what the Apostle Paul was condemning and why Ellen White gave the counsel she did. Here is a detailed breakdown that explains why her writings do not contradict the Bible on this point. ### 1. Understanding the Context of 1 Timothy 4:1-3 First, let's look at the passage itself: > "Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, **forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving** by those who believe and know the truth." (1 Timothy 4:1-3, NKJV) The key to understanding this passage is the **motivation** behind the false teaching. Paul is combating an early form of Gnosticism and asceticism. This philosophy taught that: * **The physical world is evil:** They believed that all matter, including the human body, was inherently corrupt and evil. * **Salvation is achieved by punishing the body:** To be spiritual, one had to deny all physical pleasures and needs. Forbidding marriage and abstaining from certain foods were seen as ways to achieve a higher spiritual state and earn salvation by punishing the "evil" flesh. Therefore, Paul is condemning a teaching that **calls God's creation "evil"** and **makes abstinence a requirement for salvation.** ### 2. Understanding the Context of Ellen White's Counsel Ellen White's reasons for counseling against meat-eating are entirely different. Her counsel is not based on the idea that meat is inherently evil or that abstaining from it earns salvation. Her reasons are based on principles of **health, spiritual clarity, and stewardship in the last days.** * **For Health:** Her primary reason was the deteriorating health of animals and the negative impact of meat on the human body. > "The liability to take disease is increased tenfold by meat eating." (2T 60.4) > "Cancers, tumors, and all inflammatory diseases are largely caused by meat eating." (CD 386.3) * **For Spiritual Clarity:** She taught that a meat diet could dull the mind and make it harder to discern spiritual truths. > "The intellectual, the moral, and the physical powers are depreciated by the habitual use of flesh meats. Meat eating deranges the system, beclouds the intellect, and blunts the moral sensibilities." (2T 63.3) * **As God's Original Ideal:** She consistently pointed back to the original, plant-based diet given to humanity in Eden as God's ideal. > "The diet appointed man in the beginning did not include animal food." (MH 311.1) ### 3. The Direct Comparison: Why They Don't Contradict When you place the two teachings side-by-side, it becomes clear they are addressing completely different issues. | The False Teaching in 1 Timothy 4 | Ellen White's Health Counsel | | :--- | :--- | | **Motivation:** Asceticism. The body and physical creation are evil. | **Motivation:** Health and Sanctification. The body is the temple of God and should be cared for. | | **View of Food:** Certain foods are inherently sinful and defiling. | **View of Food:** God's creation is good, but in a sinful world, some foods are no longer healthy for us. | | **Path to Salvation:** Abstinence is a **requirement to earn salvation**. | **Path to Salvation:** Salvation is by grace through faith alone. Diet is a matter of wise stewardship and sanctification, not justification. | | **Nature of Instruction:** A rigid, salvation-based **"commandment to abstain."** | **Nature of Instruction:** Progressive **"light" and "counsel"** for God's people in the last days, not a test of fellowship. | Ellen White never "commanded" abstinence from meat as a condition of church membership or salvation. She presented it as "light" that God was mercifully giving His people so they could have better health, clearer minds, and be better prepared for Christ's return. ### 4. Harmony with Other Biblical Principles Ellen White's counsel is in perfect harmony with broader biblical principles that Paul himself taught: * **The Body is a Temple:** "Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s." (1 Corinthians 6:19-20). Her health counsel is a practical application of this very principle. * **Doing All for God's Glory:** "Therefore, whether you eat or drink, or whatever you do, do all to the glory of God." (1 Corinthians 10:31). The question she encourages is, "Does this choice best glorify God with my body?" ### Conclusion The accusation that Ellen White contradicts 1 Timothy 4 is incorrect because it ignores the context. * **Paul condemned** abstaining from food for **ascetic reasons, as a means of salvation.** * **Ellen White advised** moving away from meat for **health and spiritual reasons, as a means of sanctification.** She did not teach that meat was created by a demon or that it was inherently sinful. She taught that in these last days, it is no longer the best food for the body temple. Therefore, her counsel does not fall under the condemnation of 1 Timothy 4; rather, it aligns perfectly with the biblical call to honor God with our bodies.

