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Sins that are hard to confess are often those connected with pride, stubbornness, and a reluctance to admit mistakes. According to the available sources, here are the main types of sins that are especially difficult to confess: 1. Sins Hidden by Pride and Stubbornness: - When individuals set their will against God's will, it becomes very difficult for them to admit they have erred. Pride and a stubborn heart make it especially hard to confess sins, particularly those involving errors in judgment or resistance to divine guidance (Manuscript 21, 1891, 6, 7; 7MR 261.3; 9MR 298.1 annotation_text). 2. Sins Excused or Minimized: - Sins that people try to justify or excuse, rather than fully acknowledge, are hard to confess sincerely. For example, someone may add an apology or blame circumstances instead of taking full responsibility (SC 39.1 annotation_text). 3. Sins That Have Deadened the Moral Perceptions: - When sin becomes habitual, it can dull the conscience. The wrongdoer may not even recognize the seriousness of their actions, making these sins difficult to confess (SC 39.1 annotation_text). 4. Sins Kept Secret or Concealed: - Sins that are repeatedly hidden or concealed can harden the conscience over time, making confession even more difficult as sensitivity to wrongdoing decreases (15MR 172.2 annotation_text). In summary, the hardest sins to confess are those associated with pride, stubbornness, self-justification, a dulled conscience, and repeated concealment. These factors make it challenging for individuals to honestly and fully acknowledge their wrongdoing. Confidence score: 90% References: - Ellen G. White, Manuscript 21, 1891, 6, 7; Manuscript Releases, vol. 7, p. 261.3; Manuscript Releases, vol. 9, p. 298.1. - Ellen G. White, Steps to Christ, p. 39.1. - Ellen G. White, Manuscript Releases, vol. 15, p. 172.2.

There is not a single, specific age given in the available sources for when a child should attend a boarding school, but there are some clear principles and guidance: - Ellen White counsels that "the only schoolroom for children until eight or ten years of age should be in the open air, amid the opening flowers and nature's beautiful scenery, and their most familiar textbook the treasures of nature" (CT 79.2 annotation_text). This suggests that formal schooling, especially away from home, is not recommended before age 8 to 10. - In one case, she advised that a girl should have been placed in a boarding school "years ago," implying that waiting too long can be detrimental if the home environment is not ideal (5T 505.3 annotation_text). - There is also counsel to avoid unnecessary and arbitrary rules that would separate children from their parents if they live near the school, indicating that boarding school is not always necessary if the child can live at home (15MR 44.3 annotation_text). In summary: Children younger than 8 to 10 years old should not be sent to boarding school. For older children, the decision should be based on individual circumstances, the home environment, and proximity to the school. Confidence score: 90% References: - Ellen G. White, Counsels to Teachers, Parents, and Students, p. 79.2. - Ellen G. White, Testimonies for the Church, vol. 5, p. 505.3. - Ellen G. White, Manuscript Releases, vol. 15, p. 44.3.

Ellen White is not above the Bible. In her own writings, she consistently upheld the Bible as the "supreme and all-sufficient guide for the whole human family." She stated that if her writings (the Testimonies) "speak not according to the word of God, reject them" (5T 691.2). Ellen White placed the highest value on the Bible and encouraged all to test her messages by the Scriptures. In summary: Ellen White always pointed to the Bible as the highest authority and never claimed to be above it. References: - "No Christian teacher in this generation, no religious reformer in any preceding age, has placed a higher value upon the Bible. In all her writings it is represented as the book of all books, the supreme and all-sufficient guide for the whole human family." (LS 471.3) - "If the Testimonies speak not according to the word of God, reject them." (5T 691.2) Academic references: - White, E. G. (1915). Life Sketches of Ellen G. White, p. 471.3. - White, E. G. (1889). Testimonies for the Church, vol. 5, p. 691.2.

Ellen White claimed that her messages and testimonies were given to her by God through visions and the influence of the Holy Spirit. She wrote, “These should have the light which God has seen fit to give which meets their cases” (Testimonies for the Church, vol. 1, p. 631; vol. 2, p. 5.2). Her work was described as being “made impressive through the revelations given her by the divine Spirit. They are the fruits of that Spirit—the fruits by which her life work is to be judged” (Life Sketches of Ellen G. White, p. 471.1). Regarding the accusation of plagiarism, Ellen White and her supporters addressed this concern. For example, it was noted: “If unbelief suggests that what she writes in her personal testimonies she has learned from others, then we inquire, what time has she had to learn all these facts? ... No person, even of superior natural and acquired abilities, could listen to the descriptions of so many cases, and write them out without getting them confused, or laying the whole work open to a thousand contradictions” (Life Sketches of Ellen G. White, p. 327.1). Ellen White herself encouraged readers to test her writings by the Bible: “If the Testimonies speak not according to the word of God, reject them” (Testimonies for the Church, vol. 5, p. 691.2). She also placed the highest value on the Bible as the supreme authority (Life Sketches of Ellen G. White, p. 471.3). In summary: - Ellen White claimed her words were from God, given through visions and the Holy Spirit. - She and her supporters denied that her work was simply copied from other books, and pointed to the unique and timely nature of her testimonies. - She encouraged all to test her writings by the Bible, which she upheld as the highest authority. Confidence score: 80% References: - Testimonies for the Church, vol. 1, p. 631; vol. 2, p. 5.2 - Life Sketches of Ellen G. White, p. 471.1, 471.3, 327.1 - Testimonies for the Church, vol. 5, p. 691.2

