Ellen White does not teach that the Holy Spirit is the father of the Father or a portion of Him. Rather, she explains that the Holy Spirit is sent by the Father to be a divine presence in the life of the believer, stating that "the Comforter, which is the Holy Ghost... whom the Father will send in my name, he shall teach you all things" (
EA 252.7). In her writings, the relationship between the Father and the Holy Spirit is one of cooperation in the work of salvation. This indicates that the Spirit is the medium through which God’s own presence and power reach us, rather than a literal "portion" or a separate "father" of the Father. Ellen White further distinguishes the roles within the Godhead by explaining how they interact with humanity. She notes that "Christ, our Mediator, and the Holy Spirit are constantly interceding in man's behalf" (
1SM 344.2).
While Christ pleads His blood before the Father in the heavenly sanctuary, the "Spirit works upon our hearts, drawing out prayers and penitence, praise and thanksgiving" (
1SM 344.2).
The Spirit acts as the internal agent of God's grace, while the Father receives the intercession of Christ on our behalf.
For practical application, this means that when a person receives the Holy Spirit, they are entering into a personal relationship with God as their Father. Ellen White quotes the scripture promising that if we separate ourselves from worldliness, God will "be a Father unto you, and ye shall be My sons and daughters" (
17MR 229.3). The Holy Spirit is the gift that makes this relationship possible, changing the life from a "lifeless theory" into a "living force" (
DA 826.2).
In summary, the Holy Spirit is the divine agency through which the Father dwells in His children. He is not a "father" to the Father, but the "divine Spirit" imparted to those who repent so they may "possess Christlikeness of character" (
DA 826.2). --- 💡 **You might also want to explore:**
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