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The passage you are inquiring about is found in **Testimonies for the Church, Volume 1**. It is a poignant reminder of the practical duty Christians have toward one another, particularly regarding physical health and mutual support. ### The Quote > "I saw that brethren should feel interested for one another. Especially should those who are blessed with health have a kind regard and care for those who have not good health. They should favor them. They should remember the lesson taught by Jesus of the good Samaritan." — *Testimonies for the Church, Vol. 1*, 1T 150.3 ### Context This passage was written in **1855** as part of *Testimony No. 2*. During this period, the early Seventh-day Adventist movement was small, and many members were struggling with poverty and poor health. Ellen White was shown in vision that spirituality is not just about doctrine, but about how we treat the "least of these" within the church. By referencing the **Good Samaritan**, she emphasizes that those who are strong and healthy have a God-given responsibility to assist those who are physically frail. She warns against a spirit of indifference, suggesting that true "interest" for one another involves tangible help and "favoring" those who cannot keep up with the rigors of life due to illness. *** **Search Results Summary:** Found thousands of passages containing these keywords. For the complete list with filters, try the [Full-Text Search](/advanced-search?q=1T+150.3) **Book breakdown:** 1T (5019), PCL (2)

The passage you are inquiring about from **1T 150.3** was first published in **1855**. It was originally released as part of a pamphlet titled *Testimony for the Church, No. 2*. During this period, Ellen White was shown that the early Adventist community needed to move beyond theoretical doctrines to practice "the lesson taught by Jesus of the good Samaritan" (1T 150.3). She emphasized that "brethren should feel interested for one another" (1T 150.3), particularly by showing compassion to those struggling with their health. In her broader counsel, she explained that health reform is not a standalone subject but is . She taught that those who are "blessed with health" have a specific duty to "have a kind regard and care for those who have not good health" (1T 150.3). This practical care is intended to be a blessing rather than a . For practical application, this means that true health reform involves more than just diet or personal habits; it includes the unselfish service of favoring and assisting those who are physically frail. Ellen White noted that when these principles are practiced, , and the church becomes a more effective witness to the world. In summary, this 1855 publication established the principle that mutual care and physical support are essential components of the Christian life and the "third angel's message" (GW92 268). --- 💡 **You might also want to explore:** • How is health reform connected to the "third angel's message"? • What does it mean for health reform to be an "entering wedge" for the gospel? • What are the risks of presenting health reform in an "unwise" or extreme manner? --- 📚 **thousands of passages found** containing these search terms — [Explore in Full-Text Search](/advanced-search?q=health+reform)

Ellen White taught that health reform is an integral part of the third angel's message, describing it as being "connected with the third angel's message, as a part of the same work" (GW92 268). She frequently used the illustration of the hand or arm being joined to the body to show that this relationship is inseparable and functional (PH104 17.2). In her writings, she emphasized that the connection is organic and vital. She explained that "health reform is a great enterprise and is a part of the truth closely connected with present truth as the arm is connected with the body" (5MR 389.1). This means that the health message is not an optional or secondary topic, but a "branch of the work" that helps the church fulfill its mission (PH104 17.2). The purpose of this connection is largely practical and evangelistic. Ellen White noted that health reform, when "wisely treated, will prove an entering wedge where the truth may follow with marked success" (2MR 105.2). By practicing "simple principles" that relieve the sick and suffering, allowing the "seeds of truth" to be sown in good ground (13MR 211.1). However, she also provided a caution against losing balance. While health reform is essential, we must not present it unwisely or make it "the burden of the message" in a way that leads others to view us as "extremists" (3SM 285.3). Instead, it should be lived out as a way to "honor God with full purpose of heart" (CTBH 59.2), ensuring that what is meant to be a blessing does not become a "stumbling block" to others (2MR 105.2). For practical application, this means that our health habits are a testimony to the power of the gospel. When we follow these principles, we are not just following rules; we are using the "Lord's means of lessening suffering" (CD 20.5) to prepare ourselves and others to better understand and receive the final message of mercy. In summary, health reform serves as the "hand" of the third angel's message, providing a practical way to reach people's needs and demonstrate the character of God through physical and spiritual restoration. --- 💡 **You might also want to explore:** • What did Ellen White mean by describing health reform as an "entering wedge"? • How can we avoid being "extremists" while still being faithful to health reform? • What is the connection between Daniel's steadfastness and modern health reform? --- 📚 **thousands of passages found** containing these search terms — [Explore in Full-Text Search](/advanced-search?q=health+reform%22+)