Ellen Chat Conversation

Based on the provided documents, Ellen White does not specifically address the roles of Palestine or Turkey in the end times. Her focus in these excerpts is on the general conditions of the world, the spiritual preparation of believers, and the fulfillment of prophecy regarding religious liberty. While these specific nations are not mentioned in the context of end-time prophecy here, Ellen White does describe the global environment of the final days. She explains that In the last scenes of this earth's history, war will rageand that there will be "pestilence, plague, and famine" (HM July 1, 1897, Art. A, par. 1). She notes that these calamities, including property and life being destroyed by fire and flood,should serve as a sign for souls to prepare for the "mansions Christ has gone to prepare for them" (HM July 1, 1897, Art. A, par. 1). The only mention of a specific location related to that region in these documents is a historical reference to the Apostle Paul. The text records Paul saying, And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there" (YI November 22, 1900). This passage describes Paul’s personal ministry and his willingness to face "bonds and afflictions" for the gospel, rather than providing a prophetic outlook for the modern territory of Palestine (YI November 22, 1900). Rather than identifying specific geopolitical powers, Ellen White emphasizes the spiritual conflict and the threat to religious freedom. She writes that The prophecies that show us the closing scenes of earth's history, are fast fulfillingand warns that "The time is fast approaching when we shall be made to feel the hand of oppression, because we demand our religious rights" (HM August 1, 1889, par. 1). She encourages believers not to dishonor God by keeping silentwhen His commandments are disregarded (HM August 1, 1889, par. 1). For practical application, the counsel provided is to focus on character development and vigilance. Ellen White quotes the Savior’s instruction to Take ye heed, watch and prayin direct reference to the "time of the end, and his second coming" (YI March 1, 1856, par. 1). She also highlights the importance of the call to Come out of her, my people,referring to Babylon, so that believers do not "receive not of her plagues" (SW October 8, 1907, par. 1). --- 💡 **You might also want to explore:** • What did Ellen White say about the closing scenes of earth's historyand how they fulfill prophecy? • How does Ellen White describe the "hand of oppression" regarding religious rights in the last days? • What practical steps did she recommend for "fitting up characters" for heaven during times of conflict?

Based on the provided documents, Ellen White does not specifically mention the king of the north.However, she writes extensively about the prophetic themes in the book of Daniel, focusing on the rise and fall of earthly powers and God's ultimate control over history. Ellen White explained that the prophet Daniel described the kingdoms that would rise and fall" (BTS December 1, 1912, par. 3). She noted that these prophecies, including the dream of the great image, were given to show that God is the ruling powerand that He changes the times and the seasons, He removeth kings and setteth up kings, to fulfill His own purpose" (BTS December 1, 1912, par. 3). In her analysis of these prophetic events, she described how the Babylonian Empire was "finally to fall, and other kingdoms were to bear sway" (PK 514). This sequence of nations—from the head of gold to the fourth kingdom "strong as iron"—demonstrates that earthly greatness is temporary (YI September 29, 1903, par. 2). She emphasized that eventually "all earthly powers were to be superseded by a kingdom set up by the God of heaven, which kingdom was never to be destroyed" (PK 514). She further noted that the great kingdoms that ruled the world were presented to Daniel as "beasts of prey" (HF 272). While the specific identity of the king of the north is not addressed here, she highlights that these symbols represent nations that would subdue the nations of the worlduntil God's purpose is fulfilled (YI September 29, 1903, par. 2). For practical application, Ellen White used these prophecies to encourage faithfulness. She pointed to Daniel as a praiseworthy example of Christian boldness and fidelitybecause he remained true to God even when earthly rulers issued decrees that conflicted with his faith (CCh 53.2). She taught that no earthly power has the right to come betweena person and their God (CCh 53.2). In summary, while these specific documents do not identify the king of the north, they highlight the principle that God oversees the destiny of nations and will ultimately establish His eternal kingdom. --- 💡 **You might also want to explore:** • What did Ellen White say about the "lamb-like beast" in Revelation 13? • How did she describe the four kingdoms represented in Nebuchadnezzar's dream? • What lessons can we learn from Daniel's prayer life and his "Christian boldness"?

Based on the provided documents, Ellen White does not make specific remarks regarding the "Eastern Question." This specific term, which historically referred to the diplomatic and political problems posed by the decay of the Ottoman Empire, does not appear in the excerpts provided. While these documents do not address that specific geopolitical issue, Ellen White emphasized that her role was to communicate what God revealed to her concerning the past and the future. She explained that "as the Spirit of God has opened to my mind the great truths of his Word, and the scenes of the past and the future, I have been bidden to make known to others that which has thus been revealed" (3SM 48). She maintained that in her work, she would "speak the things the Lord gives me" (9MR 198). Regarding new or "peculiar" interpretations of prophecy that often arose during her time, she provided a word of caution. In a message to a brother holding specific views, she noted that his ideas were a "mixture of truth and error" (17MR 1). She suggested that a lack of historical experience with how God had led the movement could lead to incorrect conclusions, stating that if he had "passed through the experience of God's people as He has led them for the last forty years, he would be better prepared to make the correct application of Scripture" (17MR 1). For practical application, Ellen White’s writings suggest a focus on the "light and evidence" already given rather than being swayed by rumors or speculative positions (4MR 87.4). She urged leaders to be "guarded" in their plans and to remain loyal to the established counsels provided through the Spirit of Prophecy (13MR 387, 4MR 87.4). In summary, while the "Eastern Question" is not mentioned in these specific documents, Ellen White’s primary concern was that believers remain anchored in the truths already revealed by God and avoid mixing truth with error in their prophetic applications. --- 💡 **You might also want to explore:** • What did Ellen White say about the importance of the "old landmarks" in Adventist history? • How did she counsel individuals who brought "new light" or "peculiar views" to the church? • What was her advice to church leaders regarding the study of the books of Daniel and Revelation?