Ellen White herself addressed this concern directly. She wrote: “If the Testimonies speak not according to the word of God, reject them.” (Testimonies for the Church, vol. 5, p. 691.2). She also emphasized that the Bible is the “supreme and all-sufficient guide for the whole human family” (Life Sketches of Ellen G. White, p. 471.3). In summary, Ellen White encouraged everyone to test her writings by the Bible. If you find a clear contradiction between her writings and the Bible, she instructed that her writings should be set aside in favor of the Bible. The Bible is always to be regarded as the highest authority. References: - Testimonies for the Church, vol. 5, p. 691.2 - Life Sketches of Ellen G. White, p. 471.3

Puedes consultar principalmente la Biblia, ya que Ellen White misma afirmó que es “la guía suprema y suficiente para toda la familia humana” (LS 471.3). Además, ella aconsejó: “Si los Testimonios no hablan conforme a la palabra de Dios, rechácelos” (5T 691.2). Por lo tanto, si tienes dudas o encuentras discrepancias, consulta primero la Biblia. También puedes revisar los escritos de Ellen White, pero siempre comparándolos con la Biblia como autoridad máxima. Referencias: - Testimonios para la Iglesia, tomo 5, p. 691.2 - El Conflicto de los Siglos, p. 471.3 (Life Sketches) ¿Te gustaría saber cómo buscar temas específicos en la Biblia o en los escritos de Ellen White?

No hay evidencia en los escritos de Ellen White de que el sello de Apocalipsis 7 sea literal en el sentido de una marca física visible. Según sus escritos, el sello representa una obra espiritual e interior en el pueblo de Dios. Es una señal espiritual de lealtad a Dios, especialmente en relación con la observancia del sábado y la obra del Espíritu Santo en el corazón. Referencias: - Testimonies for the Church, vol. 5, p. 212.4 - Early Writings, p. 36 - Counsels to Teachers, Parents, and Students, p. 532.1 Referencias académicas: - White, E. G. (1882). Testimonies for the Church, vol. 5, p. 212.4. - White, E. G. (1882). Early Writings, p. 36. - White, E. G. (1913). Counsels to Teachers, Parents, and Students, p. 532.1.

Ellen White enseña que el sello de Apocalipsis 7 no es una marca visible para los seres humanos, sino una señal espiritual que solo los ángeles pueden ver. Ella no menciona una marca física, sino que describe el sello como una obra interior del Espíritu Santo en el carácter de los fieles. La razón por la que solo los ángeles pueden ver el sello es porque se trata de una señal espiritual, no externa. Por ejemplo, en sus escritos se menciona: - “Vi que el ángel con el tintero de escribano a su lado regresó de la tierra y reportó a Jesús que su obra estaba hecha, que los santos estaban numerados y sellados.” (1SG 197.2) - “Dijo el ángel: ‘El tercer ángel los está atando, o sellando, en manojos para el granero celestial.’” (EW 88.3) Esto indica que el sellamiento es una obra espiritual reconocida en el cielo, y los ángeles son los encargados de identificar a los que han sido sellados, ya que ellos pueden ver el carácter y la fidelidad de cada persona, algo que no es visible para los seres humanos. En resumen: El sello no es visible para los hombres, sino solo para los ángeles, porque representa una condición espiritual interna, no una marca física. Referencias: - White, E. G. (1858). Spiritual Gifts, vol. 1, p. 197.2. - White, E. G. (1882). Early Writings, p. 88.3.

El sello de Apocalipsis 7, según los escritos de Elena de White, no es una marca física o visible para los seres humanos, sino una señal espiritual que representa la obra interior del Espíritu Santo en el carácter de los fieles. Los ángeles son los encargados de identificar y sellar a los siervos de Dios porque pueden ver el carácter, la fidelidad y la entrega de cada persona, algo que no es visible para los seres humanos. El sello es la aprobación divina sobre aquellos que han permitido que el Espíritu Santo transforme su vida y los ha hecho firmes en la verdad, aun en medio de la crisis final. Solo los ángeles, que ven más allá de lo externo, pueden identificar a los que han sido sellados para la salvación. Referencias: - 1SG 197.2 - EW 88.3