Ellen White strongly condemned masturbation (which she often referred to as "self-abuse," "secret habits," or "moral pollution") for several reasons, as reflected in her writings: 1. Physical and Mental Harm: She believed that masturbation destroyed the "vital forces of the system," weakened the body and brain, and led to exhaustion and disease, especially among the young. She specifically mentioned that it could result in "utter shipwreck of body and mind" and even linked it to diseases like consumption (tuberculosis). (See A Solemn Appeal, 74.2) 2. Moral and Spiritual Degradation: White described masturbation as a "soul-and-body-destroying vice" that debased the mind, tainted the soul, and made it impossible to appreciate spiritual things. She wrote that it led to impure thoughts, weakened moral and intellectual faculties, and strengthened "animal passions." (See Testimonies for the Church 2:470.1) 3. Violation of Natural and Divine Law: She saw masturbation as a violation of the laws of nature and God, stating that "God hates everything impure, and his frown is upon all who give themselves up to gradual and sure decay." (See A Solemn Appeal, 74.2) 4. Social and Behavioral Consequences: White also associated the practice with negative social behaviors, such as lack of modesty, boldness, and a distaste for work, suggesting it led to a general decline in character and self-control. (See Testimonies for the Church 2:481.1) In summary, Ellen White's strong opposition to masturbation was rooted in her belief that it caused severe physical, mental, moral, and spiritual harm, violated divine law, and led to negative social consequences. These views were consistent with many 19th-century health reformers and religious leaders. References: - White, E. G. (1870). A Solemn Appeal. Battle Creek, MI: Steam Press of the Seventh-day Adventist Publishing Association. - White, E. G. (1870). Testimonies for the Church, Vol. 2. Battle Creek, MI: Steam Press of the Seventh-day Adventist Publishing Association.