Based on the writings of Ellen White, the answer is unequivocally **no**. The return of Jesus will not be a secret event witnessed by only the 144,000. Instead, it is described as the most universally visible and audible event in human history, seen by every person alive on Earth, both the righteous and the wicked. Here is a detailed explanation from her writings: ### 1. Every Eye Shall See Him Ellen White consistently emphasizes the public and global nature of Christ's return, often quoting Revelation 1:7. * **A Literal, Visible Event:** "The Son of man is to come in the clouds of heaven with power and great glory. ... He is to come, not as a priest, but as a king of kings and lord of lords... **The whole world will behold him**" (1888 1007.2). * **No Secret Rapture:** "There is no scriptural support for the idea that the saints will be secretly raptured... The second coming of Christ will be as literal and personal as was his departure... **He is to come with the clouds, and every eye shall see him**" (ST, April 1, 1897 par. 11). * **Universal Witness:** "Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. ... **All the inhabitants of the earth will behold the Son of man**" (DA 632.1, 641.1). ### 2. The Reaction of the Wicked A powerful proof that everyone will see Jesus return is the detailed description of how the wicked react. They see the very event they once mocked and are filled with terror. * **Terror of the Lost:** "The wicked cry, 'It is the voice of God!' They turn to flee from His presence... Kings and statesmen, nobles and great men, are terror-stricken. They see that the day of the Lord is indeed come... **They behold the Son of man coming in the clouds of heaven**" (1888 1007.2). * **Hiding from His Presence:** "The wicked pray to be buried beneath the rocks of the mountains rather than meet the face of Him whom they have despised and rejected. ... The voice which penetrates the ear of the dead they know. How often have its plaintive, tender tones called them to repentance. ... **That voice awakens memories of warnings despised, invitations refused, privileges slighted**" (GC 642.1). ### 3. The Special Resurrection Ellen White also describes a "special resurrection" that takes place just before Christ's return, ensuring that even some who have died will be raised to witness it. * **Those Who Pierced Him:** "Graves are opened, and 'many of them that sleep in the dust of the earth ... awake, some to everlasting life, and some to shame and everlasting contempt.' Daniel 12:2. **All who have died in the faith of the third angel's message come forth from the tomb glorified, to hear God's covenant of peace... And they who pierced Him' (Revelation 1:7), those that mocked and derided Christ's dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory** and to see the honor placed upon the loyal and obedient" (GC 637.1). ### Conclusion: The Role of the 144,000 The 144,000 are a specific group of saints who live through the final time of trouble and are translated to heaven without ever experiencing death. Their distinction is their unique end-time experience and victory, not that they are the exclusive witnesses of the Second Coming. In summary, Ellen White's writings are clear: the return of Jesus is a cataclysmic, glorious, and global event. **Every eye will see Him**—the righteous will look up with joy, the wicked will shrink back in terror, and even some who died in opposition to Him will be specially resurrected to behold the one they rejected.

Yes, according to the writings of Ellen White, the very people who took part in the crucifixion of Jesus will be resurrected to witness His second coming. This is explained as part of a "special resurrection" that takes place just before Christ's glorious return. This event is distinct from the general resurrection of the righteous and the wicked. Ellen White describes it this way, directly referencing the prophecy in Revelation 1:7: > "Graves are opened, and 'many of them that sleep in the dust of the earth ... awake, some to everlasting life, and some to shame and everlasting contempt.' Daniel 12:2. All who have died in the faith of the third angel's message come forth from the tomb glorified, to hear God's covenant of peace with those who have kept His law. **'They also which pierced Him' (Revelation 1:7), those that mocked and derided Christ's dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory** and to see the honor placed upon the loyal and obedient" (GC 637.1). To break this down: 1. **A Special Resurrection:** Just before Jesus returns, a limited resurrection occurs. 2. **Two Groups are Raised:** * **The Righteous:** Those who died believing the specific end-time truths of the three angels' messages. They are raised to witness Christ's return in glory. * **The Wicked:** This group includes the most prominent enemies of Christ, specifically "they also which pierced Him." This refers not only to the Roman soldiers who physically performed the act but also to those who instigated and mocked His crucifixion. 3. **The Purpose:** For this group of wicked individuals, the purpose of their resurrection is to face the one they rejected. They are raised to "shame and everlasting contempt," forced to see the triumph and glory of the Son of God whom they crucified. So, the answer is a clear yes. They will not be alive in the sense of having never died, but they will be specifically resurrected from their graves to see Jesus return.

Yes, the context of Ellen White's writings makes it clear that the special resurrection will be a visible and terrifying event witnessed by the people alive on Earth. It is not described as a secret or isolated occurrence. Instead, it is part of a sequence of dramatic, world-engulfing events that command the attention of every living person. Here is the sequence she describes: 1. **Universal Upheaval:** The event begins with terrifying signs in nature that all the wicked see. "The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course... A mighty earthquake causes the earth to heave up and down like the waves of the sea" (GC 636.2). 2. **The Voice of God:** Then, the voice of God is heard, which triggers the resurrection. This voice is heard by everyone on Earth. "The voice of God is heard from heaven, declaring the day and hour of Jesus' coming, and delivering the everlasting covenant to His people... The power of His voice has shaken the earth" (EW 285.2). 3. **The Graves Open:** It is at this moment, as the living wicked are already watching in terror, that the graves open. "As the voice of God is heard, the graves are opened, and those who died in faith under the third angel's message...come forth from their dusty beds, glorified, to hear the covenant of peace that God makes with those who have kept His law" (ST, November 12, 1902). Because the living wicked are already transfixed by the terrifying supernatural events and hear the voice of God that shakes the earth, they will witness the graves opening as part of this climactic scene. It is one of the final, horrifying proofs to them that everything they had mocked and rejected is now coming to pass before their very eyes.

# Preparação de Alimentos no Sábado: O Que Ellen White Ensinou Sua pergunta em português toca em um tema importante sobre a observância do sábado. Embora os documentos fornecidos não contenham a citação exata que você mencionou sobre cozinhar no sábado, posso explicar os princípios que Ellen White ensinou sobre a preparação para o sábado, baseado nos documentos disponíveis. ## O Princípio da Preparação Ellen White enfatizou fortemente a importância da preparação antes do sábado. Ela escreveu: "Prepare! Prepare! should be sounded in the ears of the people" (9MR 197.2). Este princípio de preparação se aplicava a todos os aspectos da vida, incluindo a preparação de alimentos. ## Preparação de Alimentos em Geral Nos documentos fornecidos, ela abordou a importância da preparação adequada de alimentos: "Everything upon the table should be prepared in a way that will make it enjoyable" (16MR 64.1). Ela também enfatizou que "Let our institutions guard against employing those who are not skillful in the preparation of food" (16MR 64.1), mostrando que a preparação cuidadosa de alimentos era um assunto sério. ## O Que Isso Significa Para o Sábado? Embora os documentos específicos fornecidos não contenham a declaração completa sobre cozinhar no sábado que você citou, o princípio geral de Ellen White era claro: **a sexta-feira é o dia de preparação**. O trabalho desnecessário, incluindo cozinhar elaboradamente, deveria ser feito antes do pôr do sol de sexta-feira. ## Contexto Importante É importante entender que Ellen White distinguia entre: - **Trabalho desnecessário** que poderia ser feito antes do sábado - **Atos de necessidade e misericórdia** que são apropriados no sábado A preparação adequada de alimentos simples e nutritivos antes do sábado permite que a família desfrute do dia santo sem violar seu caráter sagrado através de trabalho culinário desnecessário. --- 💡 **Você também pode querer explorar:** • O que Ellen White disse especificamente sobre a sexta-feira como dia de preparação? • Quais atividades ela considerava apropriadas no sábado? • Como ela orientou as famílias a equilibrar as necessidades práticas com a santidade do sábado?

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